The Electronic Music Scene's Spatial Milieu
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PERFORMED IDENTITIES: HEAVY METAL MUSICIANS BETWEEN 1984 and 1991 Bradley C. Klypchak a Dissertation Submitted to the Graduate
PERFORMED IDENTITIES: HEAVY METAL MUSICIANS BETWEEN 1984 AND 1991 Bradley C. Klypchak A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2007 Committee: Dr. Jeffrey A. Brown, Advisor Dr. John Makay Graduate Faculty Representative Dr. Ron E. Shields Dr. Don McQuarie © 2007 Bradley C. Klypchak All Rights Reserved iii ABSTRACT Dr. Jeffrey A. Brown, Advisor Between 1984 and 1991, heavy metal became one of the most publicly popular and commercially successful rock music subgenres. The focus of this dissertation is to explore the following research questions: How did the subculture of heavy metal music between 1984 and 1991 evolve and what meanings can be derived from this ongoing process? How did the contextual circumstances surrounding heavy metal music during this period impact the performative choices exhibited by artists, and from a position of retrospection, what lasting significance does this particular era of heavy metal merit today? A textual analysis of metal- related materials fostered the development of themes relating to the selective choices made and performances enacted by metal artists. These themes were then considered in terms of gender, sexuality, race, and age constructions as well as the ongoing negotiations of the metal artist within multiple performative realms. Occurring at the juncture of art and commerce, heavy metal music is a purposeful construction. Metal musicians made performative choices for serving particular aims, be it fame, wealth, or art. These same individuals worked within a greater system of influence. Metal bands were the contracted employees of record labels whose own corporate aims needed to be recognized. -
People Dancing Without Bodies
Thesis for Media and Communication Studies Sally von Rosen People dancing without bodies: A qualitative study of virtual raving in a pandemic Masters in Media and Communication Studies One-year master’s thesis VT 2020 Word count: 18895 Advisor: Erin Cory Examiner: Temi Odumosu 1 Thesis for Media and Communication Studies Sally von Rosen 2 Thesis for Media and Communication Studies Sally von Rosen Abstract This thesis revolves around social dance movements in the form of raving and clubbing in Berlin, and how this performative scene is affected by social distancing measures due to the current situation of Covid-19. As an important moment in history, online body performances and virtual spaces aim to complement and substitute social experiences in physical environments. The field of study relating digital technology to club cultures is timely, as virtual raving is changing social bodies’ interactions. Life has gone online for the sake of upholding socialization, as people find themselves in isolation – in a hybrid experience of the digital and material. To assess these changes in social life, this thesis uses an auto ethnographical case study on virtual raving and interviews with rave participants, and deploys Affordance Theory. The affordances accounted for are those of ‘settings’, ‘socialization’, ‘entertainment’, and ‘mobility’. The analysis demonstrates the possibilities and problems of transferring the meditative and social bodily experiences associated with raving, to virtual environments. The resulting discussion addresses issues of global accessibility, virtual raves, and what these mean for a techno raving sub culture, and the people who participate in it. Keywords: virtual raving, social bodies, social distancing, Affordance Theory, digital natives, virality, rave culture, liveness, atmosphere, auto ethnography. -
Leipziger Platz Vom 19.03.1996
