The Routledge Companion to the Christian Church
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Non-Conformist Ecclesiologies Routledge Companion to the Christian Church, Edited by Lewis Mudge and Gerard Mannion, London: Routledge Press, 2009
Non-Conformist Ecclesiologies Routledge Companion to the Christian Church, edited by Lewis Mudge and Gerard Mannion, London: Routledge Press, 2009. Dr. Michael H. Montgomery Chicago Theological Seminary “Non-conformist churches” may be described as Christian social movements that have adopted a model of church life which is at variance with the practices, governance and self- image of a (usually self-claimed) “normative” church. That is usually a congregationally based model in which the congregation (and not a bishop, council or clergy) is viewed as the sine quo non of ecclesial existence. This serves to contain, defend and nurture religious movements that: 1. are centered upon particular beliefs and practices (e.g. Unitarians and Fundamentalists), 2. have doctrinal beliefs which privilege the position of laity (e.g., Quakers, Congregationalists and Baptists) and 3. emphasize religious experiences of the believer (Charismatic or Pentecostal Christians). “Non-conformist ecclesiologies” are the theological reflections, groundings and identities of those communities and their practices. They are the reflections upon ecclesial experiences, and as such are the “third act” to the (first act) of the experience of Christians in community and the “second act” of guiding theological meta-theories which for them emerged most strongly in the Protestant Reformation: the priesthood of all believers, the importance of a direct relationship with God (rather than the church serving as an intermediary), God’s covenant of grace, Jesus’ call for discipleship, some (highly varying) degree of Biblical Restorationism (practicing church the way it is perceived to be done in the New Testament), the experience and practice of human liberation and the experience of the Holy Spirit. -
Baptists, Bishops and the Sacerdotal Ministry
374 BAPTISTS, BISHOPS AND THE SACERDOTAL MINISTRY As a Baptist who before my ordination frequently presided at the Lord's Table - and on one occasion in the presence of no less than four Anglican priests (one of whom is now secretary to the Board of Mission and Unity) - I am by no means a l,ikely advocate of a fully sacerdotal ministry. Nevertheless, my view of ministry is what I would call a "high" view, which, combined with my in terest in symbol, ritual and liturgy has led some to label me a "Bapto-Catholic". I pray, however, that my view of ministry is not "high" because of personal pride in my own office, but out of humble recognition that despite my unworthiness, Christ has seen fit to call me and equip me as a Minister of Word and Sacra ment. I believe, moreover, that my "high" view of the ministry is consistent with,much of Baptist history. Indeed, the Baptist Statement of 1948 declared that "Baptists have had from the be ginning an exalted concept of the office of the christian minis- :' ter".l I will even go so far as to say (being in a provocative mood) that episcopacy - that highest of all concepts of ministry - also has a place in Baptist tradition. I will begin my defence where all good Baptists begin, with the Bible, by examining briefly the Biblical basis of episcope. In I Peter 2.25, Christ himself is described as the episcopos of our souis (translated as "guardian" in the R.S.V.). He is the Over-seer of the Church, His Body, of which He is the Head. -
Church History
Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Instructor’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
To Volume II
Index to Volume II 2 announcement, 171, 296, 297, 302 Antichrist, 164, 556, 598, 600, 603, 604, 609, 610, 2 Clement 611, 612, 613, 614, 615, 616, 617, 618, 619, 598– merits and justification, 370 620 2 Maccabees any opponent of Christ an antichrist, 598–600 prayer for dead, 442 Lutherans teach this doctrine others support this as well, 610 A one great Antichrist spoken of, 600 ability, 39, 43, 49, 105, 110, 213, 254, 306, 323, 343, distinuished from other anitchrists, 600 369, 403, 404, 410, 430, 549, 583 names for Abraham’s bosom (heaven), 722 Little Horn, King of the North, the Beast, absolute decree, 311, 477, 715 the Great Prostitute, 601 accident, 72, 633 Man of Sin or Lawlessness, 600 actio, 270 Pope in Rome is the