The Death and Resurrection of Lazarus Part 1 John 11:1-19
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Chosen Discussion Guide – Adapted from Cypress Creek Church
Chosen Discussion Guide – Adapted from Cypress Creek Church Episode 1 1. Which characters stood out to you most? Which were most interesting? 2. Nicodemus was “the teacher of teachers” of Israel. What was his relationship with other Jews? With the Romans? 3. What did you think about how enticing wealth was for Matthew and yet how hated he was for his willingness to work for Rome and extort his fellow Jews? How did the Romans treat Matthew? 4. What did you think of Simon Peter’s character in this episode? 5. Mary Magdalene remembered the Bible verse her Dad taught her (Isaiah 43:1) and then Jesus said it to her again. What parts of your “before” has God redeemed, and which are you most grateful for? 6. How does “I have called you by name, you are mine” impact you today? 7. What is the Holy Spirit saying to you through this episode? Episode 2 1. Shabbat - Shabbos, or the Sabbath, is Judaism's day of rest and seventh day of the week. On this day, religious Jews, Samaritans, and certain Christians remember the biblical story describing the creation of the heavens and the earth in six days and look forward to a future Messianic Age. The fourth commandment tells us, “Remember the Sabbath day, to keep it holy” (Exodus 20:8). 2. Do we practice the Shabbat or Sabbath one day a week in our personal life? 3. What was going through Nicodemus’ mind regarding Mary’s healing? 4. Matthew said that his father said he has no son. -
Nicodemus and the New Birth
SESSION EIGHT Nicodemus and the New Birth SESSION SUMMARY This session depicts a conversation in which Jesus taught a religious leader, Nicodemus, about the mystery of regeneration—what He described as “being born again.” Christians have been born again by the Spirit of God, through faith in God’s Son. The new birth is the basis of our confidence that God is at work transforming us and all who believe in the gospel. SCRIPTURE John 3:1-21 86 Leader Guide / Session 8 THE POINT Regeneration is God’s supernatural transformation of believers. INTRO/STARTER 5-10 MINUTES Option 1 Toy commercials are usually filled with action. They show kids having fun as they play with whatever product is being promoted. They highlight the gadget’s best features in a way that appeals to a child’s sense of imagination. But at the end, a narrator usually comes on and makes a disclaimer: “Batteries not included.” Most likely, there were numerous occasions when well-meaning parents or guardians purchased a toy their child wanted without realizing there were no batteries in the box—unbearable disappointment in the eyes of a child! The kid feels duped, the parent is embarrassed, and the moment of bliss fades away because the toy can’t function. • When have you been disappointed by something not functioning as you thought it would? What was the reason for the item’s inability to function? As Christians, we believe salvation is a gift. God our Father has shown us grace in giving us salvation. But unlike those disappointing toy commercials, this gift doesn’t need a disclaimer that says “batteries are not included.” The good news about God’s gift is that, alongside forgiveness of sins, we receive the Holy Spirit. -
Through the Bible Study John 10-11
THROUGH THE BIBLE STUDY JOHN 10-11 A familiar sight at the time of Jesus was a sheepfold. Almost every green hill had a holding yard for sheep. They dotted the countryside all over Palestine. The shepherd would bring his flock in at night to shelter the sheep from the elements and predators. Sometimes the sheepfold was a cave. At other times the walled enclosure was made of mud or thorn bushes. Most often the tall walls around the sheep were piles of stone… The only way in or out of the sheepfold was a narrow passageway… And Jesus draws on this common scene from daily life in John 10. Beginning in verse 1, "Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.” To scale the wall, or dig out underneath, was unauthorized entrance. It was the tactic of a rustler. “But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice…” It was common for several shepherds to use one fold. One pen corralled multiple flocks. A designated shepherd would spend the night in the doorway to protect the sheep from intruders. And sheep have an acute hearing recognition. They remember the voice of their shepherd. In the morning all the shepherds had to do to separate their flocks was to sound out !1 their distinctive call. The sheep would then start sorting and moving toward their shepherd. -
Saints & Sinners: Joseph of Arimathea
