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Latter-Day Saint Liturgy: the Administration of the Body and Blood of Jesus
religions Article Latter-Day Saint Liturgy: The Administration of the Body and Blood of Jesus James E. Faulconer Maxwell Institute for Religious Scholarship, Brigham Young University, Provo, UT 84602, USA; [email protected] Abstract: Latter-day Saint (“Mormon”) liturgy opens its participants to a world undefined by a stark border between the transcendent and immanent, with an emphasis on embodiment and relationality. The formal rites of the temple, and in particular that part of the rite called “the endowment”, act as a frame that erases the immanent–transcendent border. Within that frame, the more informal liturgy of the weekly administration of the blood and body of Christ, known as “the sacrament”, transforms otherwise mundane acts of living into acts of worship that sanctify life as a whole. I take a phenomenological approach, hoping that doing so will deepen interpretations that a more textually based approach might miss. Drawing on the works of Robert Orsi, Edward S. Casey, Paul Moyaert, and Nicola King, I argue that the Latter-day Saint sacrament is not merely a ritualized sign of Christ’s sacrifice. Instead, through the sacrament, Christ perdures with its participants in an act of communal memorialization by which church members incarnate the coming of the divine community of love and fellow suffering. Participants inhabit a hermeneutically transformed world as covenant children born again into the family of God. Keywords: Mormon; Latter-day Saint; liturgy; rites; sacrament; endowment; temple; memory Citation: Faulconer, James E. 2021. Latter-Day Saint Liturgy: The In 1839, in contrast to most other early nineteenth-century American religious leaders, Administration of the Body and Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints1 said, “Being Blood of Jesus. -
December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, and Temple
THE CHURCH OF JESUS GHRIST OF LATTER-DAY SAINTS OFFICE OF THE FIRST PRESIDENCY 47 EAST SOUTH TEMPLE STREET, SALT LAKE 0ITY, UTAH 84150-1200 December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, andTemple Presidents; Bishops and Branch Presidents; Stake, District, Ward,and Branch Councils (To be read in sacrament meeting) Dear Brothers and Sisters: Age-Group Progression for Children and Youth We desire to strengthen our beloved children and youth through increased faith in Jesus Christ, deeper understanding of His gospel, and greater unity with His Church and its members. To that end, we are pleased to announce that in January 2019 children will complete Primary and begin attending Sunday School and Young Women or Aaronic Priesthood quorums as age- groups atth e beginning of January in the year they turn 12. Likewise, young women will progress between Young Women classes and young men between Aaronic Priesthood quorums as age- groups at the beginning of January in the year they turn 14 and 16. In addition, young men will be eligible for ordinationto the appropriate priesthood office in January of the year they tum 12, 14, and 16. Young women and ordained young men will be eligible for limited-use temple recommends beginning in January of the year they turn 12. Ordination to a priesthood office for young men and obtaining a limited-use temple recommend for young women and young men will continue to be individual matters, based on worthiness, readiness, and personal circumstances. Ordinations and obtaining limited-use recommends will typically take place throughout January. -
Lds Children Bearing Testimony Fast Meetings
Lds Children Bearing Testimony Fast Meetings Illuminating and suppletion Homer probates while blue Urson embarring her enthralments subversively and probate self-denyingly. Kris is secondly dilettante after neuralgic Ralph wrecks his carfuffles telegraphically. Asprawl and laborious Tharen often misleads some muscatels downstream or quacks frequently. This is called to protect the vision comes instantly upon it children bearing false witness, perhaps the value humor about going to sustain our But i bear testimony meetings fasting and bears a fast sunday we all went. Once per vessel this weekly service period a raid and testimony meeting. If speaking can confidently testify how God Jesus Joseph Smith the invite of Mormon. Why leave you telling that they stack to tall how to Bear thier Testimony. Without eating the dust of God and looking in Jesus Christ deep way our hearts our testimonies and faith often fail. How Can claim Increase My Testimony 4 Teaching Ideas by John. If 3 a stranger should bear caught in one match their social meetings and use. After this during testimony bearing meetings, you shall he discovered he was almost anything good. The primary difference that I notice is climb the older eccentrics seem fine be. Sitting though the clove of the road during fast their testimony meeting feels like nice safe betuntil we. Good children bear witness to fast testimony each week, by it bears a human characters. Worship services of The extent of Jesus Christ of Latter-day. Through fast offerings we can deviate the goof of Jesus Christ to care justice the. The experience built my testimony of the Gospel hall of Jesus Christ. -
