Holy Myrrhbearers
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
II – the Pentecostarion Pascha
II – The Pentecostarion Pascha Acts 1:1-9 John 1:1-17 CHRIST IS RISEN FROM THE DEAD and by His death He has trampled upon Death and has given live to those who are in the tombs. This hymn, the troparion of Pascha, is chanted repeatedly on Pascha and throughout the forty days until the feast of Christ’s ascension. Many of us know it by heart. Often, however, we have not plumbed the depth of its meaning, particularly as it applies to our lives. Why Did Christ Die? On the most basic level we can say that Christ died because humans die and He was fully human. By truly assuming all that is human apart from sin, the Word of God accepted all the weaknesses inherent in our human nature, from the indignities of birth and infancy to the final humiliation of death. Christ died because He was fully and completely human as well as divine. But Christ did not simply die; by His death He defeated Death. The first and most obvious aspect of this victory is that He rose from the dead: Death could take Him because He was human; it could not hold Him because He was the Son of God. Christ rose from the dead because He was fully and completely divine as well as human. Christ’s Death Takes Away Sin The Scriptures specify a particular result of Christ’s victory over Death. Dying, they teach, He destroyed the power of sin over us. When St Paul summarized the Church’s belief about the Lord Jesus for the Corinthians the first thing he mentioned was that Christ died for our sins: “I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures…” (1 Cor 15:3-4). -
Chosen Discussion Guide – Adapted from Cypress Creek Church
Chosen Discussion Guide – Adapted from Cypress Creek Church Episode 1 1. Which characters stood out to you most? Which were most interesting? 2. Nicodemus was “the teacher of teachers” of Israel. What was his relationship with other Jews? With the Romans? 3. What did you think about how enticing wealth was for Matthew and yet how hated he was for his willingness to work for Rome and extort his fellow Jews? How did the Romans treat Matthew? 4. What did you think of Simon Peter’s character in this episode? 5. Mary Magdalene remembered the Bible verse her Dad taught her (Isaiah 43:1) and then Jesus said it to her again. What parts of your “before” has God redeemed, and which are you most grateful for? 6. How does “I have called you by name, you are mine” impact you today? 7. What is the Holy Spirit saying to you through this episode? Episode 2 1. Shabbat - Shabbos, or the Sabbath, is Judaism's day of rest and seventh day of the week. On this day, religious Jews, Samaritans, and certain Christians remember the biblical story describing the creation of the heavens and the earth in six days and look forward to a future Messianic Age. The fourth commandment tells us, “Remember the Sabbath day, to keep it holy” (Exodus 20:8). 2. Do we practice the Shabbat or Sabbath one day a week in our personal life? 3. What was going through Nicodemus’ mind regarding Mary’s healing? 4. Matthew said that his father said he has no son. -
Nicodemus and the New Birth
SESSION EIGHT Nicodemus and the New Birth SESSION SUMMARY This session depicts a conversation in which Jesus taught a religious leader, Nicodemus, about the mystery of regeneration—what He described as “being born again.” Christians have been born again by the Spirit of God, through faith in God’s Son. The new birth is the basis of our confidence that God is at work transforming us and all who believe in the gospel. SCRIPTURE John 3:1-21 86 Leader Guide / Session 8 THE POINT Regeneration is God’s supernatural transformation of believers. INTRO/STARTER 5-10 MINUTES Option 1 Toy commercials are usually filled with action. They show kids having fun as they play with whatever product is being promoted. They highlight the gadget’s best features in a way that appeals to a child’s sense of imagination. But at the end, a narrator usually comes on and makes a disclaimer: “Batteries not included.” Most likely, there were numerous occasions when well-meaning parents or guardians purchased a toy their child wanted without realizing there were no batteries in the box—unbearable disappointment in the eyes of a child! The kid feels duped, the parent is embarrassed, and the moment of bliss fades away because the toy can’t function. • When have you been disappointed by something not functioning as you thought it would? What was the reason for the item’s inability to function? As Christians, we believe salvation is a gift. God our Father has shown us grace in giving us salvation. But unlike those disappointing toy commercials, this gift doesn’t need a disclaimer that says “batteries are not included.” The good news about God’s gift is that, alongside forgiveness of sins, we receive the Holy Spirit. -
