The Silk Road Volume 9 2011
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Land Use and Land Tenure in Mongolia: a Brief History and Current Issues Maria E
Land Use and Land Tenure in Mongolia: A Brief History and Current Issues Maria E. Fernandez-Gimenez Maria E. Fernandez-Gimenez is an Assistant Professor in the Department of Forest, Rangeland, and Watershed Stewardship at Colorado State University. She received her PhD at the University of California, Berkeley in 1997 and has conducted research in Mongolia since 1993. Her current areas of research include pastoral development policy; community-based natural resource management; traditional and local ecological knowledge; and monitoring and adaptive management in rangeland ecosystems. strategies have not changed greatly; mobile and flexible grazing Abstract—This essay argues that an awareness of the historical relation- ships among land use, land tenure, and the political economy of Mongolia strategies adapted to cope with harsh and variable production is essential to understanding current pastoral land use patterns and policies conditions remain the cornerstone of Mongolian pastoralism. in Mongolia. Although pastoral land use patterns have altered over time in Similarly, although land tenure regimes have evolved towards response to the changing political economy, mobility and flexibility remain increasingly individuated tenure over pastoral resources, hallmarks of sustainable grazing in this harsh and variable climate, as do the communal use and management of pasturelands. Recent changes in Mongolia’s pasturelands continue to be held and managed as common political economy threaten the continued sustainability of Mongolian pastoral property resources in most locations, although these institutions systems due to increasing poverty and declining mobility among herders and have been greatly weakened in the past half century. The most the weakening of both formal and customary pasture management institu- recent changes in Mongolia’s political economy threaten the tions. -
Middlemen and Marcher States in Central Asia and East/West Empire Synchrony Christopher Chase-Dunn, Thomas D
Middlemen and marcher states in Central Asia and East/West Empire Synchrony Christopher Chase-Dunn, Thomas D. Hall, Richard Niemeyer, Alexis Alvarez, Hiroko Inoue, Kirk Lawrence, Anders Carlson, Benjamin Fierro, Matthew Kanashiro, Hala Sheikh-Mohamed and Laura Young Institute for Research on World-Systems University of California-Riverside Draft v.11 -1-06, 8365 words Abstract: East, West, Central and South Asia originally formed somewhat separate cultural zones and networks of interaction among settlements and polities, but during the late Bronze and early Iron Ages these largely separate regional systems came into increasing interaction with one another. Central Asian nomadic steppe pastoralist polities and agricultural oasis settlements mediated the East/West and North/South interactions. Earlier research has discovered that the growth/decline phases of empires in East and West Asia became synchronous around 140 BCE and that this synchrony lasted until about 1800 CE. This paper develops the comparative world-systems perspective on Central Asia and examines the growth and decline of settlements, empires and steppe confederations in Central Asia to test the hypothesis that the East/West empire synchrony may have been caused by linkages that occurred with and across Central Asia. To be presented at the Research Conference on Middlemen Co-sponsored by the All-UC Economic History and All-UC World History Groups, November 3-5, 2006, UCSD IROWS Working Paper #30. http://irows.ucr.edu/papers/irows30/irows30.htm This paper is part of a larger research project on “Measuring and modeling cycles of state formation, decline and upward sweeps since the Bronze Age” NSF-SES 057720 http://irows.ucr.edu/research/citemp/citemp.html Earlier research has demonstrated a curious East/West synchrony from 140 BCE to 1800 CE. -
The Sui Dynasty and the Western Regions
SINO-PLATONIC PAPERS Number 247 April, 2014 The Sui Dynasty and the Western Regions by Yu Taishan Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc. -
Buddhist Adoption in Asia, Mahayana Buddhism First Entered China