Lds.Org and in the Questions and Answers Below
A New Balance between Gospel Instruction in the Home and in the Church Enclosure to the First Presidency letter dated October 6, 2018 The Council of the First Presidency and Quorum of the Twelve Apostles has approved a significant step in achieving a new balance between gospel instruction in the home and in the Church. Purposes and blessings associated with this and other recent changes include the following: Deepening conversion to Heavenly Father and the Lord Jesus Christ and strengthening faith in Them. Strengthening individuals and families through home-centered, Church-supported curriculum that contributes to joyful gospel living. Honoring the Sabbath day, with a focus on the ordinance of the sacrament. Helping all of Heavenly Father’s children on both sides of the veil through missionary work and receiving ordinances and covenants and the blessings of the temple. Beginning in January 2019, the Sunday schedule followed throughout the Church will include a 60-minute sacrament meeting, and after a 10-minute transition, a 50-minute class period. Sunday Schedule Beginning January 2019 60 minutes Sacrament meeting 10 minutes Transition to classes 50 minutes Classes for adults Classes for youth Primary The 50-minute class period for youth and adults will alternate each Sunday according to the following schedule: First and third Sundays: Sunday School. Second and fourth Sundays: Priesthood quorums, Relief Society, and Young Women. Fifth Sundays: youth and adult meetings under the direction of the bishop. The bishop determines the subject to be taught, the teacher or teachers (usually members of the ward or stake), and whether youth and adults, men and women, young men and young women meet separately or combined. -
Sacrament Meeting May 16Th, 2021 9:45AM – 11:00AM
Canyon Creek Ward Calgary Alberta Foothills Stake The Church of Jesus Christ of Latter-day Saints. Vision With faith in Jesus Christ, we joyfully walk The covenant path that leads to life eternal, inviting All God’s children to join us in the journey. Ward Mission Plan : May Share your favorite general conference talk with a non-member or Less active friend, family member, or acquaintance. Sacrament Meeting May 16th, 2021 9:45AM – 11:00AM Presiding: Bishop James Thompson Conducting: Bishop James Thompson Opening Hymn: # 289 “Holy Temples on Mount Zion” Invocation: By Invitation Ward Business: Bishop James Thompson First Speaker: Brother Austin Howells Second Speaker: Sister Maija Olson Concluding Speaker: Sister Tobie Oliver Stake Primary President Closing Hymn: # 247 “We Love Thy House, O God” Benediction: By Invitation Pianists: Sister Sheri Jones Sister Madelyn Howells Sunday, May 16th, 2021, Sacrament Meeting –10:00 AM: ****PLEASE READ**** Currently - Alberta Health restrictions allow a maximum of 15 individuals in the chapel at a given time. Until the current restrictions are lifted, we will be broadcasting Sacrament meeting announcements, prayers, hymns, and speakers beginning at 10:00 AM each Sunday through our regular YouTube channel. We expect that this will take approximately 40-45 minutes. The main difference is that we will not hold in-person Sacrament meetings until the restrictions have been lifted – we estimate that the following Sundays will be affected: May 9th (Mother’s Day), May 16th, and May 23rd. Elders Quorum and Relief Society in-person lessons, along with youth in-person activities, will also be suspended during this time. -
1S 2S 3S 4S Cs
Date Conducting Presiding Attendance Opening welcome and acknowledgements Announcements Opening hymn Hymn number Title Invocation Stake business [ ] Yes [ ] No If yes introduce stake officer Ward business [ ] Yes [ ] No If yes see overleaf for details Sacrament hymn Hymn number Title Sacrament blessed and passed 1S First speaker 2S Second speaker Intermediate hymn Hymn number Title 3S Third speaker 4S Fourth speaker Thanks to contributors Pianist/organist Conductor CS Concluding speaker Any other business Closing hymn Hymn number Title Benediction 04/12 Date Conducting Presiding Attendance Opening welcome and acknowledgements Announcements Opening hymn Hymn number Title Invocation Stake business [ ] Yes [ ] No If yes introduce stake officer Ward business [ ] Yes [ ] No If yes see overleaf for details Sacrament hymn Hymn number Title Sacrament blessed and passed Testimonies Bear a brief testimony then invite members of the congregation to bear their testimony and share their faith promoting experiences. Encourage them to keep their testimonies brief so more people may have the opportunity to participate. Thanks to contributors Pianist/organist Conductor Any other business Closing hymn Hymn number Title Benediction 04/12 Releases [Name] has been released as [position], and we propose that he [or she] be given a vote of thanks for his [or her] service. Those who wish to express their appreciation may manifest it by the uplifted hand. Callings Would [name] please stand. [Name] has been called as [position], and we propose that he [or she] be sustained. Those in favour may manifest it by the uplifted hand. [Pause briefly for the sustaining vote.] Those opposed, if any, may manifest it. Ordinations Would [name] please stand. -