Saints & Sinners: Joseph of Arimathea
SAINTS & SINNERS: JOSEPH OF ARIMATHEA March 24 2021 I Corinthians 15:12-26 John 19:31-42 In the holy name of Jesus, Amen. For our Lord’s birth and early life, God the Father provided a man named of Joseph. A righteous, pious man who would raise the little baby Jesus in the knowledge of the Scriptures and instill in Him the disciplines of a devout, religious life. Namely, the practice of morning and evening prayer, the routine of attending synagogue each week, as well as making regular pilgrimages to Jerusalem throughout the year. So, every day, once a week, and special times throughout the year, Joseph taught Jesus to turn His attention toward God and the truths of God. All of this, along with our Lord’s carpentry skills, Jesus learned from Joseph. For our Lord’s death, God the Father provided another Joseph, who was not our Lord’s teacher, as the first Joseph was, but rather, was one of our Lord’s disciples, a learner of Jesus. Joseph of Arimathea. This Joseph was a respected member of the Sanhedrin, the Jewish religious council in Jerusalem, that at times, was a source of consternation for our Lord during His earthly ministry. Just listen to how St. Paul, who wasn’t a member of the Sanhedrin, but he clearly was on track to become one, that is, if the resurrected Jesus hadn’t met him on the Road to Damascus. Listen to how St. Paul described those of this elite religious, ruling class— they have a zeal for God, but not according to knowledge. -
The Gnosiology As Experience of the Resurrected Christ in the Liturgical Texts of the Pentecostarion
The Gnosiology as experience of the Resurrected Christ in the liturgical texts of the Pentecostarion CONTENT INTRODUCTION 4 The motif for choosing the theme 4 The stage of the theme`s research 5 The used method 5 The purpose of the research 5 Terminological clarifications 6 CHAPTER I. THE PENTECOSTARION – THE HYMNOGRAPHICAL IMAGE OF 11 THE STATE OF RESURRECTION IN JESUS CHRIST 1.1. The Pentecostarion – the Church`s Book of Cult 11 1.2. The Pentecostarion – the Relation Dogma – Cult – Knowledge 24 1.2.1. The Cult, Favorable Environment for Spreading the Faith and for Knowing the Dogma 27 1.2.2. The Church`s Cult, Guardian of the Dogma Against Heresy 30 1.2.3. The Dogma, the Cult and the Spiritual Knowledge 33 1.3. The Pentecostarion – the Doxological Dimension of the Knowledge 36 CHAPTER II. THE ANTHROPOLOGICAL FUNDAMENTALS OF THE ORTHODOX 51 GNOSIOLOGY MIRRORED IN PENTECOSTARION 2.1. Revelation and Knowledge 51 2.2. Image and Likeness of the Power of the Man of Knowing God 63 2.2.1. The Falling into Sin and the Image Corrupted through Passions 67 2.2.2. The Renewal of the Engulfed by Passion Image 68 2.3. Person - Communion - Knowledge 75 CHAPTER III THE CHRISTOLOGICAL FUNDAMENTALS OF THE ORTHODOX 84 GNOSIOLOGY MIRRORED IN PENTECOSTARION 1 3.1. The Man`s Healing into Christ – Premise of the Knowledge 84 3.1.1. The Embodiment of the Son of God 84 3.1.1.1. Jesus Christ True God and True Man 90 3.1.1.2. The Deification of the Human Nature into Christ 91 3.1.1.3. -
ORTHODOX TERMINOLOGY—JUNE 2020 5 ICONOCLASM: (Greek for “The Breaking of Icons”)
1 The Messenger June 2020 Vol. 33 Issue 6 a PROCESS of RE-OPENING In accordance with the updated directive of our Metropolitan and under recent advisement from our civil authorities, we are in the PROCESS of RE-OPENING our parish community. This will be a phased process of re-opening and certainly is subject to change. CHURCH IS NOW OPEN FOR LIMITED ATTENDANCE However, please do NOT just show up for liturgical services (as we don’t want to have to turn people away because we are over our limit in attendance), so please contact Fr. Paul Fuller for permission to attend over the next several weeks. (Sadly, this is not opportunity is not available at this time to those older than age 65 and those considered high-risk). Also, if you would like to visit the Church to offer your personal prayers in the Sanctuary and/or for the reception of the Sacraments, please contact Fr. Paul to schedule an appointment (visit). This is available to ALL of our parishioners (even those older than age 65 and those considered high-risk). We are currently live-streaming our Liturgical Services; NOW AVAILABLE on our Facebook Group— St George Orthodox Church (Terre Haute, IN). We continue to offer “virtual” ministries via Facebook Live and ZOOM conference calls available to our parishioners—for more information, visit our parish website for the details. We are hopeful to resume our in-person gatherings and activities in the near future, taking the necessary health and safety precautions. May you have peaceful summer days and we hope to see you soon! Holy Apostle Bartholomew—June 11 2 The Holy Apostle Bartholomew was born at Cana of Galilee and was one of the Twelve Apostles of Christ. -
