Alexander the Not So Great William Baran Bill Ba
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
T C K a P R (E F C Bc): C P R
ELECTRUM * Vol. 23 (2016): 25–49 doi: 10.4467/20800909EL.16.002.5821 www.ejournals.eu/electrum T C K A P R (E F C BC): C P R S1 Christian Körner Universität Bern For Andreas Mehl, with deep gratitude Abstract: At the end of the eighth century, Cyprus came under Assyrian control. For the follow- ing four centuries, the Cypriot monarchs were confronted with the power of the Near Eastern empires. This essay focuses on the relations between the Cypriot kings and the Near Eastern Great Kings from the eighth to the fourth century BC. To understand these relations, two theoretical concepts are applied: the centre-periphery model and the concept of suzerainty. From the central perspective of the Assyrian and Persian empires, Cyprus was situated on the western periphery. Therefore, the local governing traditions were respected by the Assyrian and Persian masters, as long as the petty kings fulfi lled their duties by paying tributes and providing military support when requested to do so. The personal relationship between the Cypriot kings and their masters can best be described as one of suzerainty, where the rulers submitted to a superior ruler, but still retained some autonomy. This relationship was far from being stable, which could lead to manifold mis- understandings between centre and periphery. In this essay, the ways in which suzerainty worked are discussed using several examples of the relations between Cypriot kings and their masters. Key words: Assyria, Persia, Cyprus, Cypriot kings. At the end of the fourth century BC, all the Cypriot kingdoms vanished during the wars of Alexander’s successors Ptolemy and Antigonus, who struggled for control of the is- land. -
Alexander the Great and Hephaestion
2019-3337-AJHIS-HIS 1 Alexander the Great and Hephaestion: 2 Censorship and Bisexual Erasure in Post-Macedonian 3 Society 4 5 6 Same-sex relations were common in ancient Greece and having both male and female 7 physical relationships was a cultural norm. However, Alexander the Great is almost 8 always portrayed in modern depictions as heterosexual, and the disappearance of his 9 life-partner Hephaestion is all but complete in ancient literature. Five full primary 10 source biographies of Alexander have survived from antiquity, making it possible to 11 observe the way scholars, popular writers and filmmakers from the Victorian era 12 forward have interpreted this evidence. This research borrows an approach from 13 gender studies, using the phenomenon of bisexual erasure to contribute a new 14 understanding for missing information regarding the relationship between Alexander 15 and his life-partner Hephaestion. In Greek and Macedonian society, pederasty was the 16 norm, and boys and men did not have relations with others of the same age because 17 there was almost always a financial and power difference. Hephaestion was taller and 18 more handsome than Alexander, so it might have appeared that he held the power in 19 their relationship. The hypothesis put forward here suggests that writers have erased 20 the sexual partnership between Alexander and Hephaestion because their relationship 21 did not fit the norm of acceptable pederasty as practiced in Greek and Macedonian 22 culture or was no longer socially acceptable in the Roman contexts of the ancient 23 historians. Ancient biographers may have conducted censorship to conceal any 24 implication of femininity or submissiveness in this relationship. -
Configurations of the Indic States System
Comparative Civilizations Review Volume 34 Number 34 Spring 1996 Article 6 4-1-1996 Configurations of the Indic States System David Wilkinson University of California, Los Angeles Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Wilkinson, David (1996) "Configurations of the Indic States System," Comparative Civilizations Review: Vol. 34 : No. 34 , Article 6. Available at: https://scholarsarchive.byu.edu/ccr/vol34/iss34/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Wilkinson: Configurations of the Indic States System 63 CONFIGURATIONS OF THE INDIC STATES SYSTEM David Wilkinson In his essay "De systematibus civitatum," Martin Wight sought to clari- fy Pufendorfs concept of states-systems, and in doing so "to formulate some of the questions or propositions which a comparative study of states-systems would examine." (1977:22) "States system" is variously defined, with variation especially as to the degrees of common purpose, unity of action, and mutually recognized legitima- cy thought to be properly entailed by that concept. As cited by Wight (1977:21-23), Heeren's concept is federal, Pufendorfs confederal, Wight's own one rather of mutuality of recognized legitimate independence. Montague Bernard's minimal definition—"a group of states having relations more or less permanent with one another"—begs no questions, and is adopted in this article. Wight's essay poses a rich menu of questions for the comparative study of states systems. -
