A Sign to Build Bridges of Dialogue
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												  Vespers on the World Day of Prayer for the Care of CreationN. 160902a Friday 02.09.2016 Vespers on the World Day of Prayer for the Care of Creation Yesterday afternoon, in St. Peter’s Basilica, Pope Francis presided at the celebration of vespers on the occasion of the World Day of Prayer for the Care of Creation. The homily was pronounced by the Preacher to the Papal Household, Fr. Raniero Cantalamessa, O.F.M. Cap., who emphasised that the sovereignty of human beings over the cosmos is not a triumphalism of the species but rather the assumption of responsibility for the weak, the poor and the helpless. “The God of the Bible, but also of other religions, is a God Who hears the cry of the poor … who disdains nothing He created”. “The Incarnation of the Word brought another reason to take care of the weak and the poor, whatever race or religion he may belong to. Indeed, this does not say merely that “God was made man”, but also that man was made God: that is, what type of man He chose to be: not rich or powerful, but poor, weak and helpless. … The form of the incarnation is no less important than the fact”. “This was the step further that Francis of Assisi, with his experience of life, was able to give to theology. … The Saint was moved to tears by the Nativity by … the humility and the poverty of the Son of God Who, ‘though He was rich, yet for your sake He became poor’. In him, love for poverty and love for creation went hand in hand, and had a common root in his radical renouncement of the will to possess”, explained Fr.
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												  The Beginning Everything Started from Father Gemelli’S Inspiring IdeasThe beginning Everything started from father Gemelli’s inspiring ideas. He had the project of founding a Catholic University, the dream of Italian Catholics, to overcome at last the cultural inferiority caused by the Non expedit of the Church. (The Non expedit was a Vatican disposition forbidding the participation of Catholics in politics). The Non expedit (you cannot) had, in fact, a strong influence and caused the detachment of the majority of Catholics from political life. Father Gemelli believed that, to make the University strong and lasting, it was absolutely necessary to have a spiritual institution including people at all levels (professors, assistant professors, technical and financial staff, public relations staff and even door-keepers) supporting its life and activities by all means. He thought of the possibility of a lay consecration to God in the world, with vows taken secretly by lay people. The initial problem was that this type of consecration was considered impossible and unimaginable at that time, as it did not exist in the canon law. He started, however, with the women’s Institute of “the Missionaries of the Kingship of Christ” originated within the Third Order as “a branch of the great and prolific Franciscan tree”. The first twelve “Franciscan Tertiaries of the Social Kingdom of the Sacred Heart” consecrated themselves to the Lord, in the little choir of the church of San Damiano in Assisi, on the nineteenth of November 1919. This was before the foundation of the Catholic University of the Sacred Heart that took place in 1921. These early Missionaries, through their witness of consecrated life in the world, gave a great contribution to the official acknowledgement of this special vocation by the Church.
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												  A. Brief Overview of the Administrative History of the Holy SeeA. Brief Overview of the Administrative History of the Holy See The historical documentation generated by the Holy See over the course of its history constitutes one of the most important sources for research on the history of Christianity, the history of the evolution of the modern state, the history of Western culture and institutions, the history of exploration and colonization, and much more. Though important, it has been difficult to grasp the extent of this documentation. This guide represents the first attempt to describe in a single work the totality of historical documentation that might properly be considered Vatican archives. Although there are Vatican archival records in a number of repositories that have been included in this publication, this guide is designed primarily to provide useful information to English-speaking scholars who have an interest in using that portion of the papal archives housed in the Vatican Archives or Archivio Segreto Vaticano (ASV). As explained more fully below, it the result of a project conducted by archivists and historians affiliated with the University of Michigan. The project, initiated at the request of the prefect of the ASV, focused on using modem computer database technology to present information in a standardized format on surviving documentation generated by the Holy See. This documentation is housed principally in the ASV but is also found in a variety of other repositories. This guide is, in essence, the final report of the results of this project. What follows is a complete printout of the database that was constructed. The database structure used in compiling the information was predicated on principles that form the basis for the organization of the archives of most modem state bureaucracies (e.g., provenance).
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												  Tertullian's Text of the New Testament Outside the GospelsTERTULLIAN’S TEXT OF THE NEW TESTAMENT OUTSIDE THE GOSPELS by BENJAMIN DOUGLAS HAUPT A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology, and Religion College of Arts and Law University of Birmingham January 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This study examines Tertullian’s references to the New Testament outside the Gospels, in order to determine whether he was citing from a Greek or Latin copy of these writings. A new collection of these references was undertaken and is explained in the Appendix. The conclusion of the analysis is that Tertullian was quoting the New Testament writings using Greek exemplars and translating anew in most instances. Tertullian was one of the first Christians to have undertaken such translation work. It is proposed that Tertullian was participating in and influenced by a broad cultural-linguistic movement called the Second Sophistic. Latin writers like Cicero, Quintilian, Varro, and Apuleius were also participants, and their translation of Greek works into Latin likely formed Tertullian to become a literary translator.
