DOCSLIB.ORG

1 | Page By: David A. Sargent Numbers 22:7, ―And the Elders Of

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
1 | Page By: David A. Sargent Numbers 22:7, ―And the Elders Of By: David A. Sargent Numbers 22:7, ―And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.‖ This subject is quite dark and needs to be studied with care and much humility. I pray the reader will become a blood pleader and live for the Lord Jesus Christ; the alternative is not to be underestimated. The subject in this study is divination and will be covering many forms of divination that the Christian may be unaware that he is practicing. Also at the end is an extensive Divination Glossary Appendix. Divination in the verse above looks like there was something in their hand; however this is a form of phraseology to say they had a divination motive in their heart in agreement together to do someone evil and in this case the children of Israel. Here you need to pray: I mean real-time: before you read this PRAY! Notice the phrase ―...the rewards of divination in their hand…‖ and the comparative passage: 2 Peter 2:12-16, ―But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.‖ This explains what divination is: Unrighteousness. The Bibles says: 1 John 5:17a, ―All unrighteousness is sin...‖ And so we are warned not to go along with people like Balaam; however many in the local churches are doing just that: Revelation 2:14, ―But I have a few things against thee, because thou hast there them that hold 1 | P a g e the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.‖ This is against one of the seven local churches in Revelation during the Tribulation. But remember this is the left over local churches from the church age that ended up in Apostasy. Many Christians are involved in different forms of divination these days. Many are superstitious about things and because of their lack of Bible reading, studying and memorizing they lack the needed equipment to fight a good fight of faith. Many do not even know that they are in a spiritual war and those that do have a modern Bible version that is like going into battle with a butter-knife. The modern Bibles are part of the divination involved in textual criticism and thinking and exalting the original manuscripts to a level of importance and ignoring what God gave you in the King James Bible. This divination is subtle, hidden and usually misunderstood. A very strong law was given to Israel in Deuteronomy 18:9-14, ―When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations. There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee. Thou shalt be perfect with the LORD thy God. For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.‖ So if a person that uses these things of divination and claims to be a Christian can he or she be trusted? How do we tell when these things are right in front of us? Will it be obvious, or could it be such a lie that it can deceive us into trusting in them? First the divination itself cannot be trusted even if the prognosis of that divination or the diviner is true and actually helps people. The end NEVER justifies the means. This is the modern lie that has been pushed upon us all to think that because the end came out right, that the means to it must also be right. This is a lie. Israel got caught up in this in spite of the warning from the Lord. 2 Kings 17:16- 17, ―And they left all the commandments of the LORD their God, and made them 2 | P a g e molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal. And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.‖ What we see here is that there are ear marks of divination; things that seem to go along with divination. 1. Molten Images 2. Worshipping the Sun, Moon Stars and Planets 3. Causing your children to pass through the fire 4. Serving Baal (Satan indirectly) 5. Using Divination 6. Using Enchantments 7. Selling Yourself to do Evil This is the splitting of the nation of Israel and it was because of these things that God drave the ten tribes out and carried them away to Assyria leaving Judah, Benjamin and part of the tribe of Levi in the land. Later Judah fell away also and were taken to Babylon. But before this they were warned and yet there were diviners that were false prophets that said to them that they will not go to Babylon when Jeremiah told them that they were going. Jeremiah 14:14, ―Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.‖ With Jeremiah 27:9, ―Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:‖ yet they did serve the king of Babylon. And with Jeremiah 29:8, ―For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.‖ You cannot trust in dreams, you are supposed to trust in the Lord by trusting in His words. If you do not have God’s words, you have to trust in something else: that is a precursor to modern the divination. It is a matter of what you are TRUSTING in. That is what IDOLS do, they are for people to trust in and rely on for life. There is a fine line between Divine and Divination. There is a fine line between an IMAGE 3 | P a g e of an idol, and the IMAGE of God: The Lord Jesus Christ. But an IDOL IMAGE is NOT the same in any way as the Lord Jesus Christ. The fine line is that IMAGE; and eventually there will be an IMAGE of a beast during the tribulation. There will be a whole lot more divination during that time than now as life degenerates with each generation. Ezekiel had the same issues as Jeremiah with divination in the land of the people if Israel. Ezekiel 13:6-9, ―They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word. Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken? Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD. And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.‖ The Lord is against these false prophets because of their lying divination and telling the people that these things the Lord had said when he didn’t. When Judah fell to Babylon; God gave them over to a nation that used divinations and even in the invasion of the king of Babylon when they were coming into Jerusalem the king of Babylon used divination and consulted with images as he gazed into the liver; so there was some sort of pagan sacrifice either of animal or human to look into the liver and see an image and divine from that to over through Jerusalem.