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman In his speech On the Crown Demosthenes often lionizes himself by suggesting that his actions and policy required him to overcome insurmountable obstacles. Thus he contrasts Athens’ weakness around 346 B.C.E. with Macedonia’s strength, and Philip’s II unlimited power with the more constrained and cumbersome decision-making process at home, before asserting that in spite of these difficulties he succeeded in forging later a large Greek coalition to confront Philip in the battle of Chaeronea (Dem.18.234–37). [F]irst, he (Philip) ruled in his own person as full sovereign over subservient people, which is the most important factor of all in waging war . he was flush with money, and he did whatever he wished. He did not announce his intentions in official decrees, did not deliberate in public, was not hauled into the courts by sycophants, was not prosecuted for moving illegal proposals, was not accountable to anyone. In short, he was ruler, commander, in control of everything.1 For his depiction of Philip’s authority Demosthenes looks less to Macedonia than to Athens, because what makes the king powerful in his speech is his freedom from democratic checks. Nevertheless, his observations on the Macedonian royal power is more informative and helpful than Aristotle’s references to it in his Politics, though modern historians tend to privilege the philosopher for what he says or even does not say on the subject. Aristotle’s seldom mentions Macedonian kings, and when he does it is for limited, exemplary purposes, lumping them with other kings who came to power through benefaction and public service, or who were assassinated by men they had insulted.2 Moreover, according to Aristotle, the extreme of tyranny is distinguished from ideal kingship (pambasilea) by the fact that tyranny is a government that is not called to account. -
Alexander's Seventh Phalanx Battalion Milns, R D Greek, Roman and Byzantine Studies; Summer 1966; 7, 2; Proquest Pg
Alexander's Seventh Phalanx Battalion Milns, R D Greek, Roman and Byzantine Studies; Summer 1966; 7, 2; ProQuest pg. 159 Alexander's Seventh Phalanx Battalion R. D. Milns SOME TIME between the battle of Gaugamela and the battle of A the Hydaspes the number of battalions in the Macedonian phalanx was raised from six to seven.1 This much is clear; what is not certain is when the new formation came into being. Berve2 believes that the introduction took place at Susa in 331 B.C. He bases his belief on two facts: (a) the arrival of 6,000 Macedonian infantry and 500 Macedonian cavalry under Amyntas, son of Andromenes, when the King was either near or at Susa;3 (b) the appearance of Philotas (not the son of Parmenion) as a battalion leader shortly afterwards at the Persian Gates.4 Tarn, in his discussion of the phalanx,5 believes that the seventh battalion was not created until 328/7, when Alexander was at Bactra, the new battalion being that of Cleitus "the White".6 Berve is re jected on the grounds: (a) that Arrian (3.16.11) says that Amyntas' reinforcements were "inserted into the existing (six) battalions KC1:TCt. e8vr(; (b) that Philotas has in fact taken over the command of Perdiccas' battalion, Perdiccas having been "promoted to the Staff ... doubtless after the battle" (i.e. Gaugamela).7 The seventh battalion was formed, he believes, from reinforcements from Macedonia who reached Alexander at Nautaca.8 Now all of Tarn's arguments are open to objection; and I shall treat them in the order they are presented above. -
The Court of Alexander the Great As Social System
Originalveröffentlichung in Waldemar Heckel/Lawrence Tritle (Hg.), Alexander the Great. A New History, Malden, Mass. u.a. 2009, S. 83-98 5 The Court of Alexander the Great as Social System Gregor Weber In his discussion of events that followed Alexander ’s march through Hyrcania (summer 330), Plutarch gives a succinct summary of the king ’s conduct and reports the clash of his closest friends, Hephaestion and Craterus (Alex. 47.5.9-11).1 The passage belongs in the context of Alexander ’s adoption of the traditions and trap pings of the dead Persian Great King (Fredricksmeyer 2000; Brosius 2003a), although the conflict between the two generals dates to the time of the Indian campaign (probably 326). It reveals not only that Alexander was subtly in tune with