Judaism's 613 Commandments
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Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed. -
A Modern Christian Perspective on Global Poverty in Light of Economic Globalization
A MODERN CHRISTIAN PERSPECTIVE ON GLOBAL POVERTY IN LIGHT OF ECONOMIC GLOBALIZATION an Honors Project submitted by Isaac B. Sharp 6825 Mountain Shadow Dr Knoxville, Tennessee 37918 (865) 256-9595 in partial fulfillment for the degree Bachelor of Arts in Religion with Honors April 28, 2010 Project Advisor: Dr. Ross Brummett © 2010 Isaac B. Sharp Approval Sheet A MODERN CHRISTIAN PERSPECTIVE ON GLOBAL POVERTY IN LIGHT OF ECONOMIC GLOBALIZATION _________________________ _________________________ Faculty Director Chair, Department of Religion _________________________ Director, Honors Program ACKNOWLEDGEMENTS This project could not have been completed without the diligent work and support of several people. By no means can I take all of the credit for the completion of this project, and I would be remiss if I did not thank those who have guided me along the way for their efforts. I first must thank Dr. Christine Jones and Dr. Don Garner for their invaluable editing of and suggestions for the drafts of each of the chapters. As members of the hearing committee, it was far above and beyond their duties to be as involved as they were. The final project is infinitely better than it would have been if they had not assisted along the way. I also want to thank Ken Massey for his service on my hearing committee. Most importantly, I want to thank Dr. Ross Brummett. His tireless efforts in every step of this process have been without parallel, and he truly has embodied what it means to be an Honors Project advisor. If not for Dr. Brummett, there is truly no way that this project would have been completed. -
Shavuot Daf Hashavua
בס״ד ׁשָ בֻ עוֹת SHAVUOT In loving memory of Harav Yitzchak Yoel ben Shlomo Halevi Volume 32 | #35 Welcome to a special, expanded Daf Hashavua 30 May 2020 for Shavuot at home this year, to help bring its 7 Sivan 5780 messages and study into your home. Chag Sameach from the Daf team Shabbat ends: London 10.09pm Sheffield 10.40pm “And on the day of the first fruits…” Edinburgh 11.05pm Birmingham 10.22pm (Bemidbar 28:26) Jerusalem 8.21pm Shavuot starts on Thursday evening 28 May and ends after Shabbat on 30 May. An Eruv Tavshilin should be made before Shavuot starts. INSIDE: Shavuot message Please look regularly at the social media and websites by Chief Rabbi Ephraim Mirvis of the US, Tribe and your community for ongoing updates relating to Coronavirus as well as educational programming Megillat Rut and community support. You do not need to sign by Pnina Savery into Facebook to access the US Facebook page. The US Coronavirus Helpline is on 020 8343 5696. Mount Sinai to Jerusalem to… May God bless us and the whole world. the future Daf Hashavua by Harry and Leora Salter ׁשָ בֻ עוֹת Shavuot Shavuot message by Chief Rabbi Ephraim Mirvis It was the most New York, commented that from stunning, awe- here we learn that the Divine inspiring event revelation was intended to send a that the world has message of truth to everyone on ever known. Some earth - because the Torah is both three and a half a blueprint for how we as Jews millennia ago, we should live our lives and also the gathered as a fledgling nation at the foundational document of morality foot of Mount Sinai and experienced for the whole world. -
Halacha a Crash Course in Teruma and Maaser 1. Mishna Rosh Hashana 1:1 אַרְבָּעָּהרָּ אשֵׁ ישָּ נִיםהֵׁם
Why Tu Bishvat Matters: Halacha A Crash Course in Teruma and Maaser 1. Mishna Rosh Hashana 1:1 ַאְרָּבָּעה ָּראֵׁשי ָּשִנים ֵׁהם. ְבֶאָּחד ְבִניָּסן רֹאש ַהָּשָּנה ַלְמָּלִכים ְוָּלְרָּגִלים. ְבֶאָּחד ֶבֱאלּול רֹאש ַהָּשָּנה לְמַעְשַ רבְ הֵׁמָּ ה . ַרִבי ֶאְלָּעָּזר ְוַרִבי ִשְמעֹון אֹוְמִרים, ְבֶאָּחד ְבִתְשֵׁר י. ְבֶאָּחד ְבִתְשֵׁרי רֹאש ַהָּשָּנה ַלָּשִנים ְוַלְשִמִטין ְוַלּיֹוְבלֹות, ַלְנִטיָּעה ְוַלְיָּרקֹות. ְבֶאָּחד ִבְשָּבט, רֹאש ַהָּשָּנה ָּלִאיָּלן, ְכִדְבֵׁרי ֵׁבית ַשַמאי. בֵׁית הִ לֵׁל אֹוְמִרים, ַבֲחִמָּשה ָּעָּשר בֹו: There are four New Years: On the first of Nisan is the New Year for kings; And for the Festivals. On the first of Elul is the New Year for animal tithes; Rabbi Elazar and Rabbi Shimon say: on the first of Tishrei. On the first of Tishrei is the New Year for years, for Sabbatical Years and Jubilee Years, for planting and for vegetables. On the first of Shevat is the New Year for the tree, in accordance with the statement of Beit Shammai. But Beit Hillel say: on the fifteenth. 