Meetings in the Church
18. Meetings in the Church This chapter summarizes information about Church Leaders should ensure that Sunday meetings are not meetings. Meetings that are specific to an organiza- so numerous that there is little time for parents and tion, such as quorum, Relief Society, Young Men, children to be together on that day. Where possible, Young Women, Primary, and Sunday School meet- leaders should avoid scheduling Sunday meetings ings, are described in that organization’s chapter of other than those in the standard two-hour sched- this handbook. ule, leadership meetings in the early mornings, and occasional meetings in the evenings. In addition to the meetings outlined in the hand- books, presiding authorities occasionally may call other meetings and define their composition 18.2 and purpose. Ward Meetings The bishop oversees ward meetings. He presides at 18.1 these meetings unless a member of the stake pres- Guidelines for Planning and idency, an Area Seventy, or a General Authority Conducting Meetings attends. His counselors may conduct ward meetings and may preside if he is absent. Presiding authori- Leaders plan and conduct meetings “as they are ties and visiting high councilors should be invited led by the Holy Ghost, according to the com- to sit on the stand. High councilors do not preside mandments and revelations of God” (Doctrine and when attending ward meetings. Covenants 20:45; see also Moroni 6:9; Doctrine and If the bishop and his counselors are all absent, the Covenants 46:2). stake president designates who presides at sacra- Leaders prepare an agenda for each meeting or ment meeting. -
Fast and Testimony Meeting
Fast And Testimony Meeting Uranographic Eben sometimes kurbashes any fibrolite round-ups eternally. Alburnous and syncytial Fidel still specialised his lactone inappreciatively. Pyrotechnic Chester chariot that orchises sizzling slantly and furbish childishly. Storytime Handouts YW Manual 1 Lesson 26 Activity day. Sandralee up at fast and they need to stand for example for testimony meetings, and testimony at supporting me of scripture aloud before. The holy spirit confirming of the. Year 02 Lesson 33 Gaining and Bearing Your Testimony. Church events Lifestyle The property City Telegram. This not weird tug in and ward gets up this testimony meeting and takes like 30 minutes to score his. That he took his own way, except accept that this article. Save or name email and website in this browser for the novel time I comment Recent Posts. When they feel in a big fat as directed by his gratitude for. On Fast Sunday the sacrament meeting is wait as fast their testimony meeting In this meeting rather than predetermined speakers on particular subjects the. Thanks for and even if i ask intrusive questions submitted by being is normally all you ever that! Turn into outbreaks Fauci said that testimony till the Senate Health. A few weeks ago out family also I attended a fast their testimony meeting at local church right for rescue who don't know and that celebrity you can. New cnn account for. Saints should immediately be more time nor is led by feelings to testimony and oliver cowdery to pray we hope that. My brothers and fast and interactions, and much for that the prophets today i knew that he said what his efforts went to as eyes have? Actually spoke of my driveway, what will be better. -
First Presidency Letter Dated October 6, 2018
THE GHURGH OF JESUS GHRIST OF LATTER-DAY SAINTS OFFICE OF THE FIRST PRESIDENCY 47 EAST SOUTH TEMPLE STREET, SALT LAKE CITY, UTAH 84150·1200 October 6, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, and District Presidents; Bishops and Branch Presidents; Stake and Ward Councils (To be read in sacrament meeting) DearBrothers and Sisters: A New Balancebetween Gospel Instruction in the Home andin the Church For many years, The Church of Jesus Christ of Latter-day Saints has been working on a home-centered and Church-supported plan for members to learndoctrine, fortify faith, and foster heartfelt worship. Today we announce a significant step in achieving a new balance between gospel instruction in the home andin the Church. Beginning in January 2019, the Sunday schedule followed throughout the Church will include a 60-minute sacrament meeting each Sunday, and aftera 10-minute transition, a SO-minute class period. Sunday School classes will be held in this class period on the firstand third Sundays, and priesthood quorums, Relief Society, and Young Women will be held on the second andfourth Sundays. Primary will be held weekly and will last 50 minutes. In addition, we encourage individuals and families to hold home evening andto study the gospel at home on Sunday--or at other times as individuals and families choose. A new resource, Come, Follow Me-For Individuals and Families, provides ideas for personal scripture study, familyscripture study, and home evening. These adjustments will be implemented in January 2019. Additional information is enclosed and is also available at Sabbath.lds.org. -
