Nietzsche's Vision of the Overhuman

Total Page:16

File Type:pdf, Size:1020Kb

Nietzsche's Vision of the Overhuman Nietzsche’s Vision of the Overhuman. Georgios Papandreopoulos A thesis submitted in partial fulfilment of the requirements of Staffordshire University for the degree of Doctor of Philosophy 2014 1 2 Table of Contents Acknowledgments ............................................................................................................................. 5 Abbreviations. ................................................................................................................................... 7 Abstract ............................................................................................................................................ 9 Introduction .................................................................................................................................... 13 Introducing Overhuman Thought. ................................................................................................ 13 Overhuman adventures. .............................................................................................................. 19 Philology of the Overhuman. ....................................................................................................... 26 Identifying the Overhuman. ......................................................................................................... 34 Nietzsche on the challenges of culture and the illusions of Transhumanity. ..................................... 39 Culture in Nietzsche’s work.......................................................................................................... 40 A note on “philosophy as a ‘way’ of life”. ..................................................................................... 46 On how one ‘does’ philosophy. .................................................................................................... 48 From philosophy to the philosopher. A change of paradigm. ....................................................... 50 More on Culture as a factory of greatness. .................................................................................. 55 On Overhumans and Transhumans. ............................................................................................. 62 From Eugenics to Transhumanism. .............................................................................................. 64 Improvement and Overcoming in Nietzsche’s thought. ................................................................ 68 Elements of Nietzschean psychology. .......................................................................................... 72 Concluding remarks. .................................................................................................................... 77 Nietzsche on Overhuman Politics..................................................................................................... 80 Introduction. ............................................................................................................................... 81 First Part: Diagnostics of the present. .......................................................................................... 82 On democrats and other hooligans. ......................................................................................... 85 The problem of orientation in Nietzschean politics. ................................................................. 92 Genius and greatness in German Idealism and Nietzsche. ........................................................ 95 A note on terminology: What is the meaning of Grosse Politik? ............................................. 101 Second Part: Towards a politics of perpetual conflict. ................................................................ 108 Mapping the history of resistance. ......................................................................................... 108 Nietzsche on agonistic power. ............................................................................................... 117 a. On agon ............................................................................................................................. 117 b. On power ........................................................................................................................... 123 Conclusion ................................................................................................................................. 130 Nietzsche on the genealogy of Guilt and the future of Innocence. .................................................. 133 3 Introducing Genealogy............................................................................................................... 134 The world turned upside down: The revolt of the slaves. ........................................................... 136 Making guilty I ........................................................................................................................... 141 Interception. Reading Freud - Understanding Nietzsche. ............................................................ 145 Making guilty II. ......................................................................................................................... 148 A Note on Sin. ............................................................................................................................ 153 Making guilty II (continued) ....................................................................................................... 156 Askesis contra ascetic ideals. The challenge of the Third Essay. .................................................. 159 Concluding Remarks .................................................................................................................. 166 The final overcoming: Otherwise than Time................................................................................... 173 A note on how to read Nietzsche (through Bataille). .................................................................. 174 Mauss’s influence. ..................................................................................................................... 177 On general (or solar) economics. ............................................................................................... 180 On Sovereignty and Nothingness. .............................................................................................. 184 Nietzsche, time and the Greeks. ................................................................................................ 