59 Putting Ruth in Her Place: Some Observations on Canonical
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And the Goal of New Testament Textual Criticism
RECONSTRUCTING THE TEXT OF THE CHURCH: THE “CANONICAL TEXT” AND THE GOAL OF NEW TESTAMENT TEXTUAL CRITICISM by DAVID RICHARD HERBISON A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Master of Arts in Biblical Studies We accept this thesis as conforming to the required standard ............................................................................... Dr. Kent Clarke, Ph.D.; Thesis Supervisor ................................................................................ Dr. Craig Allert, Ph.D.; Second Reader TRINITY WESTERN UNIVERSITY December 2015 © David Richard Herbison ABSTRACT Over the last several decades, a number of scholars have raised questions about the feasibility of achieving New Testament textual criticism’s traditional goal of establishing the “original text” of the New Testament documents. In light of these questions, several alternative goals have been proposed. Among these is a proposal that was made by Brevard Childs, arguing that text critics should go about reconstructing the “canonical text” of the New Testament rather than the “original text.” However, concepts of “canon” have generally been limited to discussions of which books were included or excluded from a list of authoritative writings, not necessarily the specific textual readings within those writings. Therefore, any proposal that seeks to apply notions of “canon” to the goals and methods of textual criticism warrants further investigation. This thesis evaluates Childs’ -
3 the Issue of Methodology Regarding Inner-Biblical and Inter-Biblical Interpretation: Rhetorical Criticism
3 The Issue of Methodology Regarding Inner-Biblical and Inter-Biblical Interpretation: Rhetorical Criticism In our last chapter, we delineated discourse analysis (text-linguistics) as one of the two methodological approaches we will apply in this project. In this chapter, we will examine our second methodological approach, rhetorical criticism, under the rubric of literary analysis. Literary analysis83 has a protracted history that encompasses a variety of methodologies that stretch beyond the scope of this project. While we refer to scholarly works that treat and discuss these subjects,84 our course of action is to focus on one of the methodologies and consider how it can be applied to our study. Literary analysis includes the following methodologies: source, tradition- historical, form, redaction, canonical, and rhetorical criticism.85 Regardless of the methodologies chosen, the aim of applying literary criticism to biblical studies – to borrow John Barton’s term – is for the ‟elucidation” of the biblical texts.86 After reviewing all the critical methods, we have settled on rhetorical criticism. The reasons why we have chosen rhetorical criticism above other methods of literary analysis serve as the subject of our next section. 83 Traditionally, literary criticism is also known as source criticism. It should be noted that we are using literary analysis and literary criticism synonymously, putting textual, form, source, rhetorical, and canonical criticism under literary analysis. See T. K. Beal, K. A. Keefer, and T. Linafelt, ‟Literary Theory, Literary Criticism, and the Bible,” in DBI 2: 79. Richard Coggins, ‟Keeping Up with Recent Studies X: The Literary Approach to the Bible,” ExpTim 96 (1984): 9-14. -
HERMENEUTICAL CRITICISMS: by Mark E
Issues of Interpretation Ozark Christian College, GB 216-2 Professor Mark E. Moore, Ph.D. Table of Contents: 1. Hermeneutical Constructs .......................................................................................................2 2. A Chart of the History of Hermeneutics .................................................................................5 3. History of Interpretation .........................................................................................................7 4. Thomas Aquinas, Summa Theologica, 1.1.10.......................................................................29 5. Allegory of 153 Fish, Jn 21:11 .............................................................................................30 6. How the Holy Spirit Helps in Interpretation .........................................................................31 7. Problem Passages ..................................................................................................................32 8. Principles for Dealing with Problem Passages .....................................................................33 9. Cultural vs. Universal ...........................................................................................................34 10. Hermeneutical Constructs .....................................................................................................36 11. Hermeneutical Shifts .............................................................................................................38 12. Hermeneutical Constructs: -