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												  The Holy SeeThe Holy See APOSTOLIC CONSTITUTION PASTOR BONUS JOHN PAUL, BISHOP SERVANT OF THE SERVANTS OF GOD FOR AN EVERLASTING MEMORIAL TABLE OF CONTENTS Introduction I GENERAL NORMS Notion of Roman Curia (art. 1) Structure of the Dicasteries (arts. 2-10) Procedure (arts. 11-21) Meetings of Cardinals (arts. 22-23) Council of Cardinals for the Study of Organizational and Economic Questions of the Apostolic See (arts. 24-25) Relations with Particular Churches (arts. 26-27) Ad limina Visits (arts. 28-32) Pastoral Character of the Activity of the Roman Curia (arts. 33-35) Central Labour Office (art. 36) Regulations (arts. 37-38) II SECRETARIAT OF STATE (Arts. 39-47) 2 First Section (arts. 41-44) Second Section (arts. 45-47) III CONGREGATIONS Congregation for the Doctrine of the Faith (arts. 48-55) Congregation for the Oriental Churches (arts. 56-61) Congregation for Divine Worship and the Discipline of the Sacraments (arts. 62-70) Congregation for the Causes of Saints (arts. 71-74) Congregation for Bishops (arts. 75-84) Pontifical Commission for Latin America (arts. 83-84) Congregation for the Evangelization of Peoples (arts. 85-92) Congregation for the Clergy (arts. 93-104) Pontifical Commission Preserving the Patrimony of Art and History (arts. 99-104) Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life (arts. 105-111) Congregation of Seminaries and Educational Institutions (arts. 112-116) IV TRIBUNALS Apostolic Penitentiary (arts. 117-120) Supreme Tribunal of the Apostolic Signatura (arts. 121-125) Tribunal of the Roman Rota (arts. 126-130) V PONTIFICAL COUNCILS Pontifical Council for the Laity (arts.
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												  SALESIAN PONTIFICAL UNIVERSITY Faculty of Theology Department of Youth Pastoral and CatecheticsSALESIAN PONTIFICAL UNIVERSITY Faculty of Theology Department of Youth Pastoral and Catechetics CATECHISTS’ UNION OF JESUS CRUCIFIED AND OF MARY IMMACULATE Towards a Renewal of Identity and Formation Program from the Perspective of Apostolate Doctoral Dissertation of Ruta HABTE ABRHA Moderator: Prof. Francis-Vincent ANTHONY Rome, 2010-2011 ACKNOWLEDGEMENTS I want to take this opportunity to express my immense gratitude to God who has sustained, inspired and strengthened me in the entire journey of this study. I have strongly felt his presence and providence. I also want to express my gratitude, appreciation and esteem for all those who have worked and collaborated with me in the realization of this study. My deepest gratitude goes to the first moderator of this study, Prof. Francis-Vincent Anthony, SDB, Director of the Institute of Pastoral Theology in UPS, for having orientated the entire work with great patience and seriousness offering competent suggestions and guidelines and broadening my general understanding. I want to thank him for his essential indications in delineating the methodology of the study, for having indicated and offered necessary sources, for his generosity and readiness in dedicating so much time. If this study has obtained any methodological structure or has any useful contribution the merit goes to him. I esteem him greatly and feel so much pride for having him as my principal guide. Again my most sincere gratitude goes to the second moderator of the study, Prof. Ubaldo Montisci, SDB, former Director of the Catechetical Institute in UPS, for his most acute and attentive observations that enlightened my mind and for having encouraged me to enrich the research by offering concrete suggestions.
