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THE MAKING OF THE RHODOPEAN BORDERS AND CONSTRUCTION OF THE POMAK IDENTITIES IN THE BALKANS Cengiz HAKSÖZ Ph.D. Candidate Department of Anthropology University of Pittsburgh Ph.D. Candidate Department of Sociology Middle East Technical University Abstract: Nation-state borders are a phenomenon became part of the international relations as well as the everyday lives of people. Even though borders, in theory, are constructed entities state borders directly or indirectly influence identity formation of communities. The Pomaks are Slavic-speaking Muslim population living historically in the 47 Rhodope Mountains region on the Bulgarian-Greek border. In Bulgarian, Greek, and Turkish nation-building processes, Pomak identity was continuously contested by all the three states. For the Bulgarian state, the Pomaks are ethnic Bulgarians who forcefully converted to Islam. Thus, if this process can be reversed, they can become “real” Bulgarians, again. For the Greek state, the Pomaks are descendants of Hellenic tribes who were assimilated by more populous Slavic-speaking populations in the region. In Turkey, the Pomaks are regarded as descendants of pre-Ottoman Turkic tribes, such as Kumans and Pechenegs, who later assimilated by Slavic-speaking populations. This paper discusses how the modern Rhodopean borders were created and how their creation influenced and shaped the construction of Pomak identity in Bulgaria, Greece, and Turkey. The first part focuses on the making of the modern Rhodope Mountains borders between Bulgaria and Greece. The second part evaluates the identity construction processes of Pomaks in Bulgaria, Greece, and Turkey. Finally, the paper discusses how the making of state borders, directly and indirectly, influenced the construction of Pomak identity boundaries in Bulgaria, Greece, and Turkey. -
Stealth Authoritarianism Ozan O
A7_VAROL.DOCX (DO NOT DELETE) 4/13/2015 3:47 PM Stealth Authoritarianism Ozan O. Varol ABSTRACT: Authoritarianism has been undergoing a metamorphosis. Historically, authoritarians openly repressed opponents by violence and harassment and subverted the rule of law to perpetuate their rule. The post- Cold War crackdown on these transparently authoritarian practices provided significant incentives to avoid them. Instead, the new generation of authoritarians learned to perpetuate their power through the same legal mechanisms that exist in democratic regimes. In so doing, they cloak repressive practices under the mask of law, imbue them with the veneer of legitimacy, and render anti-democratic practices much more difficult to detect and eliminate. This Article offers a comprehensive cross-regional account of that phenomenon, which I term “stealth authoritarianism.” Drawing on rational- choice theory, the Article explains the expansion of stealth authoritarianism across different case studies. The Article fills a void in the literature, which has left undertheorized the authoritarian learning that occurred after the Cold War and the emerging reliance on legal, particularly sub-constitutional, mechanisms to perpetuate political power. Although stealth authoritarian practices are more prevalent in nondemocracies, the Article illustrates that they can also surface in regimes with favorable democratic credentials, including the United States. In so doing, the Article aims to orient the scholarly debate towards regime practices, rather than regime -
1 Introduction the General Experiences of Australian Prisoners
Introduction The general experiences of Australian prisoners of war in World War I have been neglected in both official and general war histories and accounts of the Anzac tradition. Even more neglected however are the experiences of Australian soldiers captured in theatres of war throughout the Ottoman Empire, including those captured at Gallipoli. Most examples of prisoner of war (POW) writing have concentrated on World War II POWs and the Japanese experience in particular.1 In the Australian War Memorial’s (AWM) collection dealing with Australian war captivity, for example, almost two thirds are concerned with World War II prisoners of the Japanese. Only ‘a tiny one percent’ is devoted to prisoners of the Turks.2 In the event that prisoners of war in Turkey are acknowledged, few sources are consulted. Selected memoirs and autobiographies are used uncritically without corroboration of other historical sources, particularly Turkish sources, to produce an overall picture of unrelieved brutality. It has been suggested that this historical neglect of prisoners of war can be explained by their representations of military failure, creating a sense of national shame. The fact that they have been captured suggests failure of leadership and planning at the highest level and also calls into question ‘the notion which has long been central to our national self-image, that our soldiers are especially competent fighters’.3 It is noteworthy in this context that the source of the Anzac tradition – the Gallipoli campaign – has not produced a scholarly study of the 1 See the following for an assessment of writers on prisoners of war (hereafter POWs): R. -