189 Eternal Return: A Sovereign thought. ......................................................................................... 192 Sovereignty in ruins. .................................................................................................................. 199 Living wastefully. Concluding Remarks. ...................................................................................... 207 Conclusion ..................................................................................................................................... 212 Toward the future. .................................................................................................................... 213 Recapitulation, achievements, limitations. ................................................................................. 218 Incipit Vita ................................................................................................................................. 226 Bibliography .................................................................................................................................. 228 4 Acknowledgments A PhD thesis is certainly the conclusion to a long period of academic study. In my case this journey lasted for exactly a decade, from 2004 to 2014. Over these years I had the opportunity and the great privilege to be taught philosophy by some of the greatest experts and important philosophers in the UK. My gratitude goes especially to Michael Weston, Beatrice Han-Pile, Fiona Hughes and Peter Dews from my time at the University of Essex. To Keith Ansell-Pearson, Miguel de Beistegui, Stephen Houlgate and Peter Poellner from my time at the University of Warwick. To Aaron Ridley and Christopher Janaway from my time at Southampton University and to David Webb, Martin Jesinghausen and Douglas Burnham from my time at Staffordshire University. They have all helped me to become not just a better philosopher but, what is more important to me, to become what I am. My gratitude goes also to my parents Stelios and Marlen for providing me with the best conditions of ζείν so as to be able to dedicate myself to philosophy, to my sister Katia for her support in all matters and to Eleni Papanastasiou for the infinite hours of fun that we had on Skype! I remain eternally indebted to Artemis Pneumaticos for everything. Finally, I would especially like to stress my gratitude and my deepest respect to my PhD supervisor, Professor Douglas Burnham. I have benefited from both his knowledge of the field and his intellectual generosity. This thesis would have never been completed if it were not for his patience with me and his composure at all times. This thesis belongs to him as much as it belongs to me (the mistakes though are exclusively mine!). 5 6 Abbreviations. For Nietzsche’s work in German: KSA: Nietzsche, Friedrich Wilhelm. Sämtliche Werke: Kritische Studienausgabe in 15 Einzelbänden, edited by Giorgio Colli and Mazzino Montinari. München: Deutscher Taschenbuch Verlag. 1988 Translations
Recommended publications
  • Being-Up-For-Grabs.Pdf
    UCC Library and UCC researchers have made this item openly available. Please let us know how this has helped you. Thanks! Title Being up for grabs: On speculative anarcheology Author(s) Bensusan, Hilan Publication date 2017 Original citation Bensusan, H. (2016). Being Up for Grabs: On Speculative Anarcheology. London: Open Humanities Press. Type of publication Book Link to publisher's https://openhumanitiespress.org/ version Access to the full text of the published version may require a subscription. Rights © 2016, Hilan Bensusan. This is an open access book, licensed under a Creative Commons By Attribution Share Alike license. Under this license, authors allow anyone to download, reuse, reprint, modify, distribute, and/or copy this book so long as the authors and source are cited and resulting derivative works are licensed under the same or similar license. No permission is required from the authors or the publisher. Statutory fair use and other rights are in no way affected by the above. Read more about the license at creativecommons.org/licenses/by-sa/3.0 https://creativecommons.org/licenses/by-sa/3.0/ Item downloaded http://hdl.handle.net/10468/5669 from Downloaded on 2021-10-05T06:32:10Z Being Up For Grabs: On Speculative Anarcheology Hilan Bensusan Being Up for Grabs: On Speculative Anarcheology New Metaphysics Series Editors: Graham Harman and Bruno Latour The world is due for a resurgence of original speculative metaphysics. The New Metaphys- ics series aims to provide a safe house for such thinking amidst the demoralizing caution and prudence of professional academic philosophy. We do not aim to bridge the analytic- continental divide, since we are equally impatient with nail-filing analytic critique and the continental reverence for dusty textual monuments.
    [Show full text]
  • Eternal Recurrence and the Categorical Imperative Philip J
    Santa Clara University Scholar Commons Philosophy College of Arts & Sciences 3-2007 Eternal Recurrence and the Categorical Imperative Philip J. Kain Santa Clara University, [email protected] Follow this and additional works at: http://scholarcommons.scu.edu/phi Part of the Philosophy Commons Recommended Citation Kain, P. J. "Eternal Recurrence and the Categorical Imperative," The outheS rn Journal of Philosophy, 45 (2007): 105-116. This is the peer reviewed version of the following article: Kain, P. J. "Eternal Recurrence and the Categorical Imperative," The outheS rn Journal of Philosophy, 45 (2007): 105-116., which has been published in final form at http://doi.org/10.1111/j.2041-6962.2007.tb00044.x. This article may be used for non-commercial purposes in accordance With Wiley Terms and Conditions for self-archiving. https://www.pdcnet.org/collection/ authorizedshow?id=southernjphil_2007_0045_0001_0105_0116&pdfname=southernjphil_2007_0045_0001_0109_0120.pdf&file_type=pdf This Article is brought to you for free and open access by the College of Arts & Sciences at Scholar Commons. It has been accepted for inclusion in Philosophy by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Eternal Recurrence and the Categorical Imperative Philip J. Kain Santa Clara University I Nietzsche embraces the doctrine of eternal recurrence for the first time at Gay Science §341:1 The greatest weight.—What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: "This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence—even this spider and this moonlight between the trees, and even this moment and I myself.