SAINTS & SINNERS: JOSEPH OF ARIMATHEA March 24 2021 I Corinthians 15:12-26 John 19:31-42 In the holy name of Jesus, Amen. For our Lord’s birth and early life, God the Father provided a man named of Joseph. A righteous, pious man who would raise the little baby Jesus in the knowledge of the Scriptures and instill in Him the disciplines of a devout, religious life. Namely, the practice of morning and evening prayer, the routine of attending synagogue each week, as well as making regular pilgrimages to Jerusalem throughout the year. So, every day, once a week, and special times throughout the year, Joseph taught Jesus to turn His attention toward God and the truths of God. All of this, along with our Lord’s carpentry skills, Jesus learned from Joseph. For our Lord’s death, God the Father provided another Joseph, who was not our Lord’s teacher, as the first Joseph was, but rather, was one of our Lord’s disciples, a learner of Jesus. Joseph of Arimathea. This Joseph was a respected member of the Sanhedrin, the Jewish religious council in Jerusalem, that at times, was a source of consternation for our Lord during His earthly ministry. Just listen to how St. Paul, who wasn’t a member of the Sanhedrin, but he clearly was on track to become one, that is, if the resurrected Jesus hadn’t met him on the Road to Damascus. Listen to how St. Paul described those of this elite religious, ruling class— they have a zeal for God, but not according to knowledge. -
JESUS with NICODEMUS (C.1.Spring.7)
JESUS WITH NICODEMUS (C.1.Spring.7) Biblical Reference John 3:1-21 Key Verse John 3:11-15 Key Concept Salvation which leads to eternal life is a rebirth that takes place when I believe in Jesus Christ and he reigns in my life. Educational Objectives At the end of the class today, the children will be able to: 1. Tell who Nicodemus was and why he was confused 2. Explain God’s plan for salvation 3. Recognize God’s love Life Application John 3 is perhaps one of the most important chapters in the Bible. In this chapter Jesus makes know the plan that God has to save humanity. In this chapter we see the depth of God’s love for us. And God’s plan to serve and transform the whole world through the sacrifice that Jesus made on the cross. Each person must decide what they will do with the information that Jesus gave to Nicodemus. The children will think about their own lives God’s love for them, the effects of sin, and the good news of salvation. Possible Activities and Class Plan Activity Materials Time My GROW Adventure GROW Adventure w/God 5 minutes materials Opening Prayer Candle 1 minute Bible exploration Worksheets, Information, 30 minutes Bibles, pens Creative Reflection Poem, acronym worksheets 10 minutes Dialogue Bibles, illustrations 20 minutes Reflection 5 minutes Conclusion Bible Verses 10 minutes My GROW Adventure Review 5 minutes Closing Prayer Candle 1 minute 1 | P a g e INSTRUCTIONS My GROW Adventure with God Weekly Review: As children enter take time to have them reflect on their adventure with God booklets and either discuss or use art materials to express their journey during the past week. -
The First Sunday After Pentecost
The First Sunday After Pentecost May 30, 2021 ~ 10 o’clock Holy Eucharist Outdoors on the Great Lawn Available on YouTube SaintBarnabasFalmouth SAINT BARNABAS’S EPISCOPAL CHURCH 91 Main Street • Falmouth, Massachusetts www.stbarnabasfalmouth.org Saint Barnabas’s a pathway to God through prayer and service. Belonging before believing – Saint Barnabas’s is a place to belong; a place to explore and go deeper in your faith; a place to learn how to pray, grow and serve in the town and world. Welcome to our service of Holy Eucharist on the Great Lawn of Saint Barnabas’s! ABOUT TODAY’S READINGS You are encouraged to participate fully in this online service from wherever you may be this morning. In- person indoor worship remains suspended due to the COVID-19 (novel coronavirus) pandemic. The service is taken from the Book of Common Prayer and other sources approved by The Episcopal Church. It has been printed in this bulletin for your ease of use and convenience. Please join in the prayers and responses printed in bold. The liturgy today focuses our prayer and celebration on God who acts in history and is revealed as Father, Son, and Holy Spirit. The first reading today is the account of Isaiah’s vision of God enthroned with the heavenly host shouting, “Holy, Holy, Holy.” This passage provides the great hymn of the Eucharistic liturgy, celebrating our life within the life of the Holy Trinity. The second reading is from Paul’s Epistle to the Romans. This passage explores the ways the Persons of the Trinity relate to us. -
