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Shavuot Daf Hashavua
בס״ד ׁשָ בֻ עוֹת SHAVUOT In loving memory of Harav Yitzchak Yoel ben Shlomo Halevi Volume 32 | #35 Welcome to a special, expanded Daf Hashavua 30 May 2020 for Shavuot at home this year, to help bring its 7 Sivan 5780 messages and study into your home. Chag Sameach from the Daf team Shabbat ends: London 10.09pm Sheffield 10.40pm “And on the day of the first fruits…” Edinburgh 11.05pm Birmingham 10.22pm (Bemidbar 28:26) Jerusalem 8.21pm Shavuot starts on Thursday evening 28 May and ends after Shabbat on 30 May. An Eruv Tavshilin should be made before Shavuot starts. INSIDE: Shavuot message Please look regularly at the social media and websites by Chief Rabbi Ephraim Mirvis of the US, Tribe and your community for ongoing updates relating to Coronavirus as well as educational programming Megillat Rut and community support. You do not need to sign by Pnina Savery into Facebook to access the US Facebook page. The US Coronavirus Helpline is on 020 8343 5696. Mount Sinai to Jerusalem to… May God bless us and the whole world. the future Daf Hashavua by Harry and Leora Salter ׁשָ בֻ עוֹת Shavuot Shavuot message by Chief Rabbi Ephraim Mirvis It was the most New York, commented that from stunning, awe- here we learn that the Divine inspiring event revelation was intended to send a that the world has message of truth to everyone on ever known. Some earth - because the Torah is both three and a half a blueprint for how we as Jews millennia ago, we should live our lives and also the gathered as a fledgling nation at the foundational document of morality foot of Mount Sinai and experienced for the whole world. -
Halacha a Crash Course in Teruma and Maaser 1. Mishna Rosh Hashana 1:1 אַרְבָּעָּהרָּ אשֵׁ ישָּ נִיםהֵׁם
Why Tu Bishvat Matters: Halacha A Crash Course in Teruma and Maaser 1. Mishna Rosh Hashana 1:1 ַאְרָּבָּעה ָּראֵׁשי ָּשִנים ֵׁהם. ְבֶאָּחד ְבִניָּסן רֹאש ַהָּשָּנה ַלְמָּלִכים ְוָּלְרָּגִלים. ְבֶאָּחד ֶבֱאלּול רֹאש ַהָּשָּנה לְמַעְשַ רבְ הֵׁמָּ ה . ַרִבי ֶאְלָּעָּזר ְוַרִבי ִשְמעֹון אֹוְמִרים, ְבֶאָּחד ְבִתְשֵׁר י. ְבֶאָּחד ְבִתְשֵׁרי רֹאש ַהָּשָּנה ַלָּשִנים ְוַלְשִמִטין ְוַלּיֹוְבלֹות, ַלְנִטיָּעה ְוַלְיָּרקֹות. ְבֶאָּחד ִבְשָּבט, רֹאש ַהָּשָּנה ָּלִאיָּלן, ְכִדְבֵׁרי ֵׁבית ַשַמאי. בֵׁית הִ לֵׁל אֹוְמִרים, ַבֲחִמָּשה ָּעָּשר בֹו: There are four New Years: On the first of Nisan is the New Year for kings; And for the Festivals. On the first of Elul is the New Year for animal tithes; Rabbi Elazar and Rabbi Shimon say: on the first of Tishrei. On the first of Tishrei is the New Year for years, for Sabbatical Years and Jubilee Years, for planting and for vegetables. On the first of Shevat is the New Year for the tree, in accordance with the statement of Beit Shammai. But Beit Hillel say: on the fifteenth. 2. Terumah and Maaser I have assigned to you as your share, you Terumah Gedola – Bemidbar 18:8-12 shall set aside from them one-tenth of the tithe as a gift to the LORD. This shall be ַוְיַדֵׁבר ה׳ ֶאלַ־אֲהֹרן ַוֲאִני ִהֵׁנה ָּנַתִתי ְלָך ֶאת־ִמְשֶמֶרת accounted to you as your gift. As with the ְתרּוֹמָּתי ְלָּכל־ָּקְדֵׁשי ְבֵׁני־ִיְשָּרֵׁאל ְלָך ְנַתִתים ְלָּמְשָּחה new grain from the threshing floor or the flow ּוְלָּבֶניָך ְלָּחק־עֹוָּל ם... ֹכל ֵׁחֶלב ִיְצָּהר ְוָּכֵׁל־חֶלב ִתירֹוש ְוָּדָּגן from the vat, so shall you on your part set ֵׁראִשָּיתֲם אֶשר־ִיְתנּו ַליהָּוה ְלָך ְנַתִתים׃ The LORD spoke to Aaron: I hereby give you aside a gift for the LORD from all the tithes charge of My gifts, all the sacred donations that you receive from the Israelites; and from of the Israelites; I grant them to you and to them you shall bring the gift for the LORD to your sons as a perquisite, a due for all time… Aaron the priest. -
It Is Advisable to Study the Pertinent Torah Laws Prior to the Performance of a Mitzvah in Order to Perform the Mitzvah Flawlessly
