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Relief Society
9. Relief Society The Relief Society is an auxiliary to the priesthood. in Teachings of Presidents of the Church: Joseph F. Smith All auxiliary organizations exist to help Church [1998], 185). members grow in their testimonies of Heavenly The Relief Society was “divinely made, divinely Father, Jesus Christ, and the restored gospel. authorized, divinely instituted, divinely ordained of Through the work of the auxiliaries, members God” ( Joseph F. Smith, in Teachings: Joseph F. Smith, receive instruction, encouragement, and support as 184). It operates under the direction of priest- they strive to live according to gospel principles. hood leaders. 9.1 9.1.3 Overview of Relief Society Motto and Seal The Relief Society’s motto 9.1.1 is “Charity never faileth” Purposes (1 Corinthians 13:8). This prin- ciple is reflected in its seal: Relief Society helps prepare women for the bless- ings of eternal life as they increase faith in Heavenly Father and Jesus Christ and His Atonement; 9.1.4 strengthen individuals, families, and homes through Membership ordinances and covenants; and work in unity to help All adult women in the Church are members of those in need. Relief Society accomplishes these Relief Society. purposes through Sunday meetings, other Relief Society meetings, service as ministering sisters, and A young woman normally advances into Relief welfare and compassionate service. Society on her 18th birthday or in the coming year. By age 19, each young woman should be fully participating in Relief Society. Because of individ- 9.1.2 ual circumstances, such as personal testimony and History maturity, school graduation, desire to continue with The Prophet Joseph Smith organized the Relief peers, and college attendance, a young woman may Society on March 17, 1842. -
GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
“Men Never Cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-Day Saints
Sociological Focus ISSN: 0038-0237 (Print) 2162-1128 (Online) Journal homepage: http://www.tandfonline.com/loi/usfo20 “Men never cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-day Saints J. E. Sumerau, Ryan T. Cragun & Trina Smith To cite this article: J. E. Sumerau, Ryan T. Cragun & Trina Smith (2017): “Men never cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-day Saints, Sociological Focus, DOI: 10.1080/00380237.2017.1283178 To link to this article: http://dx.doi.org/10.1080/00380237.2017.1283178 Published online: 06 Mar 2017. Submit your article to this journal Article views: 10 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=usfo20 Download by: [173.168.25.232] Date: 13 March 2017, At: 17:55 SOCIOLOGICAL FOCUS http://dx.doi.org/10.1080/00380237.2017.1283178 “Men never cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-day Saints J. E. Sumerau, Ryan T. Cragun, and Trina Smith University of Tampa ABSTRACT We examine the ways Mormon leaders establish “what it means to be a man” for their followers. Based on content analysis of over 40 years of archival material, we analyze how Mormon leaders represent manhood as the ability to signify control over self and others as well as an inability to be controlled. Specifically, we demonstrate how these representations stress controlling the self, emotional and sexual expression, and others while emphasizing the development of self-reliance and independence from others’ control. -
Latter-Day Saint Liturgy: the Administration of the Body and Blood of Jesus
religions Article Latter-Day Saint Liturgy: The Administration of the Body and Blood of Jesus James E. Faulconer Maxwell Institute for Religious Scholarship, Brigham Young University, Provo, UT 84602, USA; [email protected] Abstract: Latter-day Saint (“Mormon”) liturgy opens its participants to a world undefined by a stark border between the transcendent and immanent, with an emphasis on embodiment and relationality. The formal rites of the temple, and in particular that part of the rite called “the endowment”, act as a frame that erases the immanent–transcendent border. Within that frame, the more informal liturgy of the weekly administration of the blood and body of Christ, known as “the sacrament”, transforms otherwise mundane acts of living into acts of worship that sanctify life as a whole. I take a phenomenological approach, hoping that doing so will deepen interpretations that a more textually based approach might miss. Drawing on the works of Robert Orsi, Edward S. Casey, Paul Moyaert, and Nicola King, I argue that the Latter-day Saint sacrament is not merely a ritualized sign of Christ’s sacrifice. Instead, through the sacrament, Christ perdures with its participants in an act of communal memorialization by which church members incarnate the coming of the divine community of love and fellow suffering. Participants inhabit a hermeneutically transformed world as covenant children born again into the family of God. Keywords: Mormon; Latter-day Saint; liturgy; rites; sacrament; endowment; temple; memory Citation: Faulconer, James E. 2021. Latter-Day Saint Liturgy: The In 1839, in contrast to most other early nineteenth-century American religious leaders, Administration of the Body and Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints1 said, “Being Blood of Jesus. -
Preach My Gospel (D&C 50:14)