CIRCASSIANS of UZUNYAYLA, TURKEY Eiji
MEMORY POLITICS: CIRCASSIANS OF UZUNYAYLA, TURKEY Eiji Miyazawa A dissertation submitted for the degree of PhD. Department of Anthropology and Sociology Faculty of Arts and Humanities School of Oriental and African Studies University of London MEMORY POLITICS: CIRCASSIANS OF UZUNYAYLA, TURKEY BY EIJI MIYAZAWA ABSTRACT This thesis explores social memories among Circassians in Turkey. It is based on eighteen months’ field research in the Uzunyayla plateau, Pınarbaşı district of Kayseri province, central Turkey. The Circassians (Çerkez) settled there are the descendants of refugees who fled from the Russian invasion of the Caucasus in the mid nineteenth century. “Memory” here is used in a broad sense to include the experiences and expressions of historical consciousness in everyday interactions, as well as articulated historical narratives. By interweaving them, the present work aims to analyse the political process involved in the production of knowledge about history and society. In efforts to reproduce a community in their new homeland, Circassians emphasise their history and collective identity. The local elites from noble (worq) families dominate such conservative, essentialist discourses, stressing their status superiority over ex-slave families. They recognise historical significance and identify the driving forces of their history by reference to specific social themes, such as the opposition between the two status groups. They monopolise history as a resource by excluding ex-slaves from the production of authoritative knowledge. Here, memory politics, consisting of space construction, control over interpersonal exchanges, and hierarchized personhood, plays a crucial role. In that process, ex-slaves become muted, made passively to embody a “feudal” past. By contrast, in Karakuyu, an affluent village also known as “Slave Village”, male comrades produce social relations different from elite representations by committing themselves to alcohol drinking. -
DFAT COUNTRY INFORMATION REPORT TURKEY 10 September 2020
DFAT COUNTRY INFORMATION REPORT TURKEY 10 September 2020 MAP This map is presented for information only. The Department of Foreign Affairs and Trade accepts no responsibility for errors or omission of any geographic feature. Nomenclature and territorial boundaries may not necessarily reflect Australian government policy. Provided by the Commonwealth of Australia under Creative Commons Attribution 3.0 Australia licence. DFAT Country Information Report Turkey SEPTEMBER 2020 2 CONTENTS ACRONYMS 4 GLOSSARY 6 1. PURPOSE AND SCOPE 7 2. BACKGROUND INFORMATION 8 Recent History 8 Demography 9 Economic Overview 9 Political System 14 Human Rights Framework 16 Security Situation 18 3. REFUGEE CONVENTION CLAIMS 20 Race/Nationality 20 Religion 22 Political Opinion (Actual or imputed) 27 Groups of Interest 31 4. COMPLEMENTARY PROTECTION CLAIMS 40 Arbitrary Deprivation of Life 40 Death Penalty 41 Torture and other Cruel, Inhuman or Degrading Treatment or Punishment 41 5. OTHER CONSIDERATIONS 45 State Protection 45 Internal Relocation 49 Treatment of Returnees 49 Documentation 50 DFAT Country Information Report Turkey SEPTEMBER 2020 3 ACRONYMS AKP Justice and Development Party (the ruling conservative political party) AKS Address Registration System BTK Information and Communication Technologies Authority CAT Convention against Torture and Other Cruel Inhuman or Degrading Treatment or Punishment CEDAW Convention on the Elimination of All Forms of Discrimination Against Women CHP Republican People’s Party (centre-left opposition political party) CMHC Community -
Turkey | Freedom House Page 1 of 8
Turkey | Freedom House Page 1 of 8 Turkey freedomhouse.org Türkiye Conditions for media freedom in Turkey continued to deteriorate in 2014 after several years of decline. The government enacted new laws that expanded both the state’s power to block websites and the surveillance capability of the National Intelligence Organization (MİT). Journalists faced unprecedented legal obstacles as the courts restricted reporting on corruption and national security issues. The authorities also continued to aggressively use the penal code, criminal defamation laws, and the antiterrorism law to crack down on journalists and media outlets. Verbal attacks on journalists by senior politicians—including Recep Tayyip Erdoğan, the incumbent prime minister who was elected president in August—were often followed by harassment and even death threats against the targeted journalists on social media. Meanwhile, the government continued to use the financial and other leverage it holds over media owners to influence coverage of politically sensitive issues. Several dozen journalists, including prominent columnists, lost their jobs as a result of such pressure during the year, and those who remained had to operate in a climate of increasing self-censorship and media polarization. Legal Environment Constitutional guarantees of press freedom and freedom of expression are only partially upheld in practice. They are generally undermined by provisions in the penal code, the criminal procedure code, and the harsh, broadly worded antiterrorism law that effectively leave punishment of normal journalistic activity to the discretion of prosecutors and judges. The constitutional protections are also subverted by hostile public rhetoric against critical journalists and outlets from Erdoğan and other government officials, which is often echoed in the progovernment press. -
