Reverend Matthew L. Lamb
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Teenager Chosen to Perform NCYC Theme Song Is Grounded in Her Faith
CultureInside of vocations Bishop Bruté Days gives ‘a sense of how seminary life Criterion is,’ page 3. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com June 24, 2011 Vol. LI, No. 37 75¢ Vatican calls on businesses to be John Shaughnessy Photo by ethical, create economic justice VATICAN CITY (CNS)—The Vatican and some Catholic thinkers are urging businesses to not only employ ethical policies within their companies, but also to become dedicated to bringing economic justice to the wider world. In fact, people should be wary of superficial ethical practices that “are adopted primarily as a marketing device, without any effect on relationships inside and outside the business itself,” and without promoting justice and the common good, said Cardinal Tarcisio Bertone, the Vatican’s secretary of state. Cardinal Bertone was one of a number of speakers invited to the Executive Summit on Ethics for the Business World, sponsored by the Pontifical Council for Justice and Peace and the Legion of Christ’s Fidelis International Institute, which promotes ethics in Francesca LaRosa is scheduled to sing the ballad version of the theme song “Called to Glory” for the 2011 National Catholic Youth Conference in business. Indianapolis in November. Here, the senior at Roncalli High School in Indianapolis performs during a musical program at St. Roch Church in Cardinal The June 16-17 Indianapolis on June 6. Tarcisio Bertone conference brought high-profile leaders from the manufacturing, industrial, Teenager chosen to perform NCYC banking and financial sectors, including representatives from General Electric and Goldman Sachs, as well as Catholic experts theme song is grounded in her faith in Catholic social teaching. -
The Centrality of the Holy Sacrifice of the Mass at Christendom College
THE CENTRALITY OF THE HOLY SACRIFICE OF THE MASS AT CHRISTENDOM COLLEGE The Church teaches that the Eucharist is “the source and summit of the Christian life”1 and that the celebration of the Mass “is a sacred action surpassing all others. No other action of the Church can equal its efficacy.”2 That is why “as a natural expression of the Catholic identity of the University. members of this community . will be encouraged to participate in the celebration of the sacraments, especially the Eucharist, as the most perfect act of community worship.”3 Those central truths are taught and lived at Christendom College, a “Catholic coeducational college institutionally committed to the Magisterium”4 of the Church, in the following ways: The Celebration of the Sacred Liturgy The Holy Sacrifice of the Mass • Mass is offered frequently: twice daily Monday through Thursday, three times on MONDAY (Friday), twice on Saturday, and once on Sunday (the day on which we gather as one family). • Mass in the Roman Rite is celebrated in all the ways offered by the Church: in the Ordinary Form in both English and Latin, and in the Extraordinary Form from one to three times per week, as circumstances permit. • The Ordinary Form of the Mass is celebrated with the solemnity appropriate to each feast, utilizing worthy sacred vessels and vestments, and drawing upon the Church’s rich tradition of chant, polyphony, and hymnody. • The Ordinary Form of the Mass is celebrated reverently and with rubrical fidelity. • No classes or other activities are scheduled during Mass times. • The majority of the College community attends daily Mass regularly and with great devotion. -
Do This in Memory of Me‖: the Genealogy and Theological
―DO THIS IN MEMORY OF ME‖: THE GENEALOGY AND THEOLOGICAL APPROPRIATIONS OF MEMORY IN THE WORK OF JOHANN BAPTIST METZ A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Candace Kristina McLean J Matthew Ashley, Director Graduate Program in Theology Notre Dame, Indiana April 2012 © Copyright 2012 Candace Kristina McLean ―DO THIS IN MEMORY OF ME‖: THE GENEALOGY AND THEOLOGICAL APPROPRIATIONS OF MEMORY IN THE WORK OF JOHANN BAPTIST METZ Abstract by Candace Kristina McLean Many theologians have been influenced by Johann Metz‘s theology of memory. To examine Metz‘s sources and how others expand upon his work, I propose a two-part thesis. Part one arises from critical appraisal of sources upon which Metz relies in formulating his idea of memory. While the thinkers Metz draws upon are secular Jewish philosophers, Metz appropriates key notions in specifically theological ways by linking them with the memoria passionis of Jesus Christ and the Jewish religious roots of memory. Furthermore, Metz‘s apocalyptic/eschatological hope for the future differs from secular and postmodern hopes for something surprising, new, and redemptive because Metz advocates real, faith-filled content for these ideas. Part two of the thesis is critical-constructive. Metz‘s idea of memory has the potential to be more than an anthropological category. While reticent to speak of God‘s memory, anamnestic reason becomes a way of speaking about God‘s work of salvation for and with humanity. This becomes clearer when his idea of memory is considered in conjunction with the theology of God‘s memory in the writings of Latin American Candace Kristina McLean liberation theologian Gustavo Gutiérrez. -
