Translation As Rewriting: a Descriptive Study of Wang Jizhen’S1 Two Adapted Translations of Hongloumeng
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China's Last Great Classical Novel at the Crossroads Of
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Klaipeda University Open Journal Systems 176 RES HUMANITARIAE XIV ISSN 1822-7708 August Sladek – Flensburgo universiteto germanistikos prof. dr. pensininkas. Moksliniai interesai: matematinė lingvistika, lyginamoji filologija, filosofija, ontologija. Adresas: Landwehr 27, D-22087 Hamburgas, Vokietija. El. p.: [email protected]. August Sladek – retired professor of Germanistik, Univer- sity of Flensburg. Research interests: mathematical linguistics, comparative philology, philosophy, ontology. Address: Landwehr 27, D-22087 Hamburgas, Vokietija. El. p.: [email protected]. August Sladek University of Flensburg CHINA’S LAST GREAT CLASSICAL NOVEL AT THE CROSSROADS OF TRADITION AND MODERNIZATION1 Anotacija XVII a. viduryje parašytas „Raudonojo kambario sapnas“ yra naujausias iš Kinijos ketu- rių didžiųjų klasikos romanų. Tradicinių nusidavimų romanų kontekste jis apima daugybę pasakojimo būdų – realistinį, psichologinį, simbolinį, fantastinį. Parašytas kasdiene kalba (Pekino dialektu), jis tapo svarbus moderniosios, standartinės kinų kalbos (putong hua) formavimo šaltiniu naujojo kultūros judėjimo procese nuo praeito amžiaus 3-iojo dešim- tmečio. Mao Zeddongo labai vertinamam romanui komunistai bandė uždėti „progresyvų“ antspaudą. Romano paslėpta religinė (budizmo) intencija liko nepastebėta nei skaitytojų, nei religijotyrininkų. PAGRINDINIAI ŽODŽIAI: kinų literatūra, klasikinis romanas, tradicija ir modernumas. Abstract “The Red Chamber’s Dream” from the middle of 18th century is the youngest of Chi- nas “Four Great Classical Novels”. In the cloak of traditional story-telling it deploys a 1 Quotations from the novel as well as translations of names and terms are taken from Hawkes & Minford (1973–1986). References to their translation are given by the number of volume (Roman numerals) and of pages (Arabic numerals). -
Haiqing Sun Debo a La Conjunción De Un Espejo Y De Una Enciclopedia El
HONG LOU MENG IN JORGE LUIS BORGES’S NARRATIVE Haiqing Sun Debo a la conjunción de un espejo y de una enciclopedia el descubrimiento […] Jorge Luis Borges ao Xueqin’s Hong Lou Meng (Dream of the Red Chamber) represents the highest achievement of the classical narra- C tive during the Ming-Qing period of China.1 Studies of the text have long become an important subject for scholars worldwide. In 1937, Jorge Luis Borges dedicates one of his es- says on world literature to Hong Lou Meng, which displays a curious observation of this masterpiece.2 Based on German scholar Franz Kuhn’s translation, Borges presents the Chinese novel as “[…] la novela más famosa de una literatura casi tres veces milenaria […] Abunda lo fantástico” (4: 329). Known as a master of fictitious narrative himself, Borges seems not ready to 1 The English versions of the title and author of Hong Lou Meng in the referen- ces include the following: Hung Lou Meng and Tsao Hsue Kin (by Borges), Hong Lou Meng and Cao Xue Qin (by Xiao, and Scott), and Hung Lu Meng and Tsao Hsueh Chin (by Balderston). Others use the translation Dream of the Red Chamber or the original title The Story of the Stone. 2 Borges wrote this series of essays for the journal El Hogar in Argentina. Variaciones Borges 22 (2006) 16 HAIQING SUN present any further understanding of Hong Lou Meng in the es- say. He reviews the first three chapters of the novel in an abstract and somehow schematic way: El primer capítulo cuenta la historia de una piedra de origen celestial, destinada a soldar una avería del firmamento y que no logra ejecutar su divina misión; el segundo narra que el héroe de la obra ha nacido con una lámina de jade bajo la lengua; el tercero nos hace conocer al héroe (…) (4: 329) Then, he comes to admit that he feels confused by the “grand view” of Hung Lou Meng’s narrative: “[l]a novela prosigue de una manera un tanto irresponsable o insípida; los personajes secundarios pululan y no sabemos bien cuál es cuál. -
Woodcut Illustrated Books in Late Imperial China: Visualisations of a Dream of Read Mansions