Antichrist additions to Scripture. See Word of God:sufficiency of agent of Satan, 616 adiaphora, 416–18, 542 archtypal representative of unbelief and Christian's attitude governed by opinio legis, 606 must defend liberties when attacked in claims infallibility, 606, 607 principle, 417 claims to be vicar (subsitute) of Christ, 606 own conscience, 416 curses justification by grace alone, 606 respect for liberty of others and welfare of weak damns those not subject to him, 608 brother, 416 doctrine highly deceptive, 616 Christian's attitude governed by, 416 fits historical outline given in Scripture, offense, 418 609–10 adoption, 19, 111, 204, 213, 214, 226, 325, 358, 394, lies are his chief strength, 609 463, 620, 731 Lutherans teach this doctrine, 613–16 adoration of the host, 278 others support this as well, 616 advent, second, 669, 649–73 objections to, 611–13 Aeschylus, 685 opposes Christ in church and state, 604 agreement of Word of God. -
Ebook Download How to Read Church History
HOW TO READ CHURCH HISTORY: FROM THE BEGINNINGS TO THE FIFTEENTH CENTURY V. 1 PDF, EPUB, EBOOK Jean Comby, J. Bowden | 202 pages | 08 Sep 2011 | SCM PRESS | 9780334020509 | English | London, United Kingdom How to Read Church History: From the Beginnings to the Fifteenth Century v. 1 PDF Book A theologian of Louvain, Cornelius jansen — , and a French ecclesiastic, Jean duvergier de hauranne — , dreamed of a revival of patristic theology and practice beginning with the doctrine of grace. The Church in the High Middle Ages Moral decline The rise of the popes as secular princes was matched by the moral decline of the Church in western Europe. For a discussion of the religious doctrine, see Protestantism. Under henry viii the English Church was separated from Rome, but Catholic practice and doctrine were retained almost without alteration. Project Gutenberg 0 editions. Only in Russia did the society survive until its restoration in Such anachronistic gestures as the attempted deposition of Elizabeth I of England, however, were ultimately harmful. By the popes seemed to be more Renaissance princelings than spiritual fathers of Christendom. Followers embrace the sacraments of baptism and holy communion. If the work of these men, often quite unappreciated in its time, in defending Catholic doctrine was flawed by anything, it was that they were speaking as individuals without the authority of the entire Church. On his arrival in Worms in April , crowds gathered to see the man who embodied the struggle against the seemingly all-powerful Catholic Church. Dry, dry, sand paper dry. Church Universal and Triumphant. Many other satirized the community. -
Robert D. Hawkins
LEX OR A NDI LEX CREDENDI THE CON F ESSION al INDI ff ERENCE TO AL TITUDE Robert D. Hawkins t astounds me that, in the twenty-two years I have shared Catholics, as the Ritualists were known, formed the Church Iresponsibility for the liturgical formation of seminarians, of England Protection Society (1859), renamed the English I have heard Lutherans invoke the terms “high church” Church Union (1860), to challenge the authority of English and “low church” as if they actually describe with clar- civil law to determine ecclesiastical and liturgical practice.1 ity ministerial positions regarding worship. It is assumed The Church Association (1865) was formed to prosecute in that I am “high church” because I teach worship and know civil court the “catholic innovations.” Five Anglo-Catholic how to fire up a censer. On occasion I hear acquaintances priests were jailed following the 1874 enactment of the mutter vituperatively about “low church” types, apparently Public Worship Regulation Act for refusing to abide by civil ecclesiological life forms not far removed from amoebae. court injunctions regarding liturgical practices. Such prac- On the other hand, a history of the South Carolina Synod tices included the use of altar crosses, candlesticks, stoles included a passing remark about liturgical matters which with embroidered crosses, bowing, genuflecting, or the use historically had been looked upon in the region with no lit- of the sign of the cross in blessing their congregations.2 tle suspicion. It was feared upon my appointment, I sense, For readers whose ecclesiological sense is formed by that my supposed “high churchmanship” would distract notions about the separation of church and state, such the seminarians from the rigors of pastoral ministry into prosecution seems mind-boggling, if not ludicrous. -
