Psalm 84 – the Psalm of the Doorkeepers

Total Page:16

File Type:pdf, Size:1020Kb

Psalm 84 – the Psalm of the Doorkeepers Psalm 84 – The Psalm of the Doorkeepers Last week PJ began a series entitled Summer Psalms. He began this series in Ps 121 and this is a beautiful psalm of ascent, a pilgrimage psalm. The Psalmist asks, Where does my help come from, my help comes from the Lord, (and he reminds himself in song that God is) the maker of heaven and earth. God has made you and me in His image and desires a relationship with us and promises to protect us. And if he is wise enough and powerful enough to make everything we can see in all of creation, and everything beyond what we can see, he is certainly able to keep your foot from slipping and to watch over your coming and your going now and forevermore. Beautiful assurances and promises. And before I go on let me say, especially if you are new to Grace, please do not mistake me for PJ. He is a tall, thin, balding, middle aged white guy – obviously we have little in common. Most people mistake me for Brad Pitt. Although I do find that a bit insulting as Brad is an inch shorter than me. PJ and I do share two things in common, Jesus rescued us from ourselves and we were both blessed to marry incredible, godly women in 1984. Pastor Jeff is very faithful to prepare and present a message from God’s word Sunday after Sunday. He takes his responsibilities as the pastor of this local church family very seriously and this can be taxing. I am glad that he has taken a week off to spend with Violet, their children and some friends. 1 Today, I have the responsibility (and privilege) to present God’s word – a truly sobering task. If I am a stranger to you, let me briefly introduce myself- My name is Chuck Rustin...... (Brad and I same age. Have been married to a godly, beautiful woman named Julie for almost 35 years. We have 2 grown sons, Robert and Michael. Both love the Lord and there is no greater blessing to a parent than that. Robert lives here with his bride Nicole and both serve faithful on our P&W team and they are about to have their first child in ~ a week –Olivia will be our first grandchild. Michael is the younger and was B&R here in PSL and moved to MN 3 yrs ago and loves it…. I came out of secular employment at P&W when PJ invited me to join the staff back in 2002. On staff ~17 yrs now and I help with member care, small groups and some church administration. And I don’t want to be guilty of painting an artificially rosy picture of our family. Like you we experience hardship and trials... In a 10 month stretch we lost 3 of Julie’s family members, her step-mother and a 36 yr old cousin then her father just 2 months ago, her mom is very ill, we have other family suffering physically and emotionally, some struggling with drug and alcohol addiction…. Julie has had over 200 stitches from skin cancer and pre-cancerous surgeries and I still deal with some lasting effects from a neuro-toxin poisoning over a decade ago…. And we currently have a water leak under the slab of our home. And I don’t say any of that to garner any pity or sympathy, or to compare trials, b/c I know you have them as well. I just want to assure 2 you that we all live in the same broken, painful world. Not the world of Hollywood or fake-book or insta-lie, or a world skewed by a false, prosperity-gospel. But the real world where there are real problems, real heartache. But, as followers of Jesus Christ we all have access to the same grace and the same hope that is found in Jesus Christ – a grace that God says is sufficient no matter what we face and a hope that will see us thru the most difficult trials. And I feel that is what makes the Psalms so beautiful to us. The Psalmists are so real in expressing their heart toward God or about God. They write from their emotions as much as from their minds. They share literally and also incorporate metaphors and imagery: “The Lord is my rock and my fortress and my deliverer.” Ps 18:2 And they use hyperbole – Psa 6:6 “I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears.” The Psalmists proclaim God’s worth, his holiness, his majesty. They offer repentance, they acknowledge his forgiveness and mercy, his goodness and faithfulness. We also see them sharing their pain, their doubt, their brokenness and despair. The writers aren’t churchy or religious, they are real - and this realness is one of the things that makes the Psalms so relatable. The Psalms speak to us primarily thru our hearts and emotions, even more than thru our minds. Something really important to realize about the Psalmists, especially when they verbalize their pain and distress and even hopelessness at 3 times – they were not complaining or looking for a pity party – no, they were presenting their hearts and emotions before God, they were praying their anguish, their doubt, their fear. Having the NT we know that God instructs us to cast all of or cares on Him – why? Because he cares for us. The writers of the Psalms did not have this verse from the book of I Peter, but they served the same compassionate God and by the Spirit they knew to cast their cares on the Lord - they sang their heartache, their disappointment, their fears and uncertainty…. And the goodness of God would overshadow their emotions and their burdens and a fresh perspective would come. By faith they would proclaim the goodness and faithfulness of God. Their circumstances, their problem or pain would not necessarily go away, but they would just not seem so big, or so overwhelming anymore because they allowed God to remind them how big He is. Their hope would be renewed. There is much to learn from the Psalms and I would like to take a look at another one today. One that I know will be familiar to at least some of you. Psalm 84 How lovely is your dwelling place, O LORD Almighty! 