Myanmar Polity (1819-1885)
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KACHIN STATE, BHAMO DISTRICT Bhamo Township Report
THE REPUBLIC OF THE UNION OF MYANMAR The 2014 Myanmar Population and Housing Census KACHIN STATE, BHAMO DISTRICT Bhamo Township Report Department of Population Ministry of Labour, Immigration and Population October 2017 The 2014 Myanmar Population and Housing Census Kachin State, Bhamo District Bhamo Township Report Department of Population Ministry of Labour, Immigration and Population Office No.48 Nay Pyi Taw Tel: +95 67 431062 www.dop.gov.mm October 2017 Figure 1: Map of Kachin State, showing the townships Bhamo Township Figures at a Glance 1 Total Population 135,877 2 Population males 66,718 (49.1%) Population females 69,159 (50.9%) Percentage of urban population 43.2% Area (Km2) 1,965.8 3 Population density (per Km2) 69.1 persons Median age 25.2 years Number of wards 13 Number of village tracts 45 Number of private households 24,161 Percentage of female headed households 29.7% Mean household size 4.9 persons 4 Percentage of population by age group Children (0 – 14 years) 30.5% Economically productive (15 – 64 years) 64.8% Elderly population (65+ years) 4.7% Dependency ratios Total dependency ratio 54.2 Child dependency ratio 46.9 Old dependency ratio 7.3 Ageing index 15.5 Sex ratio (males per 100 females) 97 Literacy rate (persons aged 15 and over) 94.7% Male 96.8% Female 93.0% People with disability Number Per cent Any form of disability 7,448 5.5 Walking 2,977 2.2 Seeing 4,114 3.0 Hearing 2,262 1.7 Remembering 2,380 1.8 Type of Identity Card (persons aged 10 and over) Number Per cent Citizenship Scrutiny 81,655 74.7 Associate Scrutiny -
The Making of Modern Burma Thant Myint-U Index More Information
Cambridge University Press 0521780217 - The Making of Modern Burma Thant Myint-U Index More information Index Abhisha Husseini, 51 and local rebellions, 172, 173–4, 176 Afghanistan, 8, 22, 98, 102, 162 and modern Burma, 254 agriculture, 36, 37, 40, 44, 47, 119, 120, payment of, 121 122, 167, 224, 225, 236, 239; see also reforms, 111–12 cultivators Assam, 2, 13, 15–16, 18, 19, 20, 95, 98, 99, Ahom dynasty, 15–16 220 Aitchison, Sir Charles, 190–1 athi, 33, 35 Alaungpaya, King, 13, 17, 58, 59–60, 61, Ava (city), 17, 25, 46, 53, 54 70, 81, 83, 90, 91, 107 population, 26, 54, 55 Alaungpaya dynasty, 59, 63, 161 Ava kingdom, 2 allodial land, 40, 41 administration, 28–9, 35–8, 40, 53–4, Alon, 26, 39, 68, 155, 173, 175 56–7, 62, 65–8, 69, 75–8, 108–9, Amarapura, 14, 17, 18, 20, 21, 26, 51, 53, 115–18, 158–60, 165–6 54, 119, 127, 149 anti-British attitudes, 6–7, 99, 101–3 rice prices, 143 and Bengal, 94, 95, 96, 98, 99–100 royal library, 96 boundaries of, 9, 12, 24–5, 92, 101, Amarapura, Myowun of, 104–5 220 Amherst, Lord, 106 British attitudes to, 6, 8–9, 120, 217–18, Amyint, 36, 38, 175 242, 246, 252 An Tu (U), 242 and Buddhism, 73–4, 94, 95, 96, 97, 108, Anglo-Burmese wars, 2, 79 148–52, 170–1 First (1824–6), 18–20, 25, 99, 220 ceremonies, 97, 149, 150 Second (1852–3), 23, 104, 126 and China, 47–8, 137, 138, 141, 142, Third (1885), 172, 176, 189, 191–3 143, 144, 147–8 animal welfare, 149, 171 chronicles of, 79–83, 86, 240 appanages, 29, 53, 61–3, 68, 69, 72–3, 77, and colonial state, 219–20 107, 108, 231 commercial concessions, 136–7 reform of, -
5) Bayinnaung in the Hanthawadi Shinbyumya Shin Ayedawbon Chronicle 2.Pmd
Bayinnaung in the Hanthawadi Hsinbyumya Shin Ayedawbon Chronicle by Thaw Kaung King Bayinnaung (AD 1551-1581) is known and respected in Myanmar as a great war- rior king of renown. Bayinnaung refers to himself in the only inscription that he left as “the Conqueror of the Ten Directions”.1 but this epithet is not found in the main Myanmar chronicles or in the Ayedawbon texts. Professor D. G. E. Hall of Rangoon University wrote that “Bayinnaung was a born leader of men. the greatest ever produced by Burma. ”2 There is a separate Ayedawbon historical chronicle devoted specifically to the campaigns and achievements of Bayinnaung entitled Hsinbyumya-shin Ayedawbon.3 Ayedawbon The term Ayedawbon means “a historical account of a royal campaign” 4 It also means a chronicle which records the campaigns and achivements of great kings like Rajadirit, Bayinnaung and Alaungphaya. The Ayedawbon is a Myanmar historical text which records : (1) How great men of prowess like Bayinnaung consolidated their power and became king. (2) How these kings retained their power by military campaigns, diplomacy, alliances and 1. For the full text of The Bell Inscription of King Bayinnaung see Report of the Superintendent, Archaeological Survey, Burma . 