Buddhist adoption in Asia, Mahayana Buddhism first entered China through Silk Road. Blue-eyed Central Asian monk teaching East-Asian monk. A fresco from the Bezeklik Thousand Buddha Caves, dated to the 9th century; although Albert von Le Coq (1913) assumed the blue-eyed, red-haired monk was a Tocharian,[1] modern scholarship has identified similar Caucasian figures of the same cave temple (No. 9) as ethnic Sogdians,[2] an Eastern Iranian people who inhabited Turfan as an ethnic minority community during the phases of Tang Chinese (7th- 8th century) and Uyghur rule (9th-13th century).[3] Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE.[4][5] The first documented translation efforts by Buddhist monks in China (all foreigners) were in the 2nd century CE under the influence of the expansion of the Kushan Empire into the Chinese territory of the Tarim Basin under Kanishka.[6][7] These contacts brought Gandharan Buddhist culture into territories adjacent to China proper. Direct contact between Central Asian and Chinese Buddhism continued throughout the 3rd to 7th century, well into the Tang period. From the 4th century onward, with Faxian's pilgrimage to India (395–414), and later Xuanzang (629–644), Chinese pilgrims started to travel by themselves to northern India, their source of Buddhism, in order to get improved access to original scriptures. Much of the land route connecting northern India (mainly Gandhara) with China at that time was ruled by the Kushan Empire, and later the Hephthalite Empire. The Indian form of Buddhist tantra (Vajrayana) reached China in the 7th century. -
PRESENT SITUATION of KAZAKH-MONGOLIAN COMMUNITY Ts.Baatar, Ph.D
The Mongolian Journal of International Affairs Number 8-9, 2002 PRESENT SITUATION OF KAZAKH-MONGOLIAN COMMUNITY Ts.Baatar, Ph.D (Mongolia) The name and identity “kazakh” emerged in the sixteenth century, when a Kazakh Khanate was founded in today’s Kazakhstan. The Kazakh aristocrats trace their origin directly to Chinggis Khan or his sons. In the sixteenth century, ethnic Kazakhs were historically divided into three clans or zhuzes: The senior zhuz, the middle zhuz, and the junior zhuz. Once under the rule of the Oirad Mongols in the seventeenth to eighteen centuries, some middle zhuz Kazakhs later moved into Jungaria. The Kazakhs in Mongolia are mostly Abak-kerei and Naiman Kazakhs who settled in the Altai and Khovd regions, where they rented pasture from the lords of Mongolia during the 1860s according to Tarbagatai Protokol between Russia and Qing Dynasty. The nomads came to graze their sheep on the high mountain pastures during the summer, and spent the winter in Kazakhstan or Xinjiang province in China. After the Mongolian revolution in 1921, a permanent border was drawn by agreement between China, Russia and Mongolia, but the Kazakhs remained nomadic until the 1930s, crossing the border at their own will.1 The word kazakh is said to mean ‘free warrior’ or ‘steppe roamer’. Kazakhs trace their roots to the fifteenth century, when rebellious kinsmen of an Uzbek Khan broke away and settled in present-day Kazakhstan. In Mongolia, more than in Kazakhstan, Kazakh women wear long dresses with stand-up collars, or brightly decorated velvet waistcoats and heavy jewelry. The men still wear baggy shirts and trousers, sleeveless jackets, wool or cotton robes, and a skullcap or a high, tasseled felt hat.2 In 1923 the Mongolian Kazakh population numbered 1,870 households and 11,220 people.3 Subsequently, many more have come to Mongolia from 3 Paul Greenway, Robert Story and Gobriel Lafitte (1997), Mongolia (Lonely Planet Publications), p.231. -
Études Mongoles Et Sibériennes, Centrasiatiques Et Tibétaines, 47 | 2016 Were the Historical Oirats “Western Mongols”? an Examination of Their Uniquen
Études mongoles et sibériennes, centrasiatiques et tibétaines 47 | 2016 Everyday religion among pastoralists of High and Inner Asia, suivi de Varia Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols Les Oïrats historiques étaient-ils des “Mongols occidentaux”? Un examen de leur singularité par rapport aux Mongols Joo-Yup Lee Electronic version URL: https://journals.openedition.org/emscat/2820 DOI: 10.4000/emscat.2820 ISSN: 2101-0013 Publisher Centre d'Etudes Mongoles & Sibériennes / École Pratique des Hautes Études Electronic reference Joo-Yup Lee, “Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols”, Études mongoles et sibériennes, centrasiatiques et tibétaines [Online], 47 | 2016, Online since 21 December 2016, connection on 20 September 2021. URL: http:// journals.openedition.org/emscat/2820 ; DOI: https://doi.org/10.4000/emscat.2820 This text was automatically generated on 20 September 2021. © Tous droits réservés Were the historical Oirats “Western Mongols”? An examination of their uniquen... 1 Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols Les Oïrats historiques étaient-ils des “Mongols occidentaux”? Un examen de leur singularité par rapport aux Mongols Joo-Yup Lee I would like to express my sincere gratitude to my friends Metin Bezikoğlu and Shuntu Kuang for helping me obtain and read relevant texts in the Başbakanlık arşivi Name-i hümâyûn defteri and the Qing Shilu, respectively. Introduction 1 The Kalmyks, a Buddhist Mongolic people residing in the Republic of Kalmykia (Khalmg Tangch), a constituent republic of the Russian Federation 1, the Torghud (Cl. -
