Lazarus, Come Forth! Peter Ditzel
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Chosen Discussion Guide – Adapted from Cypress Creek Church
Chosen Discussion Guide – Adapted from Cypress Creek Church Episode 1 1. Which characters stood out to you most? Which were most interesting? 2. Nicodemus was “the teacher of teachers” of Israel. What was his relationship with other Jews? With the Romans? 3. What did you think about how enticing wealth was for Matthew and yet how hated he was for his willingness to work for Rome and extort his fellow Jews? How did the Romans treat Matthew? 4. What did you think of Simon Peter’s character in this episode? 5. Mary Magdalene remembered the Bible verse her Dad taught her (Isaiah 43:1) and then Jesus said it to her again. What parts of your “before” has God redeemed, and which are you most grateful for? 6. How does “I have called you by name, you are mine” impact you today? 7. What is the Holy Spirit saying to you through this episode? Episode 2 1. Shabbat - Shabbos, or the Sabbath, is Judaism's day of rest and seventh day of the week. On this day, religious Jews, Samaritans, and certain Christians remember the biblical story describing the creation of the heavens and the earth in six days and look forward to a future Messianic Age. The fourth commandment tells us, “Remember the Sabbath day, to keep it holy” (Exodus 20:8). 2. Do we practice the Shabbat or Sabbath one day a week in our personal life? 3. What was going through Nicodemus’ mind regarding Mary’s healing? 4. Matthew said that his father said he has no son. -
Nicodemus and the New Birth
SESSION EIGHT Nicodemus and the New Birth SESSION SUMMARY This session depicts a conversation in which Jesus taught a religious leader, Nicodemus, about the mystery of regeneration—what He described as “being born again.” Christians have been born again by the Spirit of God, through faith in God’s Son. The new birth is the basis of our confidence that God is at work transforming us and all who believe in the gospel. SCRIPTURE John 3:1-21 86 Leader Guide / Session 8 THE POINT Regeneration is God’s supernatural transformation of believers. INTRO/STARTER 5-10 MINUTES Option 1 Toy commercials are usually filled with action. They show kids having fun as they play with whatever product is being promoted. They highlight the gadget’s best features in a way that appeals to a child’s sense of imagination. But at the end, a narrator usually comes on and makes a disclaimer: “Batteries not included.” Most likely, there were numerous occasions when well-meaning parents or guardians purchased a toy their child wanted without realizing there were no batteries in the box—unbearable disappointment in the eyes of a child! The kid feels duped, the parent is embarrassed, and the moment of bliss fades away because the toy can’t function. • When have you been disappointed by something not functioning as you thought it would? What was the reason for the item’s inability to function? As Christians, we believe salvation is a gift. God our Father has shown us grace in giving us salvation. But unlike those disappointing toy commercials, this gift doesn’t need a disclaimer that says “batteries are not included.” The good news about God’s gift is that, alongside forgiveness of sins, we receive the Holy Spirit. -
The Healing Ministry of Jesus As Recorded in the Synoptic Gospels
Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Loma Linda University Electronic Theses, Dissertations & Projects 6-2006 The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels Alvin Lloyd Maragh Follow this and additional works at: http://scholarsrepository.llu.edu/etd Part of the Medical Humanities Commons, and the Religion Commons Recommended Citation Maragh, Alvin Lloyd, "The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels" (2006). Loma Linda University Electronic Theses, Dissertations & Projects. 457. http://scholarsrepository.llu.edu/etd/457 This Thesis is brought to you for free and open access by TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Loma Linda University Electronic Theses, Dissertations & Projects by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. UNIVERSITY LIBRARY LOMA LINDA, CALIFORNIA LOMA LINDA UNIVERSITY Faculty of Religion in conjunction with the Faculty of Graduate Studies The Healing Ministry of Jesus as Recorded in the Synoptic Gospels by Alvin Lloyd Maragh A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Clinical Ministry June 2006 CO 2006 Alvin Lloyd Maragh All Rights Reserved Each person whose signature appears below certifies that this thesis in his opinion is adequate in scope and quality as a thesis for the degree Master of Arts. Chairperson Siroj Sorajjakool, Ph.D7,-PrOfessor of Religion Johnny Ramirez-Johnson, Ed.D., Professor of Religion David Taylor, D.Min., Profetr of Religion 111 ACKNOWLEDGEMENTS First and foremost, I would like to thank God for giving me the strength to complete this thesis. -
