Among the World's Major Religious Groups, Muslims Have
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Religious Fundamentalism in Eight Muslim‐
JOURNAL for the SCIENTIFIC STUDY of RELIGION Religious Fundamentalism in Eight Muslim-Majority Countries: Reconceptualization and Assessment MANSOOR MOADDEL STUART A. KARABENICK Department of Sociology Combined Program in Education and Psychology University of Maryland University of Michigan To capture the common features of diverse fundamentalist movements, overcome etymological variability, and assess predictors, religious fundamentalism is conceptualized as a set of beliefs about and attitudes toward religion, expressed in a disciplinarian deity, literalism, exclusivity, and intolerance. Evidence from representative samples of over 23,000 adults in Egypt, Iraq, Jordan, Lebanon, Pakistan, Saudi Arabia, Tunisia, and Turkey supports the conclusion that fundamentalism is stronger in countries where religious liberty is lower, religion less fractionalized, state structure less fragmented, regulation of religion greater, and the national context less globalized. Among individuals within countries, fundamentalism is linked to religiosity, confidence in religious institutions, belief in religious modernity, belief in conspiracies, xenophobia, fatalism, weaker liberal values, trust in family and friends, reliance on less diverse information sources, lower socioeconomic status, and membership in an ethnic majority or dominant religion/sect. We discuss implications of these findings for understanding fundamentalism and the need for further research. Keywords: fundamentalism, Islam, Christianity, Sunni, Shia, Muslim-majority countries. INTRODUCTION -
Religions of the World Series Hinduism 1St Edition Pdf, Epub, Ebook
RELIGIONS OF THE WORLD SERIES HINDUISM 1ST EDITION PDF, EPUB, EBOOK Cybelle T Shattuck | 9780132662550 | | | | | Religions of the World Series Hinduism 1st edition PDF Book Focusing particularly on the modern period, it provides a valuable introduction to contemporary Hindu beliefs and practices and looks at the ways in which this religion is meeting the challenges of the modern world. A bit to in-depth for us. Similarly, Telugu -speaking priests from the Tirupati region have been imported to serve at temples such as the historically important Ganesha temple, constructed in Queens, New York, in — Sikhism 0. Their character differs markedly according to region, class, and the time at which emigration occurred. Overviews and lists. Stands Alone in its Embrace of Religion". Major religious groups and denominations 1. Signed out You have successfully signed out and will be required to sign back in should you need to download more resources. Published by Routledge The early 19th-century Sira Puranam , a biography of the Prophet Muhammad , is an excellent example. Sign In We're sorry! Worldwide percentage of Adherents by Religion, [1]. Javascript is not enabled in your browser. Many Hindus are ready to accept the ethical teachings of the Gospels , particularly the Sermon on the Mount whose influence on Gandhi is well known , but reject the theological superstructure. This book covers almost all major areas of academic research on religion and could prove to be an inspiration for serious research on Hinduism. Hinduism and Christianity Relations between Hinduism and Christianity have been shaped by unequal balances of political power and cultural influence. -
The Battle for China's Spirit
A Freedom House Special Report February 2017 The Battle for China’s Spirit Religious Revival, Repression, and Resistance under Xi Jinping CONTENTS Executive Summary 1 Overview 3 Evolving Mechanisms of Religious 12 Control and Persecution Chart: Key Religious Controls 18 Map: Religious Persecution by Province 19 I. Chinese Buddhism and Taoism 20 II. Christianity 22 III. Islam 24 IV. Tibetan Buddhism 26 V. Falun Gong 28 Recommendations 30 ABOUT THE AUTHOR Sarah Cook, senior research analyst for East Asia at Freedom House, served as project director and author of this report. She directs the China Media Bulletin, a monthly digest in English and Chinese providing news and analysis on media freedom developments related to China. She is also the author of two previous Freedom House special reports: The Politburo’s Predicament: Confronting the Limitations of Chinese Communist Party Repression (2015) and The Long Shadow of Chinese Censorship: How the Communist Party’s Media Restrictions Affect News Outlets Around the World (2013). RESEARCH, EDITORIAL, AND ADVISORY TEAM ACKNOWLEDGMENTS Five experts on religious communities in China (three This report was made possible by the generous support of doctoral candidates, an independent researcher, and a the Lynde and Harry Bradley Foundation. Special thanks to journalist) provided research support for the report’s five Arch Puddington, Daniel Calingaert, and Robert Ruby for chapters, but wished to remain anonymous. Tyler Roylance their comments and feedback. Gerry Fey served as graphic (staff editor), Annie Boyajian (advocacy manager), and in- designer. terns Bochen Han and Cathy Zhang provided editorial and research assistance. Three China scholars who wished to ON THE COVER remain anonymous served as academic advisers. -
Religion and Geography