PRESSESPIEGEL SÍe sind stolz auf das ge- meinsame ProjeK miteinem ,,Theater des 21, Jahrhun- de¡tsß: AI- do Rossr, Isolde und i \:ì\S Peter ,,Wir setzen auf gemischtes und iunAes i "-\\ Kollmaír Publikum", erklär{ Handelsplanei Jãns \\ (von Siegfried, Kein lffunder - Teil iles Projekts lînks), ist der ..Tlesor Tower": Ein .Trrsendkauf- Foto: Gudath ði e .q, ä t'e' a n Kap it al a ulug., vËi ãuf t fi',x'å'.i:.aii,îå';l#.tgTå#îf; rverden sollen. um die Uh¡. Darunter bleib-t im Gekl- uv,uu urù,tuuuuËueùuleu. uleKana- ötenill_, in d¡ei Etagent I vom Designer bis zum BIs, I dischelluppe sorgte mi_t ihrer phantasri- M;;ñ iäüúli,ìr".i:^ r schen Ivlischung aus Bewegung, Licht, ve¡binde die al_ Auch Szene_Läden sind wi-llkommen. I 1 Dasalte Pla%-Achteck Itloch liegt das Bau- soll bald wieder erctehen gelãnde ", hrach, Dahin. Se1bst alte Berliner haben Der Leipzi- ter stehen die Schwierigkeiten, den Leip- ger PIaE in J. zíger Platz ar¡J Anhieb Wohnhãuse¡ zu den 20er So zeicñnete zeigen. Dabei schJug hiel Arch¡tekt Aldo Possi das der Wilheln. Jahren, Eck am Leipziger PlaE; Hlnter das Herz Berlins so úhnell den Häu- stnße, Beim Blick ætlrcnten erhebt sích dle Zlrkuskuppel, Foto:lGuhold wie am benachbarten Pots- in die Leip. damer Piatz. Das 1905 eröff- z,ger nete Werthei:n mit d¡eimal Stra8e meh¡' Verkauf sf läche als das sieht man I(aDeWe heute war Europas größtes links das KauÍhaus. Paiást- Kaufhaus Hotel und Fürstenhof Wertheim, gehöúen zu den renommier- testen Herbergen der Stadt, Meter messende Platz- Platz zunächst,,Octogon" Das zerbombte Al'eal auf Achteck neu entstehen. -
The Decline of New York City Nightlife Culture Since the Late 1980S
1 Clubbed to Death: The Decline of New York City Nightlife Culture Since the Late 1980s Senior Thesis by Whitney Wei Fulfillment of the Requirements For the Degree of BA Economic and Social History Barnard College of Columbia University New York, New York 2015 2 ii. Contents iii. Acknowledgement iv. Abstract v. List of Tables vi. List of Figures I. Introduction……………………………………………………………………7 II. The Limelight…………………………………………………………………12 III. After Dark…………………………………………………………………….21 a. AIDS Epidemic Strikes Clubland……………………..13 b. Gentrification: Early and Late………………………….27 c. The Impact of Gentrification to Industry Livelihood…32 IV. Clubbed to Death …………………………………………………………….35 a. 1989 Zoning Changes to Entertainment Venues…………………………36 b. Scandal, Vilification, and Disorder……………………………………….45 c. Rudy Giuliani and Criminalization of Nightlife………………………….53 V. Conclusion ……………………………………………………………………60 VI. Bibliography………………………………………………………………..…61 3 Acknowledgement I would like to take this opportunity to thank Professor Alan Dye for his wise guidance during this thesis process. Having such a supportive advisor has proven indispensable to the quality of this work. A special thank you to Ian Sinclair of NYC Planning for providing key zoning documents and patient explanations. Finally, I would like to thank the support and contributions of my peers in the Economic and Social History Senior Thesis class. 4 Abstract The purpose of this thesis is to investigate the impact of city policy changes and the processes of gentrification on 1980s nightlife subculture in New York City. What are important to this work are the contributions and influence of nightlife subculture to greater New York City history through fashion, music, and art. I intend to prove that, in combination with the city’s gradual revanchism of neighborhood properties, the self-destructive nature of this after-hours sector has led to its own demise. -
UNIVERSITY of CALIFORNIA, SAN DIEGO Capitalism and The
UNIVERSITY OF CALIFORNIA, SAN DIEGO Capitalism and the Production of Realtime: Improvised Music in Post-unification Berlin A Thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Music by Philip Emmanuel Skaller Committee in Charge: Professor Jann Pasler, Chair Professor Anthony Burr Professor Anthony Davis 2009 The Thesis of Philip Emmanuel Skaller is approved and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2009 iii DEDICATION I would like to thank my chair Jann Pasler for all her caring and knowledgeable feedback, for all the personal and emotional support that she has given me over the past year, and for being a constant source of positive inspiration and critical thinking! Jann, you are truly the best chair and mentor that a student could ever hope for. Thank you! I would also like to thank a sordid collection of cohorts in my program. Jeff Kaiser, who partook in countless discussions and gave me consistent insight into improvised music. Matt McGarvey, who told me what theoretical works I should read (or gave me many a contrite synopsis of books that I was thinking of reading). And Ben Power, who gave me readings and perspectives from the field of ethnomusicology and (tried) to make sure that I used my terminology clearly and consciously and also (tried) to help me avoid overstating or overgeneralizing my thesis. Lastly, I would like to dedicate this work to my partner Linda Williams, who quite literally convinced me not to abandon the project, and who's understanding of the contemporary zeitgeist, patient discussions, critical feedback, and related areas of research are what made this thesis ultimately realizable. -
