C:\Documents and Settings\Administrator\My Documents\Sermons

Total Page:16

File Type:pdf, Size:1020Kb

C:\Documents and Settings\Administrator\My Documents\Sermons DRINKING DEEPLY OF FAITH JOHN 4: 1 - 15 JUNE 18, 2006 I. PRELIMINARIES A. HONORING CHRISTMAS IN YOUR HEART SCRIPTURE: 1 JOHN 4: 7 1. “Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.” 2. BOOK RECOMMENDATION 3. “Carpe Diem: Seize The Day” by Tony Campolo B. UNISON PRAYER 1. “In this moment be our strength and refuge; be the light and guide of our life. Open our hearts to the touch of your presence. AMEN.” II. WHETHER IT IS IN THE PHYSICAL OR SPIRITUAL REALMS OF LIFE, EVERYONE PLACES FAITH IN SOMETHING OR SOMEONE A. NO HAS EVER BEEN ABLE TO LIVE WITHOUT EXERCISING FAITH IN ONE MANNER OR ANOTHER. 1. But, all too often we have difficulty with the concept of faith because it is not a tangible thing. a. Regardless of how hard you try, you can never reach out and touch it. b. You can only see the results, the end manifestation of having faith 2. Faith (Tightrope walker) a. Faith is not just something to be talked about or debated (1) It must be lived. .must be manifested. .it must be demonstrated in the manner in which we live (2) As Paul Harvey has put it, “If you don’t live it, you don’t believe it” B. ALL OF SCRIPTURE CENTERS ON FAITH 1. Ultimately there is not a page. .not a line of Scripture that does not center on faith a. In one manner or another, every person, every story, every miracle, every teaching ultimately centers on Faith (1) No exceptions. (2) Abraham, Noah, Enoch, Moses, Joseph, David, Daniel, Elijah, Elisha, Magi, Mary, Shepherds, John the Baptist, Andrew, Thomas, Peter, Matthew, Judas, Nicodemus, Barnabas, woman at the well. .where do you stop 2. The story of the Samaritan woman at the well is not just the symbol of hope for those who long to overcome the power of the past. .not just a story about the compassion and forgiveness that Jesus brings a. It is a remarkable story about Faith! III. HAVE YOU EVER STOPPED TO THINK ABOUT WHAT MADE THE EARLY CHURCH SUCCESSFUL? A. IN SPITE OF EVERYTHING STANDING IN ITS WAY, IT TURNED THE WHOLE WORLD UPSIDE DOWN 1. Peter and John were imprisoned & beaten. .Stephen stoned to death. .of the apostles, only John dies a natural death 2. With the might of the Roman Empire aligned against them, persecution reigned supreme a. When Rome burned, Nero sought out the Christians (1) Some were sewn up in the skins of wild animals and then had wild dogs turned loose on them (2) Others were smeared with tar and then fastened to tall poles in Nero’s garden and set on fire while he and others watched 3. In speaking about this amazing world transformation, A. J. Tozer says a. “That the church did not so perish was due entirely to the miraculous element within her. That element was supplied by the Holy Spirit who came at Pentecost to empower her for her task. For the church was not an organization merely, not a movement, but a walking incarnation of spiritual energy.” b. It was all about Faith IV. FAITH HAS NEVER BEEN THE DRY, CRUSTY, DUSTY THING WE HAVE MADE IT A. IT IS MORE THAN THE ACCEPTANCE OF SOME ARBITRARY CREED OR DOCTRINE OF BELIEF 1. Instead, it is a new orientation to life. a. Seeing the Creator and Sustainer of life actively at work in your life and the world around you. .experiencing the possibilities of His presence. the manifestation of a different way of living B. SUCH FAITH. 1. Does not think of self first. a. It is all about caring for people more than things. .hurting where people hurt, involvement in bringing fulfillment of their physical and spiritual needs 2. Shares Christ. a. It is the “Good News” put into action. .in thought, word and deed. .in motive and action b. It is the story of Andrew always bringing someone to Jesus (1) Peter, the boy with the fish and bread, the Greeks who came searching for Jesus 3. Always believes in the possibility of a new beginning a. It does not change the circumstances of life. it gives the ability to adapt to and overcome those same circumstances b. It recognizes that in no manner does the past control any component of life, neither is life limited by any measure of human restraint (1) Its greatest expression is a new way of life V. THE QUESTION BEFORE US IS A SIMPLE ONE. A. HOW DEEPLY WILL YOU CHOOSE TO DRINK OF SUCH FAITH? 1. John Wesley said, “Give me one hundred men who fear nothing but sin, and desire nothing but God, and I will shake the world.” a. He was wrong. .Jesus did it with twelve B. COMMUNION (CHILD AND MILK) 1. Drink as deeply as you can.