2. Terumah and Maaser I have assigned to you as your share, you Terumah Gedola – Bemidbar 18:8-12 shall set aside from them one-tenth of the tithe as a gift to the LORD. This shall be ַוְיַדֵׁבר ה׳ ֶאלַ־אֲהֹרן ַוֲאִני ִהֵׁנה ָּנַתִתי ְלָך ֶאת־ִמְשֶמֶרת accounted to you as your gift. As with the ְתרּוֹמָּתי ְלָּכל־ָּקְדֵׁשי ְבֵׁני־ִיְשָּרֵׁאל ְלָך ְנַתִתים ְלָּמְשָּחה new grain from the threshing floor or the flow ּוְלָּבֶניָך ְלָּחק־עֹוָּל ם... ֹכל ֵׁחֶלב ִיְצָּהר ְוָּכֵׁל־חֶלב ִתירֹוש ְוָּדָּגן from the vat, so shall you on your part set ֵׁראִשָּיתֲם אֶשר־ִיְתנּו ַליהָּוה ְלָך ְנַתִתים׃ The LORD spoke to Aaron: I hereby give you aside a gift for the LORD from all the tithes charge of My gifts, all the sacred donations that you receive from the Israelites; and from of the Israelites; I grant them to you and to them you shall bring the gift for the LORD to your sons as a perquisite, a due for all time… Aaron the priest. -
The Sin Offering No
Sermon #739 Metropolitan tabernacle Pulpit 1 THE SIN OFFERING NO. 739 A SERMON DELIVERED ON LORD’S-DAY MORNING, MARCH 10, 1867, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. “If the priest that is anointed do sin, according to the sin of the people; then let him bring for his sin, which he has sinned, a young bullock without blemish, unto the LORD for a sin offering.” Leviticus 4:3. IN the previous chapters of the book of Leviticus, you read of the burnt offering, the peace offering, and the meat offering—all types of our Lord Jesus Christ, as seen from different points of view. Those three sacrifices were sweet savor offerings, and represent the Lord Jesus in His glorious person and perfect righteousness as an offering of a sweet smell unto God. The chapter before us, the whole of which we shall require as a text, describes the sin offering, which although quite distinct from the sweet savor offerings, is not altogether to be separated from them, for the Lord Jesus Christ viewed in any light is very dear unto His Father, and even when beheld as a sin offering is elect and precious unto God, as we shall have to show you in the type before us. Still, the sin offering does not set forth the acceptance of the substitute before the Lord, but rather brings out the abhorrence which God has towards sin, the putting away from His holy presence of everything upon which sin is laid. This morning, if God shall enable us, we hope to impress upon your minds, first of all, the great evil of sin and secondly, the great and wonderful power of the blood of atonement by which sin is put away. -
2006 V20 N2.Pdf
ADVENTISTS AFFIRM : Who Then Is That Wise and Faithful Servant? http://www.adventistsaffirm.org/article/173/previous-issues/volume-20-... Home > Previous Issues > Volume 20, Number 2 > EDITOR'S CORNER Who Then Is That Wise and Faithful Servant? JERRY A. STEVENS Retired General Conference Worker/Ponderer of Our Changing Times Before we could unite with the Seventh-day Adventists, Penny and I had to clear what at the time seemed one last but insurmountable hurdle. That patient pastoral couple from the little church in East Detroit, Michigan, Kenneth and Rosalie Haffner Lee, were just as thrilled as we were, in all the eagerness of our newfound faith, as we fairly breezed through a manual containing the basic beliefs held by the denomination. This baptism preparation manual bore the title “In His Steps . : A Summary of the Doctrinal Beliefs of Seventh-day Adventists.” In the section called “Living the Christian Life,” we were suddenly confronted with a terrifying predicament. In devastatingly direct, uncompromising language a subsection read: “The Christian’s stewardship will include a faithful tithe and freewill offerings for the support of the church and its mission to the world.” The Bible itself indicated that withholding tithe was tantamount to robbing God Himself, and would bring a curse (Malachi 3:8, 9). Well, I don’t know about you, but I simply cannot conjure up a vision of some wretched miscreant so brazen, so cretinous, so brutish as to attempt to rob God! Needless to say, I was acutely uncomfortable with the thought that the God I had so recently come to know and love might yet look upon me as a thief, a petty pickpocket, and then place a curse upon me. -
Parashat Tazria Our Parasha Opens with the Laws of a Yoledet