1953. Published 1955. p. 17-18. For the English translations by Dr. Than Tun and U Sein Myint see Myanmar Historical Research Journal. no. 8 (Dec. 2001) p. 16-20, 23-27. 2. D. G. E. Hall. Burma. 2nd ed. London : Hutchinson’s University Library, 1956. p.41. 3. The variant titles are Hsinbyushin Ayedawbon and Hanthawadi Ayedawbon. 4. Myanmar - English Dictionary. -
Appendix to Atula Hsayadaw Shin Yasa: a Critical Biography of An
Appendix to Atula Hsayadaw Shin Yasa: a Critical Biography of an Eighteenth‐Century Burmese Monk: Documents related to Atula’s trial in 1784 (version 1.1) Alexey Kirichenko This appendix contains documents that detail the progress of Atula’s trial in 1784 or that were, in my analysis, relevant to it. The original Burmese text of each document is reproduced followed by either a translation or a summary of a document. I also provide comments that explain the contents and the purpose of the document in question. All documents are in chronological order and numbered sequentially. The references in the biography follow these numbers. In reproducing Burmese texts, the original spelling of the manuscripts or the source publications was provisionally retained (with few corrections). In later versions of this appendix I plan to edit the documents in accordance with modern Burmese spelling conventions. The summaries detail the key messages of documents simplifying the style and omitting the quotes from Buddhist texts and some minor points. In future versions the summaries will be replaced by full translations. Document no. 1 Royal order dated the eight day of the waning moon of Nayon 1144 (June 3, 1782) Text: /bkefawmfBuD;jrwfawmfrlvSaom omoem'g,umawmf b0&Sifrifw&m;BuD; trdefUawmf&Sdonf? t&yf&yf q&mawmfoCFmawmftaygifwdkU/ avtoacsFESifh urÇmwodef; yg&rDq,fyg; tjym;oHk;q,fudk jznfhawmfrlí oyÜnKtjzpfodkU a&mufawmfrlaom bk&m;jrwfpGm y&dedAÁmef,lawmfrlonfaemuf ykxkZOf&[ef;wdkU toD;oD; t,l0g' uGJjym;usifhaqmifMuonf/ tZmwowf umvmaomu oD&d"r®maomurifwdkUudk -
MYANMAR AGRICULTURAL STATISTICS (2006-2007 to 2015-2016)
The Government of the Republic of the Union of Myanmar Ministry of Planning and Finance MYANMAR AGRICULTURAL STATISTICS (2006-2007 to 2015-2016) Central Statistical Organization Ministry of Planning and Finance in Collaboration with Ministry of Agriculture, Livestock and Irrigation, Ministry of Natural Resources and Environmental Conservation Nay Pyi Taw, Myanmar 2017 The Government of the Republic of the Union of Myanmar MYANMAR AGRICULTURAL STATISTICS (2006-2007 to 2015-2016) Central Statistical Organization Ministry of Planning and Finance in Collaboration with Ministry of Agriculture, Livestock and Irrigation, Ministry of Natural Resources and Environmental Conservation Nay Pyi Taw, Myanmar 2017 MYANMAR AGRICULTURAL STATISTICS (2006-2007~2015-2016) Published by Central Statistical Organization, Office No. (32), Nay Pyi Taw, Myanmar. Visit us at www.csostat.gov.mm and www.mmsis.gov.mm e-mail: [email protected] Copyright@ Central Statistical Organization, Myanmar. All rights reserved. Reproduction and dissemination of material in this information product for educational or other non-commercial purposes are authorized without any prior written permission from the copy right holders provided the source is fully acknowledged. Reproduction of material in this information product for resale or other commercial purposes is prohibited without written permission of the copy right holders. Applications for such permission should be addressed to: Director- General Central Statistical Organization, Office No. (32), Nay Pyi Taw, Myanmar. FOREWARD Central Statistical Organization of Myanmar is endeavoring to deliver the key socio-economic statistical messages to all citizens with the support of continuous data series that reflect the current situations of the country. Since Agricultural Sector is the backbone of Myanmar Economy, the purpose of this publication is to provide detailed statistical information on Myanmar Agricultural Sector for the period between 2006 2007 and 2015-2016. -
