Kolkhozes, Sovkhozes, and Shirkats of Yangibazar (1960-2002)

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Kolkhozes, Sovkhozes, and Shirkats of Yangibazar (1960-2002) Cahiers d’Asie centrale 15/16 | 2007 Les islamistes d’Asie centrale : un défi aux États indépendants ? Kolkhozes, Sovkhozes, and Shirkats of Yangibazar (1960-2002): Note on an archival investigation into four decades of agricultural development of a district in Khorezm (Uzbekistan) Tommaso Trevisani Electronic version URL: http://journals.openedition.org/asiecentrale/111 ISSN: 2075-5325 Publisher Éditions De Boccard Printed version Date of publication: 1 June 2007 Number of pages: 352-361 ISBN: 978-2-7068-1986-5 ISSN: 1270-9247 Electronic reference Tommaso Trevisani, « Kolkhozes, Sovkhozes, and Shirkats of Yangibazar (1960-2002): Note on an archival investigation into four decades of agricultural development of a district in Khorezm (Uzbekistan) », Cahiers d’Asie centrale [Online], 15/16 | 2007, Online since 22 April 2009, connection on 14 November 2019. URL : http://journals.openedition.org/asiecentrale/111 © Tous droits réservés Tommaso TREVISANI Kolkhozes, Sovkhozes, and Shirkats of Yangibazar (1960-2002): Note on an archival investigation into four decades of agricultural development of a district in Khorezm (Uzbekistan) A provincial archive and the study of rural transformations in Khorezm1 Surrounded by cotton fields, at the outskirts of the small town Yangibazar (‘Raizentr’ of the homonymous district placed along the lower riversides of the Amudarya), the district (tuman/rayon) branch of the Khorezm state archive is located in an inconspicuous two-stored building of the 1980’s, half occupied by a pharmacy, and half filled with some 80.000 documents gathered together from various close-by administrations, enterprises and organizations (uzb. ‘tashqilat’). In this building, from spring until autumn 2004, I enjoyed the help and assistance of the staff of the archive, while I was collecting data helping me to bring a bit of historical depth into my investigations on the current evolutions in and around the villages of the district. As I am writing at a socio-anthropological dissertation about the political economy of today’s Khorezmian rural society, the engagement with archival work was not an obvious step, but rather the result of a well reflected choice. The intention was to back my work’s emphasis on the contemporary events and transformations of the agricultural system with which I was immediately confronted with in my fieldwork, with information and figures on a longer time span, in order to put today’s picture “in perspective”. There are obvious historical reasons for why an attitude of mistrust prevails among anthropologists and (Western) social scientists towards data and statistics of the Soviet and post-Soviet Kolkhozes, Sovkhozes, and Shirkats of Yangibazar ... agricultural apparatus, which document local production and its organization before, around, and after the notorious cotton scandal. This attitude contributes to explaining why archives have been so seldom called on to look for answers to the present conditions, or at least for questions. Delivering debatable and not always reliable information, being difficult to access, and time consuming, in Uzbekistan most scholars of the contemporary have been eager to downplay the importance of the written sources produced by the system they are studying. In disagreement with this practice, and in the hope to revise some cliché around the inner life of the Soviet and post-Soviet organizations characteristic of the rural site, I decided to take them seriously. My investigation could start beginning of May 2004, after a ‘prikaz’ signed by the deputy regional hakim for cultural affairs finally opened the doors of the Yangibazar district archive to me. The idea to integrate my research on the recently accomplished decollectivization of agriculture in Yangibazar with a study on the agricultural development of the district through the sources of the local archive had to face two immediate practical constraints. First, being subsidiary to my fieldwork, the archival work had to be designed and organized in a way not to hamper too much my daily interviews and interactions with the actors of the agricultural sector. Therefore, after a closer look at the available material and after defining a feasible and coherent data gathering strategy, I instructed two assistants for the collection of the actual data. For this reason I had to privilege numerical data, and simple information over more complex narrative sources. Most of the time my contact with the documents of the archive were filtered through Rano Sabirova, and especially through Zulmira Jabbarova, both former students of the University of Urgench, with which we had a regular and lively dialogue over the data collection process. Second, as I had no previous training and experience about how to work in an Uzbek district state archive, I had to acquire confidence over methods and over the adequate way to proceed in a process of learning by doing, ending up hence and forth with some beginner’s mistake. Especially in this latter