Spatial Production and Nomadic Subjectivities in a Buddhist Learning Space
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Master Hsu Yun's Discourses and Dharma Words
Master Hsu Yun's Discourses and Dharma Words Edited, Translated and Explained by Lu Kuan Yu [Charles Luk] (Including: An Introduction to Empty Cloud by Richard Hunn and Master Hsu Yun's sermons and discourses of December 1952) "Universally regarded as the most outstanding Buddhist of the Chinese order in the modern era." —Richard Hunn "Dharma successor of all five Chan schools; main reformer in the Chinese Buddhist Revival (1900-50). Born Chuan Chou (Quan Zhou), Fukien (Fujian) province. Left home at 19. At 20 took precepts with master Miao Lien and received Dharma name Ku Yen. In 56th year achieved final awakening at Kao Min Ssu in Yang Chou (Yang Zhou). Thereafter began revival and teaching work. Eventually invited to take charge of the Sixth Patriarch's temple (Tsao-Chi/Chao Xi), then very rundown; restored it along with temples and monasteries; also founded many schools and hospitals. Died in his 120th year. Had also traveled in Malaysia and Thailand, and taught the King of Thailand." —Autobiography: Empty Cloud, translated by Charles Luk The supreme and endless blessings of Samantabhadra's deeds, I now universally transfer. May every living beings, drowning and adrift, Soon return to the land of Limitless Light! —The Vows of Samantabhadra, Avatamsaka Sutra Master Hsu Yun's Discourses and Dharma Words 1 Contents MASTER HSU YUN (虚云), A BRIEF BIOGRAPHY ....................................... 4 INTRODUCTION TO EMPTY CLOUD ......................................................... 10 PREREQUISITES OF THE CH'AN TRAINING .............................................. 21 The Ch'an Training ............................................................................... 33 Master Hsu Yun's Discourse in the Ch'an Hall ................................. 33 (1) Firm Belief in The (Law of) Causality ......................................... -
NVWW Jan 2014-Final
AN ELECTRO-ACOUSTIC IMPLEMENTATION OF TIBETAN BOWLS: ACOUSTICS AND PERCEPTION An electro-acoustic implementation of Tibetan bowls: Acoustics and perception Ronald M. Aarts*, Okke Ouweltjes and Murtaza Bulut Smart Sensing and Analysis Group, Philips Research, Eindhoven, 5656 AE, The Netherlands *Also with Technical University Eindhoven, Department EE, Den Dolech 2, PT3.23, P.O. Box 513, NL-5600MB, Eindhoven, The Netherlands {ronald.m.aarts, okke.ouweltjes, murtaza.bulut}@philips.com practice. Singing bowls are used in healthcare Abstract by psychotherapists; massage therapists; and Tibetan singing bowls are employed recovery, stress and meditation specialists. worldwide for meditation, music, relaxation, They are popular in classrooms to help personal wellbeing, and religious practices. facilitate group activities and focus students’ Each Tibetan bowl can produce a limited attention [1]. number of sounds, defined by the size and material of the bowl, and the actuator device used. Usually, there is a need for a second person to actuate the bowl. Addressing these limitations, we built an electronic device, named eBowl, which can mimic the acoustics of Tibetan bowls, and beyond that, can produce a wide range of other sounds. Furthermore, it can be used for relaxation and sound massage without the need for a second person. The eBowl generates auditory beats that are in EEG alpha frequency range, which can cause brainwave entrainment and lead to relaxation. User tests measuring Figure 1. Upper right: a Tibetan bowl (19 cm physiological parameters revealed the diameter, 10 cm height); Left: the eBowl, the eBowl’s effectiveness for relaxation, electro-acoustic implementation of Tibetan bowls; showing that eBowl influences skin In front: a puja, an actuator device for Tibetan conductance, heart rate, and respiration bowls. -
WW Jan-Mar 2020 Snglpgs.Indd