2 My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God. 3 Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young-- a place near your altar, 4 O LORD Almighty, my King and my God. 4 Blessed are those who dwell in your house; they are ever praising you. Selah 5 Blessed are those whose strength is in you, who have set their hearts on pilgrimage. 6 As they pass through the Valley of Baca, they make it a place of springs; the autumn rains also cover it with pools. 7 They go from strength to strength, till each appears before God in Zion. 8 Hear my prayer, O LORD God Almighty; listen to me, O God of Jacob-Selah 9 Look upon our shield, O God; look with favor on your anointed one. 10 Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. 11 For the LORD God is a sun and shield; the LORD bestows favor and honor; no good thing does he withhold from those whose walk is blameless. 12 O LORD Almighty, blessed is the man who trusts in you. So let’s take a look at what the psalmist is saying: 1. How lovely is your dwelling place, O LORD Almighty! 2 My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God. Is he really saying, hey God, nice crib. The mercy seat, great choice on going with wood, and the gold inlay, beautiful touch, and those curtains really complete the place… No, that is not what he is saying. God’s dwelling place is lovely because God chooses to reveal himself there… his glory, his majesty, his holiness can be felt – so the place is lovely because God is lovely. And the psalmist reinforces that by describing the one who dwells there – O LORD Almighty! Just like last week we see again that the reference 5 to God is the Hebrew name for God – YEHOVAH = self existent one or eternal one, the one without beginning and without end, and he adds to the name (Almighty) = you who rule over the masses Just as the psalmist goes before God in song by first declaring who God is, it is very important when we go before God in prayer, in worship, whenever and however we approach Him, to consider who he is and to go before him by acknowledging who he is! When Jesus was asked to teach the disciples how to pray, what do we see, about 40% of the prayer he spoke was recognizing and reverencing Father God: Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Whether at home or here with your church family, we should be mindful and intentional in worship of God.
Recommended publications
  • Complete Song Book (2013 - 2016)
    James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH
    [Show full text]
  • Psalm 84 an Old Testament
    Psalm 84: an Old Testament ‘Pilgrim’s Progress’. To the chief musician on the Gittith. A Psalm of the sons of Korah. 1. How beloved are your dwelling places, O Lord of hosts! 2. My soul longs, even faints, for the courts of the Lord; my heart and my flesh shout for joy to the living God. 3. Even the sparrow has found a house, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. 4. Blessed are those who dwell in your house, they will be still praising you! Selah. 5. Blessed is the man whose strength is in you, in whose heart are the highways to Zion. 6. Passing through the valley of Baca they make it a place of springs; the early rain also covers it with blessings. 7. They go from strength to strength, before appearing before God in Zion. 8. O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah. 9. Behold, O God, our shield, and look upon the face of your anointed! 10. For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. 11. For the Lord God is a sun and shield; the Lord will give grace and glory. No good thing will He withhold from those who walk uprightly. 12. O Lord of hosts, blessed is the man who trusts in you! The title of the psalm associates the psalm with the ‘sons (‘the descendants’, that is) of Korah.
    [Show full text]
  • Psalms Psalm
    Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
    [Show full text]
  • A Rebuke of Injustice
    Sunday School Lesson Psalm 82 by Lorin L. Cranford All rights reserved © A Rebuke of Injustice A copy of this lesson is posted in Adobe pdf format at http://cranfordville.com under Bible Studies in the Bible Study Aids section A note about the blue, underlined material: These are hyperlinks that allow you to click them on and bring up the specified scripture passage automatically while working inside the pdf file connected to the internet. Just use your web browser’s back arrow or the taskbar to return to the lesson material. ************************************************************************** Quick Links to the Study I. Context II. Message a. Historical a. Court is convened, v. 1 b. Literary b. Court is in session, vv. 2-7 c. A plea from a witness, v. 8 *************************************************************************** In this third study in the Smyth-Helwys Formations series of “The Church on Mission” the theme in the Sunday School quarterly is “Your Samaria.” The association of Psalm 82 with that title is minimal at best, but is based upon the unusual nature of the contents of Psalm 82 which treats the topic of God’s power over the deities worshipped by the Canaanite cultures surrounding ancient Israel in Palestine. The complex process of interpreting the Psalms correctly has been previously treated in the study on Psalm 84 and thus won’t be repeated here in detail. In summary, it involves attempting the understand the original compositional starting point of the Psalm. Then one must probe how this hymn was used in temple worship in ancient Israelite worship, which may be centuries after the original composition.
