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Lesson. 8 Devotional Paths to the Divine
Grade VII Lesson. 8 Devotional paths to the Divine History I Multiple choice questions 1. Religious biographies are called: a. Autobiography b. Photography c. Hierography d. Hagiography 2. Sufis were __________ mystics: a. Hindu b. Muslim c. Buddha d. None of these 3. Mirabai became the disciple of: a. Tulsidas b. Ravidas c. Narsi Mehta d. Surdas 4. Surdas was an ardent devotee of: a. Vishnu b. Krishna c. Shiva d. Durga 5. Baba Guru Nanak born at: a. Varanasi b. Talwandi c. Ajmer d. Agra 6. Whose songs become popular in Rajasthan and Gujarat? a. Surdas b. Tulsidas c. Guru Nanak d. Mira Bai 7. Vitthala is a form of: a. Shiva b. Vishnu c. Krishna d. Ganesha 8. Script introduced by Guru Nanak: a. Gurudwara b. Langar c. Gurmukhi d. None of these 9. The Islam scholar developed a holy law called: a. Shariat b. Jannat c. Haj d. Qayamat 10. As per the Islamic tradition the day of judgement is known as: a. Haj b. Mecca c. Jannat d. Qayamat 11. House of rest for travellers kept by a religious order is: a. Fable b. Sama c. Hospice d. Raqas 12. Tulsidas’s composition Ramcharitmanas is written in: a. Hindi b. Awadhi c. Sanskrit d. None of these 1 Created by Pinkz 13. The disciples in Sufi system were called: a. Shishya b. Nayanars c. Alvars d. Murids 14. Who rewrote the Gita in Marathi? a. Saint Janeshwara b. Chaitanya c. Virashaiva d. Basavanna 1. (d) 2. (b) 3. (b) 4. (b) 5. (b) 6. (d) 7. -
Reflections 2016
Volume VII, 2016 REFLECTIONS ach time I get to say something for this column, I have done so with a feeling of more pride Ethan before. This time, I owe that pride to the position Ramaiah University has found itself- in the top 100 universities of India in 2016. Our lives today move faster than ever, thanks to the pace that society is moving. Every event that happens, scientic or social, is reaching out farther, stronger and longer than ever before. As an Bowling Robot for World Robot Olympiad, 2016 academician, I can’t help often brooding over the research challenges that are created in the wake of Acknowledgments such change. The editorial team sincerely thanks Dr. S. R. Showcased in this issue are articles from faculty and Shankapal, Vice- Chancellor, Ramaiah students that reect their pursuits from research thru adventure. I and my team hope these interest you, the University of Applied Sciences for giving the reader, to forge or strengthen your relationship with opportunity to bring out this seventh issue of the university. ‘Reections’. The team also thanks all faculty, Dr. B. V. Vijay students and staff who have contributed Editor to the content of this issue. Dr. B. V. Vijay Dileepa C. Dr. Arun R. Rao Editorial Team Vignesh R. Dr. Ashmitha K. S. Goutham N. Chiranjith Barui Dr. Neena Prasad Ms. Sathiya R. Mrs. R. G. Shilpa Contents 4 What is required to make a “Global University”? - Dr. S. R. Shankapal 6 Future solutions could lie in the past… - Dr. S. Shrinivasan 7 Seriously, India Needs a Mission for Optimization - Dr. -
Secrets of RSS
Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically. -
E-Digest on Ambedkar's Appropriation by Hindutva Ideology
Ambedkar’s Appropriation by Hindutva Ideology An E-Digest Compiled by Ram Puniyani (For Private Circulation) Center for Study of Society and Secularism & All India Secular Forum 602 & 603, New Silver Star, Behind BEST Bus Depot, Santacruz (E), Mumbai: - 400 055. E-mail: [email protected], www.csss-isla.com Page | 1 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Preface Many a debates are raging in various circles related to Ambedkar’s ideology. On one hand the RSS combine has been very active to prove that RSS ideology is close to Ambedkar’s ideology. In this direction RSS mouth pieces Organizer (English) and Panchjanya (Hindi) brought out special supplements on the occasion of anniversary of Ambedkar, praising him. This is very surprising as RSS is for Hindu nation while Ambedkar has pointed out that Hindu Raj will be the biggest calamity for dalits. The second debate is about Ambedkar-Gandhi. This came to forefront with Arundhati Roy’s introduction to Ambedkar’s ‘Annihilation of Caste’ published by Navayana. In her introduction ‘Doctor and the Saint’ Roy is critical of Gandhi’s various ideas. This digest brings together some of the essays and articles by various scholars-activists on the theme. Hope this will help us clarify the underlying issues. Ram Puniyani (All India Secular Forum) Mumbai June 2015 Page | 2 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Contents Page No. Section A Ambedkar’s Legacy and RSS Combine 1. Idolatry versus Ideology 05 By Divya Trivedi 2. Top RSS leader misquotes Ambedkar on Untouchability 09 By Vikas Pathak 3. -
