Terrorist Campaigns and the Growth of the Muslim Population
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Religious Fundamentalism in Eight Muslim‐
JOURNAL for the SCIENTIFIC STUDY of RELIGION Religious Fundamentalism in Eight Muslim-Majority Countries: Reconceptualization and Assessment MANSOOR MOADDEL STUART A. KARABENICK Department of Sociology Combined Program in Education and Psychology University of Maryland University of Michigan To capture the common features of diverse fundamentalist movements, overcome etymological variability, and assess predictors, religious fundamentalism is conceptualized as a set of beliefs about and attitudes toward religion, expressed in a disciplinarian deity, literalism, exclusivity, and intolerance. Evidence from representative samples of over 23,000 adults in Egypt, Iraq, Jordan, Lebanon, Pakistan, Saudi Arabia, Tunisia, and Turkey supports the conclusion that fundamentalism is stronger in countries where religious liberty is lower, religion less fractionalized, state structure less fragmented, regulation of religion greater, and the national context less globalized. Among individuals within countries, fundamentalism is linked to religiosity, confidence in religious institutions, belief in religious modernity, belief in conspiracies, xenophobia, fatalism, weaker liberal values, trust in family and friends, reliance on less diverse information sources, lower socioeconomic status, and membership in an ethnic majority or dominant religion/sect. We discuss implications of these findings for understanding fundamentalism and the need for further research. Keywords: fundamentalism, Islam, Christianity, Sunni, Shia, Muslim-majority countries. INTRODUCTION -
Home Grown Terrorism and Islamist Radicalisation in Europe
Home grown terrorism and Islamist radi- calisation in Europe From conversion to terrorism An assessment of the factors influencing violent Islamist extremism and suggestions for counter radicalisation measures Det projekt, der beskrives i denne rapport, er støttet økonomisk af Justitsministeriets Forskningspulje. Projektets gennemførelse og resultater er alene forfatternes ansvar. De vurderinger og synspunkter, der fremsættes i rapporten, er forfatternes egne og deles ikke nødvendigvis af Justitsministeriet. Research report funded by the Danish Ministry of Justice (December 2007) By Tomas Precht Table of Contents ________________________________________________________________________________ Tables and figures 3 Foreword 4 Summary 5 1. Introduction 9 2. Research agenda and definitions 13 3. The threat from home grown terrorism 18 4. Home grown terrorism as a historical phenomenon 23 5. The roots of radical Islamist ideology 27 6. The radicalisation process – dynamics and catalysts 32 7. Motivational factors 38 8. Background factors 42 • Muslim identity crisis 42 • Experience of discrimination and relative deprivation factors 43 • Living environment and peers (segregation and parallel society) 45 • Relative lack of Muslim public debate on Islamist terrorism in Europe 46 9. Trigger factors 50 • Foreign policy and single provocative incidents 50 • The myth of Jihad and desire for activism 52 • Presence of a charismatic person or spiritual advisor 53 10. Opportunity factors 56 • The Internet 56 • Satellite channels 59 • Prisons 60 • The Mosque 63 • School, university, youth clubs or workplace and sporting activities 66 11. Advanced radicalisation: Overseas travel, training and planning 68 12. Prevention and counter radicalisation strategies 71 • Societal measures 73 • Counter ideology 74 • Policing and community intelligence 77 • Public diplomacy and foreign policy 79 13. -
Emerging Hindu Rashtra and Its Impact on Indian Muslims
religions Article Emerging Hindu Rashtra and Its Impact on Indian Muslims M. A. Muqtedar Khan * and Rifat Binte Lutful Department of Political Science and International Relations, University of Delaware, Newark, DE 19716, USA; [email protected] * Correspondence: [email protected] Abstract: This article examines the impact of the gradual Hindutvaization of Indian culture and politics on Indian Muslims. The article contrasts the status of Muslims in the still secular, pluralistic, and democratic constitution of India with the rather marginalized reality of Muslims since the rise of Hindu nationalism. The article argues that successive electoral victories by Hindu nationalist party, the Bharatiya Janata Party, has precipitated political events, generated policies, and passed new laws that are eroding the democratic nature of India and undermining its religious freedoms. The article documents recent changes that are expediting the emergence of the Hindu state in India and consequently exposes the world’s largest religious minority to an intolerant form of majoritarian governance. Keywords: Hindu rashtra; Hindu state; India; Indian Muslims; democracy; religious freedom; secularism; Hindutva; pluralism; Islamophobia; majoritarianism 1. Introduction India is not only the biggest democracy in the world, but it also has the largest religious Citation: Khan, M. A. Muqtedar, and minority in the world. If Indian Muslims, who are about 200 million, constituted a country, Rifat Binte Lutful. 2021. Emerging they would be the eighth most populous nation in the world. The size of the challenge for Hindu Rashtra and Its Impact on minority governance is truly monumental. Given that, and the historical reality of faith- Indian Muslims. Religions 12: 693. -