Myanmar Buddhism of the Pagan Period
MYANMAR BUDDHISM OF THE PAGAN PERIOD (AD 1000-1300) BY WIN THAN TUN (MA, Mandalay University) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2002 ACKNOWLEDGEMENTS I would like to express my gratitude to the people who have contributed to the successful completion of this thesis. First of all, I wish to express my gratitude to the National University of Singapore which offered me a 3-year scholarship for this study. I wish to express my indebtedness to Professor Than Tun. Although I have never been his student, I was taught with his book on Old Myanmar (Khet-hoà: Mranmâ Râjawaà), and I learnt a lot from my discussions with him; and, therefore, I regard him as one of my teachers. I am also greatly indebted to my Sayas Dr. Myo Myint and Professor Han Tint, and friends U Ni Tut, U Yaw Han Tun and U Soe Kyaw Thu of Mandalay University for helping me with the sources I needed. I also owe my gratitude to U Win Maung (Tampavatî) (who let me use his collection of photos and negatives), U Zin Moe (who assisted me in making a raw map of Pagan), Bob Hudson (who provided me with some unpublished data on the monuments of Pagan), and David Kyle Latinis for his kind suggestions on writing my early chapters. I’m greatly indebted to Cho Cho (Centre for Advanced Studies in Architecture, NUS) for providing me with some of the drawings: figures 2, 22, 25, 26 and 38. -
Buddhism in Myanmar a Short History by Roger Bischoff © 1996 Contents Preface 1
Buddhism in Myanmar A Short History by Roger Bischoff © 1996 Contents Preface 1. Earliest Contacts with Buddhism 2. Buddhism in the Mon and Pyu Kingdoms 3. Theravada Buddhism Comes to Pagan 4. Pagan: Flowering and Decline 5. Shan Rule 6. The Myanmar Build an Empire 7. The Eighteenth and Nineteenth Centuries Notes Bibliography Preface Myanmar, or Burma as the nation has been known throughout history, is one of the major countries following Theravada Buddhism. In recent years Myanmar has attained special eminence as the host for the Sixth Buddhist Council, held in Yangon (Rangoon) between 1954 and 1956, and as the source from which two of the major systems of Vipassana meditation have emanated out into the greater world: the tradition springing from the Venerable Mahasi Sayadaw of Thathana Yeiktha and that springing from Sayagyi U Ba Khin of the International Meditation Centre. This booklet is intended to offer a short history of Buddhism in Myanmar from its origins through the country's loss of independence to Great Britain in the late nineteenth century. I have not dealt with more recent history as this has already been well documented. To write an account of the development of a religion in any country is a delicate and demanding undertaking and one will never be quite satisfied with the result. This booklet does not pretend to be an academic work shedding new light on the subject. It is designed, rather, to provide the interested non-academic reader with a brief overview of the subject. The booklet has been written for the Buddhist Publication Society to complete its series of Wheel titles on the history of the Sasana in the main Theravada Buddhist countries. -
Thai-Burmese Warfare During the Sixteenth Century and the Growth of the First Toungoo Empire1