Complete List: 1-A
Complete list: 1-a 1 & 2 Chronicles 1 & 2 Thessalonians 1–3 John Acts Louis C. Jonker David J. Williams Robert W. Yarbrough Mikeal C. Parsons Understanding THE BIBLE Understanding THE BIBLE BAKER EXEGETICAL Commentary PAIDEIA: Commentaries Commentary SERIES Commentary SERIES ON THE NEW Testament ON THE NEW Testament 978-0-8010-4825-8 • 352 pages 978-0-8010-4806-7 • 192 pages 978-0-8010-2687-4 • 464 pages 978-0-8010-3188-5 • 464 pages $23.00p* • Baker Books $17.00p* • Baker Books $42.99c • Baker Academic $30.00p* • Baker Academic ebook available ebook available ebook available ebook available UK rights: Paternoster UK rights: Paternoster 1, 2 & 3 John Acts 1 & 2 Kings 1 & 2 Timothy, Titus Thomas F. Johnson Jaroslav Pelikan Peter J. Leithart Gordon D. Fee Understanding THE BIBLE BRAZOS THEOLOGICAL BRAZOS THEOLOGICAL Understanding THE BIBLE Commentary SERIES Commentary ON THE BIBLE Commentary ON THE BIBLE Commentary SERIES 978-0-8010-4671-1 • 224 pages 978-1-58743-354-2 • 320 pages 978-1-58743-397-9 • 304 pages 978-0-8010-4623-0 • 350 pages $17.00p* • Baker Books $28.00p* • Brazos Press $28.00p* • Brazos Press $18.00p* • Baker Books ebook available ebook available ebook available ebook available UK rights: Paternoster EU rights: SCM-Canterbury Press EU rights: SCM-Canterbury Press UK rights: Paternoster 2 Corinthians Acts 1 & 2 Kings 1 Corinthians George H. Guthrie David J. Williams Iain W. Provan David E. Garland BAKER EXEGETICAL Commentary Understanding THE BIBLE Understanding THE BIBLE BAKER EXEGETICAL Commentary ON THE NEW Testament Commentary SERIES Commentary SERIES ON THE NEW Testament 978-0-8010-2673-7 • 736 pages 978-0-8010-4805-0 • 512 pages 978-0-8010-4748-0 • 320 pages 978-0-8010-2630-0 • 896 pages $49.99c • Baker Academic $22.00p* • Baker Books $18.00p* • Baker Books $54.99c • Baker Academic ebook available ebook available ebook available ebook available UK rights: Paternoster UK rights: Paternoster 2 Corinthians 1 Corinthians James M. -
Theological of I
IN THIS ISSUE: on The Work of the Academy Including the results of the Independent Annual Meeting Survey, beginning on page 10. RELIGIOUSELIGIOUS STUDIESTUDIES NEEWSWS 2008 Annual Meeting News Annual Meeting 2008 ..........................................4 March 2008 Published by the American Academy of Religion Vol. 23, No. 2 Beautiful Chicago Introducing the Program Planner.........................5 Details on Our New Annual Meeting Publication AAR President Emilie Townes discusses her Important 2008 Annual Meeting Dates................5 Registration Deadlines thoughts on her journey and her goals for New Program Units..............................................5 the Academy as its new president. See her 15 New Units interview on page 9. Where to Stay in Chicago ....................................5 Annual Meeting Hotels Eating, Drinking, and Entertainment ..................6 Around the City From the Editor ......................................................3 Changes to AAR’s Career Services ........................7 Introducing Our New Job Postings and Job Center A Conversation with the President ......................9 Chairs Workshop ..................................................8 Emilie Townes Taking Religion(s) Seriously: What Students Need to Know 2008 Committee Roster ......................................16 2007 Annual Meeting News Scholars Serving the AAR A Successful and Popular Meeting......................22 Call for Committee Nominations ........................17 San Diego Had Greatest Number of Sessions Available -
The Living Theological Heritage of the United Church of Christ
THE LIVING THEOLOGICAL HERITAGE OF THE UNITED CHURCH OF CHRIST Barbara Brown Zikmund Series Editor VOLUME SIX Growing Toward Unity Edited by Elsabeth Slaughter Hilke, with a Postscript by Thomas E. Dipko The Pilgrim Press Cleveland, Ohio Contents The Living Theological Heritage of the United Church of Christ xiii Growing Toward Unity 1 Part I. The Ecumenical Journey of the Congregational Churches 9 From Protecting Autonomy to Seeking Church Union 1. An Ecumenical Vision: “The Burial Hill Declaration” (1865) 21 2. Bound Together in Unity: “The Oberlin Declaration on the Unity of the Church” (1871) 25 Early Efforts to Create a United Church 3. Applied Christianity: “A Proposal for Church Union” (1904) 28 Washington Gladden 4. Clarifying