FRENCH RELIGIOUS GEOGRAPHY and POLITICAL CHANGES SINCE the 2010S: VOTE HYPOTHESIS BASED on FOURQUET-LEBRAS 2014 REPORT Blandine Chelini-Pont
FRENCH RELIGIOUS GEOGRAPHY AND POLITICAL CHANGES SINCE THE 2010s: VOTE HYPOTHESIS BASED ON FOURQUET-LEBRAS 2014 REPORT Blandine Chelini-Pont To cite this version: Blandine Chelini-Pont. FRENCH RELIGIOUS GEOGRAPHY AND POLITICAL CHANGES SINCE THE 2010s: VOTE HYPOTHESIS BASED ON FOURQUET-LEBRAS 2014 REPORT. 2019. hal-02374247 HAL Id: hal-02374247 https://hal.archives-ouvertes.fr/hal-02374247 Preprint submitted on 21 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. FRENCH RELIGIOUS GEOGRAPHY AND POLITICAL CHANGES SINCE THE 2010s: VOTE HYPOTHESIS BASED ON FOURQUET-LEBRAS 2014 REPORT1 November 2019 Blandine CHELINI-PONT2 1 Hervé LE BRAS and Jérôme FOURQUET J (2014) La religion dévoilée. Nouvelle géographie du catholicisme. Paris : éditions Fondation Jean-Jaurés, 2014, 132 p. https://jean-jaures.org/nos-productions/la-religion- devoilee-une-nouvelle-geographie-du-catholicisme 2 I warmly thank Alexis ARTAUD DE LA FERRIÈRE, who accepted to read my text and to correct its defects. From the beginning of the 20th century to François Mitterrand’s presidential elections, French political geography seems to have opposed Catholic territories and de-Christianized territories. When vote scores gained by the Right in the 1974 first presidential round are compared to the high religious practice rate mapped by Canon BOULARD in 1947, they show a striking correspondence, despite the lapse of some 25 years. -
Homegrown Terrorism
Homegrown Terrorism The Threat Within Kimberley L. Thachuk, Marion E. “Spike” Bowman, and Courtney Richardson Center for Technology and National Security Policy National Defense University May 2008 The views expressed in this article are those of the authors and do not reflect the official policy or position of the National Defense University, the Department of Defense or the U.S. Government. All information and sources for this paper were drawn from unclassified materials. Dr. Kimberley L. Thachuk is a Senior Analyst at the Office of the National Counterintelligence Executive, the Office of the Director of National Intelligence. Formerly, she was a Senior Fellow at the Center for Technology and National Security Policy at the National Defense University where she co-directed the Transformation Short Course Program. Her research is mainly on transnational threats to national security, including organized crime and terrorism, drug, human, and arms trafficking, alien smuggling, smuggling of weapons of mass destruction, cyber threats, and health and environmental threats. She also specializes in Homeland Security as well as Latin American issues, with a particular emphasis on Colombia. Marion E. “Spike” Bowman is Deputy Director, National Counterintelligence Executive. Previously he was Senior Research Fellow at the Center for Technology and National Security Policy. He is retired from the Senior Executive Service, Federal Bureau of Investigation, where he served successively as Deputy General Counsel (National Security Law), Senior Counsel, and Director, Intelligence Issues and Policy Group (National Security Branch). He is a former intelligence officer and specialist in national security law with extensive experience in espionage and terrorism investigations. In addition to national security experience he is a retired U.S. -
2 MUSLIM POPULATION Abstract This Paper Investigates The
2 MUSLIM POPULATION Perceived Muslim Population Growth Triggers Divergent Perceptions and Reactions from Republicans and Democrats Hui Bai University of Minnesota, Twin Cities Author Note Hui Bai is a Stanford Impact Labs postdoctoral fellow at the Polarization and Social Change Lab. Hui Bai can be reached at Department of Sociology at Stanford University. 450 Jane Stanford Way 94305-2047 Building 120, Room 160, Stanford, CA or [email protected] Word count: 7,440 Acknowledgement The author thanks Center for the Study of Political Psychology and Mark Snyder Social Psychology Research Support Fund for funding the studies. The author also thanks members of Christopher Federico lab, Center for the Study of Political Psychology, Xian Zhao, and audience from various conferences and workshops for providing valuable feedback. 3 MUSLIM POPULATION AND PARTY IDENTITY Abstract The Muslim population is growing rapidly worldwide. Five experiments show that Republicans and Democrats respond to this demographic change with divergent reactions in three domains: perception of threats, celebratory reactions, and emotional responses. In terms of threat perceptions, Republicans tend to perceive Muslim population growth as a threat to Christians and U.S. society in in terms of American culture, legal norms, and peace. Furthermore, Republicans are less likely to have celebratory reactions to Muslim population growth (a theoretically novel reaction). They experience less hope and pride, along with more anxiety and anger. The divergent responses from partisans are partially explained by citizens’ ideological orientation and media exposure, but they are not explained by any racial mechanisms or the partisans’ religious identity. Together, these studies reveal that political leaning can be an antecedent to reactions to the demographic change in many complex ways beyond the dominant group’s concern for their status. -
