Psalms Prayer Guide

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DAY 1 DAY 2 DAY 3 DAY 4 DAY 5 DAY 6 Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 31 Psalm 32 Psalm 33 Psalm 34 Psalm 35 Psalm 36 Psalm 61 Psalm 62 Psalm 63 Psalm 64 Psalm 65 Psalm 66 Psalm 91 Psalm 92 Psalm 93 Psalm 94 Psalm 95 Psalm 96 Psalm 121 Psalm 122 Psalm 123 Psalm 124 Psalm 125 Psalm 126 DAY 7 DAY 8 DAY 9 DAY 10 DAY 11 DAY 12 Psalm 7 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 37 Psalm 38 Psalm 39 Psalm 40 Psalm 41 Psalm 42 Psalm 67 Psalm 68 Psalm 69 Psalm 70 Psalm 71 Psalm 72 Psalm 97 Psalm 98 Psalm 99 Psalm 100 Psalm 101 Psalm 102 Psalm 127 Psalm 128 Psalm 129 Psalm 130 Psalm 131 Psalm 132 We all want to pray, but sometimes it’s hard to know where to start. One helpful approach is to pray through the Psalms. DAY 13 DAY 14 DAY 15 DAY 16 Psalm 13 Psalm 14 Psalm 15 Psalm 16 Insert this chart into the back of Psalm 43 Psalm 44 Psalm 45 Psalm 46 your Bible, using it as a tool to help you pick a new psalm to pray Psalm 73 Psalm 74 Psalm 75 Psalm 76 through each and every day. Don’t Psalm 103 Psalm 104 Psalm 105 Psalm 106 feel pressure to pray through every Psalm 133 Psalm 134 Psalm 135 Psalm 136 psalm listed for each day; simply choose whichever one seems most relevant in the moment. DAY 17 DAY 18 DAY 19 DAY 20 Psalm 17 Psalm 18 Psalm 19 Psalm 20 Psalm 47 Psalm 48 Psalm 49 Psalm 50 Psalm 77 Psalm 78 Psalm 79 Psalm 80 Psalm 107 Psalm 108 Psalm 109 Psalm 110 Psalm 137 Psalm 138 Psalm 139 Psalm 140 DAY 21 DAY 22 DAY 23 DAY 24 DAY 25 DAY 26 Psalm 21 Psalm 22 Psalm 23 Psalm 24 Psalm 25 Psalm 26 Psalm 51 Psalm 52 Psalm 53 Psalm 54 Psalm 55 Psalm 56 Psalm 81 Psalm 82 Psalm 83 Psalm 84 Psalm 85 Psalm 86 Psalm 111 Psalm 112 Psalm 113 Psalm 114 Psalm 115 Psalm 116 Psalm 141 Psalm 142 Psalm 143 Psalm 144 Psalm 145 Psalm 146 DAY 27 DAY 28 DAY 29 DAY 30 DAY 31 Psalm 27 Psalm 28 Psalm 29 Psalm 30 Psalm 119 Psalm 57 Psalm 58 Psalm 59 Psalm 60 Psalm 87 Psalm 88 Psalm 89 Psalm 90 Psalm 117 Psalm 118 Psalm 119 Psalm 120 Psalm 147 Psalm 148 Psalm 149 Psalm 150.

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Psalm 031 Annotated Outline
Psalm 31 "David's Desperate Desire for Divine Deliverance from His Dire Distress" Scripture taken from the NEW AMERICAN STANDARD BIBLE ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, by the Lockman Foundation. Used by permission. (www.Lockman.org). Emphasis is the text is mine to highlight the thematic development. For the choir director. A Psalm of David. A1 DAVID'S DESPERATE PLEA 31:1-2 B1 A Plea for Deliverance: {1} In You, O LORD, I have taken refuge; Let me never be ashamed; In Your righteousness deliver me. 31:1 B2 A Plea for Rescue: {2} Incline Your ear to me, rescue me quickly; Be to me a rock of strength,1 A stronghold to save 2 me. 31:2 A2 DAVID'S EXPRESSION OF CONFIDENCE IN YAHWEH 31:3-8 B1 As a Place of Defense: {3} For You are my rock and my fortress; For Your name's sake You will lead me and guide me. 31:3 B2 As a Deliverer from a Snare: {4} You will pull me out of the net which they have secretly laid for me, For You are my strength. 31:4 B3 As the Final Resort of Security: {5} Into Your hand I commit my spirit; 3 You have ransomed me, O LORD, God of truth. 31:5 B4 As Worthy of Trust, in Contrast with Idols: {6} I hate those who regard vain idols, But I trust in the LORD. 31:6 B5 As Promoting Joy Because of His Empathetic Preservation 31:7-8 C1 Promoting Joy in His Loyal Love: {7} I will rejoice and be glad in Your lovingkindness, 31:7 C2 Fostered by Empathy D1 Because You have seen my affliction; D2 You have known the troubles of my soul, 1 31:2 - rock of strength, stronghold (see also rock, fortress in 31:3): David, from his vast military experience compared God to big rocks and actual fortresses, from behind which a group of men might defend themselves from a superior number of enemies.