    [Show full text]
  • Polemos and Agon
    Edinburgh Research Explorer Polemos and Agon Citation for published version: Thomson, A 2009, Polemos and Agon. in A Schaap (ed.), Law and Agonistic Politics. Edinburgh/Glasgow Law and Society Series, Ashgate Publishing, Farnham, pp. 105-118. Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Law and Agonistic Politics Publisher Rights Statement: © Thomson, A. (2009). Polemos and Agon. In A. Schaap (Ed.), Law and Agonistic Politics. (pp. 105-118). (Edinburgh/Glasgow Law and Society Series). Farnham: Ashgate Press. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 This is the Author’s Original Version of © Thomson, A. (2009). Polemos and Agon. In A. Schaap (Ed.), Law and Agonistic Politics. (pp. 105-118). (Edinburgh/Glasgow Law and Society Series). Farnham: Ashgate Press. Please refer to the published volume for citation purposes. CHAPTER 6 Polemos and Agon Alex Thomson Agonist political theorists stress not only the irreducibility but the centrality of conflict to democratic politics. This sets them apart from pluralist or deliberative democrats who may acknowledge the impossibility of eliminating disputes, but whose efforts are directed towards institutions and processes which would foster co-operation and reconciliation rather than sustain antagonism.
    [Show full text]
  • Popular Defense & Ecological Struggles
    SEMIOTEXTIEJ l'OREIGN AGENTS SERIES BOLO 'BOLO JIM fuMING & SnvERE LO'fRINGER, EDI1'ORSG P.M. SPEEDAND POUTICS IN TIlE SHAOOW OF THE SILENT MAJORITIES Paul Viri/io Jean BaudrWard ONTHEUNE NOMADOLOGY; THE WAR MACHINE Gilles Deleuze & Felix Guattari Gilles Deleuze & FelixGuattari SADNESS AT LEAVING DRIFTWORKS ErjeAyden Jean-Franf0is Lyotard REMARKS ON MARX POPULAR DEFENSE AND ECOLOGICAL STRUGGLES Michel Foucault Paul Virilio 69 WAYS TO SINGTHE BLUES SIMULATIONS Jiirg Laederach Jean Baudrillard INTERVENTIONS THE SOCIAL FACTORY Michel Foucault Toni Negri & Mario Tronti ASSASSINATION RHAPSODY PURE WAR Derek Pel! Paul Virilio & Sylv�re £otringer GERMANlA LOOKING BACK ON TIlE END OF THEWORLD Heiner Mueller Jean Baudrillard Gunter Gebauer Dietmar Kamper DieterLenzen NATIVI<:AGENTS SERIES Edgar Morin CIlRIS KRAUS & Sn.vEIUl LoTRINGER, EDITORS Gerburg Treusch-Dieter Paul Virilio Christoph WUlf IF YOU'RE A GIRL Ann Rower FOUCAULT UVE Michel Foucault WALKING THROUGHCLEAR WATER INA POOL PAINTEDBLACK FORGET FOUCAULT Cookie Mueller Jean Baudrillard ORIGIN OF TIlE SPECIES BEHOLD METATRON, TIlE RECORDING ANGEL Barbara Barg Sol Yurick SEMIOTEXTIEJ l'OREIGN AGENTS SERIES BOLO 'BOLO JIM fuMING & SnvERE LO'fRINGER, EDI1'ORSG P.M. SPEEDAND POUTICS IN TIlE SHAOOW OF THE SILENT MAJORITIES Paul Viri/io Jean BaudrWard ONTHEUNE NOMADOLOGY; THE WAR MACHINE Gilles Deleuze & Felix Guattari Gilles Deleuze & FelixGuattari SADNESS AT LEAVING DRIFTWORKS ErjeAyden Jean-Franf0is Lyotard REMARKS ON MARX POPULAR DEFENSE AND ECOLOGICAL STRUGGLES Michel Foucault Paul Virilio
    [Show full text]
  • Nietzsche's Naturalism As a Critique of Morality and Freedom
    NIETZSCHE’S NATURALISM AS A CRITIQUE OF MORALITY AND FREEDOM A thesis submitted to Kent State University in partial fulfillment of the requirements for the Degree of Master of Arts by Nathan W. Radcliffe December, 2012 Thesis written by Nathan W. Radcliffe B.S., University of Akron, 1998 M.A., Kent State University, 2012 Approved by Gene Pendleton____________________________________, Advisor David Odell‐Scott___________________________________, Chair, Department of Philosophy Raymond Craig_____________________________________, Dean, College of Arts and Sciences ii TABLE OF CONTENTS ACKNOWLEDGEMENTS....................................................................................................................v INTRODUCTION............................................................................................................................... 1 CHAPTERS I. NIETZSCHE’S NATURALISM AND ITS INFLUENCES....................................................... 8 1.1 Nietzsche’s Speculative‐Methodological Naturalism............................................ 8 1.2 Nietzsche’s Opposition to Materialism ............................................................... 15 1.3 The German Materialist Influence on Nietzsche................................................. 19 1.4 The Influence of Lange on Nietzsche .................................................................. 22 1.5 Nietzsche’s Break with Kant and Its Aftermath................................................... 25 1.6 Influences on Nietzsche’s Fatalism (Schopenhauer and Spinoza)