The Psytrance Party
THE PSYTRANCE PARTY C. DE LEDESMA M.Phil. 2011 THE PSYTRANCE PARTY CHARLES DE LEDESMA A thesis submitted in partial fulfilment of the requirements of the School of Humanities and Social Sciences, University of East London for the degree of Master of Philosophy August 2011 Abstract In my study, I explore a specific kind of Electronic Dance Music (EDM) event - the psytrance party to highlight the importance of social connectivity and the generation of a modern form of communitas (Turner, 1969, 1982). Since the early 90s psytrance, and a related earlier style, Goa trance, have been understood as hedonist music cultures where participants seek to get into a trance-like state through all night dancing and psychedelic drugs consumption. Authors (Cole and Hannan, 1997; D’Andrea, 2007; Partridge, 2004; St John 2010a and 2010b; Saldanha, 2007) conflate this electronic dance music with spirituality and indigene rituals. In addition, they locate psytrance in a neo-psychedelic countercultural continuum with roots stretching back to the 1960s. Others locate the trance party events, driven by fast, hypnotic, beat-driven, largely instrumental music, as post sub cultural and neo-tribal, representing symbolic resistance to capitalism and neo liberalism. My study is in partial agreement with these readings when applied to genre history, but questions their validity for contemporary practice. The data I collected at and around the 2008 Offworld festival demonstrates that participants found the psytrance experience enjoyable and enriching, despite an apparent lack of overt euphoria, spectacular transgression, or sustained hedonism. I suggest that my work adds to an existing body of literature on psytrance in its exploration of a dance music event as a liminal space, redolent with communitas, but one too which foregrounds mundane features, such as socialising and pleasure. -
Germany at Sxsw 2018 Guide
GUIDE GERMANY AT SXSW 2018 MARCH 9–18 AUSTIN, TEXAS CONTENTS WUNDERBAR 2018 INTRODUCTION 4 STATE OF MIND – STARTUP GERMANY 10 SMARTER CITIES & TECHNOLOGY 12 NEW TECHNOLOGIES & NEW INDUSTRIES 14 NEW MEDIA & NEW WORK 16 INTERNATIONAL CULTURE TECH DAY 18 WUNDERBAR – MULTIFACETED GERMAN MUSIC SCENE 20 BLOCKHAIN & THE MUSIC INDUSTRY 22 GERMAN ARTISTS AT SXSW 24 FESTIVALS & CONFERENCES 2018/19 30 EXHIBITORS & DELEGATES 41 PARTNERS 89 DETAILED INDEX 108 MAP OF AUSTIN 111 FIND OUT EVERYTHING ABOUT THE GERMAN DELEGATES, BANDS AND EVENTS GERMANY AT SXSW 2018 — WUNDERBAR 3 GREETINGS FROM PROFESSOR BRIGITTE ZYPRIES DIETER GORNY FEDERAL MINISTER FOR ECONOMIC AFFAIRS AND ENERGY CHAIRMAN OF THE INITIATIVE MUSIK ADVISORY BOARD The annual South by Southwest (SXSW) Welcome to WUNDERBAR! This year our festival in Austin has become one of the WUNDERBAR presentations at SXSW again most acclaimed gatherings of artists, cre- include impressive offerings from the wide ators, and startups. I am therefore pleased array of creative activities in the German digi- that Germany will be represented at SXSW tal, startup, film, and music industries. With 2018 with one of the largest international over one thousand conference participants delegations. This is proof of the strength of and musicians attending in 2018, Germany the German cultural and creative industries. is again ranked among the top five interna- tional participants at SXSW. We will greet The cultural and creative industries will you and other guests from around the world play an increasingly important role in the at our trade show stand and at German Haus, economy of the future. The boundaries of which is just five walking minutes away from traditional industries, such as automotive the Austin Convention Center. -
Neotrance and the Psychedelic Festival DC