Woodcut Illustrated Books in Late Imperial China: Visualisations of A Dream of Read Mansions Kristína Janotová Lately, studies on the relationship between images and texts have increased exponentially. The reputation of book illustration as a minor art is rapidly being dissipated and images are being accepted as valuable material objects and epistemological cultural artefacts. Their research is extremely important for the evaluation of both images and texts. Therefore, the interaction between visual and textual images, their reception and interpretation have become topics in their own right. The connection between the art of the book and the method used for its printing has been close in all cultures in the world. The movable metal type in Europe, invented by the German Johannes Gutenberg around 1450, was cheap enough to replace woodblock printing for the reproduction of European texts. Book illustrations, however, were still produced through the woodblock printing method, which remained a major way to produce images in early modern European illustrated works. 1 While acknowledging the generally accepted originality of Gutenberg’s invention,2 the appearance of Chinese book illustra- tions, printed textiles and playing cards must have had a great impact on it. Since Chinese culture was regarded as a superior culture, Europeans borrowed some of its elements, at least until the end of the eighteenth century. For example, at the end of the 17th century, Louis XIV (1638–1715) and the Kangxi 康熙 Emperor 1 Donald F. Lach, Asia in the Making of Europe (Chicago: University of Chicago Press, 1979), 78. 2 Bi Sheng 畢 昇 (990–1051), an unsuccessful scholar hired by a printing house in Hangzhou, developed a printing method with movable type of hardened clay as early as the Northern Song dynasty. -
John Zijiang Ding
MYSTICAL SYMBOLISM AND DIALETHEIST COGNITIVISM: THE TRANSFORMATION OF TRUTH- FALSEHOOD (ZHEN-JIA) John Zijiang Ding Abstract: One of the central philosophical issues is the problem of Truth-Falsehood (Zhen-Jia) in A Dream of Red Mansions. We may find three positions in this book: The first is “Truth” (Zhen) which also means “Being,” “Reality,” “Existence,” “Physical and Materialistic Substance,” and “Actual Social affairs”; the second is “Falsehood” (Jia) which means “Non-Being,” “Emptiness,” “Nothingness,” “Nihility,” “Illusory Fiction,” and “Spiritual and Mental Activities;” and the third is “Truth-Falsehood” (Zhen-Jia). The third can be considered “Transformation of Truth and Falsehood,” which has the following four attributes in this book: 1) Unification of truth and falsehood; 2) Interrelation of truth and falsehood; 3) Interaction of truth and falsehood; 4) Inter-substitution of truth and falsehood. The transformation of Truth-Falsehood (Zhen-Jia) in this book can be considered a sort of spiritual transformation which is recognized within the context of an individual self-consciousness, or an individual's meaning system, especially in relation to the concepts of the sacred or ultimate concern. In this article, the author will discuss this theme by explaining and examining the relationship and transformation of “Truth” and “falsehood” through the following three perspectives: traditional Chinese glyphomancy, dialetheism and fatalism. A Dream of Red Mansions――HONG LOU MENG 紅樓夢 is one of the four greatest Chinese classic novels. 1 It may be proper to justify that to understand China, one must read this great work because of its tremendous influence on Chinese literary history. Importantly, the study of this novel has become as popular and prolific as the works of Shakespeare or Goethe. -
The Dreaming Mind and the End of the Ming World
The Dreaming Mind and the End of the Ming World The Dreaming Mind and the End of the Ming World • Lynn A. Struve University of Hawai‘i Press Honolulu © 2019 University of Hawai‘i Press This content is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0), which means that it may be freely downloaded and shared in digital format for non-commercial purposes, provided credit is given to the author. Commercial uses and the publication of any derivative works require permission from the publisher. For details, see https://creativecommons.org/licenses/by-nc-nd/4.0/. The Creative Commons license described above does not apply to any material that is separately copyrighted. The open-access version of this book was made possible in part by an award from the James P. Geiss and Margaret Y. Hsu Foundation. Cover art: Woodblock illustration by Chen Hongshou from the 1639 edition of Story of the Western Wing. Student Zhang lies asleep in an inn, reclining against a bed frame. His anxious