    [Show full text]
  • Pantes Theoi, Polemos and Ares on the Battlefield. the Greek Concept of the War Deity
    SYMBOLAE PHILOLOGORUM POSNANIENSIUM GRAECAE ET LATINAE XXI/1 • 2011 pp. 41–48. ISBN 978-83-7654-160-0. ISSN 0302-7384 Lucyna Kostuch Instytut Historii Uniwersytetu Humanistyczno-Przyrodniczego Jana Kochanowskiego ul. Żeromskiego 5, 25-369 Kielce Polska – Poland Pantes theoi, Polemos and Ares on the Battlefield. The Greek Concept of the War Deity AbstrAct. Kostuch Lucyna, Pantes theoi, Polemos and Ares on the Battlefield. The Greek Concept of the War deity. The Hellenes created a concept of potential military engagement by all the gods. In martial contexts, Greek authors often included the concepts of “all the gods” (pantes theoi), “the gods” (theoi), “god” (theos), divine being (daimonion) and holy power (hieros), which signify interference by unidentified divine forces. The relationship between war and gods may thus be defined ex definitione. The question arises as to the basis of this way of thinking. It seems that the answer should be sought in the basic definition of war – polemos. War is only occasionally personified. The answer to the question of why Polemos never became a clearly defined divine figure and mythological hero can be found in Homer. In the Iliad many deities, although not all, have military might (polemos) at their disposal and participate in directing martial activities. It is for this very reason that this force never became an independent one – war arises as a result of what can be termed a divine “chain reaction”. The existence of war is thus dependent on the gods who make it active as the result of a stimulus. It is significant that Ares, just like Polemos, is not fully autonomous.
    [Show full text]
  • Norman O. Brown, 1913–2002
    OBITUARY Norman O. Brown, 1913–2002 orman O. Brown was born in New Mexico in 1913 and educated at Balliol College, Oxford, and at the University of Wisconsin. His tutor at Oxford was NIsaiah Berlin. A product of the 1930s, Brown was active in left-wing politics – for example, in the 1948 Henry Wallace presidential campaign – and his work belongs within the history of Marxist, as well as psychoanalytic, thought. During World War II, he worked in the Office of Strategic Services, where his supervisor was Carl Schorske and his colleagues included Herbert Marcuse and Franz Neumann. Marcuse urged Brown to read Freud, leading, in 1959, to Brownʼs most memorable work, Life Against Death. Brown taught Classics at Wesleyan University and was a member of the History of Consciousness Department at the University of California at Santa Cruz. Although Life Against Death made him an icon of the New Left, he successfully eschewed publicity, insisting to the end on his primary identity as teacher. There is still no better introduction to Life Against Death than the one that Brown wrote in 1959. The book was inspired, he explained, by a felt ʻneed to reappraise the nature and destiny of manʼ. The ʻdeep study of Freudʼ was the natural means for this undertaking. His motives, Brown continued, were political in the most profound sense of the term: ʻInheriting from the Protestant tradition a conscience which insisted that intellectual work should be directed toward the relief of manʼs estate, I, like many of my generation, lived through the superannuation of the political categories which informed liberal thought and action in the 1930s.ʼ ʻThose of us who are tempera- mentally incapable of embracing the politics of sin, cynicism and despairʼ, he added, were ʻcompelled to re-examine the classic assumptions about the nature of politics and about the political character of human nature.ʼ How did it come about, at the dawn of the 1960s, that Freud appeared as the suc- cessor to a ʻsuperannuatedʼ, but not yet surpassed, Marxist project? Life Against Death addressed this question.