    [Show full text]
  • Psalm 84; 87; 42-45 Overview the Roots of Today’S Lesson Go Back 700 Years
    Week Twenty-seven: The King’s Singers—Learning Joy in Service - Psalm 84; 87; 42-45 Overview The roots of today’s lesson go back 700 years. In the Exodus Era, God had assigned each tribe its camping space around the Tabernacle— Judah to the east, closest to the Tabernacle entrance, with other tribes arranged in armies, clockwise in order (Num. 2). None of the tribes lived in direct contact with the Tabernacle, however; God reserved that honor for the Levites. The sub-tribe of Gershon camped to the west (3:23), behind the Tabernacle; Kohath to the south (3:29); Merari to the north (3:35); and the sons of Aaron to the east, in front of the entrance (3:38). Each Levite group had a distinct area of service as the Israelites carried the Tabernacle from place to place in the desert of Sinai. Before breaking down the Tabernacle, the sons of Aaron would enter and cover the articles inside the Tabernacle with special wrappings, to protect them from being seen or touched, so that the Kohathites, who would carry them, would not die (4:1-15, 17-20). The Kohathites carried the holy things on their shoulders (7:9). Outside of these duties, the Levites were to serve and assist the sons of Aaron in the duties of the Tabernacle (18:1-4). In return they would receive the tithes of Israel and special cities and fields throughout the land of Canaan. The Levites’ work may not have been glamorous, but it was necessary, helpful, and honorable—except according to Korah.
    [Show full text]
  • Psalm 84-88 Monday 27Th July - Psalm 84
    Daily Devotions in the Psalms Psalm 84-88 Monday 27th July - Psalm 84 How lovely is your dwelling place, 7 They go from strength to strength, Lord Almighty! till each appears before God in Zion. 2 My soul yearns, even faints, 8 Hear my prayer, Lord God Almighty; for the courts of the Lord; listen to me, God of Jacob. my heart and my flesh cry out 9 Look on our shield, O God; for the living God. look with favour on your anointed one. 3 Even the sparrow has found a home, 10 Better is one day in your courts and the swallow a nest for herself, than a thousand elsewhere; where she may have her young— I would rather be a doorkeeper in the house of my a place near your altar, God Lord Almighty, my King and my God. than dwell in the tents of the wicked. 4 Blessed are those who dwell in your house; 11 For the Lord God is a sun and shield; they are ever praising you. the Lord bestows favour and honour; 5 Blessed are those whose strength is in you, no good thing does he withhold whose hearts are set on pilgrimage. from those whose walk is blameless. 6 As they pass through the Valley of Baka, 12 Lord Almighty, they make it a place of springs; blessed is the one who trusts in you. the autumn rains also cover it with pools. One of my boys loves to have his back scratched and preferably scratched hard. As I was scratching his back one night, he said: “This is the life!” At that moment, his idea of the good life was pretty simple.
    [Show full text]
  • Addenda to Psalm 145
    ADDENDA TO PSALM 145 RAYMOND APPLE Psalm 145, colloquially known as Ashrei, is one of the best known biblical passages in the Jewish liturgy. It occurs three times in the daily prayers, more often than any other psalm. It appears first in the early morning pesukei d’zimra (Passages of Praise); next in the final section of the morning service; and also at the beginning of the afternoon service. This threefold usage fulfils the principle found in TB Berakhot 4b that whoever recites this psalm three times a day is assured of a place in the afterlife. The triple recitation exempli- fies a tendency in Jewish liturgy whereby important phrases and quotations are said more than once, with a preference for three times. TB Berakhot 4b notes that Psalm 145 has two special features to commend it. The first is that, being constructed as an alphabetical acrostic (with the exception of the letter nun),1 it enlists the whole of the aleph-bet to extol the deeds of the Almighty. It should be added, however, that there are several other psalms with alphabetical acrostics. The second is that it articulates the tenet of God’s generosity and providence: You give it openhandedly, feeding every creature to its heart’s content (verse 16; cf. Ps. 104:28, JPSA transla- tion). The Talmud does not call the psalm by its current title of Ashrei, but by its opening words, Tehillah l’David, A song of praise; of (or by, or in the style of) David, arising out of which the name Tehillim (Praises) is applied to the whole psalter.