Park, C. (2004) Religion and geography. Chapter 17 in Hinnells, J. (ed) Routledge Companion to the Study of Religion. London: Routledge RELIGION AND GEOGRAPHY Chris Park Lancaster University INTRODUCTION At first sight religion and geography have little in common with one another. Most people interested in the study of religion have little interest in the study of geography, and vice versa. So why include this chapter? The main reason is that some of the many interesting questions about how religion develops, spreads and impacts on people's lives are rooted in geographical factors (what happens where), and they can be studied from a geographical perspective. That few geographers have seized this challenge is puzzling, but it should not detract us from exploring some of the important themes. The central focus of this chapter is on space, place and location - where things happen, and why they happen there. The choice of what material to include and what to leave out, given the space available, is not an easy one. It has been guided mainly by the decision to illustrate the types of studies geographers have engaged in, particularly those which look at spatial patterns and distributions of religion, and at how these change through time. The real value of most geographical studies of religion in is describing spatial patterns, partly because these are often interesting in their own right but also because patterns often suggest processes and causes. Definitions It is important, at the outset, to try and define the two main terms we are using - geography and religion. What do we mean by 'geography'? Many different definitions have been offered in the past, but it will suit our purpose here to simply define geography as "the study of space and place, and of movements between places". -
American Religious Identification Survey 2001
THE GRADUATE CENTER OF THE CITY UNIVERSITY OF NEW YORK AAMMEERRIICCAANN RELIGIOUS IDENTIFICATION SURVEY 2001 updated: December 19, 2001 PRINCIPAL INVESTIGATORS PROFESSOR BARRY A. KOSMIN & PROFESSOR EGON MAYER STUDY DIRECTOR DR. ARIELA KEYSAR 1 AMERICAN RELIGIOUS IDENTIFICATION SURVEY, 2001 THE GRADUATE CENTER OF THE CITY UNIVERSITY OF NEW YORK TABLE OF CONTENTS ACKNOWLEDGEMENTS LIST OF EXHIBITS INTRODUCTION METHODOLOGY INNOVATIONS BETWEEN NSRI 1990 AND ARIS 2001 COVERAGE OF RELIGIOUS GROUPS RELIGION AND IDENTITY RELIGION AND ETHNICITY KEY FINDINGS - Religious Identification Among American Adults - Religious Institutional Membership - Religious or Secular Outlook - Religious Switching - Marital Status Among Selected Religious Groups - Mixed Religion Households - Age and Gender Patterns Among Selected Religious Groups - Race and Ethnicity Among Selected Religious Groups - Political Party Preference Among Selected Religious Groups - State by State Distribution of Selected Religious Groups METHODOLOGICAL APPENDIX 2 AMERICAN RELIGIOUS IDENTIFICATION SURVEY, 2001 THE GRADUATE CENTER OF THE CITY UNIVERSITY OF NEW YORK ACKNOWLEDGEMENTS The authors wish to acknowledge the dedicated professional collaboration of ICR – International Communications Research Corp. (Media, PA). Our thanks go especially to John DeWolf, Christopher Dinardo, Dale Kulp and their associates, who provided matchless and untiring collegial assistance in all phases of sampling, data collection, and data file preparation, further enhancing the fine reputation for quality research they had established in carrying out the National Survey of Religious Identification (NSRI) 1990. This study was made possible by the generous support of the Posen Foundation. 3 AMERICAN RELIGIOUS IDENTIFICATION SURVEY, 2001 THE GRADUATE CENTER OF THE CITY UNIVERSITY OF NEW YORK LIST OF EXHIBITS 1. Self-Described Religious Identification of U.S. -
Religious Constraints on Prescribing Medication
ANALYSIS ■ Religious constraints on prescribing medication JOY OGDEN It is important for SPL prescribers to take any religious dietary restrictions into consideration when prescribing in order to optimise treatment. This article summarises the main dietary restrictions of the largest religious groups in the UK and the problems that may be encountered with medication ingredients. here is an ever-growing diversity of Treligious beliefs in UK society that prescribers need to take into account during their interactions with patients. Several world religions, including Islam, Judaism and Hinduism, prohibit their followers from consuming certain foods and drinks, for instance alcohol, pork and/or beef products, or those not pre- pared in specified ways. Vegans and and interpreted differently by individuals, vegetarians, not necessarily for religious so some practices may be acceptable to reasons, also restrict their consumption some patients and others may not. An of animal-derived products. Very many open dialogue between a healthcare pro- medications contain at least one active fessional and a patient is necessary, so or inactive ingredient derived from prohib- proper consideration can be given to the ited sources.1 Most patients and many patient’s religious beliefs before prescrib- physicians are unaware that these ingre- ing drugs or treatment. Healthcare pro- dients might be in their medicine and pre- fessionals, including pharmacists, need scribers need to understand the issues to be able to define and explain medical and be sensitive -
Distribution of Population by Religions