dream of Oriole in the wilds, being confronted by a military commander, completely fills the balloon to the right. In memory of Professor Liu Wenying (1939–2005), an open-minded, visionary scholar and open-hearted, generous man Contents Acknowledgments • ix Introduction • 1 Chapter 1 Continuities in the Dream Lives of Ming Intellectuals • 15 Chapter 2 Sources of Special Dream Salience in Late Ming • 81 Chapter 3 Crisis Dreaming • 165 Chapter 4 Dream-Coping in the Aftermath • 199 Epilogue: Beyond the Arc • 243 Works Cited • 259 Glossary-Index • 305 vii Acknowledgments I AM MOST GRATEFUL, as ever, to Diana Wenling Liu, head of the East Asian Col- lection at Indiana University, who, over many years, has never failed to cheerfully, courteously, and diligently respond to my innumerable requests for problematic materials, puzzlements over illegible or unfindable characters, frustrations with dig- ital databases, communications with publishers and repositories in China, etcetera ad infinitum. -
Asiatische Studien Études Asiatiques Zeitschrift Der Schweizerischen Asiengesellschaft Revue De La Société Suisse-Asie
2015 · VOLUME 69 · ISSUE 1 ASIATISCHE STUDIEN ÉTUDES ASIATIQUES ZEITSCHRIFT DER SCHWEIZERISCHEN ASIENGESELLSCHAFT REVUE DE LA SOCIÉTÉ SUISSE-ASIE EDITOR-IN-CHIEF Rafael Suter, Zürich ADVISORY BOARD Islamwissenschaft: Bernard Heyberger (Paris), Birgitt Hoffmann (Bamberg), Albrecht Hofheinz (Oslo), James Montgomery (Cambridge). Japanologie: Hugo Dobson (Sheffield), Lisette Gebhardt (Frankfurt), Wolfram Manzenreiter (Wien), Charlotte von Verschuer (Paris). Sinologie: Vincent Gossaert (Paris), Achim Mittag (Tübingen), Susanne Weigelin-Schwiedrzik (Wien), Stephen West (Tucson). Südasien: Rosalind O’Hanlon (Oxford), Denis Matringe (Paris), Thomas Oberlies (Göttingen), Leslie Orr (Montreal). Zentralasien: Daniel Berounsky (Prag), Michael Kemper (Amsterdam), Jürgen Paul (Halle-Wittenberg), Ines Stolpe (Bonn). EDITORIAL BOARD Blain Auer (Lausanne), Norman Backhaus (Zürich), Wolfgang Behr (Zürich), Daria Berg (St. Gallen), Maya Burger (Lausanne), David Chiavacci (Zürich), Bettina Dennerlein (Zürich), Karénina Kollmar-Paulenz (Bern), Anke von Kügelgen (Bern), Angelika Malinar (Zürich), Annemarie Mertens (Zürich), Silvia Naef (Genève), Maurus Reinkowski (Basel), Andrea Riemen- schnitter (Zürich), Ulrich Rudolph (Zürich), Reinhard Schulze (Bern), Pierre Souyri (Genève), Raji C. Steineck (Zürich), Ingo Strauch (Lausanne), Christoph Uehlinger (Zürich), Nicolas Zufferey (Genève). Publiziert mit Unterstützung der Schweizerischen Akademie der Geistes- und Sozialwissenschaften. Publiée avec le soutien de l’Académie suisse des sciences humaines et sociales. -
A Cross- Cultural Examination of Individualism and Human Dignity
THE PRIDE OF THE “COTTON-CLAD”: A CROSS- CULTURAL EXAMINATION OF INDIVIDUALISM AND HUMAN DIGNITY Yang Ye Abstract: Max Weber attributes the rise of modern Western society to Puritanism, noting that the Calvinist Protestant found, in his lonely attempt to communicate directly with God, a sense of human dignity and individualism in agreement with the rational structure of democracy. Weber, however, asserts that Confucianism lacks the Protestant way of thinking and hence cannot help with the rise of a modern Chinese society. This essay finds illustrations of Weber’s theory about the West in European civilian intellectuals who confronted authority with dignity, leading to the contemporary tradition of Western intellectuals “as the author of a language that tries to speak truth to power.” It also challenges Weber’s fallacy about China through a study of the varied attitudes of the individual vs. the state in Daoism, Buddhism and Confucianism, in the formation of a convention known as “the Pride of the Cotton-Clad,” which may play a role in building a state governed by law and justice and a society that respects all its citizens. I THE GERMAN sociologist Max Weber (1864-1920) has attributed the rise of capitalism and the modern Western political and social structure to that of Puritanism, and he has observed that the Calvinist Protestant found in his inner sense of loneliness, in excluding all mediators between himself and God and in trying to communicate directly with God, a sense of human dignity. This in turn brought about a kind of individualism in agreement with the rational structure of modern Western society. -
The Transformation of Truth-Falsehood