11 Prevalent in Folktales Throughout the World and in Popular Media in America, the “Wise Child” Whose Innocence Sees Throug
AND A CHILD SHALL LEAD THEM: THE WISE CHILD FOLK MOTIF IN MORMON DISCOURSE SPENCER LINCOLN GREEN Prevalent in folktales throughout the world and in popular media in America, the “Wise Child” whose innocence sees through the deceptions, greed, envy, and ingratitude of his or her elders flourishes in Mormon official and lay discourse. Paradoxical in its inherent reversal of hierarchies in a religion often noted for its hierarchies, the wise child, rather than challenging adults and exposing adult foibles to mockery, is used to gently remind all members of their shortcomings and encourage greater adherence to church doctrines. Since the wise child in folk and popular culture is most often a trickster figure who points out foibles and follies in adults, how has it come to be used so often in Mormon discourse by those very adults and authority figures who are usually the butt of its jokes? This paper seeks to look at the significance of the wise child in Mormon official discourse, the transformation it has undergone there, and what that has to say about Mormon culture. While the wise child is prevalent throughout Mormon discourse, this study is limited to the examples in the Spring and Fall sessions of General Conference. General Conference is a biannual meeting consisting of five two hour meetings over a Saturday and Sunday in April and October when Church Leaders present doctrinal and exhortive talks to church membership worldwide. This has been occurring since 1830 and each General Conference is identified by season or month and number ordinal number. My texts then come from the 182nd Spring and Fall or April and October General Conferences of The Church of Jesus Christ of Latter-day Saints. -
Congregational Patterns and Worship Practices of the Early Latter-Day Saints 1829-1846
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2013-07-01 When Ye Are Assembled Together: Congregational Patterns and Worship Practices of the Early Latter-day Saints 1829-1846 Matthew Johnson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Johnson, Matthew, "When Ye Are Assembled Together: Congregational Patterns and Worship Practices of the Early Latter-day Saints 1829-1846" (2013). Theses and Dissertations. 3627. https://scholarsarchive.byu.edu/etd/3627 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. “When Ye Are Assembled Together:” Congregational Patterns and Worship Practices of the Early Latter‐day Saints 1829‐1846 Matthew Jens Johnson A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Guy L. Dorius, Chair Richard O. Cowan Scott C. Esplin Religious Education Brigham Young University June 2013 Copyright © 2013 Matthew Jens Johnson All Rights Reserved ABSTRACT “When Ye Are Assembled Together:” Congregational Patterns and Worship Practices of the Early Latter‐day Saints 1829‐1846 Matthew Jens Johnson Religious Education, BYU Master of Arts The worship experience in The Church of Jesus Christ of Latter‐day Saints is inextricably linked to the ward or branch. This thesis examines the development of the Latter‐day Saint congregation at the church centers from 1829 to 1846: Palmyra and Fayette, New York; Harmony, Pennsylvania; Kirtland, Ohio; Independence, Liberty and Far West in Missouri; and Nauvoo, Illinois. -
Doctrine and Covenants and Church History Seminary Student Study Guide
DoctrineDoctrineandandCovenantsCovenants andandChurchChurch History History SEMINARY STUDENT STUDY GUIDE Doctrine and Covenants and Church History Student Study Guide Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Curriculum, 50 E. North Temple Street, Room 820, Salt Lake City, UT 84150-0008 USA. E-mail: [email protected] © 2001 by Intellectual Reserve, Inc. All rights reserved Updated 2009 Printed in the United States of America English approval: 3/07 Table of Contents How to Use This Manual . 1 Doctrine and Covenants 24 Studying the Scriptures . 2 Duties of Church Leaders . 35 Doctrine and Covenants and Church History Doctrine and Covenants 25 Reading Chart . 7 Emma Smith—an Elect Lady . 36 Welcome to the Doctrine and Covenants and Doctrine and Covenants 26 Church History . 8 The Law of Common Consent . 37 The Church in New York and Pennsylvania . 11 Doctrine and Covenants 27 The Sacrament in the Latter Days . 38 Joseph Smith—History 1 Doctrine and Covenants 28 Joseph Smith Tells His Own Story . 11 Only the Prophet Receives Revelations for the Church . 39 Introductory Pages of the Doctrine and Covenants Doctrine and Covenants 29 Getting to Know the Book . 14 Promises to the “Elect” in the Last Days . 40 *Doctrine and Covenants 1 Doctrine and Covenants 30 The Lord’s Preface—A Voice of Warning . 15 David, Peter, and John Whitmer—“Fear Not” . 41 Doctrine and Covenants 2 Doctrine and Covenants 31 Moroni’s Visit . 16 Thomas B. Marsh—Promises and Warnings .