Download Article (PDF)
Advances in Social Science, Education and Humanities Research, volume 171 International Conference on Art Studies: Science, Experience, Education (ICASSEE 2017) Discussion on Western Region Music in Northern Zhou Dynasty Xing Tang School of Literature Northwest Minzu University Lanzhou, China Abstract—The Northern Zhou Dynasty (including Western Western and Eastern Han Dynasty, which include folk witch Wei Dynasty), as a dynasty that serve as a link between past and music dance, welcome God music, send God music, Xiangge future, should have its place in the cultural history. In the and other songs; Later music is the Western music after the Northern Zhou Dynasty, various cultures in Western Regions Han Dynasty and before Western Wei Dynasty, which include were closely interwoven. As one of the important representatives, game music, ritual music, custom music and so on; Current the music presented a wide range of sources with a large number music is the Western music in Northern Zhou Dynasty, due to of complicated compositions. These Western music has unique the large number of countries in the Western Regions and the style but also coexistence which has very close relationship with constant attacking and frequent destruction of the Western Northern Zhou’s music, so it has great influence to the music of Northern Zhou Dynasty and even the music of future Regions, so current music in fact refers to the remnants and integration of the music of different countries in different generations. historical periods in the Western Regions, which include Keywords—Northern Zhou Dynasty; Western Regions; music Shengming music, Tuozhi music and so on. -
The Special Status of Turfan
SINO-PLATONIC PAPERS Number 186 March, 2009 The Special Status of Turfan by Doug Hitch Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form. Submissions are regularly sent out to be refereed and extensive editorial suggestions for revision may be offered. -
New Evidence of Agricultural Activity and Environmental Change
HOLXXX10.1177/0959 405234683611405234Qin et al.The Holocene Research paper The Holocene 1 –9 New evidence of agricultural activity © The Author(s) 2011 Reprints and permission: sagepub.co.uk/journalsPermissions.nav and environmental change associated DOI: 10.1177/0959683611405234 with the ancient Loulan kingdom, hol.sagepub.com China, around 1500 years ago Xiaoguang Qin,1 Jiaqi Liu,1 Hongjuan Jia,1 Houyuan Lu,1 Xuncheng Xia,2 Liping Zhou,3 Guijin Mu,2 Qinghai Xu4 and Yinxin Jiao5 Abstract The ancient kingdom of Loulan on China’s Silk Road has disappeared for about 1500 years. Historical records have documented widespread cultivation in Loulan which supported the kingdom’s prosperity for hundreds of years. However, no farmland ruins have been found although the ancient Loulan city was discovered more than 100 years ago. In this study, remotely sensed, geomorphic and geological observations of possible farmlands in Loulan were analyzed. A wide distribution of partly preserved plots with recognizable regular and straight boundaries, the existence of crossed canals, the occurrence of a gypseous incrustation layer (GIL) overlying on the surface of farmland-like blocks, and extracted large-sized pollen grains of cultivated grass from GIL samples provide new evidence for the ancient farmlands. Field observations revealed that the upper cultivated soil layer overlaid on GIL, i.e. soil horizon A, had been wind-eroded and GIL is the ruined soil horizon B. These new findings point to a well-developed agriculture of the ancient Loulan kingdom. The size and distribution of the farmlands and the thickness of the GIL suggests that irrigation for cultivation in this currently exceedingly arid area had lasted for a long time. -