PROFILE of ANANTAPUR DISTRICT the Effective Functioning of Any Institution Largely Depends on The
PROFILE OF ANANTAPUR DISTRICT The effective functioning of any institution largely depends on the socio-economic environment in which it is functioning. It is especially true in case of institutions which are functioning for the development of rural areas. Hence, an attempt is made here to present a socio economic profile of Anantapur district, which happens to be one of the areas of operation of DRDA under study. Profile of Anantapur District Anantapur offers some vivid glimpses of the pre-historic past. It is generally held that the place got its name from 'Anantasagaram', a big tank, which means ‘Endless Ocean’. The villages of Anantasagaram and Bukkarayasamudram were constructed by Chilkkavodeya, the Minister of Bukka-I, a Vijayanagar ruler. Some authorities assert that Anantasagaram was named after Bukka's queen, while some contend that it must have been known after Anantarasa Chikkavodeya himself, as Bukka had no queen by that name. Anantapur is familiarly known as ‘Hande Anantapuram’. 'Hande' means chief of the Vijayanagar period. Anantapur and a few other places were gifted by the Vijayanagar rulers to Hanumappa Naidu of the Hande family. The place subsequently came under the Qutub Shahis, Mughals, and the Nawabs of Kadapa, although the Hande chiefs continued to rule as their subordinates. It was occupied by the Palegar of Bellary during the time of Ramappa but was eventually won back by 136 his son, Siddappa. Morari Rao Ghorpade attacked Anantapur in 1757. Though the army resisted for some time, Siddappa ultimately bought off the enemy for Rs.50, 000. Anantapur then came into the possession of Hyder Ali and Tipu Sultan. -
Way of Life by Samartha Ramdas
Way of life by Samartha Ramdas In Maharashtra, the period between 12 th and 17 th century was the era of the famous saints, like Dnyaneshwar, Tukaram, Eknath, Namdeo, Samartha Ramdas, and, Meerabi, Kabir etc. in North India. These saints showed common people easy path to reach God, which is called Bhaktiyog. That path was Namasmaran, which ultimately merges into transcendental meditation! The continuous ‘Namasmaran’ leads you to the state of pure consciousness. The ‘Nama’ melts into your soul gradually and your mind becomes thoughtless. The regular practice of ‘Namasmaran’ prepares your mind to overcome the difficult situations, in your life and gives you courage and peace of mind. Actually, peace of mind is the true aim of our life. Isn’t it! That is according to Ramdas, ‘Moksha’ – salvation from worldly pains. For the attainment of this kind of salvation, you need not get rid of your five senses; because the body and the mind go hand in hand. You are very well supposed to fulfill the wishes of your five senses i.e. to see, listen, smell, test, and touch. You need not lead a life of an ascetic Samartha Ramdas (1608-1682) has written approximately 40,000 verses, a verse of four lines each, in different books. Karunshtake Ramdas left home when he was only twelve years old. Although he had strong control over his emotions, it was not easy to lead lonesome and hard life, during his self-training period. In that restless state of mind, Ramdas wrote Karunashtake. These are the prayers full of pathos or “Karuna rasa”. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
79-20 Rorient 73 Z. 1-20.Indd
ROCZNIK ORIENTALISTYCZNY, T. LXXIII, Z. 1, 2020, (s. 119–153) DOI 10.24425/ro.2020.134049 RAJESH KUMAR SINGH (Ajanta Caves Research Programme, Dharohar, SML, Udaipur, India) ORCID: 0000-0003-4309-4943 The Earliest Two and a Half Shrine-antechambers of India Abstract The shrine antechamber is a standard component of the Indian temple architecture. It was originated in the Buddhist context, and the context was the rock-cut architecture of the Deccan and central India. The first antechamber was attempted in circa 125 CE in the Nasik Cave 17. It was patronised by Indrāgnidatta, a yavana, who possibly hailed from Bactria. The second antechamber was created in Bāgh Cave 2 in ca. late 466 CE. The patron remains unknown. The third antechamber was initiated in Ajanta Cave 16 within a few months. It was