JESUS with NICODEMUS (C.1.Spring.7)
JESUS WITH NICODEMUS (C.1.Spring.7) Biblical Reference John 3:1-21 Key Verse John 3:11-15 Key Concept Salvation which leads to eternal life is a rebirth that takes place when I believe in Jesus Christ and he reigns in my life. Educational Objectives At the end of the class today, the children will be able to: 1. Tell who Nicodemus was and why he was confused 2. Explain God’s plan for salvation 3. Recognize God’s love Life Application John 3 is perhaps one of the most important chapters in the Bible. In this chapter Jesus makes know the plan that God has to save humanity. In this chapter we see the depth of God’s love for us. And God’s plan to serve and transform the whole world through the sacrifice that Jesus made on the cross. Each person must decide what they will do with the information that Jesus gave to Nicodemus. The children will think about their own lives God’s love for them, the effects of sin, and the good news of salvation. Possible Activities and Class Plan Activity Materials Time My GROW Adventure GROW Adventure w/God 5 minutes materials Opening Prayer Candle 1 minute Bible exploration Worksheets, Information, 30 minutes Bibles, pens Creative Reflection Poem, acronym worksheets 10 minutes Dialogue Bibles, illustrations 20 minutes Reflection 5 minutes Conclusion Bible Verses 10 minutes My GROW Adventure Review 5 minutes Closing Prayer Candle 1 minute 1 | P a g e INSTRUCTIONS My GROW Adventure with God Weekly Review: As children enter take time to have them reflect on their adventure with God booklets and either discuss or use art materials to express their journey during the past week. -
The First Sunday After Pentecost
The First Sunday After Pentecost May 30, 2021 ~ 10 o’clock Holy Eucharist Outdoors on the Great Lawn Available on YouTube SaintBarnabasFalmouth SAINT BARNABAS’S EPISCOPAL CHURCH 91 Main Street • Falmouth, Massachusetts www.stbarnabasfalmouth.org Saint Barnabas’s a pathway to God through prayer and service. Belonging before believing – Saint Barnabas’s is a place to belong; a place to explore and go deeper in your faith; a place to learn how to pray, grow and serve in the town and world. Welcome to our service of Holy Eucharist on the Great Lawn of Saint Barnabas’s! ABOUT TODAY’S READINGS You are encouraged to participate fully in this online service from wherever you may be this morning. In- person indoor worship remains suspended due to the COVID-19 (novel coronavirus) pandemic. The service is taken from the Book of Common Prayer and other sources approved by The Episcopal Church. It has been printed in this bulletin for your ease of use and convenience. Please join in the prayers and responses printed in bold. The liturgy today focuses our prayer and celebration on God who acts in history and is revealed as Father, Son, and Holy Spirit. The first reading today is the account of Isaiah’s vision of God enthroned with the heavenly host shouting, “Holy, Holy, Holy.” This passage provides the great hymn of the Eucharistic liturgy, celebrating our life within the life of the Holy Trinity. The second reading is from Paul’s Epistle to the Romans. This passage explores the ways the Persons of the Trinity relate to us. -
“Nic at Nite” John 3:1-15
“Nic at Nite” John 3:1-15 Baxter T. Exum (#936) Four Lakes Church of Christ Madison, Wisconsin August 26, 2007 Introduction: **PPT** According to the website for the United States Marshals Service, the Witness Security Program was first authorized back in 1970, and since its beginning, nearly 17,000 people have been relocated and given new identities as a result of the program. The site explains that witness protection has been a valuable tool and that the conviction rate currently stands at 89% as a result of the testimony that has been given so far. Witnesses and their families are usually given completely new identities, including the authentic documents. But as a condition, the witness must sever all ties with former friends and family and associates. Those who participate must give up all school and military records, even professional degrees, and marriage licenses, social security numbers—even family heirlooms that might be used for identification. And as the marshal’s office proudly points out on their website, not a single person who has followed the guidelines has ever been harmed while under the protection of the program. Someone has described witness protection as a social death with an attempt at rebirth. With that in mind, I would like for us to look together at a sermon request from one of the men of this congregation—a request that was first made almost three years ago. One of our men has asked for a lesson on what it means to be born again . Perhaps some of us here this morning have wondered what it would be like to start over completely. -