MYSTICAL SYMBOLISM AND DIALETHEIST COGNITIVISM: THE TRANSFORMATION OF TRUTH- FALSEHOOD (ZHEN-JIA) John Zijiang Ding Abstract: One of the central philosophical issues is the problem of Truth-Falsehood (Zhen-Jia) in A Dream of Red Mansions. We may find three positions in this book: The first is “Truth” (Zhen) which also means “Being,” “Reality,” “Existence,” “Physical and Materialistic Substance,” and “Actual Social affairs”; the second is “Falsehood” (Jia) which means “Non-Being,” “Emptiness,” “Nothingness,” “Nihility,” “Illusory Fiction,” and “Spiritual and Mental Activities;” and the third is “Truth-Falsehood” (Zhen-Jia). The third can be considered “Transformation of Truth and Falsehood,” which has the following four attributes in this book: 1) Unification of truth and falsehood; 2) Interrelation of truth and falsehood; 3) Interaction of truth and falsehood; 4) Inter-substitution of truth and falsehood. The transformation of Truth-Falsehood (Zhen-Jia) in this book can be considered a sort of spiritual transformation which is recognized within the context of an individual self-consciousness, or an individual's meaning system, especially in relation to the concepts of the sacred or ultimate concern. In this article, the author will discuss this theme by explaining and examining the relationship and transformation of “Truth” and “falsehood” through the following three perspectives: traditional Chinese glyphomancy, dialetheism and fatalism. A Dream of Red Mansions――HONG LOU MENG 紅樓夢 is one of the four greatest Chinese classic novels. 1 It may be proper to justify that to understand China, one must read this great work because of its tremendous influence on Chinese literary history. Importantly, the study of this novel has become as popular and prolific as the works of Shakespeare or Goethe. -
Mag Arbeit Stefanie Thiedig Kl
Inhaltsangabe 1 Inhaltsangabe Inhaltsangabe …………………………………………………………………… 1 Vorwort …………………………………………………………………… 4 I EINLEITUNG …………………………………………………………………… 6 1 Forschung …………………………………………………………………… 6 1.1 Zum Autor und der Entstehung des Werkes ………………………………... 6 1.2 Zum Werk und seiner Handlung .……………………………………….. 7 1.3 Zu den Ausgaben und der Auswahl der Quellen ……………………………. 9 2 Fragestellung und Herangehensweise .……………………………………….. 11 3 Begriffsbestimmungen und -relationen .……………………………………….. 13 3.1 Strukturbedingtheit durch Relationen .……………………………………….. 13 3.2 Zhen und jia – Wirklichkeit und Illusion ….…………………………………….. 14 II GRUNDGERÜST – Der Roman im Überblick ……………………………………. 16 1 Titelei …………………………………………………………………… 16 2 Die äußere Ebene oder Metaebene ……………………………………………….. 18 3 Ebene der Rahmenhandlung …………………………………………………… 20 3.1 Anfang und Aufbau der Geschichte – Vom Mythos zur Illusion ……………. 20 3.1.1 Erste Episode: Ursprung des Grundelementes ………………………... 20 3.1.2 Zweite Episode: Vorhaben der Inszenierung ………………………... 22 3.1.3 Dritte Episode: Vorstellung einer außergewöhnlichen Geschichte ……. 23 3.2 Abschluss und Auflösung der Geschichte – Von der Kopie zur Desillusion ... 25 4 Ebene der Inschrift ………………………………………………………………. 26 4.1 Komposition ………………………………………………………………. 28 4.1.1 Ausgangsposition der Figuren ……………………………………….. 28 4.1.2 Regionen der erzählten Welt ……………………………………….. 30 4.2 Erzählsituation ………………………………………………………………. 33 4.2.1 Stein als Erzähler ………………………………………………………. 34 4.2.2 Beschreiben und Beschrieben-Werden des Steins …………………… 35 -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Dwelling in Dreams: A Comparative Study of Dream of the Red Chamber and Finnegans Wake Permalink https://escholarship.org/uc/item/1wm6d7xg Author Zhang, Mingming Publication Date 2009 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Dwelling in Dreams: A Comparative Study of Dream of the Red Chamber and Finnegans Wake A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Comparative Literature by Mingming Zhang December 2009 Dissertation Committee: Dr. Yenna Wu, Co-Chairperson Dr. Kimberly J. Devlin, Co-Chairperson Dr. Mariam Beevi Lam Copyright by Mingming Zhang 2009 The Dissertation of Mingming Zhang is approved: _________________________________________ _________________________________________ Committee Co-Chairperson _________________________________________ Committee Co-Chairperson University of California, Riverside Acknowledgements This dissertation benefited from the generous help of many people to whom I feel greatly indebted. First of all, this work is a result of the insightful comments, unreserved support, and kind patience of