Chapter XV. the Catholic Church: the Diocese of Fall River. Beginnings
CHAPTER X V THE CATHOLIC CHURCH The Diocese of Fall River. Beginnings of Catholicity Here . Numerous Stron g Parishes With Their History Fall River is a strong Catholic city, wit h and came here at intervals of from one t o possibly two-thirds, if not more . of its popula- three months . Two years later, in 1829, tion members of this faith . It is the cathe- the total Catholic population here, accord- dral city of the diocese that bears its name , ing to Bishop Fenwick's diary, was but 2 0 and has twenty large and active parishes , souls, but by 1832 it is estimated to have in - with a number of stately and exceedingly creased to 50, including children . beautiful church edifices, erected at grea t The first attempt at organization appear s cost and the admiration of Catholics and non- to have been made toward the end of 1834 , Catholics alike . To these have been adde d and on February 18, 1835, Father Corr y parochial schools, convents, academies, or- purchased from Peter McLarrin 38½ rod s phans' homes and, lately, a magnificent hos- of land on Spring street, the site of St . pital . No cathedral has yet been erected , Mary's Church, for $659 .67 . In 1837 a small on account of the brief period since th e wooden chapel without a cellar was erecte d present diocese was formed, but there i s and given the name of St . John the Baptist . every reason to believe that when such a New vestments were purchased and a n structure does rise here it will be a credit t o altar erected, and the following year Father the city and the Church . -
Diocese of Richmond Retired: Rt
618 RENO P.O. Box 325. Winnemucca, Humboldt Co., St. Paul's, Rev. Absent on leave: Revs. Joseph Azzarelli, Dio Missions—Beatty, St Theresa, Round George B. Eagleton, V.F. cese of Scranton; Edward O. Cassidy, So Mountain. P.O. Box 93. ciety of St. James the Apostle, working in Latin America, Charles W. Paris. Stations—Fish Lake Valley, Goldfield. Missions—St. Alphonsus', Paradise Valley, Diocese of Richmond Retired: Rt. Rev. Msgrs. Luigi Roteglia, Virginia City, Storey Co., St. Mary's in the Sacred Heart. McDermitt. Daniel B. Murphy, V.F., Henry J. M. (Dioecesis Richmondiensis) Mountains, Rev. Caesar J. Caviglia. Yerington, Lyon Co., Holy Family, Rev. Hu- Wientjes, Revs. Timothy 0. Ryan, Michael P.O. Box 384. [CEM] burt A Buel. O'Meara. Mission—Dayton. P.O. Box 366. On duty outside the diocese: Revs. William T. Mission—St John the Baptist, Smith Val Condon, Urban S. Konopka, Chaps. U. S. Wells. Elko Co., St Thomas Aquinas, Rev. ley. Army; Raymond Stadia, Chap. U. S. Air Thomas J. Miller. Force; Willy Price, Ph.D., Faculty of the P.O. Box 371. University of Indiana, Bloomington, Ind. ESTABLISHED IN 1820. Square Miles = Virginia, INST1T U TIONS OF THE DIOCESE 31,590; West Virginia, 3.486; = 36,076. HIGH SCHOOLS, DIOCESAN CONVENTS AND RESIDENCES FOR further information regarding the Community SISTEBS may be found. Comprises the State of Virginia, with the ex RENO. Bishop Manogue Catholic High School C.S.V. [64]—Clerics of St. Viator.—Las Vegas: Most Reverend ception of the Counties of Accomac, Northamp —400 Bartlett st—Rev. -
Roman Catholic Liturgical Renewal Forty-Five Years After Sacrosanctum Concilium: an Assessment KEITH F
Roman Catholic Liturgical Renewal Forty-Five Years after Sacrosanctum Concilium: An Assessment KEITH F. PECKLERS, S.J. Next December 4 will mark the forty-fifth anniversary of the promulgation of the Second Vatican Council’s Constitution on the Liturgy, Sacrosanctum Concilium, which the Council bishops approved with an astounding majority: 2,147 in favor and 4 opposed. The Constitution was solemnly approved by Pope Paul VI—the first decree to be promulgated by the Ecumenical Council. Vatican II was well aware of change in the world—probably more so than any of the twenty ecumenical councils that preceded it.1 It had emerged within the complex social context of the Cuban missile crisis, a rise in Communism, and military dictatorships in various corners of the globe. President John F. Kennedy had been assassinated only twelve days prior to the promulgation of Sacrosanctum Concilium.2 Despite those global crises, however, the Council generally viewed the world positively, and with a certain degree of optimism. The credibility of the Church’s message would necessarily depend on its capacity to reach far beyond the confines of the Catholic ghetto into the marketplace, into non-Christian and, indeed, non-religious spheres.3 It is important that the liturgical reforms be examined within such a framework. The extraordinary unanimity in the final vote on the Constitution on the Liturgy was the fruit of the fifty-year liturgical movement that had preceded the Council. The movement was successful because it did not grow in isolation but rather in tandem with church renewal promoted by the biblical, patristic, and ecumenical movements in that same historical period. -