    [Show full text]
  • Psalms & Proverbs 31 Day Reading Plan
    Psalms & Proverbs 31 Day Reading Plan This plan is designed to increase your worship and wisdom. You will read through the books of Psalms and Proverbs in one month. Each day you will read five Psalms and one Proverb coordinating with the date of the month. 1 2 3 4 5 6 7 Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 31 Psalm 32 Psalm 33 Psalm 34 Psalm 35 Psalm 36 Psalm 37 Psalm 61 Psalm 62 Psalm 63 Psalm 64 Psalm 65 Psalm 66 Psalm 67 Psalm 91 Psalm 92 Psalm 93 Psalm 94 Psalm 95 Psalm 96 Psalm 97 Psalm 121 Psalm 122 Psalm 123 Psalm 124 Psalm 125 Psalm 126 Psalm 127 Proverbs 1 Proverbs 2 Proverbs 3 Proverbs 4 Proverbs 5 Proverbs 6 Proverbs 7 8 9 10 11 12 13 14 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 38 Psalm 39 Psalm 40 Psalm 41 Psalm 42 Psalm 43 Psalm 44 Psalm 68 Psalm 69 Psalm 70 Psalm 71 Psalm 72 Psalm 73 Psalm 74 Psalm 98 Psalm 99 Psalm 100 Psalm 101 Psalm 102 Psalm 103 Psalm 104 Psalm 128 Psalm 129 Psalm 130 Psalm 131 Psalm 132 Psalm 133 Psalm 134 Proverbs 8 Proverbs 9 Proverbs 10 Proverbs 11 Proverbs 12 Proverbs 13 Proverbs 14 15 16 17 18 19 20 21 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm 20 Psalm 21 Psalm 45 Psalm 46 Psalm 47 Psalm 48 Psalm 49 Psalm 50 Psalm 51 Psalm 75 Psalm 76 Psalm 77 Psalm 78 Psalm 79 Psalm 80 Psalm 81 Psalm 105 Psalm 106 Psalm 107 Psalm 108 Psalm 109 Psalm 110 Psalm 111 Psalm 135 Psalm 136 Psalm 137 Psalm 138 Psalm 139 Psalm 140 Psalm 141 Proverbs 15 Proverbs 16 Proverbs 17 Proverbs 18 Proverbs 19 Proverbs 20 Proverbs 21 22 23 24 25 26 27 28 Psalm 22 Psalm 23 Psalm 24 Psalm 25 Psalm 26 Psalm 27 Psalm 28 Psalm 52 Psalm 53 Psalm 54 Psalm 55 Psalm 56 Psalm 57 Psalm 58 Psalm 82 Psalm 83 Psalm 84 Psalm 85 Psalm 86 Psalm 87 Psalm 88 Psalm 112 Psalm 113 Psalm 114 Psalm 115 Psalm 116 Psalm 117 Psalm 118 Psalm 142 Psalm 143 Psalm 144 Psalm 145 Psalm 146 Psalm 147 Psalm 148 Proverbs 22 Proverbs 23 Proverbs 24 Proverbs 25 Proverbs 26 Proverbs 27 Proverbs 28 29 30 31 Psalm 29 Psalm 30 Psalm 59 Psalm 60 Psalm 89 Psalm 90 Psalm 119 Psalm 120 Psalm 149 Psalm 150 Proverbs 29 Proverbs 30 Proverbs 31.
    [Show full text]
  • A Heart Set on Pilgrimage the Vision / October 2008 Pastor E
    A Heart Set on Pilgrimage The Vision / October 2008 Pastor E. Keith Hassell Hebrews 11:8-16 (NKJV) “By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; 10 for he waited for the city which has foundations, whose builder and maker is God. 11 By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude—innumerable as the sand which is by the seashore. 13 These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. 14 For those who say such things declare plainly that they seek a homeland. 15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.” Psalm 84:5 (NKJV) “Blessed is the man whose strength is in You, whose heart is set on pilgrimage.” Did you know that your life in God is compared to a pilgrimage? For most of us in the United States, we think of pilgrims as the early Puritan settlers who wore black hats with silver buckles.