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The Seven Penitential Psalms
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Psalm 31 Verses 1-13 Virtual Bible Study
Psalm 31, Verses 1-13, Virtual Bible Study Transcript Hello everyone. We are continuing our study of the Psalms and this week, it is Psalm 31. Psalm 31 is a praise and thanks and prayer and comfort all at the same time. It's a wonderful prayer talking about God being our fortress and our rock. You can almost hear some of the themes of A Mighty Fortress is Our God in this and in several other things about the confidence that we have in God, our Savior. So let us get into it. Psalm 31. The 31st psalm is a universal psalm of thanks, a psalm of prayer, and a psalm of comfort, all at the same time. It is spoken in the person of Christ and of His saints, who, on account of the Word of God, are plagued their entire lives—inwardly with fears and troubles; outwardly with persecutions, slander, and contempt. Yet they are comforted and delivered by God out of all of them. This psalm belongs in the Second and Third Commandments and in the First and Second Petitions. So thus says Luther on Psalm 31. Now, Psalm 31. 1In you, O LORD, do I take refuge; let me never be put to shame; in your righteousness deliver me! 2 Incline your ear to me; rescue me speedily! Be a rock of refuge for me, a strong fortress to save me! 3 For you are my rock and my fortress; and for your name's sake you lead me and guide me; 4 you take me out of the net they have hidden for me, for you are my refuge.
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80 Days in the Psalms (Summer 2016)
80 Days in the Psalms (Summer 2016) June 16 Psalm 1, 2 July 6 Psalm 40, 41 July 26 Psalm 80, 81 August 15 Psalm 119 June 17 Psalm 3, 4 July 7 Psalm 42, 43 July 27 Psalm 82, 83 August 16 Psalm 119 June 18 Psalm 5, 6 July 8 Psalm 44, 45 July 28 Psalm 84, 85 August 17 Psalm 119 June 19 Psalm 7, 8 July 9 Psalm 46, 47 July 29 Psalm 86, 87 August 18 Psalm 119 June 20 Psalm 9, 10 July 10 Psalm 48, 49 July 30 Psalm 88, 89 August 19 Psalm 120, 121 June 21 Psalm 11, 12 July 11 Psalm 50, 51 July 31 Psalm 90, 91 August 20 Psalm 122, 123 June 22 Psalm 13, 14 July 12 Psalm 52, 53 August 1 Psalm 92, 93 August 21 Psalm 124, 125 June 23 Psalm 15, 16 July 13 Psalm 54, 55 August 2 Psalm 94, 95 August 22 Psalm 126, 127 June 24 Psalm 17, 18 July 14 Psalm 56, 57 August 3 Psalm 96, 97 August 23 Psalm 128, 129 June 25 Psalm 19, 20 July 15 Psalm 58, 59 August 4 Psalm 98, 99 August 24 Psalm 130, 131 June 26 Psalm 21, 22 July 16 Psalm 60, 61 August 5 Psalm 100, 101 August 25 Psalm 132, 133 June 27 Psalm 23, 23 July 17 Psalm 62, 63 August 6 Psalm 102, 103 August 26 Psalm 134, 135 June 28 Psalm 24, 25 July 18 Psalm 64, 65 August 7 Psalm 104, 105 August 27 Psalm 136, 137 June 29 Psalm 26, 27 July 19 Psalm 66, 67 August 8 Psalm 106, 107 August 28 Psalm 138, 139 June 30 Psalm 28, 29 July 20 Psalm 68, 69 August 9 Psalm 108, 109 August 29 Psalm 140, 141 July 1 Psalm 30, 31 July 21 Psalm 70, 71 August 10 Psalm 110, 111 August 30 Psalm 142, 143 July 2 Psalm 32, 33 July 22 Psalm 72, 73 August 11 Psalm 112, 113 August 31 Psalm 144, 145 July 3 Psalm 34, 35 July 23 Psalm 74, 75 August 12 Psalm 114, 115 September 1 Psalm 146, 147 July 4 Psalm 36, 37 July 24 Psalm 76, 77 August 13 Psalm 116, 117 September 2 Psalm 148, 149 July 5 Psalm 38, 39 July 25 Psalm 78, 79 August 14 Psalm 118 September 3 Psalm 150 How to use this Psalms reading guide: • Read consistently, but it’s okay if you get behind.
