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Religion & Philosophy Books – General The Ego and the Id, Sigmund Freud Conscience: A Very Short Introduction, Paul Strohm On Liberty, J S Mill The Body and Society, Peter Brown Letters and Papers from Prison, Dietrich Bonhoeffer The Autobiography of Saint Teresa, Allison Peers Consciousness: An Introduction, Susan Blackmore The City of God, St Augustine The Concept of Mind, Gilbert Ryle Summa Theologiae, Aquinas The Blind Watchmaker, Richard Dawkins Natural Theology, Paley The Major Works, Anselm of Canterbury Books – Religion Dialogues Concerning Natural Religion, David Christian Theology, Alister McGrath Hume A Theology: The Basics, Alister McGrath The Cost of Discipleship, Dietrich Bonhoeffer Books - Philosophy Jesus Through the Centuries, Jaroslav Pelikan An Introduction to Plato’s Republic, Julia Annas The Shadow of the Galilean, Gerd Theissen The Republic, Plato Humanae Vitae, Pope Paul VI Physics, Aristotle Issues in Human Sexuality, Church of England House of Bishops Metaphysics, Aristotle De Concordia, Anselm of Canterbury Principles of Philosophy, Rene Descartes The Coherence of Theism, Richard Swinburne Language, Truth and Logic, A J Ayer Principles of Christian Theology, John Macquarrie Philosophical Investigations, Wittgenstein Dynamics of Faith, Paul Tillich A Critique of Pure Reason, Kant Catechism of the Catholic Church Varieties of Religious Experience, William James Books – Philosophy of Religion Philosophy of Religion: A Guide and Anthology, Brian Davies God Talk is Evidently Nonsense, A J Ayer Consolation of Philosophy, Anicius Boethius SCM Study Guide: Christian Ethics, Neil Messenger Philosophy of Religion: The Big Questions, Eleonore Stump & Michael Murray God, Freedom and Evil, Alvin Plantinga Websites Evil and The God of Love, John Hick www.ianramseycentre.info The Question of God, Michael Palmer www.iep.utm.edu Death and Eternal Life, John Hick www.philosophypages.com The Puzzle of God, Peter Vardy www.philosophicalsociety.com The Idea of the Holy, Rudolf Otto www.philosophybites.com https://plato.stanford.edu/entries/philosophy- Books - Ethics religion/ https://infidels.org/ An Introduction to the Principles of Morals and Legislation, Jeremy Bentham www.thetablet.co.uk/student-zone/ Utilitarianism, J S Mill https://podcasts.ox.ac.uk/series/philosophy- religion Practical Ethics, Peter Singer http://blog.practicalethics.ox.ac.uk/ Ethics: Inventing Right and Wrong, J L Mackie https://podcasts.ox.ac.uk/people/marianne- Ethics: Discovering Right and Wrong, Louis talbot Pojman http://www.philosopherkings.co.uk/ Business Ethics, Andrew Crane & Dirk Matten Situation Ethics: The New Morality, Joseph Magazines Fletcher Hodder RS Review Man for Himself: An Inquiry into the Psychology of Ethics, Erich Fromm .

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Dietrich Bonhoeffer and Religionless Christianity Excerpts from Letters and Papers from Prison
Dietrich Bonhoeffer and Religionless Christianity Excerpts from Letters and Papers from Prison The following excerpts are taken from Letters and Papers from Prison1, a collection of writings by Dietrich Bonhoeffer. These writings were composed by Bonhoeffer between April 1943 and February 1945, while he was imprisoned in Germany. Unless otherwise noted, all of the following excerpts are taken from letters Bonhoeffer wrote to his friend and colleague Eberhard Bethge, who later edited this volume of Bonhoeffer’s writings. --------------- From the Preface by Eberhard Bethge Here is an account of the life lived by some conscientious Christians and others at a greater remove from belief, when the dilemma of both an external and an internal destruction came upon them. It was at precisely that point that Bonhoeffer’s visions of a future Christianity took shape. (p. x) --------------- …my fear and distrust of ‘religiosity’ have become greater than ever here. The fact that the Israelites never uttered the name of God always makes me think, and I can understand it better as I go on. (p. 135) --------------- You would be surprised, and perhaps even worried, by my theological thoughts and the conclusions that they lead to: and this is where I miss you most of all, because I don’t know anyone else with whom I could so well discuss them to have my thinking clarified. What is bothering me incessantly is the question what Christianity really is, or indeed who Christ really is, for us today. The time when people could be told everything by means of words, whether theological or pious, is over, and so is the time of inwardness and conscience – and that means the time of religion in general.