7 Militants Killed in Ghazni Raid
Eye on the News [email protected] Truthful, Factual and Unbiased Vol:XI Issue No:255 Price: Afs.20 www.afghanistantimes.af www.facebook.com/ afghanistantimeswww.twitter.com/ afghanistantimes TUESDAY . APRIL 18. 2017 -Hamal 29, 1396 HS Dubbed the “Mother Of All they continue this militant ap- Bombs”, the device can devastate proach, this heavy-handed military the area around its landing of a ra- approach in Afghanistan, then of dius of more than one mile (1.6km). course I want them out of the coun- “This was an inhuman act, a try.” The massive bomb was brutal act against an innocent coun- dropped after fighting intensified try, against innocent people, over the past week and US-backed against our land, against our sov- ground forces struggled to advance ereignty, against our soil and against on the area. A US soldier was killed our future,” Karzai said in Kabul. on April 8 in Nangarhar while con- “A bomb of that magnitude has ducting operations against ISIL, consequences for the environment, which stands for Islamic State of for our lives, for our plants, for Iraq and the Levant, and is also our water, for our soil - this is poi- known as ISIS. Karzai said he was son.”At least 90 ISIL fighters were speaking up because many Afghan killed in the attack, according to officials - some of whom were part the US and Afghan armies. For the of his own cabinet - had endorsed most part, Afghan officials wel- the bombing. “I considered it a comed the bombing, saying it was treason and I stood up against a step towards security. -
Religion Distinctiveness*
RAI data Religion distinctiveness* Country profiles *This document provides data production information for the RAI- Rokkan dataset. Last edited on October 7, 2020 Compiled by Gary Marks with research assistance by Noah Dasanaike Liesbet Hooghe and Gary Marks (2016). Community, Scale and Regional Governance: A Postfunctionalist Theory of Governance, Vol. II. Oxford: OUP. Sarah Shair-Rosenfield, Arjan H. Schakel, Sara Niedzwiecki, Gary Marks, Liesbet Hooghe, Sandra Chapman-Osterkatz (2021). “Language difference and Regional Authority.” Regional and Federal Studies, Vol. 31. DOI: 10.1080/13597566.2020.1831476 Introduction ................................................................................................................... 5 Albania ........................................................................................................................... 6 Argentina ....................................................................................................................... 9 Australia ...................................................................................................................... 12 Austria .......................................................................................................................... 14 Bahamas ....................................................................................................................... 16 Bangladesh ................................................................................................................... 17 Barbados ..................................................................................................................... -
Reciprocity Problem Between Greece and Turkey: the Case of Muslim-Turkish and Greek Minorities
Athens Journal of History - Volume 1, Issue 1 – Pages 37-50 Reciprocity Problem between Greece and Turkey: The Case of Muslim-Turkish and Greek Minorities By Ali Dayıoğlu İlksoy Aslım† This study aims to show the position of the Greek and Muslim- Turkish minorities from 1923 to 2014, a period during which Turkey and Greece had ups and downs in their relations, and the effects on the relevant minorities respectively. Since 1923 Turkey and Greece have taken their minority issues within the principle of reciprocity. Accordingly, the attitudes of the two countries towards their relevant minorities have been shaped according to the level of relations between them. When Turkey and Greece’s relations have been moderate; minorities have benefited but when their relations soured, they suffered. Although Turkey-Greece relations developed rapidly after 1999, the new positive atmosphere has not fully affected the positions of the minorities. For example, opening the Halki Seminary School and the election of the Muftis has continued to act as an obstacle between Turkey and Greece. In this study, the problems concerning the implementation of the principle of reciprocity and also the impossibility of using this principle within the context of human and minority rights will be discussed. Introduction Based on the statement in article 45 in Section Three of the Lausanne Peace Treaty, “The rights conferred by the provision of the present Section on the non-Moslem minorities of Turkey will be similarly conferred by Greece on the Moslem minority in her territory” in Turkey and Greece, the issue of minorities is generally assessed within the scope of the principle of reciprocity. -