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Psalm 5: a Theology of Tension and Reconciliationl
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Acknowledgements/Continued Hymns for the Church Year 1231
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Complete Song Book (2013 - 2016)
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Rivers of the Bible: Justice and Peace (Like a River)
Daniel Cooperrider 1 September 2019 Weybridge Congregational Church Amos 5: 24 Rivers of the Bible: Justice and Peace (Like a River) Introduction to Scripture Before we turn our attention to our scriptures for today, I’d like to give a little introduction or orientation to where we are, in terms of today being the third or actually fourth week of our seven week summer series on the theme of the Rivers of the Bible. The first week, as a reminder or introduction, we began with an experimental circular worship in our fellowship area downstairs, in which, in place of the sermon, we organized ourselves into a river flowing through that space, each placing ourselves along the course of the river wherever felt our lives landing at that moment—from the headwaters and source, to the riffles and rapids, to the winding bends and flat straight stretches, to the wide deep estuary or mouth. As we passed the microphone downstream to share our own river thoughts, we created our own flowing river of shared testimony together. The last two weeks have seen us focus on some key river stories in the Bible. Two weeks ago we began at the beginning with the story about the river of paradise that was said to flow out of the Garden of Eden. The question that week was the question of ultimate source, the question of ultimate beginning. Where actually does a river begin?, as a way of wondering, Where actually does all of this begin? My sermon that week included a personal adventure story of hiking up the side of Mount Tabor in southern Vermont trying to find the exact source of Otter Creek that flows through our town here.
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Theme and Genre in 4Q177 and Its Scriptural Selections
THEME AND GENRE IN 4Q177 AND ITS SCRIPTURAL SELECTIONS Mark Laughlin and Shani Tzoref Jerusalem 4Q1771 has conventionally been classified as a “thematic pesher,”2 or, more recently as “thematic commentary,”3 or “eschatological midrash.”4 It is one of a group of Qumranic compositions in which the author cites and interprets biblical texts, applying them to the contemporary experience of his community, which he understands to be living in the eschatological era. Unlike the continuous pesharim, thematic pesha- rim are not structured as sequential commentaries on a particular 1 John M. Allegro first pieced together the thirty fragments that he identified as comprising 4Q177, which he labeled 4QCatena A. Cf. John M. Allegro and Arnold A. Anderson. Qumran Cave 4.I (4Q158–4Q186) (DJD V; Oxford: Clarendon Press, 1968), 67–74, Pls. XXIV–XXV. John Strugnell subsequently added four additional fragments, and suggested improvements to Allegro’s readings and reconstructions (“Notes en marge,” 236–48). Annette Steudel re-worked the order of the material in 4Q174 and 4Q177, and argued that the two manuscripts should be regarded as parts of a single composition, which she termed 4QMidrEschat. See George J. Brooke, “From Flori- legium or Midrash to Commentary: The Problem of Re/Naming an Adopted Manu- script,” in this volume. Cf. Annette Steudel, Der Midrasch zur Eschatologie aus der Qumrangemeinde (4QMidrEschata,b): Materielle Rekonstruktion, Textbestand, Gattung und traditionsgeschichtliche Einordnung des durch 4Q174 (“Florilegium”) und 4Q177 (“Catenaa”) repräsentierten Werkes aus den Qumranfunden (STDJ 13; Leiden: Brill, 1994). The current discussion will touch upon the relationship between 4Q177 and 4Q174 but is primarily concerned with the composition of 4Q177 itself.
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Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
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Psalm 31 — a Rock of Refuge
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2004 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 31 — A Rock of Refuge 1.0 Introducing Psalm 31 Psalm 31 has left its imprint on the lives of biblical personalities. Both Jonah and Jesus cited it in prayer. Jeremiah was captivated by one of its phrases. An anonymous psalmist repeated part of it in another psalm. When did David compose the psalm? The “besieged city” (v. 21) is probably Keilah (see 1 Sam 23:1-14). In current church liturgy Psalm 31:9-16 is the psalm selection for Passion Sunday. The words of Psalm 31:5a were the last words of Jesus, Stephen, John Huss, Martin Luther, Philip Melancthon, and many others. “When John Huss was condemned to be burned at the stake, the bishop who conducted the ceremony ended with the chilling words: ‘And now we commit thy soul to the devil.’ Huss replied calmly, ‘I commit my spirit into thy hands, Lord Jesus Christ; unto thee I commend my spirit, which thou has redeemed.’” — James Montgomery Boice, Psalms, 3 vols. (Grand Rapids, Mich.: Baker Books, 1994), 1:270. 2.0 Reading Psalm 31 (NAU) 31:1 A Psalm of David. In You, O LORD, I have taken refuge; Let me never be ashamed; In Your righteousness deliver me. 31:2 Incline Your ear to me, rescue me quickly; Be to me a rock of strength, A stronghold to save me. Psalms, Hymns, and Spiritual Songs 2 Barrick, Placerita Baptist Church 2004 31:3 For You are my rock and my fortress; For Your name's sake You will lead me and guide me.
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