Parashat Tazria Our parasha opens with the laws of a yoledet (a woman who gives birth). As we go through the section discussing these laws, we find a passuk that commands us to perform the mitzvah of brit milah on the eighth day, from which Chazal learn that the brit milah must be performed by day, not by night, and that it is performed even if the eighth day falls on Shabbat. This raises the following question, asked by both the Chizkuni and the Ohr HaChaim: Why does the Torah interrupt the halachot of yoledet with a passuk discussing brit milah? This passuk seemingly belongs in parashat Lech Lecha with the rest of the halachot of brit milah, not here in the middle of the halachot of yoledet! The Chizkuni and Ohr HaChaim suggest that we might have mistakenly thought that brit milah was performed on Shabbat only before kabbalat haTorah, but now that we have the mitzvah of Shabbat, the brit milah would be pushed to Sunday if the eighth day was Shabbat. This passuk therefore teaches us that even after kabbalat haTorah, brit milah on the eighth day trumps Shabbat. Although the answer of the Chizkuni and the Ohr HaChaim explains the necessity of this passuk, it doesn't seem to explain its seemingly incongruous placement in the middle of the section discussing yoledet! This, then, is our first question: What is the passuk of brit milah doing here in the middle of the parasha of yoledet? The Torah goes on to obligate the yoledet to bring a korban chatat (a sin-offering). -
The Second Tithe and the Making of a Strong Society Copy
The Second Tithe and the Making of a Strong Society Re’eh - 15 August 2015 / 30 Av 5775 Biblical Israel from the time of Joshua until the destruction of the Second Temple was a predominantly agricultural society. Accordingly, it was through agriculture that the Torah pursued its religious and social programme. It has three fundamental elements. The first was the alleviation of poverty. For many reasons the Torah accepts the basic principles of what we now call a market economy. But though market economics is good at creating wealth it is less good at distributing it equitably. Thus the Torah’s social legislation aimed, in the words of Henry George, “to lay the foundation of a social state in which deep poverty and degrading want should be unknown.” Hence institutions that left parts of the harvest for the poor: leket, shikchah and peah, fallen ears of grain, the forgotten sheaf and the corners of the field. There was the produce of the seventh year, which belonged to no-one and everyone, and maaser ani, the tithe for the poor given in the third and sixth years of the seven year cycle. Shmittah and yovel, the seventh and fiftieth years with their release of debts, manumission of slaves and the return of ancestral property to its original owners, restored essential elements of the economy to their default position of fairness. So the first principle was: no one should be desperately poor. The second, which included terumah and maaser rishon, the priestly portion and the first tithe, went to support, respectively, the priests and the Levites. -
SIN, PURIFICATION and SACRIFICE: Analysis and Comparison of Texts from the Book of Leviticus and Malagasy Traditional Rituals
SIN, PURIFICATION AND SACRIFICE: Analysis and Comparison of Texts from the Book of Leviticus and Malagasy Traditional Rituals Submitted by Olivier Randrianjaka In partial fulfillment of the requirements for the Degree of Doctor of Philosophy (PhD) VID Specialized University, Stavanger February 2020 i ABSTRACT This study is an analysis and comparison of rituals in two different settings. Due to its ancient content, the book of Leviticus has been negatively received or is simply ignored by most western Churches. They see the book of Leviticus as irrelevant to today’s Christians. This research grows out of the interest to find why Malagasy Christians feel at home when reading the book of Leviticus. My research starts from the hypothesis that there might be some identifiable correspondences between ancient rituals in the book of Leviticus and some traditional Malagasy rituals. These correspondences might be the rationale behind the familiarity of Malagasy readers with the book of Leviticus and hence their positive acceptance. All these rituals have to do with sin, purification and sacrifice. My research is divided into two main parts. In Part One, I study three rituals from the book of Leviticus, namely, the ritual purification relating to intentional and unintentional sins in Lev 4:1– 5:13, the postpartum ritual purification in Lev 12 and the global ritual purification on the Day of Atonement in Lev 16. Part Two is devoted to the study of three seleted traditional Malagasy rituals, namely, the ritual purification relating to violation of taboo (fady), the eighth day postpartum ritual purification of the Malagasy northern ethnic groups and the New Year royal bath ritual of purification called fandroana. -