Rabbi Pinches Friedman Parshas Re'eh 5774 Translation by Dr. Baruch Fox “עשר תעשר“ “הענק תעניק“ “נתון תתן“ It Is Advisable to Study the Pertinent Torah Laws Prior to the Performance of a Mitzvah in order to Perform the Mitzvah Flawlessly In this week’s parsha, parshas Re’eh, we read (Devarim 14, “taryag mitzvos” of the Torah? Furthermore, while “milah and tithe, you — “עשר תעשר את כל תבואת זרעך היוצא השדה שנה שנה“ :(22 “הענק :shall tithe the entire crop of your planting, the produce of the Midrash compare these pairs to the words in the Torah priah” and “tzitzis and tefillin” are pairs of mitzvos, how does the The language is double, but ?תעניק, נתון תתן, פתוח תפתח, עשר תעשר“ .field, year by year following elucidation from Chazal: each pair of words only refers to a single mitzvah. In the Midrash Tanchuma (13), we find the “עשר תעשר, הדא הוא דכתיב )משלי לא-כא( לא תירא לביתה משלג כי כל ביתה to our passuk in the Midrash Tanchuma (Ki Savo 11). There the לבוש שנים, חזקיה אמר משפט רשעים בגיהנם י“ב חדשים, ששה חדשים בחמה וששה Additionally, we find another enigmatic statement related :(Midrash is elucidating the passuk (ibid. 26, 11 חדשים בצינה... יכול אף לישראל, תלמוד לומר כי כל ביתה לבוש שנים, שנים שנים, מילה ופריעה, ציצית תפילין, הענק תעניק, נתון תתן, פתוח תפתח, עשר תעשר, לפיכך “ושמחת בכל הטוב אשר נתן לך ה’ אלקיך, ואין טוב אלא תורה, שנאמר )משלי משה מזהיר את ישראל עשר תעשר“. ד-ב( כי לקח טוב נתתי לכם וגו’, לפיכך משה מזהיר את ישראל עשר תעשר“. -
Abraham, Prince Mastema, and the Paschal Offering in Jubilees* CANA
Narrative in the Service of Halakha Abraham, Prince Mastema, and the Paschal Offering in Jubilees* CANA WERMAN The interest aroused by the book of Jubilees – the second written Torah narrated by the Angel of Presence to Moses on Mount Sinai1 – has in recent years placed this late second century BCE Qumranic rewriting of Genesis and Exodus at the center of scholarly investigation.2 One method- ology employed in the scholarly attempt to explicate Jubilees’ perplexing passages is to find evidence of literary layers.3 Two passages to which this methodology is applied are Jub. 17–18, where the seven-day festival cele- brated by Abraham is seen as a later Qumranic addition to the main subject of the chapters – the Aqedah – and Jub. 32, where the shift from the first to the second tithe in the process of retelling Jacob‟s payment of his vow is similarly attributed to a later Qumranic hand. The present paper suggests a different approach to these enigmatic passages, proposing that they can be elucidated by viewing them within the framework of the Second Temple priestly halakha to which Jubilees adheres. Analysis of these episodes exemplifies the major part that halakha plays in the formation of Jubilees’ narrative. * I would like to thank Avi Aronsky for translating the first draft and Dena Ordan for helping me to modify the present paper. 1 WERMAN, The Torah and Teudah, 75–103. 2 For a discussion of the book‟s date of composition and origin, see WERMAN, Attitude towards Gentiles, 11–34; IDEM, Jubilees and the Qumran Community, 37–55. -
The Second Tithe and the Making of a Strong Society Copy
The Second Tithe and the Making of a Strong Society Re’eh - 15 August 2015 / 30 Av 5775 Biblical Israel from the time of Joshua until the destruction of the Second Temple was a predominantly agricultural society. Accordingly, it was through agriculture that the Torah pursued its religious and social programme. It has three fundamental elements. The first was the alleviation of poverty. For many reasons the Torah accepts the basic principles of what we now call a market economy. But though market economics is good at creating wealth it is less good at distributing it equitably. Thus the Torah’s social legislation aimed, in the words of Henry George, “to lay the foundation of a social state in which deep poverty and degrading