Water Wheel Being one with all Buddhas, I turn the water wheel of compassion. — Gate of Sweet Nectar Buddha Bows to Buddha by Wendy Egyoku Nakao During this time of the novel coronavirus pandemic, our teachers and senior students are offering daily “Encouraging Words” through the Shared Stewardship e-group. Each offering has been a unique voice and inspiration. In this issue, we are sharing excerpts from some of these offerings. We wish we could feature all of them. Roshi Wendy Egyoku Nakao. March 17, 2020 Sangha Treasures: Well, here we are in the midst of a Pan- demic. How fortunate that our spiritual training is to relax into Not-Knowing. No one knows what will happen. Zen Master Dizang said, “Not knowing is most intimate.” We are living this truth right now. whole universe—the virus and all you are experiencing, The virus is just doing what a virus does: Spreading. Repli- fear and sorrow, the wonder of it all—oohhhhhhh. cating. Infecting. Giving life and taking it away. Tell me, right now, where are your hands? Your feet? Your You know how to go through this: eat well, sleep enough, breath? What are you seeing? Hearing? Touching? move your body, and stay connected to the people in your life. Do what is important to do to keep yourself men- Now, smile! Smile inwardly and outwardly. Remember: A tally, emotionally, and physically healthy. Turn off your smile has no boundary—it spreads joy, replicates kindness, television and get your news only from the most reliable and infects others with being seen just for who they are. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Highway Dharma Letters: Two Buddhist Pilgrims Write to Their Teacher
Highway Dharma Letters: Two Buddhist Pilgrims Write to Their Teacher The Second Edition of News from True Cultivators by Heng Sure and Heng Chau With a Foreword by Huston Smith Foreword to the Second Edition I have written forewords to more than forty-five books, but I say with- out hesitation that I have never been as honored—and humbled—as I am to have been invited to write this one. This is the most neglected book of the twentieth century—I say this categorically and with com- plete confidence. Come to think of it, though, this stands to reason, for humility requires that authentic spirituality and public relations stand in inverse ration to each other. (“When you pray, go into your closet.”) Humility shows itself also in the fact that the “News” in the title takes the form of daily letters written to the Venerable Master Hsuan Hua, by his two disciples who made the eight-hundred-mile journey from Gold Wheel Temple in South Pasadena to the City of Ten Thousand Buddhas near Ukiah. They covered the distance in the traditional penitential way: three steps followed by a full prostration. One took a vow of complete silence for the duration of the pilgrimage and three years beyond; the other managed practical affairs, did all the talking, driving, cooking, and dealing with occasionally hostile visitors, while still finding time to bow. Having said that this is the most overlooked book of the twenti- eth century, I want only to add that I find it one of the most inspir- ing. -
Mind Moon Circle Winter 2011 / Jukai and the Precepts
Mind Moon Circle Winter 2011 / Jukai and The Precepts Table of Contents Authentic expression......................................................................................................................... 3! What Jukai means to me................................................................................................................... 5! Jukai and the path back to our Essential Nature .......................................................................... 7! Living by Vow.................................................................................................................................. 14 ! Thoughts on Jukai, March 3, 1986................................................................................................ 16 ! Establishing the precepts so all will inherit the wisdom of the Buddha ................................. 18 ! Jukai Vows, Allan Marett................................................................................................................ 22 ! Jukai Vows, Sarah Kanowski ......................................................................................................... 26 ! Jukai Vows, Nigel Pearn................................................................................................................. 27 ! Eulogy for Sexton Bourke, Insight teacher & Zen Roshi......................................................... 29 ! Planting Garlic, Grieving Sexton................................................................................................... 34 ! More on that -
Guide to Form 5Th Draft