the three members of my dissertation committee. I owe a great deal to Prof. Yenna Wu, who provided vision, direction, much-needed advice and encouragement throughout this work. Her scrupulous and ground-breaking scholarship in traditional Chinese fiction has inspired me to do the best work I could. I consider myself extremely fortunate in working with Prof. Kimberly J. Devlin, whose profound understanding of Freud and Lacan helped shape my theoretical framework and whose perceptive reading of James Joyce has made me a confirmed Joyce fan. Without her guidance, encouragement, generosity to loan me materials and to offer to meet with me outside of her office hours and even school days, my chapters on Finnegans Wake would not have been possible. -
Research on Reader's Guides to Ming and Qing Popular Novels
Journal of chinese humanities � (���6) 3�-54 brill.com/joch Research on Reader’s Guides to Ming and Qing Popular Novels Cheng Guofu Translated by Brook Hefright Abstract Reader’s guides ( fanli 凡例), which form a distinct genre attached to popular novels, have a great deal of research value. This article collects and counts reader’s guides to Ming and Qing popular novels, analyzes the overall characteristics of the genre, and discusses four aspects of them: (1) the historical value of reader’s guides to Ming and Qing popular novels; (2) reader’s guides and the creative method in popular novels; (3) reader’s guides and chapter headings in popular novels; and (4) reader’s guides and readers of popular novels. This study approaches this distinct genre of novels from the perspective of both examination of documents and of theoretical research; it uses the- ory and method to explore the creative methods and systematic structure of Ming and Qing popular novels as well as to trace the true course of popular novels’ appearance, development, and evolution. Keywords bookstores – chapter headings – creative methods – popular novels – readers – reader’s guides Reader’s guides ( fanli 凡例) are a distinct editorial genre that convey the con- tent of the work and the main creative idea; other names for the genre include fafan 發凡, xuli 敘例, xulüe 敘略, liyan 例言, and buli 補例. Reader’s guides appeared quite early. Based on Du Yu’s (杜預) (222-285) Preface to Mr. Zuo’s Spring and Autumn Annals (Chunqiu Zuoshizhuan xu 春秋左氏傳序), written * Cheng Guofu 程國賦 is a professor at College of Literature, Jinan University; e-mail: [email protected]. -
Wai-Yee Li 李惠儀 EALC 2 Divinity Avenue, Cambridge, MA 02138 Email: [email protected]
1 Wai-yee Li 李惠儀 EALC 2 Divinity Avenue, Cambridge, MA 02138 email: [email protected] Present Position Professor of Chinese literature, Harvard University, Dept. of East Asian Languages and Civilizations Education 1982-87: Ph.D., Comparative Literature, Princeton University (title of dissertation: “Rhetoric of Fantasy and Rhetoric of Irony in Liaozhai zhiyi and Honglou meng,” dissertation defense: October 1987, dissertation advisor, Andrew Plaks). 1979-82: B.A. (Comparative Literature and History), University of Hong Kong, Hong Kong. Academic Honors and Fellowships Spring 2011: Grant at the Center of Chinese Studies, Taipei. Spring 2007: Fellowship at the American Academy in Berlin. 2002-03: Radcliffe Institute for Advanced Studies Fellowship; American Council of Learned Societies Research Grant. 1998-99: Senior scholar research grant from the Chiang Ching-kuo Foundation for International Scholarly Exchange. 1998: ACLS fellowship (declined). 1994: Junior faculty summer research grant, Trustees’ Council of Penn Women, University of Pennsylvania. 1990-93: Junior fellow, Society of Fellows, Harvard University. 1987: fellowship at the Michigan Society of Fellows (declined); fellowship at the Berkeley Center of Chinese Studies (declined). 1982-87: Princeton University Fellowship. 1982: First Class Honors, Chan Kai-ming Prize (first in the Faculty of Arts), University of Hong Kong. 1972-82: Hong Kong Government Scholarship (secondary school and university tuition). Academic Appointments: 1996-2000: Associate Professor of Chinese Literature at Princeton University (tenured 1996). 1993-1996: Assistant Professor of Chinese Literature at the University of Pennsylvania (tenured 1996). 1987-1990: Assistant Professor of Chinese and Comparative Literature at the University of Illinois at Urbana-Champaign Research Books: The Oxford Handbook of Classical Chinese Literature, co-edited with Wiebke Denecke and Xiaofei Tian.