Convictions: “Act of Union” and “Explanatory Statement” (1907 and 1910) 35 William Hayes Ward et al. Coping with the Historic Episcopate 5. A Global Issue: “The Lambeth Quadrilateral” (1888) 43 6. The New Jersey Platform: “The Platform of Union” (1896) 46 William Hayes Ward et al. 7. Pessimism Overwhelmed by Hope: “The Barrier to Union,” “For a Conference of All Bodies,” and “The Congregational Attitude” (1910) 48 8. Local Unity: “The Lenox Proposal” (1915) 54 9. Congregational Convictions: “A Statement of the Views... on the Church, the Eucharist, and the Ministry” (1921) 58 Newman Smyth and Williston Walker 10. The Useless Concordat: “Additional Statement” and “The Springfield Declaration on Unity” (1923) 68 Commission on Comity, Federation and Unity; William E. Barton vi • CONTENTS The Global Ecumenical Influence 11. India: “Real Union in South India” (1908) 73 J. P. Jones 12. Edinburgh World Mission Conference: “The Communion of Saints” (1910) 81 The Congregationalist and Christian World 13. -
Comunicato Del Pontificio Consiglio Per La Promozione Dell’Unità Dei Cristiani
N. 0483 Mercoledì 01.10.2003 Pubblicazione: Immediata Sommario: ♦ COMUNICATO DEL PONTIFICIO CONSIGLIO PER LA PROMOZIONE DELL’UNITÀ DEI CRISTIANI ♦ COMUNICATO DEL PONTIFICIO CONSIGLIO PER LA PROMOZIONE DELL’UNITÀ DEI CRISTIANI COMUNICATO DEL PONTIFICIO CONSIGLIO PER LA PROMOZIONE DELL’UNITÀ DEI CRISTIANI ● VISITA AL SANTO PADRE DEL REV.MO DR. ROWAN WILLIAMS, ARCIVESCOVO DI CANTERBURY E PRESIDENTE DELLA COMUNIONE ANGLICANA(2-5 OTTOBRE 2003) Arrivo a Roma L’Arcivescovo di Canterbury giungerà a Roma il 2 ottobre alle ore 21.05 con un volo in provenienza da Londra e sarà ricevuto all’Aeroporto Leonardo da Vinci dal Presidente del Pontificio Consiglio per la Promozione dell’Unità dei Cristiani, il Cardinale Walter Kasper, dal Segretario del Dicastero, S.E. Mons. Brian Farrell, dall’officiale incaricato per le relazioni con la Comunione Anglicana, Rev. Donald Bolen, oltre che dal nuovo Direttore del Centro Anglicano di Roma, Vescovo John Flack e dall’Ambasciatrice di Gran Bretagna presso la Santa Sede, Signora Kathryn Frances Colvin. Seguito dell’Ospite L’Arcivescovo sarà accompagnato nella visita dalla consorte, Signora Jane Williams, da suoi collaboratori diretti, da responsabili a livello della Comunione Anglicana e dell’Anglican Communion Office, da rappresentanti della Comunione Anglicana in Europa, ecc., secondo la lista qui di seguito indicata: Mrs Jane Williams Bollettino N. 0483 - 01.10.2003 2 Canon Jonathan Gough Archbishop of Canterbury’s Secretary for Ecumenism [Segretario per l’ecumenismo dell’Arcivescovo di Caterbury] Canon John Peterson Secretary General of the Anglican Communion [Segretario Generale della Comunione Anglicana] Canon Gregory Cameron Chief Ecumenical Officer, Anglican Communion Office [Addetto principale per le Relazioni Ecumeniche, Ufficio della Comunione Anglicana] Rt Rev. -
Defending Faith
Spätmittelalter, Humanismus, Reformation Studies in the Late Middle Ages, Humanism and the Reformation herausgegeben von Volker Leppin (Tübingen) in Verbindung mit Amy Nelson Burnett (Lincoln, NE), Berndt Hamm (Erlangen) Johannes Helmrath (Berlin), Matthias Pohlig (Münster) Eva Schlotheuber (Düsseldorf) 65 Timothy J. Wengert Defending Faith Lutheran Responses to Andreas Osiander’s Doctrine of Justification, 1551– 1559 Mohr Siebeck Timothy J. Wengert, born 1950; studied at the University of Michigan (Ann Arbor), Luther Seminary (St. Paul, MN), Duke University; 1984 received Ph. D. in Religion; since 1989 professor of Church History at The Lutheran Theological Seminary at Philadelphia. ISBN 978-3-16-151798-3 ISSN 1865-2840 (Spätmittelalter, Humanismus, Reformation) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.dnb.de. © 2012 by Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer in Tübingen using Minion typeface, printed by Gulde- Druck in Tübingen on non-aging paper and bound Buchbinderei Spinner in Ottersweier. Printed in Germany. Acknowledgements Thanks is due especially to Bernd Hamm for accepting this manuscript into the series, “Spätmittelalter, Humanismus und Reformation.” A special debt of grati- tude is also owed to Robert Kolb, my dear friend and colleague, whose advice and corrections to the manuscript have made every aspect of it better and also to my doctoral student and Flacius expert, Luka Ilic, for help in tracking down every last publication by Matthias Flacius.