regard, I found in Matyakub Sherjanov, director of the archive since the last 10 years, a devoted and supportive interlocutor, whose insights and advices have been of inestimable value for my work. Himself an expert on the local history of Yangibazar, whose still-not-but-soon-to-be published book on Yangibazar resumes a life dedicated to the collection of local stories and memories in and about his native district, Matyakub Sherjanov’s working day since he came into the archive used to be divided between the mornings spent at his desk in the 353 T. Trevisani archive, and the afternoons dedicated to the collection of oral histories in the villages of the district and to interviews with former local personalities and with the eldest inhabitants of the rayon. Sharing the same interest for the local history, together we occasionally went to interview people, attend events, and visit places of the district bearing significance for our work. What is missing in the statistics of the archive sometimes is the “real life” Matyakub Sherjanov sometimes used to tell me in dispute with the writings of other local scholars, and his locally informed insights often contributed a great deal for filling this gap in my own data. Often, while I came up with questions on some unknown acronym, some incongruent data, or some missing ‘fond’2, his answers would lead to long digressions on local stories and personalities, and we would end in discussing the “when’s and how’s” of an altogether new aspect, inevitably ending with the statement: “ishlar nihoyatda murakkab…”* A glance on Yangibazar district through the archival sources While most anthropological analyses of rural transformations in Central Asia privilege the village or the former kolkhoz as its unit of analysis, my idea was it to approach a rayon as an administrative body, and as a political and social carrier of “community” defined more at large. I selected Yangibazar as my case study for fieldwork because here, one out of four pilot districts over all the republic, in the process of the acceleration of the reform of the agricultural sector all shirkats were disbanded and substituted by private farm enterprises (‘fermer khüjaligi’), anticipating a nation-wide trend3. As a consequence, the district state archive acquired the documentation of the 11 dismissed shirkats (including in their turn that of the predecessors of the Soviet period — 9 kolkhozes and 2 sovkhozes). Together with Khiva and Hanka, Yangibazar is one of the three district level branches of the Khorezmian state archive in Urgench. According to Sherjanov, the archive can keep three kinds of documents: decrees of the district authorities (“davlat ukazlari”), documentation on the various organizations of the district (tashkilat), and biographical sources and notes on local personalities. In the Yangibazar branch of the state archive the documentations of all ‘tashqilat’ for the neighboring Shavat, Gurlen, and Urgench Rayon, are also stored. But only in Yangibazar all shirkats were so far dismantled, so that only here their papers became available en bloque and thus became accessible for my study. * “(our) work is infinitely complicated…” 354 Kolkhozes, Sovkhozes, and Shirkats of Yangibazar ... The historical horizon of the analysis was determined by the data quality and availability: The district archive had to deliver all materials going back to the early collectivization period and before to the central regional archive in Urgench, for which a special permission was necessary- therefore I left them out. Also, manuscripts and documents older than 1924 are stored in the Republican state archive in Tashkent and were out of reach to me. In the Yangibazar archive, the documentation on the kolkhozes starts to become roughly complete only from late 1940’s onwards, while data referring to the period before and during WWII seemed to be incomplete. Because of this, and because of the frequent merging and reorganizing of the kolkhozes of the district in the years between early collectivization and the late 1950s, I started to systematically look at data on the agricultural evolution of Yangibazar district only starting from the year 1960. However, in a list of 11 ‘dalolatnama’4, documenting the acquisition by the state archive of the documentation on the kolkhozes that disappeared after merging with other kolkhozes, and of other organizations relevant to agriculture, it was possible to reconstruct the situation in flux of the years before 1960. From 1936 (oldest mention of a kolkhoz in the documents I saw) until 1962 the names of 28 different kolkhozes are stated in these ‘dalolatnama’. By 1960 the process of aggregation was almost accomplished. With one exception (a kolkhoz dismissed in 1962 to get merged with a bigger one), all agricultural activity in the district already pertained to the 8 ‘historical’ kolkhozes of Yangibazar. These were: Kuybishev (later known as a Shirkat under the name: Bogholon), Leninizm (Busqala), XXI Part sezd (Xalqabad), Oktyabr XIV-nchi yilligi (Hamza), Moskva (Khorezm), Madaniyat (Madaniyat), Leningrad (Shirinkungrad), Pravda (Uzbekistan).
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