Recommended publications
  • Chosen Discussion Guide – Adapted from Cypress Creek Church
    Chosen Discussion Guide – Adapted from Cypress Creek Church Episode 1 1. Which characters stood out to you most? Which were most interesting? 2. Nicodemus was “the teacher of teachers” of Israel. What was his relationship with other Jews? With the Romans? 3. What did you think about how enticing wealth was for Matthew and yet how hated he was for his willingness to work for Rome and extort his fellow Jews? How did the Romans treat Matthew? 4. What did you think of Simon Peter’s character in this episode? 5. Mary Magdalene remembered the Bible verse her Dad taught her (Isaiah 43:1) and then Jesus said it to her again. What parts of your “before” has God redeemed, and which are you most grateful for? 6. How does “I have called you by name, you are mine” impact you today? 7. What is the Holy Spirit saying to you through this episode? Episode 2 1. Shabbat - Shabbos, or the Sabbath, is Judaism's day of rest and seventh day of the week. On this day, religious Jews, Samaritans, and certain Christians remember the biblical story describing the creation of the heavens and the earth in six days and look forward to a future Messianic Age. The fourth commandment tells us, “Remember the Sabbath day, to keep it holy” (Exodus 20:8). 2. Do we practice the Shabbat or Sabbath one day a week in our personal life? 3. What was going through Nicodemus’ mind regarding Mary’s healing? 4. Matthew said that his father said he has no son.
    [Show full text]
  • Nicodemus and the New Birth
    SESSION EIGHT Nicodemus and the New Birth SESSION SUMMARY This session depicts a conversation in which Jesus taught a religious leader, Nicodemus, about the mystery of regeneration—what He described as “being born again.” Christians have been born again by the Spirit of God, through faith in God’s Son. The new birth is the basis of our confidence that God is at work transforming us and all who believe in the gospel. SCRIPTURE John 3:1-21 86 Leader Guide / Session 8 THE POINT Regeneration is God’s supernatural transformation of believers. INTRO/STARTER 5-10 MINUTES Option 1 Toy commercials are usually filled with action. They show kids having fun as they play with whatever product is being promoted. They highlight the gadget’s best features in a way that appeals to a child’s sense of imagination. But at the end, a narrator usually comes on and makes a disclaimer: “Batteries not included.” Most likely, there were numerous occasions when well-meaning parents or guardians purchased a toy their child wanted without realizing there were no batteries in the box—unbearable disappointment in the eyes of a child! The kid feels duped, the parent is embarrassed, and the moment of bliss fades away because the toy can’t function. • When have you been disappointed by something not functioning as you thought it would? What was the reason for the item’s inability to function? As Christians, we believe salvation is a gift. God our Father has shown us grace in giving us salvation. But unlike those disappointing toy commercials, this gift doesn’t need a disclaimer that says “batteries are not included.” The good news about God’s gift is that, alongside forgiveness of sins, we receive the Holy Spirit.
    [Show full text]
  • Saints & Sinners: Joseph of Arimathea
    SAINTS & SINNERS: JOSEPH OF ARIMATHEA March 24 2021 I Corinthians 15:12-26 John 19:31-42 In the holy name of Jesus, Amen. For our Lord’s birth and early life, God the Father provided a man named of Joseph. A righteous, pious man who would raise the little baby Jesus in the knowledge of the Scriptures and instill in Him the disciplines of a devout, religious life. Namely, the practice of morning and evening prayer, the routine of attending synagogue each week, as well as making regular pilgrimages to Jerusalem throughout the year. So, every day, once a week, and special times throughout the year, Joseph taught Jesus to turn His attention toward God and the truths of God. All of this, along with our Lord’s carpentry skills, Jesus learned from Joseph. For our Lord’s death, God the Father provided another Joseph, who was not our Lord’s teacher, as the first Joseph was, but rather, was one of our Lord’s disciples, a learner of Jesus. Joseph of Arimathea. This Joseph was a respected member of the Sanhedrin, the Jewish religious council in Jerusalem, that at times, was a source of consternation for our Lord during His earthly ministry. Just listen to how St. Paul, who wasn’t a member of the Sanhedrin, but he clearly was on track to become one, that is, if the resurrected Jesus hadn’t met him on the Road to Damascus. Listen to how St. Paul described those of this elite religious, ruling class— they have a zeal for God, but not according to knowledge.