Pesach Eighth Day
Eighth Day Pesach Vol.31 No.34.qxp_Layout 1 26/03/2019 15:27 Page 1 27 April 2019 22 Nissan 5779 Shabbat and Yom Tov end in London at 9.10pm Shabbat ends in Jerusalem at 7.54pm Volume 31 No. 34 Pesach Eighth Day In loving memory of Malka bat Peretz 1 Eighth Day Pesach Vol.31 No.34.qxp_Layout 1 26/03/2019 15:27 Page 2 Sidrah Summary: Pesach Eighth Day 1st Aliya (Kohen) – Devarim 14:22-29 5th Aliya (Chamishi) – 16:4-8 There is a mitzvah to tithe produce grown in the One is not allowed to own chametz on Pesach. Land of Israel, including ma’aser sheni, the The Pesach offering can only be offered in the ‘second tithe’, which is taken to Jerusalem to Beit Hamikdash (Temple), not elsewhere. It eat. However, one who is unable to carry the should be roasted and eaten on the night of produce can redeem its value and, having added 15 Nissan. an extra fifth, take the money to Jerusalem, to purchase and consume food there. 6th Aliya (Shishi) – 16:9-12 Shavuot comes after the seven-week counting Question: Which produce is specifically of the Omer. One should enjoy the festival mentioned in relation to tithing? (14:23) Answer together with one’s family and servants. on bottom of p. 6. 7th Aliya (Shevi’i) – 16:13-17 2nd Aliya (Levi) – 15:1-18 Succot is celebrated at the time of year Every seventh year is shemita, whose agricultural when crops are gathered in from the threshing laws are detailed in parashat Behar (Vayikra 25:1- floors and the vineyards. -
Zi~ Ziw,~ ~~~ 1~::R-Zi2$ C"J;~ Before You This Day
DEUTERONOMY XI, 26 11 26. Behold, I set before you this day a 47 i~ 0 0 0 ~' blessing and a curse: 27. the blessing, if ye shall hearken unto the commandments :i;i;trM2$ ::,~7~, n~,~ ci:ti c;"'-~~ 1P~ ~?~~ nit-) ~~ of the LoRD your God, which I command you this day; 28. and the curse, if ye shall :-t)~~ "?,~~ ,w~ C~"j~~ :-1)~ :,~~-',~ 'r)~~l:' ,~~ not hearken unto the commandments of the LoRD your God, but tum aside out of the Mi~~--',2$ ~~~if>i:, .N~-c~ n'??i?::'.11 : oi~tt c~i:itt way which I command you this day, to go 28 after other gods, which ye have not known. ..,~~~ '?~~ TJ'10i~ c;;,i~, 0~"~~ ~i; 1 29. And it shall come to pass, when the ,w~ LoRo thy God shall bring thee into the land C"in~ c"rl,~ "iMN ~,, ow, C~MN I r,w~J '." •: -N, \,• •• -: whither thou goest to possess it, that thou J" ·:: , •• - ; 1- V V T A • i.,·, : -, shalt set the blessing upon mount Gerizim, n}i~ "; 0 : 29 and the curse upon mount Ebal. 30. Are r,~ti-,t( 1"~'~ ~~";~ :,::,, opn: they not beyond the Jordan, behind the ;-,~i~n-MN :,r,z,j, :,r,~i', :,~~-N~ :,r,N--itDN 0 way of the going down of the suri, in the T T I • \ • "'' - IT I AT ~ • : T \,, T T JT • ·1 ~ land of the Canaanites that ·dwell in the Arabah, over against Gilgal, beside the ii~b-~6::, :,?~~ ,~~ rt77/Pti""M~1 c:rh.~ ~,-,,~ , . ' ' ' terebinths of Moreb? 31. -
Re'eh While It Is Becoming Cliché to Describe Events As Being
ב " ה Re’eh While it is becoming cliché to describe events as being “different from usual” when they are held online instead of in person, it certainly felt different from usual to make my annual brief AGM appearance via Zoom. It was a pleasure seeing so many of your faces there, but I sensed the absence of certain faces which are usually part of every AGM – the faces of Mizrachi’s Presidents and Rabbis on the walls of the Goldberger Hall. When looking at the portraits of my esteemed predecessors, I am reminded that the strengths and successes we can be so proud of today are built on the immense efforts, vision and contributions of Mizrachi’s spiritual leadership of years gone by. Last Shabbat marked the 19th Yahrzeit of Rabbi Boruch Abaranok zt”l, and I am pleased to include this week some of his thoughts on Parshat Re’eh, as edited and translated by another one of my predecessors, Rabbi J Simcha Cohen zt”l. Our community is exceptionally blessed, not only to be able to speak of a proud history, but also of great promise for the future. One of the central ingredients in developing future leadership is Bnei Akiva’s Shnat programs in Israel. My heart goes out to the students and families whose Shnat plans have been frustrated and disrupted this year, and I very much hope that timing and conditions will allow for every single participant to be able to enjoy a meaningful learning experience in Israel at this formative stage of their lives.