patronised by Varāhadeva, the Prime Minister of Vākāṭaka Mahārāj Hari Ṣeṇa. When the third antechamber was only half excavated, the plan was cancelled by the patron himself due to a sudden threat posed by the Alchon Hūṇs led by Mahā-Ṣāhi Khingila. The Nasik antechamber was inspired from Bactria, the Bāgh antechamber was inspired from the parrallels in the Greater Gandhāra region, whereas the Ajanta Cave 16 antechamber was inspired from Bāgh Cave 2. Keywords: Buddhist rock-cut architecture, Nasik caves, Bagh caves, Ajanta caves, shrine antechamber, central pillar, Gandhara, Alchon Hun Khingila, Vakataka Introduction This article shows how the earliest two and a half shrine-antechambers of India were developed. The shrine antechamber, as we know, is an integral part of the Indian temple architecture. -
Balaji Srinivasan, Gandhi Balasubramanian, Uma V Chandru
Comparison of Tamil Shaiva Visual Narratives in Lepakshi with Community Theatre Traditions of Thanjavur and Thiruvarur Balaji Srinivasan, Gandhi Balasubramanian, Uma V Chandru A draft version of this paper was previously presented on March 5, 2016 at the National Seminar on “Visual Art Forms of Medieval India,” K Mrutyunjaya Rao (Ed,) in the compendium of the National Seminar papers. Publisher: The Registrar, Yogi Vemana University, Kadapa, Andhra Pradesh, 2016, pp.14 -20 Introduction The Lepakshi Veerabhadraswamy temple in Ananthapur District, Andhra Pradesh has one of the largest collections of medieval murals in South India and the best preserved examples of the 16th century Vijayanagara style paintings. The sculpture and continuous narrative reliefs on the pillars and walls of the mahamandapa, natyamandapa, and the unfinished kalyanamandapa are also significant both in quality and quantity. Some of the devotional narratives of paintings and reliefs in this temple are from the Thanjavur and Thiruvarur region of present day Tamil Nadu. The monkey-faced king Muchukunda in the ceiling of the cave area in Lepakshi is depicted worshipping Thyagarajaswamy in Thiruvarur. The Beda Kannappa or Kannappa Nayanar narrative painted on the ceiling of the mahamandapa and two other Tamil Shaiva devotional narratives of sacrifice - the Siriyala Charithram depicted in bas relief panels on the east and north walls of the mahamandapa and the Manuneethi Chola story depicted in a ceiling mural in the natyamandapa are described by the 12th century Tamil poet Sekkizhar in his Periyapuranam (great Purana). In this paper we compare the structure and aesthetics of the Manuneethi Chola painting and Siriyala Charithram narrative relief panels in Lepakshi with their © Balaji Srinivasan, Gandhi Balasubramanian, Uma V Chandru International Institute of Art, Culture and Democracy tangible and intangible heritage parallels in Thanjavur and Thiruvarur region of Tamil Nadu, where they are part of the Sthalapuranas. -
AKKA & NRUPATHUNGA KANNADA KOOTA, Atlanta
P a g e | 1 P a g e | 2 P a g e | 3 P a g e | 4 Greetings and Welcome to the 7th AKKA World Kannada Conference. We are delighted to host you along with your families to celebrate this spectacular event in Atlanta. Welcome to this event where you will meet old friends and make new friends and relationships. The theme of our event is “Bird’s eye view of Karnataka’s Rich heritage, Language, Art and Culture”. We believe that we have striven to ensure that all of our events reflect this theme closely. We believe our strong program lineup in our Cultural, CME, Business Forum, Women’s forum, Spirituality, Literary and Youth forums will entertain and educate you through the three days of the event. On behalf of AKKA Board of Trustees and Conference Committees, we invite you to relax and enjoy our hospitality. We appreciate your patience during busy times in the event. Please use this guide to guide you through the various exciting programs happening in the various halls around the Georgia International Convention Center. We thank all artists, literature stars from here and India who have travelled a long distance to entertain and educate us in this event. On behalf of the event organizers, we sincerely appreciate the hard work of all volunteers across the world that has helped in the organization for this event. We appreciate our sponsors providing the financial support for running a big event. Please support our International exhibitors who have come from all parts of this country and India. -
An Estimate of Dhruva – the Rastrakuta Emperor (780-793 A.D.)