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A Preliminary Investigation and Critique of the Ethics of Dietrich Bonhoeffer
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1968 A Preliminary Investigation and Critique of the Ethics of Dietrich Bonhoeffer David W. Clark Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Philosophy Commons Recommended Citation Clark, David W., "A Preliminary Investigation and Critique of the Ethics of Dietrich Bonhoeffer" (1968). Master's Theses. 2118. https://ecommons.luc.edu/luc_theses/2118 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1968 David W. Clark A PRELIMINARY INVESTIGATION AND CRITIQUE OF THE ETHICS OF DIETRICH BONHOEFFER by David W. Clark A Thesis Submitted to the Graduate School, Loyola University, Ohicago, in Partial Fulfillment of the Requirements for !he Degree of Master of Arts J~e 1968 PREFACE This paper is a preliminary investigation of the "Christian Ethics" of Dietrich Bonhoeffer in terms of its self-consistency and sufficiency for moral guidance. As Christian, Bonhoefferts ethic serves as a concrete instance of the ways in which reli gious dogmas are both regulative and formative of human behavioro Accordingly, this paper will study (a) the internal consistency of the revealed data and structural principles within Bonhoef ferts system, and (b) the significance of biblical directives for moral decisionso The question of Bonhoefferfs "success," then, presents a double problem.
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The Soul-Hypothesis
Thomas Metzinger The pre-scientific concept of a “soul”: A neurophenomenological hypothesis about its origin 1 In this contribution I will argue that our traditional, folk-phenomenological concept of a “soul” may have its origins in accurate and truthful first-person reports about the experiential content of a specific neurophenomenological state-class. This class of phenomenal states is called the “Out-of-body experience” (OBE hereafter), and I will offer a detailed description in section 3 of this paper. The relevant type of conscious experience seems to possess a culturally invariant cluster of functional and phenomenal core properties: it is a specific kind of conscious experience, which can in principle be undergone by every human being. I propose that it probably is one of the most central semantic roots of our everyday, folk-phenomenological idea of what a soul actually is. Interestingly, from a historical perspective, present day philosophical and scientific discussions of mind have developed from a proto-concept of “mind” that bears great similarity to the folk-phenomenological notion of a “soul” just mentioned. This proto- concept of mind is a mythical, traditionalistic, animistic and quasi-sensory theory about what it means to have a mind. Just like the folk-phenomenological notion of a “soul” it can be found in many different cultures. It has a semantic core, which corresponds to the 1 I want to thank Sue Blackmore and Peter Brugger for critical comments on earlier versions of this paper; and Ernst Waelti for the permission to use his figures and many stimulating discussions. 2 functional and phenomenological profile of the naïve notion of a “soul”.
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Faith and Politics: an Augustinian Reflection Anfaith Augustinian and Politics: Reflection an Augustinian Reflection Robin Lovin Robin Lovin Robin Lovin
AN OCCASIONAL PAPER AN OCCASIONAL PAPER VOLUME 29 VAON LUMEOCC A29SIONAL PAPER VOLUME 29 Faith and Politics: Faith and Politics: An Augustinian Reflection AnFaith Augustinian and Politics: Reflection An Augustinian Reflection Robin Lovin Robin Lovin Robin Lovin THE CARY M. MAGUIRE CENTER THE CARY M. MAGUIRE CENTER FOR ETHICS & PUBLIC RESPONSIBILITY THE CARY M. MAGUIRE CENTER FOR ETHICS & PUBLIC RESPONSIBILITY SOUTHERN METHODIST UNIVERSITY FOR ETHICS & PUBLIC RESPONSIBILITY SOUTHERN METHODIST UNIVERSITY DALLAS, TEXAS SOUTHERN METHODIST UNIVERSITY DALLAS, TEXAS DALLAS, TEXAS VOLUME 1 “The Private and Public Intellectual in the World and the Academy” James K. Hopkins VOLUME 2 “Managed Care: Some Basic Ethical Issues” James F. Childress Part of the Maguire Ethics Center’s mission is to “provide moral reflection VOLUME 3 “Journalism as a High Profession in Spite of Itself” William Lee Miller on contemporary issues.” Certainly, one of the more visible ways we do that VOLUME 4 “The New Media: The Internet, Democracy, Free Speech and the Richard O. Mason is by providing a venue for customary scholarly discourse for select SMU Management of Temperance” professors, and occasionally, visiting scholars. VOLUME 5 “Look, her lips’: Softness of Voice, Construction of Character in King Lear” Michael Holahan In ancient Athens, elders would provide an oral narration intended to pass VOLUME 6 “Pilgrimage and the Desire for Meaning” Bonnie Wheeler along the values, customs and beliefs from one generation to the next one. By the Renaissance, the practice transformed into written form through public VOLUME 7 “Politics as a Calling” Joseph L. Allen essays designed to be widely shared among community members.