    [Show full text]
  • FRIEDRICH NIETZSCHE NON- FICTION TWILIGHT of the IDOLS UNABRIDGED and the ANTICHRIST Read by Barnaby Edwards
    FRIEDRICH NIETZSCHE NON- FICTION TWILIGHT OF THE IDOLS UNABRIDGED and THE ANTICHRIST Read by Barnaby Edwards The last works completed before Nietzsche’s final years of insanity, Twilight of the Idols and The Antichrist contain some of his most passionate and polemical writing. Both display his profound understanding of human nature and continue themes developed in The Genealogy of Morals, as the philosopher lashes out at the deceptiveness of modern culture and morality. Twilight of the Idols attacks European society, Christianity and the works of Socrates and Plato, which he proclaims are life-denying as they prioritise reason over instinct and the after-world over the apparent world. The Antichrist explores the history, psychology and moral precepts of Christianity, forming his final assault on organised religion. Barnaby Edwards has recorded more than 60 audiobooks. Perhaps best known for his role as a Dalek operator in the television series Doctor Who, he has provided voices for three of the BBC’s Doctor Who video games Total running time: 7:14:00 and has worked as a director, writer and actor for several related audio View our catalogue online at n-ab.com/cat dramas by Big Finish Productions. He also plays the computer L.E.M.O.N. in the comic sci-fi audio series Strangeness in Space. His audiobooks have won several awards, including the Best Original Work Audie and the Guardian’s Audiobook of the Month. 1 Twilight of the Idols 3:23 27 6. Let us finally consider what naivete it shows… 2:39 2 Apophthegms and Darts 10:35 28 The Four Great Errors 2:09 3 The Problem of Socrates 1:38 29 2.
    [Show full text]
  • Pippi Longstocking As Friedrich Nietzsche's Overhuman1
    Confero | Vol. 4 | no. 1 | 2016 | pp. 97-135 | doi: 10.3384/confero.2001-4562.160111 Pippi Longstocking as Friedrich Nietzsche’s overhuman1 Michael Tholander n January 3, 1889, Friedrich Nietzsche walks out from his lodging at Piazza Carlo Alberto in Turin. Suddenly, he witnesses a coachman flogging his old and tired horse. He rushes forward and throws himself around the horse’s Oneck in an attempt to protect it. Then, after bursting into tears, he falls to the ground, unconscious, perhaps struck, for the first time, by the serious symptoms of advanced syphilis.2 This event concluded Nietzsche’s prolific career at the early age of 44. It would be followed by more than a decade of crippling physical and mental disorder, before he died his second, and definitive, death on August 25, 1900. Thus, despite having 1 This essay is a rewritten and extended English version of the one published in connection with the hundredth anniversary of the death of Nietzsche: Tholander, Michael (2000). Friedrich Nietzsche – och Pippi Långstrump. Tvärsnitt, 22(3), 2-17. 2 Other theories suggest that Nietzsche suffered from a series of strokes, from dementia or from brain cancer, or that he fell victim to a combination of these maladies. See, e.g., Butler, Paul (2011). A Stroke of Bad Luck: CADASIL and Friedrich Nietzsche’s “Dementia” or Madness. In P. McNamara (Ed.), Dementia: History and Incidence. Santa Barbara: Praeger. Michael Tholander declared the exacting precept “Die at the right time!”3 in his most well-known book, Thus Spoke Zarathustra, Nietzsche, quite ironically, died all too early, as well as all too late.