the atti tudes of his closest friends, but also that his changes elicited varied responses from the members of his circle. Their relationships with each other were based on rivalry, something Alexander - as Plutarch ’s wording suggests - actively encouraged. But it is also reported that Alexander made an effort to bring about a lasting reconcili ation of the two friends, who had attacked each other with swords, and drawn their respective troops into the fray. To do so, he had to marshal “all his resources ” (Hamilton 1969; 128-31) from gestures of affection to death threats. These circumstances invite the question: what was the structural relevance of such an episode beyond the mutual antagonism of Hephaestion and Craterus? For these were not minor protagonists, but rather men of the upper echelon of the new Macedonian-Persian empire, with whose help Alexander had advanced his con quest ever further and exercised his power (Berve nos. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion. -
Alexander and the 'Defeat' of the Sogdianian Revolt
Alexander the Great and the “Defeat” of the Sogdianian Revolt* Salvatore Vacante “A victory is twice itself when the achiever brings home full numbers” (W. Shakespeare, Much Ado About Nothing, Act I, Scene I) (i) At the beginning of 329,1 the flight of the satrap Bessus towards the northeastern borders of the former Persian Empire gave Alexander the Great the timely opportunity for the invasion of Sogdiana.2 This ancient region was located between the Oxus (present Amu-Darya) and Iaxartes (Syr-Darya) Rivers, where we now find the modern Uzbekistan and Tajikistan, bordering on the South with ancient Bactria (present Afghanistan). According to literary sources, the Macedonians rapidly occupied this large area with its “capital” Maracanda3 and also built, along the Iaxartes, the famous Alexandria Eschate, “the Farthermost.”4 However, during the same year, the Sogdianian nobles Spitamenes and Catanes5 were able to create a coalition of Sogdianians, Bactrians and Scythians, who created serious problems for Macedonian power in the region, forcing Alexander to return for the winter of 329/8 to the largest city of Bactria, Zariaspa-Bactra.6 The chiefs of the revolt were those who had *An earlier version of this paper was presented at the Conflict Archaeology Postgraduate Conference organized by the Centre for Battlefield Archaeology of the University of Glasgow on October 7th – 9th 2011. 1 Except where differently indicated, all the dates are BCE. 2 Arr. 3.28.10-29.6. 3 Arr. 3.30.6; Curt. 7.6.10: modern Samarkand. According to Curtius, the city was surrounded by long walls (70 stades, i.e. -
MAC II in General, All Greek Troops “Constitutionally
ALEXANDER’S FINAL ARMY An Honors Thesis for the Department of History By Jonathan A. Miller Thesis Advisor: Steven Hirsch Tufts University, 2011 AKNOWLEDGMENTS Alexander the Great is a man with whom many great leaders throughout history have been compared, a model of excellence whose achievements can never quite be matched. 2 My introduction to his legacy occurred in the third grade. Reading a biography of Julius Caesar for a class project, I happened across Plutarch’s famous description of Caesar’s reaction to reading a history of Alexander: “he was lost in thought for a long time, and then burst into tears. His friends were astonished, and asked the reason for his tears. ‘Do you not think,’ said he, ‘that it is a matter of sorrow that while Alexander, at my age, was already king of so many peoples, I have as yet achieved no brilliant success?’”1 This story captivated my imagination and stuck with me throughout my middle and high school years. Once at college, I decided to write a thesis on Alexander to better understand the one man capable of breeding thoughts of inadequacy in Caesar. This work is in many ways a tribute to both Caesar and Alexander. More pointedly, it is an exploration into the designs of a man at the feet of whom lay the whole world. This paper has meant a lot to me. I want to thank all those who made it possible. First and foremost, my undying gratitude goes to Professor Steven Hirsch, who has helped me navigate the difficult process of researching and writing this thesis. -
Mercenaries, Poleis, and Empires in the Fourth Century Bce