Muslim Identity Formation in Religiously Diverse Societies
Muslim Identity Formation in Religiously Diverse Societies Muslim Identity Formation in Religiously Diverse Societies Edited by Derya Iner and Salih Yucel Muslim Identity Formation in Religiously Diverse Societies Edited by Derya Iner and Salih Yucel This book first published 2015 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2015 by Derya Iner, Salih Yucel and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-8075-2 ISBN (13): 978-1-4438-8075-6 CONTENTS Foreword ................................................................................................... vii Introduction: Identifying “Identity” ............................................................. 1 Derya Iner and Salih Yucel Part I: Muslim Identity Formation and Socio-political Involvement Muslim Identity: One or Many? ................................................................ 19 Riaz Hassan Religious and Social Foundation of Singaporean Muslim Identity ........... 36 Mohammad Alami Musa The Transformation of Islamic Political Identity....................................... 55 Halim Rane Civil Society and its Contribution to Democratisation: A Case Study: -
The Edge of Violence Described As a Process of Radicalisation
Edge of violence cover 11/17/10 5:01 PM Page 1 The path into terrorism in the name of Islam is often The Edge of Violence | described as a process of radicalisation. But to be radical is “Tackling home-grown not necessarily to be violent. Violent radicals are clearly enemies of liberal democracies, but non-violent radicals might sometimes be powerful allies. This pamphlet is a terrorism requires a summary of two years of research examining the difference between violent and non-violent radicals in Europe and Canada. It represents a step towards a more nuanced radical approach…” understanding of the behaviour of radicalised individuals, the appeal of the al-Qaeda narrative, and the role of governments Jamie Bartlett · Jonathan Birdwell · Michael King and communities in responding. The Edge of Violence suggests that government policy must distinguish clearly between radicalisation that leads to THE EDGE OF VIOLENCE violence and radicalisation that does not: ways must be found to ensure young people can be radical and dissenting without Jamie Bartlett violent consequences. The pamphlet argues that the best way to fight radical ideas is with a liberal attitude to dissent, as Jonathan Birdwell silencing radical views can create a taboo effect that Michael King inadvertently makes such ideas more appealing. The threat of violent radicalisation can never be ‘solved’ or completely neutralised, it can only be managed. The process of radicalisation to violence still eludes complete understanding: any response will entail controversial decisions and unintended consequences. Therefore, governments must focus on the things they can realistically change, while the lead role in prevention must be played by society: individuals, groups, organisations and communities. -
Islamic Da'wa in Korea: a Study of Koreans' Religious Conversion To
This material has been provided by Asbury Theological Seminary in good faith of following ethical procedures in its production and end use. The Copyright law of the united States (title 17, United States code) governs the making of photocopies or other reproductions of copyright material. Under certain condition specified in the law, libraries and archives are authorized to finish a photocopy or other reproduction. One of these specific conditions is that the photocopy or reproduction is not to be “used for any purpose other than private study, scholarship, or research.” If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. By using this material, you are consenting to abide by this copyright policy. Any duplication, reproduction, or modification of this material without express written consent from Asbury Theological Seminary and/or the original publisher is prohibited. Contact B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 B.L. Fisher Library’s Digital Content place.asburyseminary.edu Asbury Theological Seminary 205 North Lexington Avenue 800.2ASBURY Wilmore, Kentucky 40390 asburyseminary.edu Abstract of ISLAMIC DA'WA IN KOREA: A STUDY OF KOREANS' RELIGIOUS CONVERSION TO ISLAM TAKING PLACE IN THE TWENTY-FIRST CENTURY Sungsu Park As a missionary religion, Islam has expanded its religious boundaries to the world beyond the Arabian Peninsula since the beginning of Muhammad's religious movement. -