A Guide to Missionary Service reach My Gospel P (D&C 50:14) “Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost” (3 Nephi 27:20). Name: Mission and Dates of Service: List of Areas: Companions: Names and Addresses of People Baptized and Confirmed: Preach My Gospel (D&C 50:14) Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Cover: John the Baptist Baptizing Jesus © 1988 by Greg K. Olsen Courtesy Mill Pond Press and Dr. Gerry Hooper. Do not copy. © 2004 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 01/05 Preach My Gospel (D&C 50:14) First Presidency Message . v Introduction: How Can I Best Use Preach My Gospel? . vii 1 What Is My Purpose as a Missionary? . 1 2 How Do I Study Effectively and Prepare to Teach? . 17 3 What Do I Study and Teach? . 29 • Lesson 1: The Message of the Restoration of the Gospel of Jesus Christ . 31 • Lesson 2: The Plan of Salvation . 47 • Lesson 3: The Gospel of Jesus Christ . 60 • Lesson 4: The Commandments . 71 • Lesson 5: Laws and Ordinances . 82 4 How Do I Recognize and Understand the Spirit? . 89 5 What Is the Role of the Book of Mormon? . 103 6 How Do I Develop Christlike Attributes? . 115 7 How Can I Better Learn My Mission Language? . 127 8 How Do I Use Time Wisely? . -
Stories from General Conference PRIESTHOOD POWER, VOL. 2
Episode 27 Stories from General Conference PRIESTHOOD POWER, VOL. 2 NARRATOR: This is Stories from General Conference, volume two, on the topic of Priesthood Power. You are listening to the Mormon Channel. Worthy young men in The Church of Jesus Christ of Latter-day Saints have the privilege of receiving the Aaronic Priesthood. This allows them to belong to a quorum where they learn to serve and administer in some of the ordinances of the Church. In the April 1997 General Priesthood Meeting, Elder David B. Haight reminisced about his youth and how the priesthood helped him progress. (Elder David B. Haight, Priesthood Session, April 1997) “Those of you who are young today--and I'm thinking of the deacons who are assembled in meetings throughout the world--I remember when I was ordained a deacon by Bishop Adams. He took the place of my father when he died. My father baptized me, but he wasn't there when I received the Aaronic Priesthood. I remember the thrill that I had when I became a deacon and now held the priesthood, as they explained to me in a simple way and simple language that I had received the power to help in the organization and the moving forward of the Lord's program upon the earth. We receive that as 12-year-old boys. We go through those early ranks of the lesser priesthood--a deacon, a teacher, and then a priest--learning little by little, here a little and there a little, growing in knowledge and wisdom. That little testimony that you start out with begins to grow, and you see it magnifying and you see it building in a way that is understandable to you. -
December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, and Temple
THE CHURCH OF JESUS GHRIST OF LATTER-DAY SAINTS OFFICE OF THE FIRST PRESIDENCY 47 EAST SOUTH TEMPLE STREET, SALT LAKE 0ITY, UTAH 84150-1200 December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, andTemple Presidents; Bishops and Branch Presidents; Stake, District, Ward,and Branch Councils (To be read in sacrament meeting) Dear Brothers and Sisters: Age-Group Progression for Children and Youth We desire to strengthen our beloved children and youth through increased faith in Jesus Christ, deeper understanding of His gospel, and greater unity with His Church and its members. To that end, we are pleased to announce that in January 2019 children will complete Primary and begin attending Sunday School and Young Women or Aaronic Priesthood quorums as age- groups atth e beginning of January in the year they turn 12. Likewise, young women will progress between Young Women classes and young men between Aaronic Priesthood quorums as age- groups at the beginning of January in the year they turn 14 and 16. In addition, young men will be eligible for ordinationto the appropriate priesthood office in January of the year they tum 12, 14, and 16. Young women and ordained young men will be eligible for limited-use temple recommends beginning in January of the year they turn 12. Ordination to a priesthood office for young men and obtaining a limited-use temple recommend for young women and young men will continue to be individual matters, based on worthiness, readiness, and personal circumstances. Ordinations and obtaining limited-use recommends will typically take place throughout January. -
Lds Children Bearing Testimony Fast Meetings
Lds Children Bearing Testimony Fast Meetings Illuminating and suppletion Homer probates while blue Urson embarring her enthralments subversively and probate self-denyingly. Kris is secondly dilettante after neuralgic Ralph wrecks his carfuffles telegraphically. Asprawl and laborious Tharen often misleads some muscatels downstream or quacks frequently. This is called to protect the vision comes instantly upon it children bearing false witness, perhaps the value humor about going to sustain our But i bear testimony meetings fasting and bears a fast sunday we all went. Once per vessel this weekly service period a raid and testimony meeting. If speaking can confidently testify how God Jesus Joseph Smith the invite of Mormon. Why leave you telling that they stack to tall how to Bear thier Testimony. Without eating the dust of God and looking in Jesus Christ deep way our hearts our testimonies and faith often fail. How Can claim Increase My Testimony 4 Teaching Ideas by John. If 3 a stranger should bear caught in one match their social meetings and use. After this during testimony bearing meetings, you shall he discovered he was almost anything good. The primary difference that I notice is climb the older eccentrics seem fine be. Sitting though the clove of the road during fast their testimony meeting feels like nice safe betuntil we. Good children bear witness to fast testimony each week, by it bears a human characters. Worship services of The extent of Jesus Christ of Latter-day. Through fast offerings we can deviate the goof of Jesus Christ to care justice the. The experience built my testimony of the Gospel hall of Jesus Christ. -