Load more

Recommended publications
  • Zeichen Der Zukunft. Wahrsagen in Ostasien Und Europa / Signs of The
    In the Empire of Signs: Predicting the Future in the Chinese-Speaking Cultural Realm : 相之國度 漢語文化圈中的預測與未來導讀 — Michael Lackner 52 The sinologist and novelist Jean Levi has called China ‘the system that combined the Ten Heavenly Stems (tiangan ) 天干 civilization of divination par excellence’.1 At least in the and the Twelve Earthly Branches (dizhi ) to create a 地支 quantitative sense this is very likely true. If we understand cycle of 60 different dates. This cycle was later applied to divination as an attempt to uncover what is hidden not only years, months, and finally hours. Over the course of time in the future, but also in the past and present, then there certain qualities were assigned to these combinations. For is probably no other culture that can rival the sheer variety example, these could apply to physiological phenomena, of Chinese methods for mastering fate and managing con- such as tinnitus (cat. 73, 74), to the selection of the propitious tingencies. time for an undertaking (cat. 56–58), and to horoscopy (cat. 52). This last, most common form is based on the combina- Classification, Calculation, Interpretation: tion of Eight Characters (bazi ) and the corresponding 八字 The Scope of Divination ‘Heavenly Stem’ and ‘Earthly Branch’ for the year, month, day, and hour (cat. 51). In this context we can speak of a type Does Levi’s formulation also hold true in a qualitative sense? of chronomancy, that is, the allocation of specific charac- Here again, the answer is affirmative. The Yijing ( , teristics to particular moments in time, leading to a prophe- 易經 Book of Changes), canonized by the Emperor Wu of the Han tic statement.
    [Show full text]
  • Types of Divination
    Types of Divination ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars. CARTOMANCY is fortune telling using cards such as the Tarot. CLAIRAUDIENCE is "clear hearing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CLAIRVOYANCE is "clear seeing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CRYSTALLOMANCY is divination through crystal gazing. DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals. NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters. OCULOMANCY is divination from a person's eye. PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand. PRECOGNITION in an inner knowledge or sense of future events. PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history. SCIOMANCY is divination using a spirit guide, a method generally employed by channelers. SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions. TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk. AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens. ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows. ALEUROMANCY is divination using "fortune cookies"; answers to questions are rolled into balls of dough and once baked are chosen at random.
    [Show full text]
  • 'A Great Or Notorious Liar': Katherine Harrison and Her Neighbours
    ‘A Great or Notorious Liar’: Katherine Harrison and her Neighbours, Wethersfield, Connecticut, 1668 – 1670 Liam Connell (University of Melbourne) Abstract: Katherine Harrison could not have personally known anyone as feared and hated in their own home town as she was in Wethersfield. This article aims to explain how and why this was so. Although documentation is scarce for many witch trials, there are some for which much crucial information has survived, and we can reconstruct reasonably detailed accounts of what went on. The trial of Katherine Harrison of Wethersfield, Connecticut, at the end of the 1660s is one such case. An array of factors coalesced at the right time in Wethersfield for Katherine to be accused. Her self-proclaimed magical abilities, her socio- economic background, and most of all, the inter-personal and legal conflicts that she sustained with her neighbours all combined to propel this woman into a very public discussion about witchcraft in 1668-1670. The trial of Katherine Harrison was a vital moment in the development of the legal and theological responses to witchcraft in colonial New England. The outcome was the result of a lengthy process jointly negotiated between legal and religious authorities. This was the earliest documented case in which New England magistrates trying witchcraft sought and received explicit instruction from Puritan ministers on the validity of spectral evidence and the interface between folk magic and witchcraft – implications that still resonated at the more recognised Salem witch trials almost twenty-five years later. The case also reveals the social dynamics that caused much ambiguity and confusion in this early modern village about an acceptable use of the occult.