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Schluessel, Eric T. 2016. The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493602 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 A dissertation presented by Eric Tanner Schluessel to The Committee on History and East Asian Languages in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and East Asian Languages Harvard University Cambridge, Massachusetts April, 2016 © 2016 – Eric Schluessel All rights reserved. Dissertation Advisor: Mark C. Elliott Eric Tanner Schluessel The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 Abstract This dissertation concerns the ways in which a Chinese civilizing project intervened powerfully in cultural and social change in the Muslim-majority region of Xinjiang from the 1870s through the 1930s. I demonstrate that the efforts of officials following an ideology of domination and transformation rooted in the Chinese Classics changed the ways that people associated with each other and defined themselves and how Muslims understood their place in history and in global space. -
Oirat Tobi Intonational Structure of the Oirat Language a Dissertation Submitted to the Graduate Division of the University of H
OIRAT TOBI INTONATIONAL STRUCTURE OF THE OIRAT LANGUAGE A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN LINGUISTICS FEBRUARY 2009 By Elena Indjieva Dissertation Committee: Kenneth Rehg (UH, Linguistics Department), Co-chairperson Victoria Andersen (UH, Linguistics Department), Co-chairperson Stefan Georg (Bonn University, Germany) William O’Grady (UH, Linguistics Department) Robert Gibson (UH, Department of Second Language Studies) SIGATURE PAGE ii DEDICATIO I humbly dedicate this work to one of the kindest person I ever knew, my mother, who passed away when I was in China collecting data for this dissertation. iii ACKOWLEDGEMET Over several years of my graduate studies at the Linguistics Department of the University of Hawai’i at Manoa my knowledge in various field of linguistics has been enhanced immensely. It has been a great pleasure to interact with my fellow students and professors at this department who have provided me with useful ideas, inspiration, and comments on particular issues and sections of this dissertation. These include Victoria Anderson, Maria Faehndrich, Valerie Guerin, James Crippen, William O’Grady, Kenneth Rehg, and Alexander Vovin. Many thanks to them all, and deepest apologies to anyone whom I may have forgotten to mention. Special thanks to Maria Faehndrich for taking her time to help me with styles and formatting of the text. I also would like to express my special thanks to Laurie Durant for proofreading my dissertation. My sincere gratitude goes to Victoria Anderson, my main supervisor, who always had time to listen to me and comment on almost every chapter of this work. -
Shifting Memories: Burial Practices and Cultural Interaction in Bronze Age China
Department of Archaeology and Ancient History Shifting Memories: Burial Practices and Cultural Interaction in Bronze Age China A study of the Xiaohe-Gumugou cemeteries in the Tarim Basin Yunyun Yang Candidate thesis 45 hp in Archaeology Spring term 2019 Supervisor: Anders Kaliff Department of Archaeology and Ancient History Uppsala University Abstract Yang, Y. 2019. Shifting Memories: Burial Practices and Cultural Interaction in Bronze Age China. A study of the Xiaohe-Gumugou cemeteries in the Tarim Basin. This study focuses on the burial practices in the Bronze Age Xiaohe-Gumugou cemeteries, north-west China, in order to understand how people constructed their social identities and delivered the social cognitions through generations. The Xiaohe-Gumugou cemeteries, as the main sites of the Xiaohe cultural horizon, have central roles for the understanding of the formation of the Bronze Age cultural groups and the cultural interactions between the west and the east in the Tarim Basin. However, current research is lacking in-depth examinations of the material culture of the cemeteries, and the contexts of the surrounding archaeological cultures in a timespan from Bronze Age to Iron Age. Through detailed comparisons of the construction of coffins and monuments, the dress of the dead, and the burial goods assemblages, this study provides an overview of the social structural development, from the Gumugou group’s heterogenous condition to the Xiaohe group’s homogeneous and mature state. Also, through relating to the results of biological and osteological analyses, and applying geographical analyses to the material, this study suggests that the early settlers in the Tarim Basin, the Xiaohe-Gumugou people have created their own social identities.