Form Guide StoneWater Zen Sangha Form Guide Keizan Sensei on form Page 3 Introduction to the Guide 4 Part One: Essentials 5 Entering the zendo 6 Sitting in the zendo 7 Kin-Hin 8 Interviews 9 Teacher's entrance and exit 10 An Introduction to Service 12 Part Two: Setting up and Key Roles 14 The Altar, Layout of the zendo 15 Key Roles in the zendo 16 Jikido 16 Jisha 18 Chiden, Usher, Monitor 19 Service Roles 20 Ino 20 Doan 22 Mokugyo 23 Dennan, Jiko 24 Sogei 25 Glossary 26 Sources 28 September 2012 Page 2 StoneWater Zen Sangha Form Guide Keizan Sensei on form This Form Guide is intended as a template that can be used by all StoneWater Zen sangha members and groups associated with StoneWater such that we can, all together, maintain a uniformity and continuity of practice. The form that we use in the zendo and for Zen ceremonies is an important part of our practice. Ceremony, from the Latin meaning 'to cure,' acts as a reminder of how much there is outside of our own personal concerns and allows us to reconnect with the profundity of life and to show our appreciation of it. Form is a vehicle you can use for your own realisation rather than something you want to make fit your own views. To help with this it is useful to remember that the structure though fixed is ultimately empty. Within meditation and ceremony form facilitates our moving physically and emotionally from our usual outward looking personal concerns to the inner work of realisation and change. -
A Perspective of Buddhist Rhetoric
BUILDING AND NEGOTIATING RELIGIOUS IDENTITIES IN A ZEN BUDDHIST TEMPLE: A PERSPECTIVE OF BUDDHIST RHETORIC Fan Zhang A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2017 Committee: Alberto González, Advisor Marilyn Shrude Graduate Faculty Representative Radhika Gajjala Ellen Gorsevski © 2017 Fan Zhang All Rights Reserved iii ABSTRACT Alberto González, Advisor This dissertation is an exploratory attempt at understanding the practices of a Zen Buddhist temple locates in Northwest Ohio against the backdrop of globalization. Drawing on the previous scholarship on Buddhist modernization and westernization, my primary goal in this study is to better understand the westernization of Buddhism and its adapted practices and rituals in the host culture. Utilizing rhetorical criticism as my methodology, I approach this temple as an embodiment of Buddhist rhetoric with both discursive and non-discursive expressions within the discourses of modernity. By analyzing rhetorical practices of the temple through abbot’s teaching videos, the temple website, members’ dharma names, and the materiality of the temple space and artifacts, I examine how Buddhist rhetoric functioned to constitute and negotiate religious identities of the community members through its various rituals and activities. At the same time, I explore how the generative space and settings of the temple facilitated the collective Buddhist identity formation and preservation. Through a nuanced discussion of Buddhist rhetoric, this study illuminates a new rhetorical methodology to understand religious identity construction. Furthermore, this study offers further insight into the future development of modern Buddhism, which is also applicable to other major world religions. -
Protestant Diffusion and Church Location in Central America, with a Case Study from Southwestern Honduras
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1997 Moved by the Spirit: Protestant Diffusion and Church Location in Central America, With a Case Study From Southwestern Honduras. Terri Shawn Mitchell Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Mitchell, Terri Shawn, "Moved by the Spirit: Protestant Diffusion and Church Location in Central America, With a Case Study From Southwestern Honduras." (1997). LSU Historical Dissertations and Theses. 6396. https://digitalcommons.lsu.edu/gradschool_disstheses/6396 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the tact directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type o f computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. -
Kona Hongwanji Buddhist Temple E