032920 Mosaic
MOSAIC 03 / 29 / 2020 FIFTH SUNDAY IN LENT CROSS OF CHRIST LUTHERAN CHURCH By God’s grace, through faith in our Lord Jesus Christ, we are called to: Worship God, Grow in faith, Share the Gospel, Serve others, Welcome all 411 156TH AVE NE BELLEVUE, WA 98007 425 746 7300 crossofchristbellevue.org Welcome to Cross of Christ Lutheran Church By God’s grace, through faith in our Lord Jesus Christ, we are called to: Worship God, Grow in faith, Share the Gospel, Serve others, Welcome all In today’s gospel Jesus reveals his power over death by raising Lazarus from the dead. The prophet Ezekiel prophesies God breathing new life into dry bones. To those in exile or living in the shadows of death, these stories proclaim God’s promise of resurrection. In baptism we die with Christ that we might also be raised with him to new life. At the Easter Vigil we will welcome the newly baptized as we remember God’s unfailing promise in our baptism. GATHER WORDS OF WELCOME Pastor Dave Thomas OPENING SONG Fairest Lord Jesus Verse 1, v2, chorus, v3, ch, v4 Text: Gesangbuch, Münster, 1677; tr. pub. New York, 1850, alt. Music: SCHÖNSTER HERR JESU, Silesian folk tune 1842 Chorus words and music: Nathan Nockels, Christy Nockels GATHER GATHERING PRAYER P Let us pray: God of light and life, when confronted by the distressing news that his dear friend had suddenly become seriously sick, Jesus demonstrated his power even over illness and death. He consoled the sorrowful, sharing in their tears. Then to your glory he raised Lazarus from the dead. -
Saints & Sinners: Joseph of Arimathea
SAINTS & SINNERS: JOSEPH OF ARIMATHEA March 24 2021 I Corinthians 15:12-26 John 19:31-42 In the holy name of Jesus, Amen. For our Lord’s birth and early life, God the Father provided a man named of Joseph. A righteous, pious man who would raise the little baby Jesus in the knowledge of the Scriptures and instill in Him the disciplines of a devout, religious life. Namely, the practice of morning and evening prayer, the routine of attending synagogue each week, as well as making regular pilgrimages to Jerusalem throughout the year. So, every day, once a week, and special times throughout the year, Joseph taught Jesus to turn His attention toward God and the truths of God. All of this, along with our Lord’s carpentry skills, Jesus learned from Joseph. For our Lord’s death, God the Father provided another Joseph, who was not our Lord’s teacher, as the first Joseph was, but rather, was one of our Lord’s disciples, a learner of Jesus. Joseph of Arimathea. This Joseph was a respected member of the Sanhedrin, the Jewish religious council in Jerusalem, that at times, was a source of consternation for our Lord during His earthly ministry. Just listen to how St. Paul, who wasn’t a member of the Sanhedrin, but he clearly was on track to become one, that is, if the resurrected Jesus hadn’t met him on the Road to Damascus. Listen to how St. Paul described those of this elite religious, ruling class— they have a zeal for God, but not according to knowledge. -
JESUS with NICODEMUS (C.1.Spring.7)
JESUS WITH NICODEMUS (C.1.Spring.7) Biblical Reference John 3:1-21 Key Verse John 3:11-15 Key Concept Salvation which leads to eternal life is a rebirth that takes place when I believe in Jesus Christ and he reigns in my life. Educational Objectives At the end of the class today, the children will be able to: 1. Tell who Nicodemus was and why he was confused 2. Explain God’s plan for salvation 3. Recognize God’s love Life Application John 3 is perhaps one of the most important chapters in the Bible. In this chapter Jesus makes know the plan that God has to save humanity. In this chapter we see the depth of God’s love for us. And God’s plan to serve and transform the whole world through the sacrifice that Jesus made on the cross. Each person must decide what they will do with the information that Jesus gave to Nicodemus. The children will think about their own lives God’s love for them, the effects of sin, and the good news of salvation. Possible Activities and Class Plan Activity Materials Time My GROW Adventure GROW Adventure w/God 5 minutes materials Opening Prayer Candle 1 minute Bible exploration Worksheets, Information, 30 minutes Bibles, pens Creative Reflection Poem, acronym worksheets 10 minutes Dialogue Bibles, illustrations 20 minutes Reflection 5 minutes Conclusion Bible Verses 10 minutes My GROW Adventure Review 5 minutes Closing Prayer Candle 1 minute 1 | P a g e INSTRUCTIONS My GROW Adventure with God Weekly Review: As children enter take time to have them reflect on their adventure with God booklets and either discuss or use art materials to express their journey during the past week. -