    [Show full text]
  • JESUS with NICODEMUS (C.1.Spring.7)
    JESUS WITH NICODEMUS (C.1.Spring.7) Biblical Reference John 3:1-21 Key Verse John 3:11-15 Key Concept Salvation which leads to eternal life is a rebirth that takes place when I believe in Jesus Christ and he reigns in my life. Educational Objectives At the end of the class today, the children will be able to: 1. Tell who Nicodemus was and why he was confused 2. Explain God’s plan for salvation 3. Recognize God’s love Life Application John 3 is perhaps one of the most important chapters in the Bible. In this chapter Jesus makes know the plan that God has to save humanity. In this chapter we see the depth of God’s love for us. And God’s plan to serve and transform the whole world through the sacrifice that Jesus made on the cross. Each person must decide what they will do with the information that Jesus gave to Nicodemus. The children will think about their own lives God’s love for them, the effects of sin, and the good news of salvation. Possible Activities and Class Plan Activity Materials Time My GROW Adventure GROW Adventure w/God 5 minutes materials Opening Prayer Candle 1 minute Bible exploration Worksheets, Information, 30 minutes Bibles, pens Creative Reflection Poem, acronym worksheets 10 minutes Dialogue Bibles, illustrations 20 minutes Reflection 5 minutes Conclusion Bible Verses 10 minutes My GROW Adventure Review 5 minutes Closing Prayer Candle 1 minute 1 | P a g e INSTRUCTIONS My GROW Adventure with God Weekly Review: As children enter take time to have them reflect on their adventure with God booklets and either discuss or use art materials to express their journey during the past week.
    [Show full text]
  • The First Sunday After Pentecost
    The First Sunday After Pentecost May 30, 2021 ~ 10 o’clock Holy Eucharist Outdoors on the Great Lawn Available on YouTube SaintBarnabasFalmouth SAINT BARNABAS’S EPISCOPAL CHURCH 91 Main Street • Falmouth, Massachusetts www.stbarnabasfalmouth.org Saint Barnabas’s a pathway to God through prayer and service. Belonging before believing – Saint Barnabas’s is a place to belong; a place to explore and go deeper in your faith; a place to learn how to pray, grow and serve in the town and world. Welcome to our service of Holy Eucharist on the Great Lawn of Saint Barnabas’s! ABOUT TODAY’S READINGS You are encouraged to participate fully in this online service from wherever you may be this morning. In- person indoor worship remains suspended due to the COVID-19 (novel coronavirus) pandemic. The service is taken from the Book of Common Prayer and other sources approved by The Episcopal Church. It has been printed in this bulletin for your ease of use and convenience. Please join in the prayers and responses printed in bold. The liturgy today focuses our prayer and celebration on God who acts in history and is revealed as Father, Son, and Holy Spirit. The first reading today is the account of Isaiah’s vision of God enthroned with the heavenly host shouting, “Holy, Holy, Holy.” This passage provides the great hymn of the Eucharistic liturgy, celebrating our life within the life of the Holy Trinity. The second reading is from Paul’s Epistle to the Romans. This passage explores the ways the Persons of the Trinity relate to us.
    [Show full text]
  • “Nic at Nite” John 3:1-15
    “Nic at Nite” John 3:1-15 Baxter T. Exum (#936) Four Lakes Church of Christ Madison, Wisconsin August 26, 2007 Introduction: **PPT** According to the website for the United States Marshals Service, the Witness Security Program was first authorized back in 1970, and since its beginning, nearly 17,000 people have been relocated and given new identities as a result of the program. The site explains that witness protection has been a valuable tool and that the conviction rate currently stands at 89% as a result of the testimony that has been given so far. Witnesses and their families are usually given completely new identities, including the authentic documents. But as a condition, the witness must sever all ties with former friends and family and associates. Those who participate must give up all school and military records, even professional degrees, and marriage licenses, social security numbers—even family heirlooms that might be used for identification. And as the marshal’s office proudly points out on their website, not a single person who has followed the guidelines has ever been harmed while under the protection of the program. Someone has described witness protection as a social death with an attempt at rebirth. With that in mind, I would like for us to look together at a sermon request from one of the men of this congregation—a request that was first made almost three years ago. One of our men has asked for a lesson on what it means to be born again . Perhaps some of us here this morning have wondered what it would be like to start over completely.