The Modern History of the Qumran Psalms Scroll and Canonical Criticism
THE MODERN HISTORY OF THE QUMRAN PSALMS SCROLL AND CANONICAL CRITICISM JAMES A. SANDERS At its 2001 annual meeting the international Society of Biblical Literature celebrated the completion of the publication of the Dead Sea Serolls. It was a gala occasion with a sense of the miraculous hovering over the some three hundred who attended. In the previ ous five decades eight volumes of the Discovenes in the Judaean Desert scries had been published, but during the last decade twenty-eight more have appeared. Emanuel Tov, Magnes Professor of Hebrew Bible at the Hebrew University, made the difference. In 1990 Tov became the fourth chief editor of the international team charged with thc pub1ications, following Roland de Vaux, Pierre Benoit, and John Strugnell. Tov increased the team from twenty scholars to over sixty. Five further volumes are in the pipeline at the present, which will complete publication of thirty-nine volumes of the scrolls in thc DJD series, over nine-hundred ancient texts all told. Reference vol umes will follow. Tov's address on the occasion was stunning. It was a tell-all, detailed history of publication of the Dead Sea Scrolls from his stand point, and as only he with his intimate knowledge of the last phases of the enterprise could tell it. I It was a kind of oral history of thc sort Sterling Van Wagner and Weston Fields, an editor of the present volume, and others have recently been collecting from the earlier generation of Dead Sea Scrolls scholars. One weeps over the lost, unpublished records that have languished in widows' and heirs' attics, when the source of the most intimatc kind of knowledge has been totally lost in the deaths of those who failed to complete their work, or who were too modest to publish their memories of what really happened. -
The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional -
The King Who Will Rule the World the Writings (Ketuvim) Mako A
David’s Heir – The King Who Will Rule the World The Writings (Ketuvim) Mako A. Nagasawa Last modified: September 24, 2009 Introduction: The Hero Among ‘the gifts of the Jews’ given to the rest of the world is a hope: A hope for a King who will rule the world with justice, mercy, and peace. Stories and legends from long ago seem to suggest that we are waiting for a special hero. However, it is the larger Jewish story that gives very specific meaning and shape to that hope. The theme of the Writings is the Heir of David, the King who will rule the world. This section of Scripture is very significant, especially taken all together as a whole. For example, not only is the Book of Psalms a personal favorite of many people for its emotional expression, it is a prophetic favorite of the New Testament. The Psalms, written long before Jesus, point to a King. The NT quotes Psalms 2, 16, and 110 (Psalm 110 is the most quoted chapter of the OT by the NT, more frequently cited than Isaiah 53) in very important places to assert that Jesus is the King of Israel and King of the world. The Book of Chronicles – the last book of the Writings – points to a King. He will come from the line of David, and he will rule the world. Who will that King be? What will his life be like? Will he usher in the life promised by God to Israel and the world? If so, how? And, what will he accomplish? How worldwide will his reign be? How will he defeat evil on God’s behalf? Those are the major questions and themes found in the Writings. -
Proverbs-Psalms: 1 of 12 OT222 03 of 03 03 Means LESSON Hermeneuein Douglas K