A Comparative Study of the Hermeneutics of Henri De Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in Th
THE CATHOLIC UNIVERSITY OF AMERICA A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy © Copyright All Rights Reserved By Eric Joseph Jenislawski Washington, DC 2016 A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture Eric Joseph Jenislawski Director: John T. Ford, CSC, S.T.D. ABSTRACT This dissertation investigates and compares the hermeneutics of the French Jesuit theologian, Henri de Lubac (1896-1991), and the German philosopher, Hans-Georg Gadamer (1900-2001). The writings of both Gadamer and de Lubac continue to generate scholarly investigation, including proposals to apply their insights to contemporary biblical interpretation. Although de Lubac and Gadamer were contemporaries, they never directly engaged each other’s writings; this dissertation brings their thought into dialogue. Chapter One provides a biographical overview of the lives of both scholars by situating the texts that will be examined within the broader context of each work. Since de Lubac approached the subject of biblical interpretation chiefly as an historian of exegesis, the first step in this comparative investigation is a formulation of de Lubac’s hermeneutical principles. Chapter Two, which constitutes the major portion of this dissertation, analyzes de Lubac’s works Catholicisme, Histoire et Esprit, Exégèse médiévale, and La Postérité spirituelle de Joachim de Flore in view of understanding his hermeneutics. -
Hope in Action
Introduction "Always be ready . ." “Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you” (1 Pet. 3:15). Within this biblical charge, addressed to early Christian communities suffering religious persecution at the turn of the second century, we find a concentrated expression of a task that has persistently pressed itself upon Christian theology. What is that hope which would sustain Christian communities down through the centuries? How might theologians offer an account of that hope responsive to the distinct demands of their time? Although the history of Christian theology might be read profitably as an effort to respond to these questions through the range of traditional theological topoi, beginning in the 1960s a number of prominent theologians in Europe would move these questions to the center of their theological projects as they attempted to renew the Christian tradition’s reading and appropriation of the doctrine of eschatology. Examined from a new historical vantage point, they identified in this doctrine a potent and compelling resource for offering a defense of the Christian’s hope under the conditions of the modern world. Two Catholic theologians who contributed to this turn to eschatology in the mid-1960s and for whom eschatology has been a 1 HOPE IN ACTION crucial concern ever since are Edward Schillebeeckx (1914–2009) and Johann Baptist Metz (b. 1928).1 In their early writings, each of these theologians worked to uncover the manner in which the Christian’s eschatological expectations for the future radically impinge on the present. -
Important Church Writings…
Important Church Writings… Official documents of the Catholic Church have evolved and differentiated over time, but commonly come from four basic sources: 1) Papal documents, issued directly by the Pope under his own name; 2) Church Council documents, issued by ecumenical councils of the Church and now promulgated under the Pope's name, taking the same form as common types of papal documents; and 3) Bishops documents, issued either by individual bishops or by national conferences of bishops. The types of each are briefly explained below. Not all types of documents are necessarily represented currently in this Bibliography. The level of magisterial authority pertaining to each type of document - particularly those of the Pope - is no longer always self- evident. A Church document may (and almost always does) contain statements of different levels of authority commanding different levels of assent, or even observations which do not require assent as such, but still should command the respect of the faithful. The Second Vatican Council, speaking through Lumen Gentium (The Dogmatic Constitution on the Church) identified as many as four different kinds of authority (n. 25). Those affirmations of the Second Vatican Council that recall truths of the faith naturally require the assent of theological faith, not because they were taught by this Council but because they have already been taught infallibly as such by the Church, either by a solemn judgment or by the ordinary and universal Magisterium. So also a full and definitive assent is required for the other doctrines set forth by the Second Vatican Council which have already been proposed by a previous definitive act of the Magisterium. -
Sunday, May 14 Fifth Sunday of Easter