want should be unknown.” Hence institutions that left parts of the harvest for the poor: leket, shikchah and peah, fallen ears of grain, the forgotten sheaf and the corners of the field. There was the produce of the seventh year, which belonged to no-one and everyone, and maaser ani, the tithe for the poor given in the third and sixth years of the seven year cycle. Shmittah and yovel, the seventh and fiftieth years with their release of debts, manumission of slaves and the return of ancestral property to its original owners, restored essential elements of the economy to their default position of fairness. So the first principle was: no one should be desperately poor. The second, which included terumah and maaser rishon, the priestly portion and the first tithe, went to support, respectively, the priests and the Levites. -
KI TAVO – “When You Come”
KI TAVO – “When You Come” DEUTERONOMY (D‟VARIM 26:1 – 29:8) INTRODUCTION: 1. In this portion Moses begins to conclude his address that details commands given to Israel as they prepare to enter the land. 2. The sidrah begins with presentation of bikkurim (first-fruits) and tithe at Sanctuary. CHAPTER 26: FIRST FRUITS & TITHES 1. Verse 1: “When you come (ki tavo) into the land” – indicating a law that is binding when in the land. a. That is not to say, the principle doesn‟t apply outside the land. 2. Verse 2: “Shall take the first fruit of the ground” – and bring it to the Sanctuary. a. Rabbis conclude not every fruit but seven mentioned in Deut. 8. 1. Wheat 2. Barley 3. Vines 4. Figs 5. Pomegranates 6. Olives 7. Dates 3. The individual is to bring it to “the place” where the LORD causes His name to dwell. a. His name is His “authority” and it inhabits that place. b. The person proclaims he has come into the land, evidence of God‟s faithfulness. c. His thank offering is evidence Israel is in possession of the land. 4. Verse 5: “A wandering Aramean was my father who went down into Egypt…” a. “A nomadic Aramean” referring to Jacob. b. Hosea 12:12 says that Jacob “fled to Syria” or Aram. 5. The word translated as “wandering” is from root abad and denote “straying” or “lost.” a. It also means “to destroy.” 6. Some translators render this “An Aramean sought to destroy my father.” a. The Aramean would be Laban who sought to prevent Jacob from returning to Canaan. -
Pesach Eighth Day
Eighth Day Pesach Vol.31 No.34.qxp_Layout 1 26/03/2019 15:27 Page 1 27 April 2019 22 Nissan 5779 Shabbat and Yom Tov end in London at 9.10pm Shabbat ends in Jerusalem at 7.54pm Volume 31 No. 34 Pesach Eighth Day In loving memory of Malka bat Peretz 1 Eighth Day Pesach Vol.31 No.34.qxp_Layout 1 26/03/2019 15:27 Page 2 Sidrah Summary: Pesach Eighth Day 1st Aliya (Kohen) – Devarim 14:22-29 5th Aliya (Chamishi) – 16:4-8 There is a mitzvah to tithe produce grown in the One is not allowed to own chametz on Pesach. Land of Israel, including ma’aser sheni, the The Pesach offering can only be offered in the ‘second tithe’, which is taken to Jerusalem to Beit Hamikdash (Temple), not elsewhere. It eat. However, one who is unable to carry the should be roasted and eaten on the night of produce can redeem its value and, having added 15 Nissan. an extra fifth, take the money to Jerusalem, to purchase and consume food there. 6th Aliya (Shishi) – 16:9-12 Shavuot comes after the seven-week counting Question: Which produce is specifically of the Omer. One should enjoy the festival mentioned in relation to tithing? (14:23) Answer together with one’s family and servants. on bottom of p. 6. 7th Aliya (Shevi’i) – 16:13-17 2nd Aliya (Levi) – 15:1-18 Succot is celebrated at the time of year Every seventh year is shemita, whose agricultural when crops are gathered in from the threshing laws are detailed in parashat Behar (Vayikra 25:1- floors and the vineyards. -
Zi~ Ziw,~ ~~~ 1~::R-Zi2$ C"J;~ Before You This Day