“Nic at Nite” John 3:1-15
“Nic at Nite” John 3:1-15 Baxter T. Exum (#936) Four Lakes Church of Christ Madison, Wisconsin August 26, 2007 Introduction: **PPT** According to the website for the United States Marshals Service, the Witness Security Program was first authorized back in 1970, and since its beginning, nearly 17,000 people have been relocated and given new identities as a result of the program. The site explains that witness protection has been a valuable tool and that the conviction rate currently stands at 89% as a result of the testimony that has been given so far. Witnesses and their families are usually given completely new identities, including the authentic documents. But as a condition, the witness must sever all ties with former friends and family and associates. Those who participate must give up all school and military records, even professional degrees, and marriage licenses, social security numbers—even family heirlooms that might be used for identification. And as the marshal’s office proudly points out on their website, not a single person who has followed the guidelines has ever been harmed while under the protection of the program. Someone has described witness protection as a social death with an attempt at rebirth. With that in mind, I would like for us to look together at a sermon request from one of the men of this congregation—a request that was first made almost three years ago. One of our men has asked for a lesson on what it means to be born again . Perhaps some of us here this morning have wondered what it would be like to start over completely. -
John 10:1-21 Jesus the Good Shepherd! Journey Bible Study for 041510
John 10:1-21 Jesus the Good Shepherd! Journey Bible Study for 041510 Into Thy Word Ministries Bible Study www.intothyword.org General Idea: Here, Jesus is giving one of His most passionate and intimate illustrations portraying His people as sheep and Him as the Good Shepherd. He is also the Gatekeeper who watches over us as long as we follow His voice of instructions. Anyone who teaches falsely is a thief and robber; my true sheep will listen to me and not to them. Those who come to me will be saved. He calls to us, His own, by name with intimacy and care, and leads us to where we need to be. He gathers us together to be with one another for mutual support and protection and tells us to be careful and not follow bad shepherds who would hurt us. Jesus is the Good Shepherd and is willing, at this point in Scripture, to lay down His life for us voluntarily for our salvation and to nurture us. These are not just good sounding words; rather, He is giving to us a depiction of protection, comfort, contentment, and His Lordship. He comes to us as a Shepherd who lovingly corrals His sheep for spiritual nourishment, personal growth, and protection. He becomes our sheepfold, where those who do not belong or who desire to hurt His sheep, His people, are thwarted and His people are protected and loved. He is the God who cares, loves, and leads us to the safety of His arms. The key for us is to recognize His voice, trust in Him, and follow Him. -
Nicodemus Read John 3:1-8 Nicodemus Only Mentioned in John
Nicodemus Read John 3:1-8 Nicodemus only mentioned in John Pharisee, member of the Sanhedrin (highest council of the Jews) Bred in good schools, open minded but cautious As a Pharisee he was primarily good because it was a primary commitment Boxed in God with his rules Read John 7:45-52 and John 19:38-40 Courage to stand up and defend Jesus, a minority of one Put down by others Being from Galilee is kind of like being from the backwoods V.53 Jonah and Isaiah were from Galilee Helps Joseph of Arimethea Body of executed man regarded as sheer pollution Stood by dishonored Christ and offered personal services Nicodemus confronts Jesus on strength of signs and miracles Attests to the presence of God with Him (read Deut. 18:19) Jesus answered an unasked question Uses a term that can be interpreted literally or spiritually Born anew = begotten from above (Greek) = from above of from God (Aramaic) Beget = birth from father’s side while bear is from mother’s side V. 5 Born of water does it mean baptism or birth Does one have to be baptized with water to enter the Kingdom? Look at verse 6. One should be baptized by water. Ruach = pneuma = spirit or wind Only time to use the phrase Kingdom of God in John Read Luke 18:17. Simple unquestioning trust. New is a new creation not a building of an existing one Do you know the exact time and date you received the Holy Spirit? Jerusalem aha been ringing for months because of John the Baptist saying all must repent and be baptized (humbly submit). -