SUNDAY , M AY 14 FIFTH SUNDAY OF EASTER Congratulations to our 2017 First Communicants! Samuel James Aamot Nicholas Charles Earl Ahrendt Madeleine Louise Berthiaume Peter Alexander Brownell Katelyn Patricia Campbell Seth Michael Capistrant Margaret Ann Coyne Savannah Paige Culbertson Sarah Grace Dettloff Thomas Ronald Draganowski Maria Christiana Calma Duggan James Michael Ekern Isaac Thomas Ekern Gregory John Feeney Ava Noelle Flood Augustine Timothy James Hartwell Caleb Matthew Michael Heffron Maria Faustina Ives Victoria Isabel Jaimes Joseph MatthewJunkert Olivia Gianna Kane Jenna Margaret Koontz Jane Marie Kuwata Luke Daniel Macdonald Anthony Joseph McNamara Henry Nicholas Misenor Mark Joseph Moriarty Samuel James Oglesbee Amaya Teresa Perez Thomas Augustine Plasch Thomas Aquinas Reandeau Rocco Pio Rinaldi Maria Janet Schaeffer Lukas Craig Scherping Simon William Scott Cyprian Patrick Slattery Anthony Gerard Steiner Joseph Timothy St. Martin Darren Salvador Valento Payasha Lucy Vang Ignatius Christian Athanasius Washburn Gemma Rose Weisbecker Madeline Marie Wernet Brianna Yang Seraphim Yang 535 Thomas Ave. | Saint Paul, Minnesota 55103 | 651.925.8800 | www.churchofsaintagnes.org PASTOR’S COLUMN TODAY AT SAINT AGNES Dear Brothers and Sisters in Christ, The Church of Saint Agnes wishes all mothers of the parish a Happy and Blessed Mother’s Day. Having discussed the role of key stakeholders for the school CHORALE & ORCHESTRA NOTES in Appendix A, we now turn our attention to essential prac- Charles Gounod, Messe Solennelle (Saint Cecelia) (1855) tices Saint Agnes School will commit itself to in support of our Philosophy of Education. The music for this Mass is sponsored by Dr. Linda Long in honor of Rev. James S. Stromberg APPENDIX B: Specific Commitments in Service of Our Mis- Composer Charles Gounod (1818-1893) was a practicing sion Catholic who as a youth contemplated becoming a priest. -
The Strange Witness of the Saints: Hans Urs Von Balthasar's
THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Carmel Klein UNIVERSITY OF DAYTON Dayton, Ohio December 2017 THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. APPROVED BY: _____________________________________________ William L. Portier, Ph.D. Thesis Advisor _____________________________________________ William Johnston, Ph.D. Reader _____________________________________________ Sandra Yocum, Ph.D. Reader ii ABSTRACT THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. University of Dayton Advisor: Dr. William L. Portier The thesis surveys Hans Urs von Balthasar’s theology of mission as presented within the context of the first two parts of his trilogy: The Glory of the Lord: A Theological Aesthetics; and the Theo-Drama. Primary characteristics of his theology of mission are highlighted regarding his assessment of the state of the discipline of theology and its ability to apologize for the faith and to dialogue with contemporary culture. Balthasar envisions the transcendentals of beauty, goodness, and truth, as vital for reimagining the faith and the aggiornamento proposed by Vatican II. Balthasar identifies beauty as the transcendental that has been marginalized by an acquiescent academy deferential to modern pragmatism. For Christianity, the form of beauty that reconciles existential tensions is Jesus Christ. The crucified Christ is the concrete, awe-inspiring, counter-intuitive beauty that demands a response. -
2005-2006 Academic Catalogue
Ave Maria University Catalogue 2005-2006 1025 Commons Circle Naples, Florida 34119 Telephone: (239) 280-2500 www.naples.avemaria.edu July 2005 Ave Maria University All Rights Reserved Volume III 2 Ave Maria University An Invitation to Study at Ave Maria University Ave Maria University is a new Catholic University aspiring, under grace, to become a vital center of the “new springtime” of culture anticipated by John Paul II for this millennium. As a Catholic institution of higher education dedicated to the Blessed Virgin Mary, our patroness, we know that her Son, Jesus Christ, is the divine Teacher who opens our minds and hearts to the fullness of Truth. “He who abides in me, and I in him, bears much fruit; for without me you can do nothing” (John 15:5).” He is the source and goal of everything we do, as we educate laity, priests and religious who will go forth boldly to foster a true culture of life and civilization of love. Ave Maria University is committed to building a university that will earn a reputation for excellent teaching, cutting-edge research, and joyful fidelity to the Magisterium of the Catholic Church. To develop the first of these “pillars,” we have attracted an extraordinarily gifted and dynamic faculty. By means of our integrated liberal arts core curriculum, these teachers introduce our students to the great tradition of theology, philosophy, history, literature, classical languages and natural sciences, imparting what Pope John Paul II calls “a unified and organic vision of knowledge” (Papal Encyclical, Fides et Ratio). Students learn not just to memorize material, but to understand it deeply, appropriate it, and apply it to their lives.