DEUTERONOMY XI, 26 11 26. Behold, I set before you this day a 47 i~ 0 0 0 ~' blessing and a curse: 27. the blessing, if ye shall hearken unto the commandments :i;i;trM2$ ::,~7~, n~,~ ci:ti c;"'-~~ 1P~ ~?~~ nit-) ~~ of the LoRD your God, which I command you this day; 28. and the curse, if ye shall :-t)~~ "?,~~ ,w~ C~"j~~ :-1)~ :,~~-',~ 'r)~~l:' ,~~ not hearken unto the commandments of the LoRD your God, but tum aside out of the Mi~~--',2$ ~~~if>i:, .N~-c~ n'??i?::'.11 : oi~tt c~i:itt way which I command you this day, to go 28 after other gods, which ye have not known. ..,~~~ '?~~ TJ'10i~ c;;,i~, 0~"~~ ~i; 1 29. And it shall come to pass, when the ,w~ LoRo thy God shall bring thee into the land C"in~ c"rl,~ "iMN ~,, ow, C~MN I r,w~J '." •: -N, \,• •• -: whither thou goest to possess it, that thou J" ·:: , •• - ; 1- V V T A • i.,·, : -, shalt set the blessing upon mount Gerizim, n}i~ "; 0 : 29 and the curse upon mount Ebal. 30. Are r,~ti-,t( 1"~'~ ~~";~ :,::,, opn: they not beyond the Jordan, behind the ;-,~i~n-MN :,r,z,j, :,r,~i', :,~~-N~ :,r,N--itDN 0 way of the going down of the suri, in the T T I • \ • "'' - IT I AT ~ • : T \,, T T JT • ·1 ~ land of the Canaanites that ·dwell in the Arabah, over against Gilgal, beside the ii~b-~6::, :,?~~ ,~~ rt77/Pti""M~1 c:rh.~ ~,-,,~ , . ' ' ' terebinths of Moreb? 31. -
Re'eh While It Is Becoming Cliché to Describe Events As Being
ב " ה Re’eh While it is becoming cliché to describe events as being “different from usual” when they are held online instead of in person, it certainly felt different from usual to make my annual brief AGM appearance via Zoom. It was a pleasure seeing so many of your faces there, but I sensed the absence of certain faces which are usually part of every AGM – the faces of Mizrachi’s Presidents and Rabbis on the walls of the Goldberger Hall. When looking at the portraits of my esteemed predecessors, I am reminded that the strengths and successes we can be so proud of today are built on the immense efforts, vision and contributions of Mizrachi’s spiritual leadership of years gone by. Last Shabbat marked the 19th Yahrzeit of Rabbi Boruch Abaranok zt”l, and I am pleased to include this week some of his thoughts on Parshat Re’eh, as edited and translated by another one of my predecessors, Rabbi J Simcha Cohen zt”l. Our community is exceptionally blessed, not only to be able to speak of a proud history, but also of great promise for the future. One of the central ingredients in developing future leadership is Bnei Akiva’s Shnat programs in Israel. My heart goes out to the students and families whose Shnat plans have been frustrated and disrupted this year, and I very much hope that timing and conditions will allow for every single participant to be able to enjoy a meaningful learning experience in Israel at this formative stage of their lives. -
Newsletter-Shvat-2014-3.Pdf
January 31, 2014 From The Dean’s Desk Volume 4, Issue 4 Rabbi Deutscher The Gemara Sanhedrin (94: B) states that when Yitro Dean came to visit Moshe Rabbeinu and the Jewish nation Mrs.Klein in the desert, he was full of happiness. In the desert, Principal Dr. Douglas Yitro heard about all the miracles Hashem preformed Assistant Principal for the Jews like the splitting of the sea and the Rebbe Benmordechai complete destruction of the Egyptians. Yitro was the Chief Editor first one to proclaim the words BARUCH HASHEM Contents From The Dean’s Desk……………….1 (Blessed Are You G-D) for saving us from the Principal’s News………………………..2 Egyptians. This seems very strange that Moshe Assistant Principal’s News ……....3 Dvar Torah on the Parsha……….4,5 Rabbeinu and the Jewish nation did not proclaim Kindergarten News………………….