Neotrance and the Psychedelic Festival GRAHAM ST JOHN UNIVERSITY OF REGINA, UNIVERSITY OF QUEENSLAND Abstract !is article explores the religio-spiritual characteristics of psytrance (psychedelic trance), attending speci"cally to the characteristics of what I call neotrance apparent within the contemporary trance event, the countercultural inheritance of the “tribal” psytrance festival, and the dramatizing of participants’ “ultimate concerns” within the festival framework. An exploration of the psychedelic festival offers insights on ecstatic (self- transcendent), performative (self-expressive) and re!exive (conscious alternative) trajectories within psytrance music culture. I address this dynamic with reference to Portugal’s Boom Festival. Keywords psytrance, neotrance, psychedelic festival, trance states, religion, new spirituality, liminality, neotribe Figure 1: Main Floor, Boom Festival 2008, Portugal – Photo by jakob kolar www.jacomedia.net As electronic dance music cultures (EDMCs) flourish in the global present, their relig- ious and/or spiritual character have become common subjects of exploration for scholars of religion, music and culture.1 This article addresses the religio-spiritual Dancecult: Journal of Electronic Dance Music Culture 1(1) 2009, 35-64 + Dancecult ISSN 1947-5403 ©2009 Dancecult http://www.dancecult.net/ DC Journal of Electronic Dance Music Culture – DOI 10.12801/1947-5403.2009.01.01.03 + D DC –C 36 Dancecult: Journal of Electronic Dance Music Culture • vol 1 no 1 characteristics of psytrance (psychedelic trance), attending specifically to the charac- teristics of the contemporary trance event which I call neotrance, the countercultural inheritance of the “tribal” psytrance festival, and the dramatizing of participants’ “ul- timate concerns” within the framework of the “visionary” music festival. -
Basslines – Space of Involvement
Basslines – Space Of Involvement Column in zweikommasieben Magazin #18, 2018 (www.zweikommasieben.ch) Annotated version with sound and text references Text: Marius ‚Comfortnoise‘ Neukom (www.comfortnoise.com) As time passed it became inevitable: club culture would enter the museum and become subject of historical research, a development both exciting and terribly sobering. Club cul- ture began in the 60s, entered its heyday in the 90s and began to wither in the 00s. Today its existence is bleak. With ever more distance, it’s becoming increasingly clear what made club culture. The exhibition and catalogue Night Fever. Designing Club Culture 1960 – To- day (2018) at the Vitra Design Museum in Weil am Rhein, as well as the documentary book Der Klang der Familie: Berlin, Techno und die Wende (2014), an oral history project by Fe- lix Denk and Sven von Thülen, consider the nuts and bolts of club culture: the history of its spaces and how German reunification worked decisively in its favor. At the beginning of 1995, I touched the plasma ball in Globus, the top room of Berlin’s Tresor. Naive and boundlessly fascinated as I watched the colorful electric charges pour out from the sphere into my palm, I knew that I was in the right place at the right time 1. What I didn’t know, however, is what was new, what differed. I gave myself over to Tresor with Marcos Lopez, WMF with Kid Paul and E-Werk with Westbam. They laid the founda- tion for the years of clubbing that followed; DJ’ing with different music styles and in different scenes; running a record store; organizing countless parties—to this day with my current involvement with a collective that runs a club and me producing electronic music for the dance floor. -
0. Pr English
Sound Circuits are immersive sound walks inspiring reflection on the social dynamics of public spaces in Berlin and around the themes of memory, fear, freedom, rhythm and health. They will be installed in different Berlin neighbourhoods between October 5th and Nov 5th and are organized by the course of Sonic Arts Festival Eufonia. In four sound walks, more than 15 artists present their sound narratives accessible through QR codes inviting the public to explore the city through sound. October 5th - Nov 5th 2020 Berlin Friedrichshain | Mitte | Kreuzberg | Neukölln Website https://www.eufonia-festival.com/sound-circuits-berlin Instagram https://www.instagram.com/sound.circuits/ Facebook https://www.facebook.com/events/1245936705767044/ During the month of October Berlin will sound different. Several creative entities have united their artists to make sound creations that explore freedom, rhythm, fear, health and memory in the public spaces of the neighbourhoods of Friedrichshain, Mitte, Kreuzberg and Neukölln. Through QR codes placed in public places by the artists, you can access original sound creations that