Wheelersburg Baptist Church 7/30/95 Bradley S. Brandt John 10:22-30 "How Secure Am I?" **
Wheelersburg Baptist Church 7/30/95 Bradley S. Brandt John 10:22-30 "How Secure Am I?" ** He was dead serious. I was working as summer help at the Honda motorcycle plant in Marysville, Ohio, when during a break, a man told me he had not sinned for months. The fellow was about 35 years old, worked on the sub-assembly line, and wasn't joking about his claim. As I listened further, I understood why it was so important to him that there was no sin in his life. He believed that if a Christian sinned, that person lost his salvation. Frankly, I admired his sincerity, but I couldn't help but ask, "So you haven't sinned in all this time, not even once?" To which he replied, "No, I haven't. I've made some mistakes, but I haven't sinned." I invite you to ask yourself a question this morning: How secure am I? If I am a Christian, how secure is my salvation? Can a saved person ever be lost? Does the Bible teach once saved always saved? Can a person who has believed in Jesus Christ sin so much that he nullifies his salvation? Is it possible for a person to have true assurance, to know beyond doubt that when he dies, he will go to heaven to be with the Savior? Again, the question is, how secure am I? Obviously, the question has eternal implications. It's a question that divides denominations. What's the answer to the question? There's only one person who has the authority to speak emphatically on such matters, whose credentials command our attention. -
The Good Shepherd John 10; Psalm 23; Ezekiel 34
Brian Fisher Grace Bible Church Southwood The Good Shepherd John 10; Psalm 23; Ezekiel 34 If you belong to God, you are safe because He is strong. When we think of sheep... • Not the brightest animals on the farm We think of “shepherds” in romantic terms – kind, gentle, a bit soft • It takes a strong person to care for them because sheep get themselves into trouble and can’t get out on their own Throughout the Bible God revealed Himself as the shepherd of His people. • Ps 23. The Lord is my shepherd • Gen 48:15. Jacob: God has been my shepherd all my life to this day • Ps 100:3. We are His people and the sheep of His pasture • Prophets: Is 40:11. Like a shepherd he tends his flock; he gathers up the lambs with his arm; he carries them close to his heart; he leads the ewes along. Caring for, loving His sheep is part of that image • Strength is the dominant theme. Safety, security, provision that flows from the shepherd’s strength and loving commitment to his sheep. • Gen 49:24 (NET). Joseph’s bow will remain steady, and his hands will be skillful; because of the hands of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel. As we continue our study of God our Father, I want us to keep in mind our heavenly Father is the perfect Father. He is a personal God; He loves us; He has adopted us into His family, and we are safe in His family because He is strong. -
Jesus: His Life from the Perspectives of Mary and Caiaphas (Pt. 2)
Digital Commons @ George Fox University Faculty Publications - College of Christian Studies College of Christian Studies 2019 Jesus: His Life from the Perspectives of Mary and Caiaphas (Pt. 2) Paul N. Anderson Follow this and additional works at: https://digitalcommons.georgefox.edu/ccs Part of the Christianity Commons News and Interpretations on the Bible and Ancient Near East History. "Jesus: His Life from the Perspectives of Mary and Caiaphas" (Pt. 2) By Paul N. Anderson George Fox University Newberg, Oregon April 2019 Following on the first two episodes of the History Channel’s “Jesus: His Life,” focusing on perspectives of Joseph and John the Baptist, the second installment continues the hybrid approach, reflecting on the life of Jesus from the perspectives of Mary and Caiaphas. The opening episode features Jesus visiting Jerusalem as a twelve-year old, as portrayed in Luke 2. Beginning with Mary and her memory of the infancy and childhood of Jesus, things move forward quickly into the story of his engaging the Jewish authorities in the temple. While nothing else is known about the childhood and early adulthood of Jesus, the memory of his engaging religious authorities in Jerusalem must have influenced Mary’s impression of his mission and special calling in life. The episode tracks with the traditional view that Joseph may have died before the ministry of Jesus began, which would have led to his working as a carpenter to support the family. Along these lines, several conjectures of tensions between Jesus and his brother are presented. First, his brothers may have resented his ministry-related departure—imposing on them to provide for the family’s welfare.