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												  Holy Week in a Time of PandemicPrice € 1,00. Back issues € 2,00 L’O S S E RVATOR E ROMANO WEEKLY EDITION IN ENGLISH Unicuique suum Non praevalebunt Fifty-third year, number 15 (2.642) Vatican City Friday, 10 April 2020 HolyHoly WeekWeek inin aa timetime ofof pandemicpandemic page 2 L’OSSERVATORE ROMANO Friday, 10 April 2020, number 15 The Holy Father appointed Fr Krzysztof Chudzio as Auxiliary Bishop of the Archdiocese of Przemyśl for Latins, Poland, assign- VAT I C A N ing him the titular episcopal See of Marazanae. Until now he has served The Holy Father appointed Fr Mi- as parish priest of Jasienica Rosielna BULLETIN chael G. McGovern as Bishop of (3 Apr.). Belleville. Until now he has served as episcopal vicar ad interim of Vi- Bishop-elect Chudzio, 56, was AUDIENCES ing the seminary he studied electric- cariate I, vicar forane of the Deneary born in Przemyśl, Poland. He was al studies. He holds a degree in I-C and parish priest of the Saint ordained a priest on 14 June 1988. Saturday, 4 April philosophy and theology. He was or- Raphael the Archangel Parish in dained a priest on 18 December The Holy Father appointed Fr Fran- Cardinal Marc Ouellet, PSS, Prefect Old Mill Creek (3 Apr.). 1989. cisco Castro Lalupú as titular Bish- of the Congregation for Bishops Bishop-elect McGovern, 55, was op of Putia in Byzacena and Auxili- Cardinal Luis Antonio G. Tagle, The Holy Father accepted the resig- born in Chicago, USA . He holds a ary Bishop of the Archdiocese of Prefect of the Congregation for the nation of Bishop Edward K.
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												  Chapter Fourchapter four PRINCE ECKEMBERGH COMES TO DINNER, OR: POWER THROUGH CULINARY CEREMONY Introduction It is not often a historian finds the kind of sources that enable him to reconstruct past behaviour and, thus, to enter past man’s mind. In papal Rome, with its emphasis on stylised acts and (e-)motions, the sit- uation is slightly better. ‘Baroque behaviour’ as codified in prescrip- tions and descriptions of ceremony and ritual, can in fact be ‘read’ and interpreted. As ceremony was the lifeblood of the papal capital,1 Ihave searched for a suitable case to analyse it in action, and have been lucky todiscoverone.The1637–1638 mission of the Imperial ambassador Johann Prince Eckembergh—or Von Eggenberg—to Pope Urban has produced a relatively large amount of texts which allow for what his- torians of literature call ‘close reading’,2 because they are what anthro- pologists have termed ‘thick descriptions’. Multi-layered as they are, these texts yield fascinating information both on desired and on actual behaviour, thus illuminating an important aspect of culture in papal Rome. Preparations On the night of November 30, 1638, thousands of Romans flocked to the palace of the Spanish ambassador on the Piazza di Spagna. The austere but elegant front was ablaze with candles and torches; guards in ceremonial livery were standing at the huge vaulted entrance. The 1 For a very general, but important introduction: W. Roosen, ‘Early Modern Diplo- matic Ceremonial: A Systems Approach’, in: Journal of Modern History, 52/3 (1980), 452– 476. 2 This, alas, was not given by: A. Benedetti, ‘La fastosa ambascieria di Gio.
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												  Pope's Preacher Goes Back to Basics in Talks to BishopsPope's preacher goes back to basics in talks to bishops https://www.ncronline.org/print/news/accountability/popes-preacher-goe... Published on National Catholic Reporter ( https://www.ncronline.org ) Jan 11, 2019 Home > Pope's preacher goes back to basics in talks to bishops Pope's preacher goes back to basics in talks to bishops by Tom Roberts Editor's note: The texts of the talks delivered by Capuchin Fr. Raniero Cantalamessa, preacher of the papal household, to the U.S. bishops during their Jan. 2-8 retreat at Mundelein Seminary, outside of Chicago, are available at this link. Texts of the 11 talks delivered to the U.S. bishops who gathered for a week's retreat at Mundelein Seminary outside of Chicago show a heavy emphasis on traditional themes, a robust defense of celibacy, a severe criticism of attachment to money and an endorsement of new lay movements as a replacement for declining numbers of clerics. Capuchin Fr. Raniero Cantalamessa, the official NCR obtained the texts, 84 single-spaced pages, and preacher of the papal household, delivers the homily they can be seen in their entirety here. They were delivered to U.S. bishops during Mass Jan. 3 in the Chapel of during the Jan. 2-8 retreat by Capuchin Fr. Raniero the Immaculate Conception at Mundelein Seminary Cantalamessa, preacher of the papal household. during the bishops' Jan. 2-8 retreat at the University of St. Mary of the Lake in Illinois, near Chicago. The talks contain only passing reference to the sex abuse (CNS/Bob Roller) scandal that was the reason behind the unusual retreat, suggested by Pope Francis, and the omission was intentional.