Drop-in-Article on Census - No.4 Distribution of Population by Religions Religious profile of the populace is an important socio-cultural and demographic feature noticeable from the first Census in 1872 till now. The data of religions or religious groups for which information was collected had some variations in the pre-Independence period. But after Independence, particularly since 1961 there has been some uniformity in the collection and the generation of the religious data. Besides the six major religions, e.g. Hindu, Muslim, Christian, Jain, Buddhist and Sikh, census also collected data on other religious faiths and denominations. Some of the religious faiths and persuasions are variants or varied manifestation of the major religious groups. The huge list of these other religions were checked, edited, classified and processed to get the precise picture of the data. In the past information on religion as provided in Census was very limited but in the last Census 2001, a number of cross-tabulations were made available. The data showing distribution of religious groups in 2001 provide is available at State and district levels down to sub-divisions and towns. Cross-tabulation of different religious groups by literacy, classification of workers and non-workers provided new insights. These are additional information compared to those published data of past Censuses. Distribution of Population by religious groups and their sex ratios Of the total population of India in 2001, 80.5 per cent are Hindus while Muslims Percentage Name of Sex to total account for 13.4 percent and Christians 2.3 Religion ratio percent respectively of the total population. -
Paper: Geoc-201(Social and Cultural Geography) Topics: Major Religious Group: World and India; Nature of Agricultural and Urban - Industrial Society
SUBJECT: GEOGRAPHY SEMESTER: UG 2nd (H) PAPER: GEOC-201(SOCIAL AND CULTURAL GEOGRAPHY) TOPICS: MAJOR RELIGIOUS GROUP: WORLD AND INDIA; NATURE OF AGRICULTURAL AND URBAN - INDUSTRIAL SOCIETY MAJOR RELIGIOUS GROUPS OF INDIA Religion in India is characterised by a diversity of religious beliefs and practices. India is officially a secular state and has no state religion. The Indian subcontinent is the birthplace of four of the world's major religions; namely Hinduism, Buddhism, Jainism, and Sikhism. According to the 2011 census, 79.8% of the population of India practices Hinduism, 14.2% adheres to Islam, 2.3% adheres to Christianity, 1.7% adheres to Sikhism, and 0.7% adheres to Buddhism. Zoroastrianism, Sanamahism and Judaism also have an ancient history in India, and each has several thousands of Indian adherents. Throughout India's history, religion has been an important part of the country's culture. Religious diversity and religious tolerance are both established in the country by the law and custom; the Constitution of India has declared the right to freedom of religion to be a fundamental right. Today, India is home to around 94% of the global population of Hindus. Most Hindu shrines and temples are located in India, as are the birthplaces of most Hindu saints. Prayagraj (formerly known as Allahabad) hosts the world's largest religious pilgrimage, Prayag Kumbh Mela, where Hindus from across the world come together to bath in the confluence of three sacred rivers of India: the Ganga, the Yamuna, and the Saraswati. The Indian diaspora in the West has popularized many aspects of Hindu philosophy such as yoga, meditation, Ayurvedic medicine, divination, karma, and reincarnation.The influence of Indian religions has been significant all over the world. -
Religion (Classes BL Through BX)
LIBRARY OF CONGRESS COLLECTIONS POLICY STATEMENTS Religion (Classes BL through BX) Contents I. Scope II. Research Strengths III. Collecting Policy IV. Acquisition Sources: Current and Future V. Best editions and preferred formats VI. Collecting Levels I. Scope Materials covered by this statement comprise the collections in class BL-BX. As the de facto national library of the United States, the Library of Congress acquires for its permanent collections works of research value in the philosophy of religion; the history and principles of religion; comparative religion; systems of theology and doctrine; law, liturgy, and rituals; religion and society: its historical, social, and cultural role; and trends and developments of current or historic importance. Emphasis is placed on publications of scholarly and research interest at national or international levels. This document excludes religious law (KB-KBX), which is covered by the Law Collections Policy Statement. II. Research Strengths The Library of Congress’s holdings in the area of religion reflect the tremendous depth and breadth of the Library’s collections at large. These materials cover nearly all of the world’s religious traditions, in all manner of formats, dating from before the Common Era down to the present day. The Library has extensive holdings of the foundational texts and other basic writings of all major and many minor religions worldwide. These include all significant editions and translations of the Bible, Talmud, Qur’an, Tripitaka, Vedas, and others, as well as large numbers of interpretive or reference works about them. In addition to the General Collections, the African and Middle Eastern Division, the Asian Division, and the Rare Book and Special Collections Division house significant collections of manuscript and print editions of these sacred texts in their original vernacular languages. -