    [Show full text]
  • Nicodemus Read John 3:1-8 Nicodemus Only Mentioned in John
    Nicodemus Read John 3:1-8 Nicodemus only mentioned in John Pharisee, member of the Sanhedrin (highest council of the Jews) Bred in good schools, open minded but cautious As a Pharisee he was primarily good because it was a primary commitment Boxed in God with his rules Read John 7:45-52 and John 19:38-40 Courage to stand up and defend Jesus, a minority of one Put down by others Being from Galilee is kind of like being from the backwoods V.53 Jonah and Isaiah were from Galilee Helps Joseph of Arimethea Body of executed man regarded as sheer pollution Stood by dishonored Christ and offered personal services Nicodemus confronts Jesus on strength of signs and miracles Attests to the presence of God with Him (read Deut. 18:19) Jesus answered an unasked question Uses a term that can be interpreted literally or spiritually Born anew = begotten from above (Greek) = from above of from God (Aramaic) Beget = birth from father’s side while bear is from mother’s side V. 5 Born of water does it mean baptism or birth Does one have to be baptized with water to enter the Kingdom? Look at verse 6. One should be baptized by water. Ruach = pneuma = spirit or wind Only time to use the phrase Kingdom of God in John Read Luke 18:17. Simple unquestioning trust. New is a new creation not a building of an existing one Do you know the exact time and date you received the Holy Spirit? Jerusalem aha been ringing for months because of John the Baptist saying all must repent and be baptized (humbly submit).
    [Show full text]
  • Bulgakov Handbook
    Sunday of Holy Myrrhbearing Women (3rd after Pascha) This Sunday the church services are taken from the contents of the Gospel narration about the appearance of the risen Lord to the Myrrhbearing women. This all-joyful appearance of the Lord was the first after His rising from the grave and consequently it is glorified by the Church at the present time as the undoubted proof of His resurrection. Among the Myrrhbearers mentioned in the Gospel are the following: Mary Magdalene (Jul. 22), Mary Cleopas or James (May 23), Salome (3 Aug.), Johanna (Jun. 27), Martha and Mary, sisters of Lazarus (Jun. 4, Mar. 18) and Susanna (see Lk. 8:3; she is not mentioned in the Menologion). Besides these seven Myrrhbearing women, "there were also others, very many others, who served Christ and His disciples out of their means". The Holy Myrrhbearing Women and the circumstance of the appearance of the risen Lord to them are glorified in the stichera and troparia of the Canon for the third Sunday after Pascha and on all the days of this week and consequently it is called the Sunday of the Myrrhbearing Women1. Besides the Holy Myrrhbearers, the church hymns glorify Joseph of Arimathea and Nicodemus, the secret disciples of the Savior on this present Sunday2. According to the explanation of the Synaxarion, the Holy Women Myrrhbearers were "the first to truthfully bear witness to the Resurrection, Joseph and Nicodemus to the burial, but this is the most important and best kept of our teachings. This is the reason that they are the true witnesses of the burial together with the women, who have seen the Resurrection, and it was established to celebrate them after the first verification of Thomas, which came before because it happened in eight days as the holy evangelist said".
    [Show full text]
  • Gospel of Barnabas
    Facsimile of the original Title page THE GOSPEL OF BARNABAS EDITED AND TRANSLATED FROM THE ITALIAN MS. IN THE IMPERIAL LIBRARY AT VIENNA BY LONSDALE AND LAURA RAGG WITH A FACSIMILE OXFORD AT THE CLARENDON PRESS 1907 May the light of the Gospel of Barnabas illuminate The Gospel of Barnabas Contents Pages 1, Introduction V 2. Barnabas in the New Testament vii 3. Life and Message of Barnabas x 4. The Gospel of Jesus 5. How the Gospel of Barnabas Appendix I 274 Survived 6. Unitarianism in the Bible II 275 7. Mohammad in the Bible III 278 8. Jesus in the Bible IV 283 9. Facts About Other Gospels Veracity in the Gospel V 286 10. The Holy Prophet Mohammad Foretold in Ancient Scriptures. VI 287 28728 What Christian Authorities Say 11. about The Myth of God Incarnate- Gospel masked in Greek Philosophy. t, „ VII 297 12. Testimonies from the Bibles to the Quranic Truth that Jesus is not God.' ,. VIII 299 www.islamicbulletin.com INTRODUCTION The Holy Quran asks us not only to believe in our Holy Prophet but also in the prophets who had come prior to his advent. We, Muslims, are interested not only in the Revelation that was given to humanity through our Prophet, but also, in the Revelations which were given to prophets previous to him. Among the prophet's who had appeared before our Holy Prophet, the Quran has emphasized the importance to the Muslims of Prophet Jesus. Jesus was no doubt sent with a mission to the Israelites; he had also a universal mission.