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Militant Liturgies: Practicing Christianity with Kierkegaard, Bonhoeffer, and Weil
religions Article Militant Liturgies: Practicing Christianity with Kierkegaard, Bonhoeffer, and Weil J. Aaron Simmons Department of Philosophy, Furman University, Greenville, SC 29613, USA; [email protected] Abstract: Traditional philosophy of religion has tended to focus on the doxastic dimension of religious life, which although a vitally important area of research, has often come at the cost of philosophical engagements with religious practice. Focusing particularly on Christian traditions, this essay offers a sustained reflection on one particular model of embodied Christian practice as presented in the work of Søren Kierkegaard. After a discussion of different notions of practice and perfection, the paper turns to Kierkegaard’s conception of the two churches: the Church Triumphant and the Church Militant. Then, in light of Kierkegaard’s defense of the latter and critique of the former, it is shown that Kierkegaard’s specific account gets appropriated and expanded in Dietrich Bonhoeffer’s account of “costly grace” and “religionless Christianity,” and Simone Weil’s conception of “afflicted love.” Ultimately, it is suggested that these three thinkers jointly present a notion of “militant liturgies” that offers critical and constructive resources for contemporary philosophy of religion. Keywords: Kierkegaard; Bonhoeffer; Weil; philosophy of religion; liturgy; practice; Christianity Citation: Simmons, J. Aaron. 2021. 1. Introduction Militant Liturgies: Practicing It is often the case that philosophical discussions of Christianity overstate the unity Christianity with Kierkegaard, Bonhoeffer, and Weil. Religions 12: by which the Christian traditions operate. In the name of referential precision, perhaps 340. https://doi.org/10.3390/ we should only ever speak of “Christianities” or, as this special issue theme admirably rel12050340 does, “Christian traditions”.
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A Level Philosopy, Ethics and the Study of Religion
Philosophy: Investigations are upon rational thinking, striving to make no unexamined assumptions and no leaps based on faith or pure analogy. Ethics: Encompasses right conduct and good living. How do we decide upon right and wrong and which authority takes priority? Developments of Christian Thought: What will I study? Ethics: Ethical theories Philosophy: Natural law: Is morality innate, God given? Kantian Ethics: Are we duty bound to Ancient Greek Influences behave in a certain way? Plato Utilitarianism: Does the masses always Aristotle take priority over the alone individual Religious Ethics: Does morality only come Traditional arguments from those who have a belief God? Cosmological: Does the universe need a Ethical issues: Embryo research, theft ext. cause? Meta Ethics: ‘The gun is good.’ How can Teleological: Is there evidence for design in this be a valid statement? the world? Sexual Ethics: Does following our duty Religious Language: If something cannot provide us with the best guidance towards be proven, is it then not true? sex Attributes of God. Euthanasia: Miracles: How can an arbitrary God be Free Will and Determinism: Is there such worthy of worship? thing as free will, are all our actions are Religious Experience: If there is a God, are predetermine? there likely to be experiences of him? The Conscience: Are humans motivated by Evil and suffering: Is there a justification self- love and benevolence? for evil and suffering in the world Religious identity: The role of faith, works Arguments for the existence of God: and rituals. What is the evidence for existence of God? The nature and function of religion.