The Pennsylvania State University The Graduate School College of the Liberal Arts ALL THE KING’S GREEKS: MERCENARIES, POLEIS, AND EMPIRES IN THE FOURTH CENTURY BCE A Dissertation in History and Classics and Ancient Mediterranean Studies by Jeffrey Rop © 2013 Jeffrey Rop Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2013 ii The dissertation of Jeffrey Rop was reviewed and approved* by the following: Mark Munn Professor of Ancient Greek History and Greek Archaeology, Classics and Ancient Mediterranean Studies Dissertation Advisor Chair of Committee Gary N. Knoppers Edwin Erle Sparks Professor of Classics and Ancient Mediterranean Studies, Religious Studies, and Jewish Studies Garrett G. Fagan Professor of Ancient History and Classics and Ancient Mediterranean Studies Kenneth Hirth Professor of Anthropology Carol Reardon George Winfree Professor of American History David Atwill Associate Professor of History and Asian Studies Graduate Program Director for the Department of History *Signatures are on file in the Graduate School iii ABSTRACT This dissertation examines Greek mercenary service in the Near East from 401- 330 BCE. Traditionally, the employment of Greek soldiers by the Persian Achaemenid Empire and the Kingdom of Egypt during this period has been understood to indicate the military weakness of these polities and the superiority of Greek hoplites over their Near Eastern counterparts. I demonstrate that the purported superiority of Greek heavy infantry has been exaggerated by Greco-Roman authors. Furthermore, close examination of Greek mercenary service reveals that the recruitment of Greek soldiers was not the purpose of Achaemenid foreign policy in Greece and the Aegean, but was instead an indication of the political subordination of prominent Greek citizens and poleis, conducted through the social institution of xenia, to Persian satraps and kings. -
Yonas and Yavanas in Indian Literature Yonas and Yavanas in Indian Literature
YONAS AND YAVANAS IN INDIAN LITERATURE YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Studia Orientalia 116 YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Helsinki 2015 Yonas and Yavanas in Indian Literature Klaus Karttunen Studia Orientalia, vol. 116 Copyright © 2015 by the Finnish Oriental Society Editor Lotta Aunio Co-Editor Sari Nieminen Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Middle Eastern and Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Arabic and Islamic Studies) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Assyriology) Jaana Toivari-Viitala (Egyptology) Typesetting Lotta Aunio ISSN 0039-3282 ISBN 978-951-9380-88-9 Juvenes Print – Suomen Yliopistopaino Oy Tampere 2015 CONTENTS PREFACE .......................................................................................................... XV PART I: REFERENCES IN TEXTS A. EPIC AND CLASSICAL SANSKRIT ..................................................................... 3 1. Epics ....................................................................................................................3 Mahābhārata .........................................................................................................3 Rāmāyaṇa ............................................................................................................25 -
The Antigonids and the Ruler Cult. Global and Local Perspectives?
The Antigonids and the Ruler Cult Global and Local Perspectives? 1 Franca Landucci DOI – 10.7358/erga-2016-002-land AbsTRACT – Demetrius Poliorketes is considered by modern scholars the true founder of ruler cult. In particular the Athenians attributed him several divine honors between 307 and 290 BC. The ancient authors in general consider these honors in a negative perspec- tive, while offering words of appreciation about an ideal sovereignty intended as a glorious form of servitude and embodied in Antigonus Gonatas, Demetrius Poliorketes’ son and heir. An analysis of the epigraphic evidences referring to this king leads to the conclusion that Antigonus Gonatas did not officially encourage the worship towards himself. KEYWORDS – Antigonids, Antigonus Gonatas, Demetrius Poliorketes, Hellenism, ruler cult. Antigonidi, Antigono Gonata, culto del sovrano, Demetrio Poliorcete, ellenismo. Modern scholars consider Demetrius Poliorketes the true founder of ruler cult due to the impressively vast literary tradition on the divine honours bestowed upon this historical figure, especially by Athens, between the late fourth and the early third century BC 2. As evidenced also in modern bib- liography, these honours seem to climax in the celebration of Poliorketes as deus praesens in the well-known ithyphallus dedicated to him by the Athenians around 290 3. Documentation is however pervaded by a tone that is strongly hostile to the granting of such honours. Furthermore, despite the fact that it has been handed down to us through Roman Imperial writers like Diodorus, Plutarch and Athenaeus, the tradition reflects a tendency contemporary to the age of the Diadochi, since these same authors refer, often explicitly, to a 1 All dates are BC, unless otherwise stated.