www.ijcrt.org © 2021 IJCRT | Volume 9, Issue 3 March 2021 | ISSN: 2320-2882 An Estimate of Dhruva – The Rastrakuta Emperor (780-793 A.D.) Sampath Kumar B.E. Assistant professor of History. Department of History Vijaya College, Mulki,India Abstract: Dhruva is one of the greatest monarchs of the Rashtrakuta dynasty and was principally responsible for giving a new trend to the imperial policy of the Rashtrakutas. During his time, there was no power in India to challenge the supremacy of the Rashtrakutas. Index Terms - Dhruva, Rashtrakuta, Southern conquests, Northern expeditions, Great military figure. I. INTRODUCTION Dhruva is one of the most illustrious monorcs of the Rashtrakuta dynasty. His accession to the throne marks a turning point. His reign witnessed certain epoch-making events which raised the dynasty, whose fortunes had sunk low in the previous regime, to the status of a great imperial power, so much so that every contemporary royal house in India was struck with a sense of fear and anxiety. Though his period of rule was not very long, yet it is significant from several points of view. He moved like a whirlwind and conducted lightning campaigns against the Gangas of Talkadu, Pallavas of Kanchi, Chalukyas of Vengi, the Gurjara Pratiharas and the Palas, the last two being the great powers of the north. All these powers were compelled to acknowledge the supremacy of Dhruva and forced to pay tribute to him. Not merely in the domain of military activity, but also in administration and in education he made substantial contribution. It has to be confessed that historical material on the reign of Dhruva is meagre, which makes the task of a historian all the more difficult. -
Fairs and Festivals, Part VII-B
PRG. 179.11' em 75-0--- . ANANTAPUR CENSUS OF INDIA 1961 VOLUME II ANDHRA PRADESH PART VII-B (10) FAIRS AND F ( 10. Anantapur District ) A. CHANDRA S:EKHAR OF THE INDIAN ADMINISTRATIVE SERVICE Sltl}erintendent of Cens'Us Ope'rations. Andhru Pradesh Price: Rs. 7.25 P. or 16 Sh. 11 d.. or $ 2.fil c, 1961 CENSUS PUBLICATIONS, ANDHRA PRADESH (All the Census Publications of this State will bear Vol. No. II) PART I-A General Report PART I-B Report on Vital Statistics PART I-C Subsidiary Tables PART II-A General Population Tables PARt II-B (i) Economic Tables [B-1 to B-1VJ PART II-B (ii) Economic Tables [B-V to B-IXJ PARt II-C Cultural and Migration Tables PART III Household Economic Tables PART IV-A Housing Report and Subsidiary Tables PART IV-B Housing and Establishment Tables PART V-A Special Tables for Scheduled Castes and Scheduled Tribes PART V-B Ethnographic Notes on Scheduled Castes and Scheduled Tribe5 PART VI Village Survey Monographs (46") PART VII-A (I)) Handicraft Survey Reports (Selected Crafts) PART VII-A (2) J PART VlI-B (1 to 20) Fairs and Festivals (Separate Book for each District) PART VIII-A Administration Report-Enumeration "'\ (Not for PART VIII-B Administration Report-Tabulation J Sale) PART IX State Atlas PART X Special Report on Hyderabad City District Census Handbooks (Separate Volume for each Dislricf) Plate I: . A ceiling painting of Veerabhadra in Lepakshi temple, Lepakshi, Hindupur Taluk FOREWORD Although since the beginning of history, foreign travellers and historians have recorded the principal marts and entrepots of commerce in India and have even mentioned impo~'tant festivals and fairs and articles of special excellence available in them, no systematic regional inventory was attempted until the time of Dr.