connect the urban landscape to your ear. The use of headphones is recommended for a more immersive experience. Available Sound Circuits will be: In Friedrichshain, developed by Catalyst In Mitte, developed by Feral Note In Neukölln, developed by artists from the last Eufonia edition In Kreuzberg, developed by Eufonia This project is aimed at a wide audience and intends to overcome some of the challenges that the pandemic has brought us, requiring no gathering or any human contact or access to culture. The Sound Circuits unite several local cultural organisations and exhibit their work, as well as that of the local artists associated with them, emphasizing their relevance to the development of the cultural fabric of Berlin. -
Rush's Lyrical Rhetoric of Oppression and Liberation
Relevant Rhetoric, Vol. 7 (2016): Rush’s Lyrical Rhetoric of Oppression and Liberation Rush’s Lyrical Rhetoric of Oppression and Liberation: Extending “Freedom Songs” into the Progressive Rock Genre Brett A. Barnett Associate Professor of Communication Slippery Rock University of Pennsylvania [email protected] Relevant Rhetoric, Vol. 7 (2016): Rush’s Lyrical Rhetoric of Oppression and Liberation 2 On April 18, 2013, members of the Canadian power trio Rush were among the artists inducted into the Rock and Roll Hall of Fame, a well-deserved honor that was long overdue. Formed in August 1968, Rush would join artists like Pink Floyd and Yes in shaping the music movement that would come to be categorized as “progressive” rock, or “prog rock,” a rock music sub-genre that Rush. Photo credit: By Enrico Frangi (Uploaded by User:Jonasz) [Public domain], via Wikimedia Commons also developed in the late 1960s.1 As reflected in the music of Rush, progressive rock involves more advanced musical forms, including an expanded instrumental palette and increased com- plexity in terms of instrumentation, as well as more sophisticated lyrical themes ranging from unconventional subject matter to increased social commentary. After years playing on the Toronto music scene, Rush formed their own label, Moon Records, and shortly thereafter released their first album, Rush, in 1974.2 Rush’s self-titled debut album did not garner much attention until Cleveland’s WMMS (100.7 FM), widely regarded as one of the most influential rock radio stations in North America, -
Neo-Tribe Sociality in a Neoliberal World: a Case Study of Shambhala Music Festival Adrienne Ratushniak St
Neo-tribe Sociality in a Neoliberal World: A Case Study of Shambhala Music Festival Adrienne Ratushniak St. Francis Xavier University , [email protected] ABSTRACT This case study of the electronic dance music (EDM) festival, Shambhala, in British Columbia, examines contemporary sociality. Both popular perception and academic discussion suggest that contemporary, neoliberal society is individualizing. In contrast, Michel Maffesoli (1996) argues that sociality is continuing but in a different form – what he refers to as a contemporary form of “neo-tribes,” temporary and episodic emotional communities formed through collective interest that counteract the alienating effect of neoliberal society. This research explores those two theories, using the 2015 Shambhala Music Festival, a single location of sociality, as the case study. The results of a rapid ethnographic study conducted throughout the festival’s duration in August 2015 indicate that most attendees enthusiastically confirm neo-tribalism, describing the festival as a powerful emotional “vibe” experienced collectively; sharing with and caring for each other; and a family-like “Shambhalove” among festival attendees; however, participant observation and close examination of the evidence also shows a few specific instances of neoliberal individualism. This paper explores how a community with strong neo-tribe characteristics can exist in a neoliberal capitalist context and with some attendees whose main reason for being at Shambhala is their own individual consumer gratification. Keywords: sociality, individualism, music festivals, neo-tribe, neoliberalism ISSN 2369-8721 | The JUE Volume 7 Issue 2, 2017 54 experience with the festival. I have attended the festival twice prior to this research, in 2013 and 2014, and my insider knowledge has given me an understanding of the festival which was useful in designing the research and proved valuable in my analysis of the data.