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												  Papal TransitionsBackgrounder Papal Transition 2013 prepared by Office of Media Relations United States Conference of Catholic Bishops 3211 Fourth Street NE ∙ Washington, DC 20017 202-541-3200 ∙ 202-541-3173 fax ∙ www.usccb.org/comm Papal Transitions Does the Church have a formal name for the transition period from one pope to another? Yes, in fact, this period is referred to by two names. Sede vacante, in the Church’s official Latin, is translated "vacant see," meaning that the see (or diocese) of Rome is without a bishop. In the 20th century this transition averaged just 17 days. It is also referred to as the Interregnum, a reference to the days when popes were also temporal monarchs who reigned over vast territories. This situation has almost always been created by the death of a pope, but it may also be created by resignation. When were the most recent papal transitions? On April 2, 2005, Pope John Paul II died at the age of 84 after 26 years as pope. On April 19, 2005, German Cardinal Joseph Ratzinger, formerly prefect of the Congregation for the Doctrine of the Faith, was elected to succeed John Paul II. He took the name Pope Benedict XVI. There were two in 1978. On August 6, 1978, Pope Paul VI died at the age of 80 after 15 years as pope. His successor, Pope John Paul I, was elected 20 days later to serve only 34 days. He died very unexpectedly on September 28, 1978, shocking the world and calling the cardinals back to Rome for the second time in as many months.
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												  The Question of PluralismPLURALISM AMONGST SECULAR INSTITUTES By GIUSEPPE LAZZATI NE OF THE resolutions unanimously adopted at the first World Congress of Secular Institutes last September concerned the pluralism of secular Institutes. It was taken O in response to the universal desire to safeguard the origi- nal inspiration, the charism, of the individual Institute. The idea was not, of course, to include under the term secular Institute various fundamentally different states of life; but simply to indicate that it does have a precise meaning which clearly demarcates a specific kind of life approved by the Church. The advantages of investigating the limits of this pluralism are obvious enough? There is in actual fact a great variety of forms which correspond to the canonical descriptions of the secular Insti- tute. 2 Further, there are today canonically established secular Institutes which no longer wish to be considered as such, because present-day norms no longer seem to correspond to their original inspiration. The particular way of life that an Institute represents, its specific characteristic, depends on the charism of the founder - his endowment by the holy Spirit for the establishment in the Church of a new form of christian life, a particularization of the universal call to holiness. It is this spiritual endowment which determines a particular form of life and its essential elements, whilst many other elements are external, accidental and ephemeral. It is clear, for instance, and today more than ever before, that 'it's not the cowl that makes the monk', nor could one describe a lay vocation by the mere absence of external signs.
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												  The Formal Blazon Texts for Bishop O'connellTHE FORMAL BLAZON OF THE EPISCOPAL COAT OF ARMS OF DAVID GERARD O’CONNELL D.D. TITULAR BISHOP OF CELL AUSAILLE AUXILIARY TO THE METROPOLITAN OF LOS ANGELES TIERCED IN PAIRLE ARGENT, VERT AND AZURE. IN CHIEF A ROSE GULES BARBED AND SEEDED OR AND IN DEXTER BASE A REPRESENTATION OF THE LAMB OF GOD ARGENT, NIMBED, ARMED AND SUPPORTING ON ITS SHOULDER A CROSSED STAFF OR. IN SINISTER BASE A STAG TRIPPANT PROPER ARMED OR. ON A CHIEF ENARCHED AZURE A FLEUR-DE-LIS OR BETWEEN TWO WINGS DISPLAYED AND INVERRTED ARGENT. AND FOR A MOTTO « JESUS I TRUST IN YOU » THE OFFICE OF AUXILIARY BISHOP The Office of Auxiliary, or Assistant, Bishop came into the Church around the sixth century. Before that time, only one bishop served within an ecclesial province as sole spiritual leader of that region. Those clerics who hold this dignity are properly entitled “Titular Bishops” whom the Holy See has simultaneously assigned to assist a local Ordinary in the exercise of his episcopal responsibilities. The term ‘Auxiliary’ refers to the supporting role that the titular bishop provides a residential bishop but in every way, auxiliaries embody the fullness of the episcopal dignity. Although the Church considers both Linus and Cletus to be the first auxiliary bishops, as Assistants to St. Peter in the See of Rome, the first mention of the actual term “auxiliary bishop” was made in a decree by Pope Leo X (1513‐1521) entitled de Cardinalibus Lateranses (sess. IX). In this decree, Leo confirms the need for clerics who enjoy the fullness of Holy Orders to assist the Cardinal‐Bishops of the Suburbicarian Sees of Ostia, Velletri‐Segni, Sabina‐Poggia‐ Mirteto, Albano, Palestrina, Porto‐Santo Rufina, and Frascati, all of which surround the Roman Diocese.