    [Show full text]
  • The Language of Demons and Angels Brill’S Studies in Intellectual History
    THE LANGUAGE OF DEMONS AND ANGELS BRILL’S STUDIES IN INTELLECTUAL HISTORY General Editor A.J. Vanderjagt, University of Groningen Editorial Board M. Colish, Oberlin College J.I. Israel, University College, London J.D. North, University of Groningen R.H. Popkin, Washington University, St. Louis-UCLA VOLUME 119 THE LANGUAGE OF DEMONS AND ANGELS Cornelius Agrippa’s Occult Philosophy BY CHRISTOPHER I. LEHRICH BRILL LEIDEN • BOSTON 2003 This book is printed on acid-free paper. The cover image shows the harmony and proportion of the human body with respect to the seven heavenly bodies, demonstrating the theory of the microcosm. From De occulta philosophia 2.27, 331/347 Library of Congress Cataloging-in-Publication Data Lehrich, Christopher I. The language of demons and angels : Cornelius Agrippa’s occult philosophy / by Christopher I. Lehrich. p. cm. — (Brill’s studies in intellectual history, ISSN 0920-8607 ; v. 119) Includes bibliographical references (p. ) and index. ISBN 90-04-13574-X 1. Agrippa von Nettesheim, Heinrich Cornelius. 1486?-1535. 2. Occultism. I. Title. II. Series. B781.A34L44 2003 130’.92-dc22 2003055665 ISSN 0920-8607 ISBN 90 04 13574 X © Copyright 2003 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA.
    [Show full text]
  • DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
    DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen.
    [Show full text]
  • Shadow of the Demon Lord: Mortals of Urth by Iganon
    Shadow of the Demon Lord: Mortals of Urth By IGanon In the beginning, there was God, all-powerful, infinite, and alone. Craving companionship, God spoke the first words of power and created the Demiurge and was satisfied. The Demiurge, an extension of God, begun to crave more and more, and so spoke the words of power to create millions of genies from its own body. These genies in turn spoke the words of power and plundered the body of God to create worlds and stars without number, creating an entire multiverse. Yet the more the genies took from God, the more God diminished, and what was once all-powerful, and infinite grew weak and limited, having both substance and form stolen. Not content with stealing from God, the genies stole from the Demiurge too, taking so much the Demiurge split into innumerable fragments. The Divine, reduced to little more than a creature of spite and hatred, was reduced to a mad thing lurking in the void between universes, left only with spite, hatred and the insane craving to undo everything that had been done. It was God no longer, now it is the Demon Lord. The innumerable fragments of what once was the Demiurge, still an extension of the Demon Lord, became the first demons, flitting from world to world, wreaking havoc and devastation and preparing each world for the arrival of the Hunger in the Void, the Demon Lord. The universe that contains the planet Urth, this reality, is the latest one to fall under the Shadow of the Demon Lord.