KONA HONGWANJI BUDDHIST TEMPLE E - JIHO May 2017 Theme & Slogan 2017: Embrace Change: Action (Open Communication) BACCALAUREATE SERVICE Sunday, May 7, 2017 at 9:00 a.m. Luncheon at 11:00 a.m.---Location/Cost to be announced Sponsored by JR. YBA Parents and Grandparents, who are members of KHBT, please call church office at 323-2993 if your child/children/grandchildren will be graduating from high school this school year. Deadline: Wednesday, May 3, 2017 GOTAN-E SERVICE Sunday, May 21, 2017 at 9:00 a.m. Guest Speaker: Reverend David Fujimoto, Resident Minister at Mililani Hongwanji Sponsored by Shinwakai Shinran Shonin was born in Hino, near Kyoto on May 21, 1173. His given name was Matsuwakamaru . His loss of both parents at an early age moved him to enter the Buddhist priesthood at age 9. He studied for 20 years at Mt. Hiei, home of 3,000 monasteries enduring the most difficult of meditations and practices. At age 29 he abandoned the method of finding enlightenment by self-power (jiriki) and placed his faith in Amida Buddha (tariki) to realize Buddhahood. Shinran coined the term “Jodo Shinshu” meaning “True Teachings of the Pure Land”. MEMORIAL DAY SERVICE Monday, May 29, 2017 at 9:00 a.m. Sponsored by Boy Scout Troop 59 NEED THE ASSISTANCE OF THE MINISTER, contact Rev. Bruce Nakamura at 323-2993 or Emergency only 987-9900 or Morris Nagata at 987-0119. To schedule services or activities, call the church office at 323-2993 Monday thru Friday - 8:00 a.m. to 4:00 p.m. -
LIGHT of DHARMA Vol
September, 2019 LIGHT of DHARMA Vol. 1, No. 9 仏法の光 Buddhist Church of San Francisco 1881 Pine St., San Francisco, CA 94109 (415) 776-3158 buddhistchurchofsanfrancisco.org Obon Connects Us in the Spirit of Nembutsu Our 88th annual celebration of Obon and the 81st annual Ginza Bazaar on the weekend of July 27th-28th. brought together hundreds of community members in the spirit of joy and gratitude to all the people past and present for all we are today. We thank YOU, all those who enjoyed the Bazaar, the food, the games, the cultural events, those who danced and especially those who made donations and volunteered your precious time and energy to cook the food we all enjoyed, set up the gymnasium and yagura, and helped clean up. YOU enable our community to celebrate Obon and the joy of our connectedness and gratitude. A final Ginza Bazaar wrap up meeting will be held Sunday, October 27th at noon, in Conference Room 2 of the Educational Building. Lunch will be served. We look forward to receiving your feedback and suggestions. More photos inside on pages 8-10. Buddhist Church of San Francisco September 2019 Light of Dharma BCSF Ministerial Team Rev. Ron Kobata Resident/ Light of Dharma Supervising Minister (formerly titled “Geppo”) is a monthly Minister’s Assistants newsletter of the Buddhist Church of San Leo Balambao Francisco. Jerry Bolick Jack Dairiki (Honorary) Please send any communications for Light Rev. Elaine Donlin (Tokudo) of Dharma to: Leo Joslin [email protected] Rev. Keisuke Lee-Miyaki (Kyoshi) Camille Pating The deadline for submissions is the tenth Rev. -
It's Already October. at Our Betsuin, Eitaikyō Is Observed on the First
Higashi Hongwanji Mission of Hawaii NON-PROFIT ORG. U.S. POSTAGE 1685 Alaneo Street PAID Honolulu, Hawaii 96817 Honolulu, HI What Is Eitaikyo? Permit No. 693 3JOCBO,FOKVO,BXBXBUB Address Service Requested t’s already October. At our Betsuin, Eitaikyō is observed on the frst Sunday Iof October together with our Shōtsuki memorial service. Eitai () means “perpetual” and kyō () means “sutra.” So Eitaikyō is a In this issue of WA... perpetual memorial service for all departed members of the Betsuin who ‘wa’ maintained and helped bring this temple along with the Buddha ‘s teaching t8IBUJT&JUBJLZō p. 1 harmony down to our generation. In particular at Eitaikyō services, we honor those t)ōPOLō)PVSHMBTTp. 2 whose names that have been placed in the Eitaikyō register. t -JUUMF%JòFSFODFT1VCMJD5PJMFUTp. 2 Higashi Hongwanji Every temple’s altar has an Eitaikyō register book or scroll, where names of t 3FDFJWFZPVS#VEEIJTUOBNFp. 3 Hawaii Betsuin donors, as well as the names of deceased persons in whose memory donations t (JWFUP(JWFPS(JWFUP(FU p. 3 Bulletin are made, are entered. The Eitaikyō donations are used by the temple only t /FXTPOUIF#FUTVJO8JSFMFTTp. 4 during emergencies or in extreme circumstances. t )BSNPOZPG+BQBOp. 4 In Shin Buddhism, it’s said that the Abbot Jakunyo, t 0DUPCFSNPWJFPGUIFNPOUIp. 4 October 2014 who was the 14th Abbot of the Hongwanji at the Edo t "DLOPXMFEHNFOUT*O.FNPSJBNp. 5 period in 1679, began the Eitaikyō tradition. He and other t 4IPUTVLJPCTFSWBODFGPS0DUPCFSp. 5 10 devoted Buddhists wanted to ensure the dharma would t5FNQMFBDUJWJUJFTDBMFOEBSp. 6 continue on to future generations in perpetuity.