    [Show full text]
  • Nicodemus: an Encounter
    Lumen et Vita ~ Vol. 3 ~ 2013 Nicodemus: An Encounter Joshua Johnson Boston College INTRODUCTION This paper offers an exegesis and interpretation of John 3:1-15, Jesus' encounter with Nicodemus, one of the gospel's most memorable characters. Central to this discussion will be the significance of the symbol of rebirth. I will conclude by synthesizing the themes that appear in the exegesis and interpretation section. We shall see that the Nicodemus story offers the reader a reconfiguration of reality as Nicodemus is invited to be born again by receiving Jesus. METHODOLOGY I will start by briefly discussing the methodology and philosophy behind my exegesis and LQWHUSUHWDWLRQ6SXUQLQJSKLORVRSK\PRVWRIWHQHQGVQRWLQ³QRSKLORVRSK\EXWXQFRQVFLRXV SKLORVRSK\DQGDOOWRRHDVLO\EDGSKLORVRSK\´1 Broadly, this reading is primarily literary and theological. That is, it reflects on how John's gospel reveals divine reality through the vehicle of narrative. This reading is more specifically hermeneutical, influenced by Paul Ricoeur and his interlocutors. Like Ricoeur, I take Aristotle's understanding of narrative as foundational: it is mythos-mi mesi s. Mythos³WKHDFWLYHVHQVHRIRUJDQL]LQJHYHQWVLQWRDV\VWHP´2 Mimesis: not merely a replica of an action, but an active recreation that produces events by emplotment.3 Reading a text involves threHOHYHOVRIPRYHPHQWVRIPLPHVLVWKH³SUHILJXUDWLRQ´RIWKHUHDGHU ZKRKDVQRWHQWHUHGLQWRWKHWH[WWKH³FRQILJXUDWLRQ´WKDWWKHWH[WZRUNVRQWKHUHDGHUE\LWV HPSORWPHQWDQGWKH³UHILJXUDWLRQ´RIWKHUHDGHUZKRVHZRUOGLVFKDQJHGE\UHDGLQJWKHWH[W4 The aim of exegesis is to clarify the intended configurational sense of the text. The text's work of configuration is not complete until this move has happened. Its intelligibility lies in the real world, it creates a world of its own, and it makes claims on the reader in the real world.
    [Show full text]
  • THE MYRRH-BEARING WOMEN Joseph of Arimathea and Nicodemus the SEVEN DEACONS and EARLY EVANGELISM
    THE MYRRH-BEARING WOMEN Joseph of Arimathea and Nicodemus THE SEVEN DEACONS AND EARLY EVANGELISM May 19, 2013 3rd Sunday of Pascha Revision F GOSPEL: Mark 15:43-16:8 EPISTLE: Acts 6:1-7 Table of Contents Identity of the Holy Women ........................................................................................................................................ 21 Gospel Lesson: Mark 15:43-16:8 ............................................................................................................................... 22 The Virgin Mary .................................................................................................................................................... 25 Mary Magdalene .................................................................................................................................................... 25 Mary and Martha of Bethany ................................................................................................................................. 26 Salome, Mary, Joanna, and Susanna ...................................................................................................................... 26 Joseph and Nicodemus ........................................................................................................................................... 27 Epistle Lesson: Acts 6:1-7 .......................................................................................................................................... 29 Introduction ...........................................................................................................................................................
    [Show full text]
  • The Holy Myrrhbearers 3Rd May 2020 Fr Chrysostom Macdonnell
    The Holy Myrrhbearers 3rd May 2020 Fr Chrysostom MacDonnell There is an error, easily fallen into by some religiously minded people, that skims around the edges of heresy: that is, to dismiss the physical realities as of no significance; that the only important claim on our attention are the spiritual things. As I said in my Paschal homily, that is to fall into the Docetic heresy, whereas in fact, Christianity does not separate what we call spiritual from the physical, as if one were morally superior to the other, as if your face were somehow less you than the conscious person within. Let there be no doubt! What we call the spiritual things most certainly take the lead; they give the principal direction to how we should live our lives. ‘For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?’ [Mk.8:36-37] And we know that in this fallen world all creatures are driven by self- preservation; the instinct to survive in this, the only life that we seem to know. Nutrition, shelter, protection are fundamental needs, to which we may add kinship, companionship, meaningful occupation and even self-expression, justice, belonging and whatever else one might care to add. The Ancients knew all about this, of course. They loved this life and yearned for it to continue eternally, only without the hassle. Think of the care that the ancient Egyptians lavished on their dead; how their anxiety in the face of death motivated them, if not to move, at least to create, mountains: pyramids in honour of their rulers.
    [Show full text]