    [Show full text]
  • The Effects of Superstition As Destination Attractiveness on Behavioral Intention
    The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Science In Hospitality and Tourism Management Muzaffer Uysal, Committee Chair Ken McCleary Vincent P. Magnini May 2, 2012 Blacksburg, VA Keywords: destination attractiveness, superstition attitude, behavioral intention, superstition as destination attractiveness (SADA) The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang ABSTRACT Superstitious beliefs date back thousands of years and continue to the present, and research suggests that superstitious beliefs have a robust influence on product satisfaction and decision making under risk. The study therefore examines how superstition attitude will impact potential tourists’ intention to visit a destination so that relevant organizations (e.g. destination management/marketing organizations) could better understand potential tourists’ behaviors, identify a niche market encompassing those prone to superstition, and tailor the tourism products to the needs and beliefs of potential tourists. The study used a survey instrument which consists of four components: the scale of Superstition as Destination Attractiveness (SADA), the revised Paranormal Belief Scale, the measurement of Intention to Visit, and respondents’ demographics and travel experiences. A mixed-method data collection procedure was adopted
    [Show full text]
  • Dynamic Spellcasting Spells and Mana Table
    your spells is determined by your level, as shown in the Dynamic Spellcasting Spells and Mana table. Spells and Mana MAGIC IS A NATURAL PHENOMENON STEEPED IN LEGEND and often attributed to divine origin. Even those who Spellcaster Level Maximum Mana for a Spell study its applications and effects in a methodical and 1st-4th 2 secular manner cannot boast a complete knowledge of 5th-8th 3 its nature. This has led to many schools or philosophies 9th-12th 4 concerning magic, as well as distinct traditions of inter- 13th-16th 5 acting with it. 17th-20th 6 Druids wielding magic aspected towards nature, priests channelling power through chants and prayers, If a feature would allow you to use a spell without and sorcerers bending reality to their will are all mages channelling magic, that spell is always cast as though calling on magic in their own way. All draw on the you channelled the minimum amount of mana into it. same power, which is described here. Drain What Is a Spell? The use of magic takes its toll, and any time you cast a The word ‘spell’ refers to any discrete magical effect, a spell you run the risk of suffering drain. You may have single shaping of magical energy into a specific, limited not channelled enough magic into the effect, drawn too expression. Some people also use it in reference to the much magic (sometimes called “mana burn”), or failed effects themselves, such as a ‘fireball spell’. However, to properly handle spontaneous surges in magical while the means to create fiery explosions can be power.
    [Show full text]
  • Sample File Chronomancy Rules Summary
    Sample file Chronomancy Rules Summary New Feats New Feats Prerequisites Avoid Paradox - Chronomancer Special Chronomancy Item Focus any one item creation feat, must have created a chronomancy item Ritual Focus - Time Sensitive - Paradox Feats Prerequisites Magic Item Cost Alacrity Expeditious Retreat 4,000 gp Celerity haste, expeditious retreat, Alacrity 16,000 gp (includes Alacrity) Oracle 2nd level spells 6,000 gp Tactician contingency 14,000 gp True Sight - 2,000 gp Ritual Chronomancy Basic Ritual Check: d20 + time magic score + charisma modifier Base Difficulty Sending Ritual 15 Retrieval Ritual 10 Figment Ritual 10 Other Ritual BonusesSample fileCheck Modifier Ritual Focus Feat +2 bonus Masterwork Chronomancy Focus +1 enhancement bonus Magic Chronomancy Focus +1 to +5 enhancement bonus Extended Ritual +1 per minute (maximum: +10) Mass +1 per 25 lbs (rounded down) Range Modifiers Touch +0 Close +2 Medium +5 Long +10 Unlimited +15 Other Modifiers DC Modifier Anchoring +5 Displacement +5 Capturing +5 Using a Pattern Scroll +5 Chronomancy Spells The following spells are usually considered chronomancy. These spells are all on the sorcerer / wizard spell list. At the end of the list is a collection of spells not on the Sorcerer / Wizard spell list that might appear on another arcane spell caster’s spell list (a bard for example) that would also be considered chronomancy. Key * Spell can be found in Core Rulebook I. 1 Spell can be found in Necromancy: Beyond the Grave. 2 Spell can be found in Seas of Blood: Fantasy on the High Seas, published by Mongoose Publishing. Cantrip Chronomancy Spells Echo of Past State.
    [Show full text]
  • D I V I N a T I O N Culture a N D the H a N D L I N G of The
    Originalveröffentlichung in: G. Leick (Hrsg), The Babylonian World, New York/London, 2007, S. 361-372 CHAPTER TWENTY-FIVE DIVINATION CULTURE AND THE HANDLING OF THE FUTURE Stefan M. Maul n omen is a clearly defined perception understood as a sign pointing to future A events whenever it manifests itself under identical circumstances. The classification of a perception as ominous is based on an epistemological development which establishes a normative relationship between the perceived and the future. This classification process is preceded by a period of detailed examination and is thus initially built on empirical knowledge. Omina only cease to be detected empirically when a firm conceptual link has been established between the observed and the future which then allows omina to be construed by the application of regularities. In the Mesopotamian written sources from the first and second millennia BC, omina based on regularities far exceed those based on empirical data. Mesopotamian scholars generally collected data without formally expressing the fundamental principles behind their method. It was the composition of non-empirical omina as such which allowed students to detect the regularities on which they were based without this formulated orally or in writing. Modern attempts at a systematic investigation of such principles however, are still outstanding. It is interesting that there is no Sumerian or Akkadian equivalent for the terms 'oracle' or 'omen'. Assyriologists use the term omen for the sentence construction 'if x then y' which consists of a main clause beginning with summa ('if') describing the ominous occurence, and a second clause which spells out the predicted outcome.