….6 A3 Hebrew News ……………………...7 BARUCH HASHEM. Weren’t they the ones whom were First Grade English News………....8 BYJ Hebrew News……………………...9 saved from the sea and the army of Pharoh? Weren’t Second Grade English News…...10 the Jews the ones who composed and sang AZ Mechina Class…………………………..11 Intermediate A………………………...12 YASHIR MOSHE (the song of the sea), which was more Third Grade English…………………..13 Intermediate B………………………...14 detailed in its praise and heartfelt thanks to Hashem? Fourth Grade English ………….15,16 Intermediate F …………………….….17 The answer lies in one word, YOU. The miracles did Fifth Grade English …………...….18 not actually happen to Yitro himself. The way he heard Intermediate G……………………....19 Sixth Grade………………………..20,21 about the miracles was from Moshe and the Jewish Seventh Grade...……………...…22,23 Gym Class / PE………………….………24 nation. -
The 613 Commandments
בייה The purpose of our life on this physical world is observe all the laws of Hashem. His laws do not restrict our desires nor movements. Rather, He is giving us how שְׁ מַ ע, יִשְׁרָ אֵ ל: יְׁהוָה ) we should live in this world, so that we can be pure as He is pure. Hashem said, “She·ma', yis·ra·'el. hash·shem e·lo·hei·nu, hash·shem e·chad Devarim 6:4) The Hebrew word “shema” means “listen and obey.” We are to “listen” by studying, meditating on His words, and “obey” by) .(אֱֹלהֵינּו, יְׁהוָה אֶחָד taking actions to observe His words. Listed below are the summary of His commandments and the order follows Sefer HaChinuch. As the biblical year 5779 comes to an end, a quick review of 613 commandments is needed to ensure whether we followed His Laws. If not, perhaps, Hashem willing, we can fulfill His Laws that we have missed this coming year. Shalom. Ninteenth day of Elul, 5779 Name of Mitzvah Positive Negative Mitzvah Parashat Number Beresheet 1 1 The obligation of Procreation (Gen. 1:28) Lech Lecha 2 2 The obligation of Circumcision (Gen 17:10) Vayishlach 3 1 The prohibition to eat the Gid Hanasheh (sinew) (Gen. 32:33) Bo 4 3 The obligation to sanctify the new moon (Exo. 12:2) 5 4 The obligation to slaughter the Pesach offering on the 14th of Nissan (Exo. 12:6) 6 5 The obligation to eat the meat of the Korban Pesach on the night of the 15th (Exo. 12:8) 7 2 The prohibition to eat the Pesach lamb raw or cooks, but only roasted (Exo. -
A Study of the Biblical Basis for Tithing
Digital Commons @ George Fox University Western Evangelical Seminary Theses Western Evangelical Seminary 5-1957 A Study of the Biblical Basis for Tithing John W. Anderson Follow this and additional works at: https://digitalcommons.georgefox.edu/wes_theses Part of the Christianity Commons APPROVED BY Major Professor: Co-operative Reader: Professor of Thesis Form: A STUDY OF THE BIBLICAL BASIS FOR TITHING by John W. Anderson A Thesis Presented to the Faculty of the Western Evangelical Seminary In Partial Fulfillment of the Requirements for the Degree Bachelor of Divinity Portland 22, Oregon May, 1957 TABLE OF CONTENTS CHAPTER PAGE I. INTRODUC'riON 1 The Problem 1 Justification of the Study • • 1 Sources of Data 1 Basic Assumptions 2 Limitations of the Study . 2 Definitions . 2 Statement of Organization 3 II. TITHING PRIOR TO THE GIVING OF THE LAW 4 Offerings of Cain and Abel • 4 Abram . 5 Jacob . .. 7 The Law of the Nations 8 Summary 9 III. TITHING DURING THE PERIOD OF 'rHE LAW 10 Mosaic References to Tithing • 10 Leviticus 10 Numbers • o • • • • • • e 11 Deuteronomy 12 Comparisons of the Jl1osaic References • 15 Later Old •restament References • 16 Amos • . 17 Second Chronicles . 17 Nehemiah • . 19 Malachi • 20 Summary • 21 Extra-Biblical References • 21 Apocrypha • 21 Talmud • 22 Some Teachings on Tithing During the Period of the Law • 23 Tithing and Worship • 23 The Method of Paying Tithes 24 Uses of the Tithes 25 Tithing and God's Promises 26 Summary • . ..: 28 IV. TITHING IN THE NEW TESTAMENT 29 Jesus and the Tithe 30 Teachings by Jesus 30 Jesus and Stewardship • 32 Jesus and the Law • 34 Paul and Tithing 35 The Epistle to the Hebrews 37 Summary • • 39 V.