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Dietrich Bonhoeffer Confessing Christ in Nazi Germany Table of Contents
Revisiting the Manhattan Declaration n The Minister’s Toolbox Spring 2011 Dietrich Bonhoeffer Confessing Christ in Nazi Germany Table of Contents FROM THE DEAN EDITORIAL TEAM A Tale of Two Declarations Dean Timothy George 2 HISTORY Director of External Relations Tal Prince (M.Div. ’01) A Spoke in the Wheel Confessing Christ in Nazi Germany Editor 4 Betsy Childs CULTURE Costly Grace and Christian Designer Witness Jesse Palmer 12 TheVeryIdea.com Revisiting the Manhattan Declaration Photography Sheri Herum Chase Kuhn MINISTRY Rebecca Long Caroline Summers The Minister’s Toolbox 16 Why Ministers Buy Books For details on the cover image, please see page 4. COMMUNITY Beeson was created using Adobe InDesign CS4, Adobe PhotoShop CS4, CorelDraw X4, Beeson Portrait Microsoft Word 2007, and Bitstream typefaces Paula Davis Modern 20 and AlineaSans.AlineaSerif. 20 ...at this critical moment in our life together, we Community News Revisiting the Manhattan Declaration find it important to stand together in a common struggle, to practice what I Beeson Alumni once called “an ecumenism of the trenches.” Beeson Divinity School Carolyn McKinstry Tells Her Story Samford University 800 Lakeshore Drive Dean Timothy George Birmingham, AL 35229 MINISTRY (205) 726-2991 www.beesondivinity.com Every Person a Pastor ©2011-2012 Beeson Divinity School 28 eeson is affiliated with the National Association of Evangelicals and is accredited by the Association of Theological Schools in the United States Band Canada. Samford University is an Equal Opportunity Institution that complies with applicable law prohibiting discrimination in its educational and employment ROW 1; A Tale of Two Declarations 2; A Spoke in the Wheel 4; policies and does not unlawfully discriminate on the Costly Grace and Christian Witness 12; ROW 2;The Minister’s Toolbox 16; basis of race, color, sex, age, disability, or national or ethnic origin.
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The Meme Machine
spring books dimensions — the four dimensions of rela- zero) has always provoked the question of properties of replication, variation and tivistic space–time and six others of which whether spin is a property of particles or of competition is a “selfish replicator” that can we are unaware. Thus there is room for space. The materialization of particles from spread through populations by an analogue ample orthogonality to generate selection apparently empty space is similarly provok- of natural selection. Memes qualify as repli- rules that prevent bizarre happenings ing. String theory neatly answers them all. cators because bits of culture can be copied between particles. So what lies ahead? Not even Greene is by imitation and compete with other units The most persuasive part of Greene’s sure. String theory may not turn out to be for human attention. Thus, despite the dif- excellent book is that in which he persuades the cat’s whiskers he hopes. There are alter- ferences between memes and genes (genes, the reader that the problem of the six hidden natives, such as Roger Penrose’s twistor the- for example, are almost never passed to dimensions is not a problem but a matter of ory (which Greene reckons may say the same unrelated individuals), those memes most perspective. A garden hose seen from a great as strings). The most imaginative suggestion easily replicated and mimicked could prolif- distance looks like a one-dimensional object, in this imaginative book is that the time has erate, causing swift and important cultural but close up it is plainly a two-dimensional come to solve problems of quantum gravity change.
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“Dietrich Bonhoeffer, Apocalyptic Theology, and the Possibility of Christian Ethics”
“Dietrich Bonhoeffer, Apocalyptic Theology, and the Possibility of Christian Ethics” Brooklyne Oliveira W&L Department of Religion ii Acknowledgements: I owe a debt of gratitude to Professor Marks for first having introduced me to the wonderful world of religious studies, Professor Brown for her matchless support as advisor, mentor, and friend, Professor Kosky for his critical eye and constant encouragement, and Professor Pickett for our innumerable conversations about Bonhoeffer, Christian ethics, and his willingness to undertake this project with me. Finally, I am forever grateful to my parents, who have supported my passion and interest in studying theology, and to my brother, who first introduced me to Bonhoeffer and remains a faithful sounding board for all my musings about theology, philosophy, music, and of course, movies. iii Abstract: If one takes the assertions of Christianity seriously – that God became incarnate, was crucified, resurrected, and will come again – then one faces complex questions about worldly human responsibility and agency. Indeed, God’s apocalyptic intervention in history appears to override the possibility of meaningful human responsibility or agency, seemingly eliminating the possibility of Christian ethics. In this paper, I explore this ‘problem of Christian ethics,’ finding a solution in a reading of the theology of Dietrich Bonhoeffer through the lens of Pauline apocalyptic. I argue that Bonhoeffer restores the viability and integrity of Christian ethics by adopting a thoroughly apocalyptic theology, affirming human responsibility and agency in a world that is ultimately in the hands of a sovereign God. Far from issuing a call to follow an ethical program or a facile imitation of Jesus, Bonhoeffer develops what scholar Philip Ziegler calls a “theological ethics of God’s apocalypse,” one in which human knowledge, agency, and ethics are radically transformed by the apocalypse of Christ’s incarnation, crucifixion, and resurrection.