Turkey's New Foreign Policy: Becoming a Regional Power During EU Accession
Graduate Theses, Dissertations, and Problem Reports 2013 Turkey's New Foreign Policy: Becoming a Regional Power During EU Accession Tristan Karyl Hicks West Virginia University Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Hicks, Tristan Karyl, "Turkey's New Foreign Policy: Becoming a Regional Power During EU Accession" (2013). Graduate Theses, Dissertations, and Problem Reports. 415. https://researchrepository.wvu.edu/etd/415 This Thesis is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. Turkey’s New Foreign Policy: Becoming a Regional Power During EU Accession Tristan Karyl Hicks Thesis submitted to the College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Master of Arts in History Robert Blobaum, Ph.D., Chair Joshua Arthurs, Ph.D. Elizabeth Fones-Wolf, Ph.D. Department of History Morgantown, West Virginia, United States 2013 Keywords: Turkey, Regional Power, Foreign Policy, European Union, Iran, Iraq, Russia Funding for this thesis and my MA studies at West Virginia University, Collegium Civitas, and the University of Tartu was made possible by the Transatlantic MA Program in East-Central European Studies, an “Atlantis” project sponsored by the Fund for the Improvement of Secondary Education of the U.S. -
Urban Development of Komotini: Mapping of Multiculturalism and Social Segregation of the Urban Area
MAKALE / ARTICLE Urban Development of Komotini: Mapping of Multiculturalism and Social Segregation of the Urban Area Chilal MECHMET1,2 Introduction reality. An important starting point of the concept of Multiculturalism multiculturalism in Greece is considered the establish- ment of a “fairness” and “egalitarianism” in the mino- The term of multiculturalism states that different rity in Thrace in 1991 by the then government.1 social groups with different ethnic and cultural back- grounds coexist in a society and that these groups ma- Social segregation nage to live together. The first time this term is used in In this paper the term of segregation refers where the U.S.A, Australia, England and Canada. Unfortuna- the members of a minority group are not evenly dist- tely, in all the heated discussion around the term no ributed entirely to the rest of population in the living clear definition of the concept has yet emerged. Rosa- space. Also, the concept of segregation is an instituti- Multiculturalism is a system of do (1996) states that: “ onalized form of social distance, which translates into beliefs and behaviors that recognizes and respects the a spatial removal. Thus, the segregation is defined as presence of all diverse groups in an organization or so- “an isolated social group or an individual’s racial, reli- ciety, acknowledges and values their socio-cultural dif- gious, cultural, social (gender discrimination) or other ferences, and encourages and enables their continued reasons.”2 contribution within an inclusive cultural context which empowers all within the organization or society”. Finally, we can talk about segregation by extension each group is isolated. -
Turkish Government's New Strategy: Request Extradition of Hizmet Sympathizers Using Fabricated Documents and False Claims
An Advocates of Silenced Turkey Special Report March, 2018 REPORT: TURKISH GOVERNMENT'S NEW STRATEGY: REQUEST EXTRADITION OF HIZMET SYMPATHIZERS USING FABRICATED DOCUMENTS AND FALSE CLAIMS Since the corruption allegations in 2013, the existence of Mr. Erdogan’s government is 1 maintained by means of polarization and controlled political crises . By those crises Mr. Erdogan opens way to himself and, planning to create the new Turkey he incubated, is moving the game a step forward by doing this; otherwise there’d be a huge probability of someone stepping forward and saying “The king is naked!”. But what is the problem; in this process, lasting for years and including the illegal executions by the authority, there must be a critical point in terms of law and democracy – no matter how flexible they would be. And right at that point the attempted coup of June 15, 2016, qualified by 2 Mr. Erdogan as the blessing of Allah, took place, resembling the planned game ever since . In this way Mr. Erdogan, by declaring the State of Emergency (“OHAL” in Turkish), got himself a chance to change everything in the country and re-build it according to his own models3. And the impact was so that, Turkey, being ruled by means of OHAL for nearly 2 years, tends to become a country where not law but “the crushing power of state”, limitlessly controlled by the 4 authority, rules . In Turkey, where half of the judicial organizations were demoted and thousands of judges and prosecutors were put behind bars, it is impossible to take a single decision, which 5 is not what the authority wants .