Emerging Hindu Rashtra and Its Impact on Indian Muslims
religions Article Emerging Hindu Rashtra and Its Impact on Indian Muslims M. A. Muqtedar Khan * and Rifat Binte Lutful Department of Political Science and International Relations, University of Delaware, Newark, DE 19716, USA; [email protected] * Correspondence: [email protected] Abstract: This article examines the impact of the gradual Hindutvaization of Indian culture and politics on Indian Muslims. The article contrasts the status of Muslims in the still secular, pluralistic, and democratic constitution of India with the rather marginalized reality of Muslims since the rise of Hindu nationalism. The article argues that successive electoral victories by Hindu nationalist party, the Bharatiya Janata Party, has precipitated political events, generated policies, and passed new laws that are eroding the democratic nature of India and undermining its religious freedoms. The article documents recent changes that are expediting the emergence of the Hindu state in India and consequently exposes the world’s largest religious minority to an intolerant form of majoritarian governance. Keywords: Hindu rashtra; Hindu state; India; Indian Muslims; democracy; religious freedom; secularism; Hindutva; pluralism; Islamophobia; majoritarianism 1. Introduction India is not only the biggest democracy in the world, but it also has the largest religious Citation: Khan, M. A. Muqtedar, and minority in the world. If Indian Muslims, who are about 200 million, constituted a country, Rifat Binte Lutful. 2021. Emerging they would be the eighth most populous nation in the world. The size of the challenge for Hindu Rashtra and Its Impact on minority governance is truly monumental. Given that, and the historical reality of faith- Indian Muslims. Religions 12: 693. -
FRENCH RELIGIOUS GEOGRAPHY and POLITICAL CHANGES SINCE the 2010S: VOTE HYPOTHESIS BASED on FOURQUET-LEBRAS 2014 REPORT Blandine Chelini-Pont
FRENCH RELIGIOUS GEOGRAPHY AND POLITICAL CHANGES SINCE THE 2010s: VOTE HYPOTHESIS BASED ON FOURQUET-LEBRAS 2014 REPORT Blandine Chelini-Pont To cite this version: Blandine Chelini-Pont. FRENCH RELIGIOUS GEOGRAPHY AND POLITICAL CHANGES SINCE THE 2010s: VOTE HYPOTHESIS BASED ON FOURQUET-LEBRAS 2014 REPORT. 2019. hal-02374247 HAL Id: hal-02374247 https://hal.archives-ouvertes.fr/hal-02374247 Preprint submitted on 21 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. FRENCH RELIGIOUS GEOGRAPHY AND POLITICAL CHANGES SINCE THE 2010s: VOTE HYPOTHESIS BASED ON FOURQUET-LEBRAS 2014 REPORT1 November 2019 Blandine CHELINI-PONT2 1 Hervé LE BRAS and Jérôme FOURQUET J (2014) La religion dévoilée. Nouvelle géographie du catholicisme. Paris : éditions Fondation Jean-Jaurés, 2014, 132 p. https://jean-jaures.org/nos-productions/la-religion- devoilee-une-nouvelle-geographie-du-catholicisme 2 I warmly thank Alexis ARTAUD DE LA FERRIÈRE, who accepted to read my text and to correct its defects. From the beginning of the 20th century to François Mitterrand’s presidential elections, French political geography seems to have opposed Catholic territories and de-Christianized territories. When vote scores gained by the Right in the 1974 first presidential round are compared to the high religious practice rate mapped by Canon BOULARD in 1947, they show a striking correspondence, despite the lapse of some 25 years. -
South Sudan 2019 International Religious Freedom Report
SOUTH SUDAN 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The transitional constitution stipulates separation of religion and state, prohibits religious discrimination, and provides religious groups freedom to worship and assemble, organize themselves, teach, own property, receive financial contributions, communicate and issue publications on religious matters, and establish charitable institutions. Unlike in the previous year, there were no reported incidents of government forces targeting religious communities. As noted in a recent report by the U.S. Institute for Peace, the country’s network of religious groups remained a crucial source of stability in an otherwise unstable country. Religious leaders stated that a diverse network of Catholic, Protestant, and Muslim domestic and international organizations provided shelter from the fighting. Sources said that at times religious workers’ generally outspoken attitude toward what they stated were the forces driving the conflict made them targets. The U.S. Ambassador and other embassy representatives promoted religious freedom through discussions and outreach with religious leaders and civil society organizations. Section I. Religious Demography The U.S. government estimates the total population at 10.3 million (midyear 2019 estimate). The majority of the population is Christian. The 2010 Pew-Templeton Global Religious Futures Project report estimated that Christians make up 60 percent of the population, indigenous religious followers 33 percent, and Muslims 6 percent. Other religious groups with small populations include the Baha’i Faith, Buddhism, Hinduism, and Judaism. The country’s massive population displacement resulting from nearly a decade of conflict, as well as a large population of pastoralists who regularly migrate within and between countries make it difficult to estimate the overall population and its religious demography accurately.