Of Men and Ministry.Indd
OF MEN AND MINISTRY The discipline of service is to make continuous efforts, week by week, to bring others nearer to Christ through His church. BUILDING THE KINGDOM, ONE MAN AT A TIME MEN FROM DALLAS EPISCOPAL CHURCHES HAVE BUILT 14 CONSECUTIVE HABITAT FOR HUMANITY HOUSES OF MEN AND MINISTRY Building God’s Kingdom, one Men are learning man at a time to minister to vets By Jim Goodson The 78th General Conven on resolved to encourage and support dioceses and con Veteran Friendly Congrega ons are easy to start and can have a grega ons in their eff orts to develop and major, las ng impact on both veterans and congrega ons that honor expand ministry to men them. throughout the Episcopal The Veteran Friendly Congrega on concept was created at The Church and to mentor and Episcopal Church of St. Peter and St. Paul in Marie a, Georgia, where raise up the next genera Fr. Certain was rector. on of young men through Sixtysix of the na on’s 84 out the Episcopal Church. VFCs are in Georgia. VETERAN The Brotherhood of Others are in Tennessee (12) FRIENDLY St Andrew has been a and one each in Texas, Arizona, CONGREGATIONS leader in men’s ministry South Carolina, Louisiana, California and Florida. VFCs are in the Episcopal / Anglican Jack Hanstein in Episcopal (26), Catholic (13), Church for more than 135 Lutheran (11), Nondenomina onal (10), Bap st (8), Presbyterian (7), years. We have been build Methodist (6), AME (2) and Jewish (1) congrega ons, according to the ing Chris an fellowship Care For The Troops website. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
Leaving Mormonism
Chapter 16 Leaving Mormonism Amorette Hinderaker 1 Introduction In March 2017, a counter-organisational website made national headlines after its release of internal documents belonging to the Church of Jesus Christ of Latter-day Saints (henceforth lds) drew legal threats from the Church. Mor- monLeaks, a WikiLeaks inspired website launched in December 2016, released internal Church documents including financial records and memos that were largely ignored by Church officials. It was the March posting of a Power Point presentation detailing “issues and concerns leading people away from the gospel” (www.mormonleaks.io), however, that raised Church ire. Following a take-down order, the document was removed for a few days before being re- stored with an attorney’s letter. In the meanwhile, several media outlets had al- ready captured and published the content. Both the content and the Church’s protection of the document suggest an organisational concern over member retention. With 16.1 million members worldwide (Statistical Report 2017), the lds, whose followers are commonly referred to as Mormons, is a rapidly growing faith and the only uniquely American religion to gain global acceptance. Like many faiths, the Church is concerned with new member conversion. In addi- tion to children born into the faith each year, the church baptises nearly 250,000 new converts through their active missionary system (Statistical Report 2017). But, as new converts join, a number of the formerly faithful leave. The Pew Forum (2015) reports that Americans, particularly young adults, are leaving churches in record numbers, with a third of millennials reporting that they are religiously unaffiliated. -
Sacrament Meeting May 16Th, 2021 9:45AM – 11:00AM
Canyon Creek Ward Calgary Alberta Foothills Stake The Church of Jesus Christ of Latter-day Saints. Vision With faith in Jesus Christ, we joyfully walk The covenant path that leads to life eternal, inviting All God’s children to join us in the journey. Ward Mission Plan : May Share your favorite general conference talk with a non-member or Less active friend, family member, or acquaintance. Sacrament Meeting May 16th, 2021 9:45AM – 11:00AM Presiding: Bishop James Thompson Conducting: Bishop James Thompson Opening Hymn: # 289 “Holy Temples on Mount Zion” Invocation: By Invitation Ward Business: Bishop James Thompson First Speaker: Brother Austin Howells Second Speaker: Sister Maija Olson Concluding Speaker: Sister Tobie Oliver Stake Primary President Closing Hymn: # 247 “We Love Thy House, O God” Benediction: By Invitation Pianists: Sister Sheri Jones Sister Madelyn Howells Sunday, May 16th, 2021, Sacrament Meeting –10:00 AM: ****PLEASE READ**** Currently - Alberta Health restrictions allow a maximum of 15 individuals in the chapel at a given time. Until the current restrictions are lifted, we will be broadcasting Sacrament meeting announcements, prayers, hymns, and speakers beginning at 10:00 AM each Sunday through our regular YouTube channel. We expect that this will take approximately 40-45 minutes. The main difference is that we will not hold in-person Sacrament meetings until the restrictions have been lifted – we estimate that the following Sundays will be affected: May 9th (Mother’s Day), May 16th, and May 23rd. Elders Quorum and Relief Society in-person lessons, along with youth in-person activities, will also be suspended during this time.