The First Sunday After Pentecost
The First Sunday After Pentecost May 30, 2021 ~ 10 o’clock Holy Eucharist Outdoors on the Great Lawn Available on YouTube SaintBarnabasFalmouth SAINT BARNABAS’S EPISCOPAL CHURCH 91 Main Street • Falmouth, Massachusetts www.stbarnabasfalmouth.org Saint Barnabas’s a pathway to God through prayer and service. Belonging before believing – Saint Barnabas’s is a place to belong; a place to explore and go deeper in your faith; a place to learn how to pray, grow and serve in the town and world. Welcome to our service of Holy Eucharist on the Great Lawn of Saint Barnabas’s! ABOUT TODAY’S READINGS You are encouraged to participate fully in this online service from wherever you may be this morning. In- person indoor worship remains suspended due to the COVID-19 (novel coronavirus) pandemic. The service is taken from the Book of Common Prayer and other sources approved by The Episcopal Church. It has been printed in this bulletin for your ease of use and convenience. Please join in the prayers and responses printed in bold. The liturgy today focuses our prayer and celebration on God who acts in history and is revealed as Father, Son, and Holy Spirit. The first reading today is the account of Isaiah’s vision of God enthroned with the heavenly host shouting, “Holy, Holy, Holy.” This passage provides the great hymn of the Eucharistic liturgy, celebrating our life within the life of the Holy Trinity. The second reading is from Paul’s Epistle to the Romans. This passage explores the ways the Persons of the Trinity relate to us. -
“Nic at Nite” John 3:1-15
“Nic at Nite” John 3:1-15 Baxter T. Exum (#936) Four Lakes Church of Christ Madison, Wisconsin August 26, 2007 Introduction: **PPT** According to the website for the United States Marshals Service, the Witness Security Program was first authorized back in 1970, and since its beginning, nearly 17,000 people have been relocated and given new identities as a result of the program. The site explains that witness protection has been a valuable tool and that the conviction rate currently stands at 89% as a result of the testimony that has been given so far. Witnesses and their families are usually given completely new identities, including the authentic documents. But as a condition, the witness must sever all ties with former friends and family and associates. Those who participate must give up all school and military records, even professional degrees, and marriage licenses, social security numbers—even family heirlooms that might be used for identification. And as the marshal’s office proudly points out on their website, not a single person who has followed the guidelines has ever been harmed while under the protection of the program. Someone has described witness protection as a social death with an attempt at rebirth. With that in mind, I would like for us to look together at a sermon request from one of the men of this congregation—a request that was first made almost three years ago. One of our men has asked for a lesson on what it means to be born again . Perhaps some of us here this morning have wondered what it would be like to start over completely. -
Sunday, March 29, 2020 the Fifth Sunday in Lent
1 Sunday, March 29, 2020 The Fifth Sunday in Lent Rev. Jeffrey D. Hall, Senior Pastor First United Methodist Church San Jose, CA. 2 Centering Thought “Remember on this one thing, said Badger. The stories people tell have a way of taking care of them. If stories come to you, care for them. And learn to give them away where they are needed. Sometimes a person needs a story more than food to stay alive.” Barry Lopez, Crow and Weasel Prayer God of Resurrection and Life, present and promised. You are the One to whom we call: for you are the One who hears, and you are the One who acts, bringing us new life with your grace and love and power. Lead us, Holy One, and give us the courage to follow where your lead in places where life is at risk— places where dreams die, places where hope seems far away, places where your resurrection presence is needed most. Amen. Sacred Scripture John 11:1-45 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was. -