Ethno-Religious Conflict in Europe
ETHNO-RELIGIOUS CONFLICT IN EUROPE TYPOLOGIES OF RADICALISATION IN EUROPE’S MUSLIM COMMUNITIES EDITED BY MICHAEL EMERSON AUTHORS OLIVIER ROY SAMIR AMGHAR THEODOROS KOUTROUBAS, WARD VLOEBERGHS & ZEYNEP YANASMAYAN TINKA VELDHUIS & EDWIN BAKKER RACHEL BRIGGS & JONATHAN BIRDWELL PATRICIA BEZUNARTEA, JOSÉ MANUEL LÓPEZ & LAURA TEDESCO ALEKSEI MALASHENKO & AKHMET YARLYKAPOV CENTRE FOR EUROPEAN POLICY STUDIES BRUSSELS The Centre for European Policy Studies (CEPS) is an independent policy research institute based in Brussels. Its mission is to produce sound analytical research leading to constructive solutions to the challenges facing Europe today. CEPS Paperbacks present analysis and views by leading experts on important questions in the arena of European public policy, written in a style geared to an informed but generalist readership. The views expressed in this report are those of the authors writing in a personal capacity and do not necessarily reflect those of CEPS or any other institution with which they are associated. This project has been funded by the European Union’s 6th Framework Programme. CEPS’s broader work programme on Islam-related issues is supported by grants from the Compagnia di San Paolo and the Open Society Institute, which are gratefully acknowledged. With grateful thanks to François Schnell for allowing us to use his photo on the cover, showing a burning car in Strasbourg torched during the 2005 riots. ISBN 978-92-9079-822-4 © Copyright 2009, Centre for European Policy Studies. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means – electronic, mechanical, photocopying, recording or otherwise – without the prior permission of the Centre for European Policy Studies. -
The Hofstad Group: Conditions of Collective Violence a Case of Homegrown Jihadi Terrorism
The Hofstad group: conditions of collective violence A Case of Homegrown Jihadi Terrorism Melvin W. Adjiembaks Student ID s1577980 Supervisor dr. Ruth. S. Prins Second reader prof. dr. Edwin Bakker SUMMARY Empirical research into homegrown Jihadi terrorism by applying pure sociology of terrorism in a single case study on the Hofstad group in the Netherlands. Crisis and Security Management (MSc) Public Administration 13 January 2016 Foreword This is my master thesis, which, apart from being the final project to obtain a masters degree in crisis and security management, has been a personal expedition in many ways. The expedition started at the beginning of 2015 and has ended almost a year later. I can honestly say that I am proud of the result and what I have learned throughout the process. The process of performing academic research and the documentation of findings was supervised by Ruth Prins. I cannot proceed before thanking her for her patience, enthusiasm and solid, but fair criticism whenever we discussed the progress of my research project. She knew exactly when to push me ahead, whenever I felt insecure about my ideas or the direction of the project. So Ruth; a thousand times thank you. I would also like to thank Bart Schuurman from the Centre for Terrorism and Counterterrorism of Leiden University, for his willingness to share his thoughts with me and to offer some suggestions for finding workable data. I am also very grateful for the correction of my writing by my roommate and friend Tom Pieke. We had a good laugh and some interesting conversations while improving my work. -
Among the World's Major Religious Groups, Muslims Have
The demographic factors that make Islam the world’s fastest-growing major religious group CONRAD HACKETT and MICHAEL LIPKA mong the world’s major religious groups, Muslims have the lowest median age and the highest Afertility rates. Due to these demographic factors, Muslims are expected to increase in number faster than any other major group in the period between 2015 and 2060, growing at more than twice the pace of global population growth. In the next half century or so, Christianity’s long reign as the world’s largest religion may come to an end, according to a new report (Hackett et al. 2017) that builds on Pew Research Center’s origin al population growth projec- tions for religious groups (Hackett et al. 2015). Indeed, Muslim popu- lations will grow more than twice as fast as the overall world popula- tion between 2015 and 2060 and, in the second half of this century, will likely surpass Christians as the world’s largest religious group. While the world’s population is projected to grow 32 per cent in the coming decades, the number of Muslims is expected to increase Fig. 1. by 70 per cent – from 1.8 billion in 2015 to nearly 3 billion in 2060. In 2015, Muslims made up 24.1 per cent of the global population. Forty-five years later, they are expected to make up more than three-in-ten of the world’s people (31.1 %). The Religious and Ethnic Future of Europe Scripta Instituti Donneriani Aboensis, 28 (2018), pp. 11–14 11 CONRAD HACKETT and MICHAEL LIPKA The main reasons for Islam’s growth ultimately involve simple demographics.