Proverbs-Psalms: Proverbs-Psalms: OT222 Singing the Sounds of Real Life LESSON 03 of 03 Developing Old Testament Study Skills Douglas K. Stuart, Ph.D. Experience: Professor of Old Testament at Gordon- Conwell Theological Seminary in Massachusetts I. Introduction to Understanding the Old Testament Scripture promises the one seeking wisdom and understanding that he or she “will understand the fear of the Lord and find the knowledge of God. For the Lord gives wisdom, and from his mouth come knowledge and understanding” (Pr 2:5-6). If one really wants to properly respond to the Bible message, one must know how to interpret it. Certainly many of the spiritual truths of the Old Testament can be ascertained through just a cursory reading of the text, but systematic study can yield far greater benefits. While it is true that in-depth Bible study will take more time and effort, there are principles and methodologies that can serve as guides for making the whole process quicker, easier, and more productive. A. Hermeneutics Correctly interpreting and understanding the Old Testament can be an arduous, often puzzling, but intrinsically rewarding experience. Deciding to begin doing in-depth Bible studies may seem intimidating at first, but a knowledge of the art and science of hermeneutics should prove useful. The Greek verb hermeneuein means “to explain, interpret” or “translate,” while the noun hermeneia means “interpretation” or “translation.” Using the verb, Luke informs his readers that Jesus “explained” to the two disciples on the Emmaus road what the Scriptures said about Him (Lk 24:27). Hermeneutics attempts to help us comprehend what a message—written, oral, or visual— is endeavoring to communicate. -
Canonical Reading of the Old Testament in the Context of Critical Scholarship
CANONICAL READING OF THE OLD TESTAMENT IN THE CONTEXT OF CRITICAL SCHOLARSHIP - -■11111.44.0411,■.--- ROLF RENDTORFF In the early seventies of this century a new term appeared in biblical scholarship: Canonical Criticism. It was James Sanders who explicitly introduced this term in his essay Torah and Canon (1972). The discussion on this program was from its very beginning also closely linked to work of Brevard Childs. In the meantime this term and its manifold implications are widely used and debated. Let me first of all say something about terminology. The word 'canon' has been used, of course, much earlier in Bible scholarship, but under a different aspect. We can now distinguish between two main aspects of canon studies. I quote the categorization by one well-known expert in this field: Sid Leiman in the foreword to the second edi- tion of his book, The Canonization of Hebrew Scripture (1991), speaks about two related but distinct categories, not to be confused with each other. The one category may be termed 'canonization studies.' Its focus is on the history of the formation of the biblical canon from its inception to its closing. The other category has been termed 'canonical criticism.' Its focus is primarily on the function of the biblical canon throughout the reli- gious history of a particular faith community. For the latter Leiman mentions explicitly Childs and Sanders, "among the founders and major proponents." In my eyes the first category is very important, not only from a historical point of view but also to understand under what circumstances and religious conditions the canon of the Bible, as we now have it, came into being. -
Psalms 38 and 145 of the Old Greek Version Supplements to Vetus Testamentum
Psalms 38 and 145 of the Old Greek Version Supplements to Vetus Testamentum Editor in Chief Christl M. Maier Editorial Board H.M. Barstad - N. Calduch-Benages - D.M. Carr - R.P. Gordon - L.C. Jonker J. Joosten - G.N. Knoppers - A. van der Kooij - S.L. McKenzie - C.A. Newsom M. Nissinen - H. Spieckermann - N. Wazana - S.D. Weeks - H.G.M. Williamson volume 166 The titles published in this series are listed at brill.com/vts Psalms 38 and 145 of the Old Greek Version By Randall X. Gauthier leiden | boston Library of Congress Cataloging-in-Publication Data Gauthier, Randall X., author. Psalms 38 and 145 of the old Greek version / by Randall X. Gauthier. pages cm – (Supplements to Vetus Testamentum ; volume 166) Includes bibliographical references and index. ISBN 978-90-04-28337-4 (hardback) : alk. paper) – ISBN 978-90-04-28338-1 (e-book) 1. Bible. Psalms. Greek. Septuagint. 2. Bible. Psalms–Criticism, interpretation, etc. I. Title. II. Series: Supplements to Vetus Testamentum ; v. 166. BS1430.52.G38 2014 223'.2048–dc23 2014034591 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. issn 0083-5889 isbn 978-90-04-28337-4 (hardback) isbn 978-90-04-28338-1 (e-book) Copyright 2014 by Koninklijke Brill nv, Leiden, The Netherlands. Koninklijke Brill nv incorporates the imprints Brill, Brill Nijhoff and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
Guide to Reading Nevi'im and Ketuvim" Serves a Dual Purpose: (1) It Gives You an Overall Picture, a Sort of Textual Snapshot, of the Book You Are Reading