Thai-Burmese warfare during the sixteenth century 69 THAI-BURMESE WARFARE DURING THE SIXTEENTH CENTURY AND THE GROWTH OF THE FIRST TOUNGOO EMPIRE1 Pamaree Surakiat Abstract A new historical interpretation of the pre-modern relations between Thailand and Burma is proposed here by analyzing these relations within the wider historical context of the formation of mainland Southeast Asian states. The focus is on how Thai- Burmese warfare during the sixteenth century was connected to the growth and development of the first Toungoo empire. An attempt is made to answer the questions: how and why sixteenth century Thai-Burmese warfare is distinguished from previous warfare, and which fundamental factors and conditions made possible the invasion of Ayutthaya by the first Toungoo empire. Introduction As neighbouring countries, Thailand and Burma not only share a long border but also have a profoundly interrelated history. During the first Toungoo empire in the mid-sixteenth century and during the early Konbaung empire from the mid-eighteenth to early nineteenth centuries, the two major kingdoms of mainland Southeast Asia waged wars against each other numerous times. This warfare was very important to the growth and development of both kingdoms and to other mainland Southeast Asian polities as well. 1 This article is a revision of the presentations in the 18th IAHA Conference, Academia Sinica (December 2004, Taipei) and The Golden Jubilee International Conference (January 2005, Yangon). A great debt of gratitude is owed to Dr. Sunait Chutintaranond, Professor John Okell, Sarah Rooney, Dr. Michael W. Charney, Saya U Myint Thein, Dr. Dhiravat na Pombejra and Professor Michael Smithies. -
Ageless Cities of Time
AGELESS CITIES OF TIME 1 INTRODUCTION The ancient cities in Myanmar are a wonder to behold as they still retain their striking beauty of timeless buildings, despite being worn by age and time. Several iconic landmarks present in these cities hold historical value that tells a story of the rise and fall of the kingdom, the glory of a capital, and the spread of Theravada Buddhism within the nation. You will discover much in these cities; from temples erected thousands of years ago, a township with excavated archaeological sites, and the prominence of Myanmar’s changing capitals, this is a land with an exciting history to tell. You’ll be taken in wonder as you visit all of Myanmar’s ancient civilisations and learn how the origins and history that led to the developing nation we see today. 2 PYU CITIES The Pyu Cities comprise of Halin, Beikthano and Sri Kestra. These sites have been excavated and are part of the Pyu Kingdom, which stretched from Tagaung in the north to the Ayeyarwady River and to south of present-day Daw. History During 832CE, the Pyu kingdom was attacked by an army of Nanzhao who kidnapped 3,000 citizens and took them away. The remaining citizens left behind went on to blend with the rest of Bamar society, which settled along the upper Ayeyarwady banks by the end of 800CE. Highlights Sri Kestra was excavated in 1926 and there was relic chambers that were discovered to hold a twenty-page Buddhist manuscript and gilded Buddha images. There were also three pagodas: Payama, Payagyi and Bawbawgyi that points to Sri Kestra being a centre for early Buddhism in Myanmar. -
Geochemical Characteristics of Metamorphic Rock-Hosted Gold
E-ISSN : 2541-5794 P-ISSN :2503-216X Journal of Geoscience, Engineering, Environment, and Technology Vol 02 No 03 2017 Geochemical Characteristics of Metamorphic Rock-Hosted Gold Deposit At Onzon-Kanbani Area, Central Myanmar Aung Tay Zar 1,3,*, I Wayan Warmada1, Lucas Donny Setijadji1, Koichiro Watanabe2 1Department of Geological Engineering, Faculty of Engineering, Gadjah Mada University, Yogyakarta, Indonesia 2 Department of Earth Resources Engineering, Faculty of Engineering, Kyushu University, 744 Motooka, Nishi-ku, Fukuoka 819-0395, Japan 3Department of Geology, Pyay University, Pyay, Myanmar * Corresponding author : [email protected] Tel.:+62-81-329-747-974 Received: June 16, 2017. Revised : July 1, 2017, Accepted: Aug 20, 2017, Published: 1 Sept 2017 DOI : 10.24273/jgeet.2017.2.3.410 Abstract Onzon-Kabani area is located on the western border of generally N-S trending Mogoke Metamorphic Belt. Many artisanal and small-scale gold mines were noted sincelast three decades. Gold mineralization is mainly