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The Dœtrine of Atondieni' in the Theology of Paul Tillich
THE DŒTRINE OF ATONDIENI' IN THE THEOLOGY OF PAUL TILLICH Art.hington Frank Thompson, B.A., B.Th. A thesis submitted to the Faculty of Graduate Studies and Researeh in partial .f'ul.filment of the requirements for the degree of Mast er of Sa.cred Theology. Depa.rtment of Divinity, McGill UniversitT, Montreal. April, 1960. ii The author of this thesis wishes to express his gratitude to Dr. James S. Thomson of the Faculty of Divinity, McGill University for his patient direction of a sometimes hazardous enterprise. Mention should be made too of the author' s indebtedness to Dr. William R. Coleman, of Huron College, London, Ontario, through whom he was first intro duced to the writings of Paul Tillich. iii TABIE OF CONI'ENrS Page INI'RODUCTION 1 I. A SYSTEMATIC APOIDGETIC THEOLOGY 5 An Apologetic Theology 6 The Method of Correlation 13 Tillich t s Ontolo~ am The Problem of The ystem 20 II. THE HUMAN Sri'UATION 32 Existentialism and Atonement. 33 PhilosoJfly and The Fall 39 Estrangement 45 Evil 52 III. THE DOCTRINE OF GOD AND THE DOCTRINE OF ATONEMENT 59 God as 1Being-Itself' 60 Images and Atonement 69 God and The Processes of Atonement 74 IV. THE DOCTRINE OF ATOrmŒ:m' The New Being S5 Atonement in Christ 94 Atonement as The Act of God 100 Atonement in The Cross and The Reasurrection 106 Atonement in History llO COJ.CWSION ll7 BIBLIOGRAPHY INI'RODUCTION The doctrine of atonement attempts to elaborate the statement of the Creed that it was "for us men and for our salvation" that Jesus Christ was born, lived, died and rose again.
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Patterns in Spiritual Awakening: a Study of Augustine, Coleridge and Eliot
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2017 Patterns in spiritual awakening: A study of Augustine, Coleridge and Eliot Lucy Shafik Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Shafik, L. (2017).Patterns in spiritual awakening: A study of Augustine, Coleridge and Eliot [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/1366 MLA Citation Shafik, ucyL . Patterns in spiritual awakening: A study of Augustine, Coleridge and Eliot. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/1366 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The American University in Cairo School of Humanities and Social Sciences Patterns in Spiritual Awakening: A Study of Augustine, Coleridge and Eliot A Thesis Submitted to The Department of English and Comparative Literature In Partial Fulfillment of the Requirements For the Degree of Master of Arts Lucy Shafik Under the supervision of Dr. William Melaney May 2017 The American University in Cairo Patterns in Spiritual Awakening: A Study of Augustine, Coleridge and Eliot A Thesis Submitted by Lucy Shafik To the Department of English and Comparative Literature May 2017 In partial fulfillment of the requirements for The degree of Master of Arts Has been approved by Dr. William Melaney Thesis Committee Advisor____________________________________________ Affiliation_________________________________________________________ Dr.
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The Compatibility of an Existential Perspective with Religion
CHAPTER 8 THE COMPATIBILITY OF AN EXISTENTIAL PERSPECTIVE WITH RELIGION “In discussions of Existentialism, this idea of the baselessness and arbitrariness of human values is almost always the one that arouses protest.” (Van Cleve Morris, 1990, Existentialism in Education, p. 41) Concerns raised in response to any perspective described as existential are usually based upon the apparent ‘arbitrariness’ of values as identified by Morris in the passage above. A perspective of existential spirituality might be assumed to be potentially at odds with religious views because it privi- leges the centring of the person rather than of a doctrinal framework and therefore it might be considered as being inappropriate for religious-based schools. The purpose of this chapter is to examine whether the perspective of existential spirituality being developed here can be compatible with religious views, and if so, how it must be conceptualised. If existential philosophy is unable to readily lend itself to an acceptance of a deity and is unable to be seen as being able to embrace religious views, then opposition towards the adoption of existential spirituality for education could fairly be raised, not least because many educational institutions in western societies are clearly affiliated with various religions, especially those of Christianity. Sartre’s views have often made Existentialism appear inherently atheistic. A well-known connotation imputed to the philosophy is its denial of the existence of a deity or even of his ‘death’ but who in turn might be otherwise able to provide meaning to the lives of individuals. Christian theologians such as Karl Barth, Dietrich Bonhoeffer, Paul Tillich and Rudolf Bultmann, who have used existential philosophy as a basis for their interpretations, often tend to demythologise religion giving little notice to the deity as an aspect of their particular world-views.
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