Nicodemus Read John 3:1-8 Nicodemus Only Mentioned in John
Nicodemus Read John 3:1-8 Nicodemus only mentioned in John Pharisee, member of the Sanhedrin (highest council of the Jews) Bred in good schools, open minded but cautious As a Pharisee he was primarily good because it was a primary commitment Boxed in God with his rules Read John 7:45-52 and John 19:38-40 Courage to stand up and defend Jesus, a minority of one Put down by others Being from Galilee is kind of like being from the backwoods V.53 Jonah and Isaiah were from Galilee Helps Joseph of Arimethea Body of executed man regarded as sheer pollution Stood by dishonored Christ and offered personal services Nicodemus confronts Jesus on strength of signs and miracles Attests to the presence of God with Him (read Deut. 18:19) Jesus answered an unasked question Uses a term that can be interpreted literally or spiritually Born anew = begotten from above (Greek) = from above of from God (Aramaic) Beget = birth from father’s side while bear is from mother’s side V. 5 Born of water does it mean baptism or birth Does one have to be baptized with water to enter the Kingdom? Look at verse 6. One should be baptized by water. Ruach = pneuma = spirit or wind Only time to use the phrase Kingdom of God in John Read Luke 18:17. Simple unquestioning trust. New is a new creation not a building of an existing one Do you know the exact time and date you received the Holy Spirit? Jerusalem aha been ringing for months because of John the Baptist saying all must repent and be baptized (humbly submit). -
Bulgakov Handbook
Sunday of Holy Myrrhbearing Women (3rd after Pascha) This Sunday the church services are taken from the contents of the Gospel narration about the appearance of the risen Lord to the Myrrhbearing women. This all-joyful appearance of the Lord was the first after His rising from the grave and consequently it is glorified by the Church at the present time as the undoubted proof of His resurrection. Among the Myrrhbearers mentioned in the Gospel are the following: Mary Magdalene (Jul. 22), Mary Cleopas or James (May 23), Salome (3 Aug.), Johanna (Jun. 27), Martha and Mary, sisters of Lazarus (Jun. 4, Mar. 18) and Susanna (see Lk. 8:3; she is not mentioned in the Menologion). Besides these seven Myrrhbearing women, "there were also others, very many others, who served Christ and His disciples out of their means". The Holy Myrrhbearing Women and the circumstance of the appearance of the risen Lord to them are glorified in the stichera and troparia of the Canon for the third Sunday after Pascha and on all the days of this week and consequently it is called the Sunday of the Myrrhbearing Women1. Besides the Holy Myrrhbearers, the church hymns glorify Joseph of Arimathea and Nicodemus, the secret disciples of the Savior on this present Sunday2. According to the explanation of the Synaxarion, the Holy Women Myrrhbearers were "the first to truthfully bear witness to the Resurrection, Joseph and Nicodemus to the burial, but this is the most important and best kept of our teachings. This is the reason that they are the true witnesses of the burial together with the women, who have seen the Resurrection, and it was established to celebrate them after the first verification of Thomas, which came before because it happened in eight days as the holy evangelist said". -
Mary Magdalene: Her Image and Relationship to Jesus
Mary Magdalene: Her Image and Relationship to Jesus by Linda Elaine Vogt Turner B.G.S., Simon Fraser University, 2001 PROJECT SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Liberal Studies Program Faculty of Arts and Social Sciences © Linda Elaine Vogt Turner 2011 SIMON FRASER UNIVERSITY Fall 2011 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for "Fair Dealing." Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. APPROVAL Name: Linda Elaine Vogt Turner Degree: Master of Arts (Liberal Studies) Title of Project: Mary Magdalene: Her Image and Relationship to Jesus Examining Committee: Chair: Dr. June Sturrock, Professor Emeritus, English ______________________________________ Dr. Michael Kenny Senior Supervisor Professor of Anthropology ______________________________________ Dr. Eleanor Stebner Supervisor Associate Professor of Humanities, Graduate Chair, Graduate Liberal Studies ______________________________________ Rev. Dr. Donald Grayston External Examiner Director, Institute for the Humanities, Retired Date Defended/Approved: December 14, 2011 _______________________ ii Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users.