    [Show full text]
  • Journey Through the Bible: Book 2
    Copyright © 2014 Christian Liberty Press ii Journey Through the Bible Copyright © 2014 by Christian Liberty Press All rights reserved. Copies of this product may be made by the purchaser for personal or immediate family use only. Reproduction or transmission of this product—in any form or by any means—for use outside of the immediate family is not allowed without prior permission from the publisher. A publication of Christian Liberty Press 502 West Euclid Avenue Arlington Heights, Illinois 60004 www.christianlibertypress.com www.shopchristianliberty.com Copyright © 2014 Christian Liberty Press Written by John Benz Layout and editing by Edward J. Shewan Copyediting by Diane C. Olson Cover design by Bob Fine Cover image and unit title images by David Miles, copyright © 2014 Christian Liberty Press Text images and charts copyright © 2008 Crossway, used with permission ISBN 978-1-935796-23-7 (print) ISBN 978-1-629820-23-1 (eBook PDF) Printed in the United States of America Contents Introduction ........................................................................................................vii Note to Parents .....................................................................................................ix UNIT 1 Psalms, Song of Solomon, & Lamentations .........................................................1 Lesson 1 Part 1 Introduction to Poetry ..........................................................................................1 Lesson 1 Part 2 Introduction to Psalms ..........................................................................................3
    [Show full text]
  • 150 Psalms Celebration of Life Tue 3 Mar 2020, 8Pm, Adelaide Town Hall
    12 150 Psalms Celebration of Life Tue 3 Mar 2020, 8pm, Adelaide Town Hall Netherlands Chamber Choir with The Norwegian Soloists’ Choir, The Tallis Scholars & The Song Company Peter Dijkstra, conductor Anthony Hunt, organ Introduction by Kerry O’Brien Andreas Hammerschmidt (ca.1611-1675) Psalm 24, Machet die Tore weit Caroline Shaw (b. 1982) Psalm 84, and the swallow (Australian premiere) Chiara Maria Cozzolani (1602-1678) Psalm 110, Dixit Dominus Alessandro Costantini (ca.1581-1657) Psalm 136, Confitemini Domino Adriano Banchieri (1568-1634) Psalm 47, Omnes gentes plaudite Urmas Sisask (b. 1960) Psalm 105, Confitemini Domino Zoltan Kodály (1882-1967) Psalm 50, Az erős Isten Vic Nees (1936-2013) Psalm 87, Fundamenta ejus Henry Purcell (1659-1695) Psalm 106, O give thanks Jakob Gallus (1550-1591) Psalm 150, Laudate Dominum Ruggiero Giovannelli (ca.1560-1625) Psalm 149, Cantate Domino Jan Tollius (ca.1550-1620?) Psalm 68, Sicut fluit cera Isidora Žebeljan (1967) Psalm 78 (Australian premiere) Aleksandr Gretchaninov (1864-1956) Psalm 135, Praise the Name of the Lord Francis Poulenc (1899-1963) Psalm 81, Exultate Deo Thomas Tallis (1505 - 1585) Spem in Alium Presenting Partner Netherlands Chamber Choir is supported by the Performing Arts Fund NL The Norwegian Soloists’ Choir is supported by Music Norway and the Norwegian Ministry of Foreign Affairs Supported by Amnesty International Commissioned works supported by the Commissioning Circle death rate in the hundreds of thousands. 26 billionaires have the same wealth as the Kerry O’Brien, speaker poorest 3.8 billion. The slow drip erosion of press freedom and fundamental human rights under the One Australian study has found that Kerry O’Brien is one of Australia’s most respected brittle and secretive banner of national income inequalities are greater now than journalists, with six Walkley awards including the Gold security, with the prosecution of Julian at any other time in the past 70 years.
    [Show full text]
  • Psalm 84 by Lorin L
    Sunday School Lesson Psalm 84 by Lorin L. Cranford All rights reserved © The Longing to Worship A copy of this lesson is posted in Adobe pdf format at http://cranfordville.com under Bible Studies in the Bible Study Aids section A note about the blue, underlined material: These are hyperlinks that allow you to click them on and bring up the specified scripture passage automatically while working inside the pdf file connected to the internet. Just use your web browser’s back arrow or the taskbar to return to the lesson material. ************************************************************************** Quick Links to the Study I. Context II. Message a. Historical a. Devotion to the House of the Lord, vv. 1-4 b. Literary b. Excitement for Worship, vv. 5-7 c. Prayer for God’s Anointed, vv. 8-9 d. Participating in Worship, vv. 10-12 *************************************************************************** This lesson focuses on one of the Psalms in the Old Testament, Psalm 84. We will first explore some background issues and then examine the content of the psalm itself. I. Context Issues relating to context are more involved with a study of the psalms than with most other books of the Bible. As modern biblical analysis has demon- strated, the Bible student needs to deal with at least two levels of context: the original compositional con- text, and the later setting for the use of the psalm as a means of worship mainly in the temple but also in the synagogue. (See the chart to the right.) The origi- nal poems were often written hundreds of years be- fore becoming a part of the sacred collection of psalms as a part of Hebrew scripture.
    [Show full text]