hosted in marble and occasionally observed in gneiss.Host rocks chemistry is mainly controlled by hydrothermal activities and regional metamorphism. The compatible elements of host rocks are relatively more mobile than incompatible elements during alteration and deformation. Variety of plutonic rocks such as leucogranite, syenite and biotite granite are intruded into older metamorphic rocks. In ACF diagram, leucogranite and syenite are placed in S-type granite field and biotite granite occupied in I-type granite field. Mineralization is observed as fracture filling vein and less amount of disseminated nature in marble unit. Mineralogically, gold areassociated with other base metal such as pyrite, galena, sphalerite, and chalcopyrite. -
Research Article WILDMEN in MYANMAR
The RELICT HOMINOID INQUIRY 4:53-66 (2015) Research Article WILDMEN IN MYANMAR: A COMPENDIUM OF PUBLISHED ACCOUNTS AND REVIEW OF THE EVIDENCE Steven G. Platt1, Thomas R. Rainwater2* 1 Wildlife Conservation Society-Myanmar Program, Office Block C-1, Aye Yeik Mon 1st Street, Hlaing Township, Yangon, Myanmar 2 Baruch Institute of Coastal Ecology and Forest Science, Clemson University, P.O. Box 596, Georgetown, SC 29442, USA ABSTRACT. In contrast to other countries in Asia, little is known concerning the possible occurrence of undescribed Hominoidea (i.e., wildmen) in Myanmar (Burma). We here present six accounts from Myanmar describing wildmen or their sign published between 1910 and 1972; three of these reports antedate popularization of wildmen (e.g., yeti and sasquatch) in the global media. Most reports emanate from mountainous regions of northern Myanmar (primarily Kachin State) where wildmen appear to inhabit montane forests. Wildman tracks are described as superficially similar to human (Homo sapiens) footprints, and about the same size to almost twice the size of human tracks. Presumptive pressure ridges were described in one set of wildman tracks. Accounts suggest wildmen are bipedal, 120-245 cm in height, and covered in longish pale to orange-red hair with a head-neck ruff. Wildmen are said to utter distinctive vocalizations, emit strong odors, and sometimes behave aggressively towards humans. Published accounts of wildmen in Myanmar are largely based on narratives provided by indigenous informants. We found nothing to indicate informants were attempting to beguile investigators, and consider it unlikely that wildmen might be confused with other large mammals native to the region. -
Neil Sowards
NEIL SOWARDS c 1 LIFE IN BURMA © Neil Sowards 2009 548 Home Avenue Fort Wayne, IN 46807-1606 (260) 745-3658 Illustrations by Mehm Than Oo 2 NEIL SOWARDS Dedicated to the wonderful people of Burma who have suffered for so many years of exploitation and oppression from their own leaders. While the United Nations and the nations of the world have made progress in protecting people from aggressive neighbors, much remains to be done to protect people from their own leaders. 3 LIFE IN BURMA 4 NEIL SOWARDS Contents Foreword 1. First Day at the Bazaar ........................................................................................................................ 9 2. The Water Festival ............................................................................................................................. 12 3. The Union Day Flag .......................................................................................................................... 17 4. Tasty Tagyis ......................................................................................................................................... 21 5. Water Cress ......................................................................................................................................... 24 6. Demonetization .................................................................................................................................. 26 7. Thanakha ............................................................................................................................................