    [Show full text]
  • Demoting and Restoring the Underground Goddesses Judy Schavrien Institute of Transpersonal Psychology
    International Journal of Transpersonal Studies Volume 29 | Issue 2 Article 14 7-1-2010 War and Nature in Classical Athens and Today: Demoting and Restoring the Underground Goddesses Judy Schavrien Institute of Transpersonal Psychology Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Schavrien, J. (2010). Schavrien, J. (2010). War and nature in classical Athens and today: Demoting and restoring the underground goddesses. International Journal of Transpersonal Studies, 29(2), 153–179.. International Journal of Transpersonal Studies, 29 (2). http://dx.doi.org/10.24972/ijts.2010.29.2.153 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. War and Nature in Classical Athens and Today: Demoting and Restoring the Underground Goddesses Judy Schavrien Institute of Transpersonal Psychology Palo Alto, CA, USA A gendered analysis of social and religious values in 5th century BCE illuminates the Athenian decline from democracy to bully empire, through pursuit of a faux virility. Using a feminist hermeneutics of suspicion, the study contrasts two playwrights bookending the empire: Aeschylus, who elevated the sky pantheon Olympians and demoted both actual Athenian women and the Furies—deities linked to maternal ties and nature, and Sophocles, who granted Oedipus, his maternal incest purified, an apotheosis in the Furies’ grove.
    [Show full text]
  • Considerations on Modern War
    PAOLO CEOLA LABYRINTTHE H Considerations on Modern War New edition renewed (2016) Società Italiana di Storia Militare © 2016 - Collana SISM Tutti i diritti riservati all’Autore ISBN: 978-88-941325-1-9 Nadir Media - Roma [email protected] On the cover: olive tree on the ruins of Sparta, Greece. (shot by Author. 2010) Stampa: Nadir Media - Roma Discant viventes sorte mortuorum1* A Klee painting named “Angelus Novus” shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are star- ing, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing in from Paradise; it has got caught in his wings with such a violence that the angel can no longer close them. The storm irresistibly propels him into the future to which his back is turned, while the pile of debris be- fore him grows skyward. This storm is what we call progress.2** * [May the living people learn from the fate of the dead]: inscription placed at the entran- ce of the concentration camp of Mauthausen. ** W. Benjamin, Schriften, Frankfurt a. M., Suhkamp, 1955. 5 INTRODUCTION his book represents the greatly revised and corrected fusion of two former books written in Italian.1 T The title is easy to explain: when I am thinking about war, it calls me to mind the last sequences of The Shining, a horror film directed by Stanley Kubrick, with the father running after his son through a labyrinth made-up of snow-covered hedges in order to kill him.
    [Show full text]
  • Freud and Epicurean Philosophy: Revisiting Drive Theory
    Contemporary Psychoanalysis,2014,Vol.50,No.3:395–417. C William Alanson White Institute of Psychiatry, Psychoanalysis & Psychology and ⃝ the William Alanson White Psychoanalytic Society ISSN: 0010-7530 print / 2330-9091 online DOI: 10.1080/00107530.2014.922859 JONATHAN YAHALOM, M.A. FREUD AND EPICUREAN PHILOSOPHY: REVISITING DRIVE THEORY Abstract. This article reviews Epicurean philosophy to expose Freud’s drive theory as overly quantitative and lacking a qualitative dimension. Epicurean philosophy is congruent with fundamental premises in psychoanalysis, and contributes a qualitative and quantitative theory of pleasure. Moreover, Epicurean philosophy is compatible with fundamental tenets within relational psychoanalysis, indicat- ing that drive theory is relevant—and possibly constitutive—to the relational perspective. After reviewing Epicurean philosophy, the article returns to Freud’s conceptualization of drive. Arguments are made against Freud’s hypothesis of a death drive, insofar as Freud believed that organisms are motivated by the pur- suit of pleasure in an isolated individualistic manner. The article maintains that a critical exploration of Epicureanism challenges our tendency to equate classical drive theory with material reductionism. This carries significant implications for contemporary psychoanalysis and its interpretation of the drives. Keywords: Epicurean philosophy, drive theory, pleasure principle, relational psychoanalysis Introduction Relational theorists have critiqued Freud’s drive theory, arguing that in- terpersonal factors—not intrapsychic drives—define mental life. For ex- ample, Greenberg (1991) calls for the “radical rejection of drive [theory]” because “all motivation unfolds from our personal experience of ex- change with others” (p. vii). Motivation theory certainly benefits from this Address correspondence to Jonathan Yahalom, M.A., Duquesne University, Psychol- ogy Department, 600 Forbes Avenue, 544 College Hall, Pittsburgh, PA 15282.
    [Show full text]