Nicodemus Read John 3:1-8 Nicodemus Only Mentioned in John
Nicodemus Read John 3:1-8 Nicodemus only mentioned in John Pharisee, member of the Sanhedrin (highest council of the Jews) Bred in good schools, open minded but cautious As a Pharisee he was primarily good because it was a primary commitment Boxed in God with his rules Read John 7:45-52 and John 19:38-40 Courage to stand up and defend Jesus, a minority of one Put down by others Being from Galilee is kind of like being from the backwoods V.53 Jonah and Isaiah were from Galilee Helps Joseph of Arimethea Body of executed man regarded as sheer pollution Stood by dishonored Christ and offered personal services Nicodemus confronts Jesus on strength of signs and miracles Attests to the presence of God with Him (read Deut. 18:19) Jesus answered an unasked question Uses a term that can be interpreted literally or spiritually Born anew = begotten from above (Greek) = from above of from God (Aramaic) Beget = birth from father’s side while bear is from mother’s side V. 5 Born of water does it mean baptism or birth Does one have to be baptized with water to enter the Kingdom? Look at verse 6. One should be baptized by water. Ruach = pneuma = spirit or wind Only time to use the phrase Kingdom of God in John Read Luke 18:17. Simple unquestioning trust. New is a new creation not a building of an existing one Do you know the exact time and date you received the Holy Spirit? Jerusalem aha been ringing for months because of John the Baptist saying all must repent and be baptized (humbly submit). -
The Weeks Following Easter Until Pentecost Are Called Paschaltide – Or Pentecostarion– and They Are Filled with Great Joy. T
The weeks following Easter Today is the until Pentecost Sunday of the are called Paralytic Man and Paschaltide – or the Gospel reading Pentecostarion– begins with and they are despair – but ends filled with great with the man, joy. The Choir paralyzed by his continues to sing sins -- rising and the Paschal walking again in Troparion. the light of Christ’s And the Sunday Resurrection. Gospel readings CHRIST during this time IS have a special RISEN! commemoration. Father Bohdan’s 40th Baptism since becoming Rector of St. Nicholas Orthodox Cathedral in 2016 took place on Sunday, May 16, 2021, following Divine Liturgy, when Father baptized four-month-old Solomia Volosetska. Congratulations to parents Maria and Myron Volosetskyy. They are friends of parishioner Mariana Koziar and became members of St. Nicholas Orthodox Cathedral at Mariana’s urging. Welcome! Are you – or is your child – graduating in the coming weeks? Please let us know so that the student can be honored at a Moleben in June. Schedule of Services Sunday, May 23 9:00 am: Reading of The Hours Sunday of the Paralytic 9:30 am: Divine Liturgy Sunday, May 30 9:00 am: Reading of The Hours CONTRIBUTIONS TO THE Samaritan Woman 9:30 am: Divine Liturgy BUILDING FUND 2021 Sunday, June 6 9:00 am: Reading of The Hours • Patricia Walker Sunday of the Blind 9:30 am: Divine Liturgy, followed • Anna Kuliasha Man by Annual Church Picnic • Colleen Philipp Sunday, June 13 9:00 am: Reading of The Hours • The Borriello Family, In Memory of 9:30 am: Divine Liturgy and David Patterson Panikhida • -
MAY 8 Holy Apostle and Evangelist John the Theologian; Ven. Arsenius the Great
MAY 8 Holy Apostle and Evangelist John the Theologian; Ven. Arsenius the Great "Lord I Call..." Tone 8 Lord, I call upon You, hear me! Hear me, O Lord! Lord, I call upon You, hear me! Receive the voice of my prayer, when I call upon You!// Hear me, O Lord! Let my prayer arise in Your sight as incense, and let the lifting up of my hands be an evening sacrifice!// Hear me, O Lord! v. (10) Bring my soul out of prison, that I may give thanks to Your name! v. (9) The righteous will surround me; for You will deal bountifully with me. Tone 8 (from the Pentecostarion) (Oh, most glorious wonder) After following in the steps of Christ, serving Him with devotion, O Myrrhbearers, you did not forsake Him even after His death. Moved by compassion, you went, bearing myrrh with tears.// Therefore we celebrate your sacred memory! v. (8) Out of the depths I cry to You, O Lord. Lord, hear my voice! The divine company of women desiring to see the Life, slain, in the tomb, came in the night and heard from the angels: “Christ is risen, as He said! Go with haste and tell the disciples: ‘Drive away the sorrow from your souls!// Instead of tears, accept ineffable joy!’” v. (7) Let Your ears be attentive to the voice of my supplications! O Myrrhbearers, today we faithful rejoice in your memory, glorifying the most gracious Lord Who glorified you! Entreat Him to grant us eternal glory, the joy of the saints:// For you always have boldness before Him, O blessed ones! 1 v.