A Guide to Reading Nevi’im and Ketuvim By Seth (Avi) Kadish Contents (All materials are in Hebrew only unless otherwise noted.) Midrash Introduction (English) How to Use the Guide Sheets (English) Month 1: Yehoshua & Shofetim (1 page each) Month 2: Shemuel Month 3: Melakhim Month 4: Yeshayahu Month 5: Yirmiyahu (2 pages) Month 6: Yehezkel Month 7: Trei Asar (2 pages) Month 8: Iyyov Month 9: Mishlei & Kohelet Month 10: Megillot (except Kohelet) & Daniel Months 11-12: Divrei HaYamim & Ezra-Nehemiah (3 pages) Chart for Reading Sefer Tehillim (six-month cycle) Chart for Reading Sefer Tehillim (leap year) Guide to Reading the Five Megillot in the Synagogue Sources and Notes (English) A Guide to Reading Nevi’im and Ketuvim Introduction What purpose did the divisions serve? They let Moses pause to reflect between sections and between topics. The matter may be inferred: If a person who heard the Torah directly from the Holy One, Blessed be He, who spoke with the Holy Spirit, must pause to reflect between sections and between topics, then this is true all the more so for an ordinary person who hears it from another ordinary person. (On the parashiyot petuhot and setumot. From Dibbura de-Nedava at the beginning of Sifra.) A Basic Problem with Reading Tanakh Knowing where to stop to pause and reflect is not a trivial detail when it comes to reading Tanakh. In my own study, simply not knowing where to start reading and where to stop kept me, for many years, from picking up a Tanakh and reading the books I was unfamiliar with. -
A Canonical-Critical Study of Selected Traditions in the Book of Joel
Scholars Crossing LBTS Faculty Publications and Presentations 2-4-1992 A Canonical-Critical Study of Selected Traditions in the Book of Joel David D. Pettus Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Pettus, David D., "A Canonical-Critical Study of Selected Traditions in the Book of Joel" (1992). LBTS Faculty Publications and Presentations. 2. https://digitalcommons.liberty.edu/lts_fac_pubs/2 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. A Canonical-Critical Study of Selected Traditions in the Book of Joel A Dissertation Submitted to the Faculty of Baylor University in partial Fulfillment of the Reguirements for the Degree of Doctor of Philosophy By David D. Pettus Waco, Texas May, 1992 Approved by the Depar~m~t of Religi~~~ (signed) .Uh&c"j & l~) Approved by the Dissertation Committee: (signed) o Approved by Date: ABSTRACT The book of Joel presents a myriad of problems to the honest interpreter. For example, the inability to date firmly the book makes it exceedingly difficult to find an original meaning for the work. In addition, the failure of scholars to come to a consensus on the connection between the locust plague and the Day of Yahweh theme in the book exacerbates the interpretive problems further. -
The Seder and the Song of Songs: a Love Story in Four Scenes Rabbi Aviva Richman
The Seder and the Song of Songs: A Love Story in Four Scenes Rabbi Aviva Richman SESSION 1 In Egypt: Love in Hard Times Song of Songs people love to tell and In Hebrew, Shir Ha-Shirim. Strictly speaking, the retell the story of how they Song of Songs is not one fell in love, relishing in poem but several stitched together. Traditionally the highlights, the pivotal these poems were written moments, and even the by King Solomon, the son challenges and obstacles that stood of King David. While David was renowned for his in the way. In some respects, the Exodus is a love story, musical ability and therefore too—the tale of the burgeoning relationship between associated with the Psalms, Solomon was renowned for God and Israel. For this reason, it is fitting that the Song his wisdom and connected of Songs —the great biblical love poem traditionally to the biblical books of Proverbs, Ecclesiastes, and understood allegorically as a story about the love Song of Songs. between God and Israel—is customarily read publicly on the Shabbat of Passover. We will explore in this course a midrash that further links the text of Song of Songs to the Exodus story and highlights four pivotal moments representing when God “fell in love” with us, and when we “fell in love” with God. The Seder and the Song of Songs Session 1 | Rabbi Aviva Richman Song of Songs First, ask your havruta this question: 2:1-3 Translation Do you relate to the metaphor of “love” as a way of describing the divine-human from the Jewish relationship? Why or why not? Publication Society.