    [Show full text]
  • The Beyond Heroes Roleplaying Game Book IV: the Book of Magic
    1 The Beyond Heroes Roleplaying Game Book IV: The Book of Magic Writing and Design: Marco Ferraro The Book of Modern Classes Copyright © 2019 Marco Ferraro All Rights Reserved This is meant as an amateur free fan production. Absolutely no money is generated from it. Wizards of the Coast, Dungeons & Dragons, and their logos are trademarks of Wizards of the Coast LLC in the United States and other countries. © 2018 Wizards. All Rights Reserved. Beyond Heroes is not affiliated with, endorsed, sponsored, or specifically approved by Wizards of the Coast LLC. Contents Foreword 3 An introduction to Magic 4 How Magic works 10 Magical Locations on Earth 26 Magical Dimensions 34 Mystical Entities 39 Magical Classes 42 Ancient Mysticis Disciplinis Classes 47 Modern Mysticis Disciplinis Classes 75 Classes Experience Table 151 2 Foreword The Beyond Heroes Role Playing Game is based on a heavily revised derivative version of the rules system from Advanced Dungeons and Dragons 2nd edition. It also makes extensive use of the optional point buying system as presented in the AD&D Player’s Option Skills and Powers book. My primary goal was to make this system usable in any setting, from fantasy to pulp to superhero to science fiction. There were way too many spells to fit into this book. They may instead be found in BH5: The Book of Spells. This is the third version of this book, it now also includes descriptions of the various magic classes. Magic is ever-changing. The extent of a character’s magic use differs greatly from tale to tale and from author to author.
    [Show full text]
  • Astrology Without the Empirical
    THE RESPONSIVE COSMOS: AN ENQUIRY INTO THE THEORETICAL FOUNDATION OF ASTROLOGY BY JAMES BROCKBANK Submitted for a PhD in Theology and Religious Studies 1 TABLE OF CONTENTS Acknowledgements Abstract, p5. Introduction, p6. Chapter One: Astrologers and the Empirical, p21. Chapter Two: Different responses to the lack of empirical evidence, p57. Chapter Three: The Responsive Cosmos, p75. Chapter Four: Astrological Methodology, p105. Chapter Five: Divinatory astrology and the scientific researchers, 138. Chapter Six: Quality of the astrological information, p195. Chapter Seven: What astrology aims at or the truth of astrology, p201. Chapter Eight: Bricolage and language games, p224. Chapter Nine: Astrology as a new science, p233. Chapter Ten: Elwell‟s correspondences, p239. 2 Chapter Eleven: Archetypal astrology, p256. Chapter Twelve: Neo-Platonic divinatory astrology, p277. Chapter Thirteen: Neo-Platonic astrology, p301. Chapter Fourteen: Problems solved Part One, p318. Chapter Fifteen: Problems solved Part Two – Criteria, p333. Chapter Sixteen: Problems solved Part Three – Astrological knowledge, p358. Chapter Seventeen: Problems solved Part Four – The purchase on an astrological enquiry, p368. Conclusion, p381. Appendix, p386. Bibliography, p387. 3 Acknowledgements I would like to thank my supervisor Patrick Curry for his support during the many years this thesis has been in preparation. The thesis presents a minority view so his encouragement has been appreciated. I would also like to thank Peter Moore for reading the first draft of this thesis and providing valuable comments and Louise Ronane who spent many hours in a hot south of France making editorial suggestions. 4 Abstract This thesis is concerned with what astrology is. It rejects the view that astrology should be considered as an empirical science solely concerned with making predictions about the future.
    [Show full text]