THE GREEK AUSTRALIAN The oldest circulating Greek newspaper outside VEMA Greece JULY 2016 Tel. (02) 9559 7022 Fax: (02) 9559 7033 E-mail: [email protected]

OUR ARCHBISHOP’S VIEW TheDISCIPLINE Icon in Orthodox IN THE Spirituality HOME

Part: C PAGE 5/21

Sydney Parishes unite in ‘Share with Africa’ Dinner

With the blessing of his Eminence Archbishop Stylianos, the f ourth annual S ydney charity dinner for “Share With Afric a” was held a t St Spyridon Parish hall on June 19, t o assist the philanthropic works of the Orthodo x Churches in Kenya, D.R. of Congo and Sierra Leone. PAGE 4/20 MESSAGE

Supportive accomodation to young people St John’s Community Car e in Queensland were proud to announce the opening of thr ee OF UNITY modern houses at Gordonvale which can pro- vide supportive accommodation for up t o 12 young people. From the Holy Synod in Crete PAGE 2/18

The Holy Synod, a council of Orthodox churches, that come a regular institution to be convened every seven or took place in Crete on June 20-26 ended with a declara- ten years. tion of unity. In its message, it states that the “key priori- Also, the Orthodox Church intends to maintain inter-re- ty of the Council was to proclaim the unity of the Ortho- ligious dialogue in order to promote relations with other dox Church… The Orthodox Autocephalous Churches do churches, the Pan-Orthodox Council participants. not constitute a federation of Churches, but the One Holy “… our Church attaches great importance to dialogue, Catholic and Apostolic Church.” primarily with non Orthodo x Christians. Sober inter-reli- The Orthodox Church stands for the protection of hu- gious dialogue helps signific antly to promote mutual man rights from the power of state, as well as environ- trust, peace and reconciliation. The oil of religious expe- ment protection, the Pan-Orthodox Council participants rience must be used to heal wounds and not to rekindle said in a message Sunday June 26. the fire of military conflicts,” the message reads. “Human rights today are at the centre of politics a s a The Orthodox Church has condemned hostilities in the response to the social and political crises and upheavals, Middle East, urged to stop expulsion of people and de- Afternoon tea to launch and seek to protect the citizen from the arbitrary power struction of Christian monuments. Battle of Crete Memorial Project of the state. The Church never ceases to emphasise that “The Orthodox Church unequivocally condemns the future generations also ha ve a righ t to the na tural re- extension of military violence, the expulsion and murder The Battle of Cr ete Memorial Commit tee sources that the Creator has given us. For this reason, the of members of religious minorities. She denounces the (BCMC) in W. Australia, hosted a special 75th Orthodox Church takes an active part in the various inter- destruction of chur ches, religious symbols and cultur al Anniversary Commemorative event, to raise national ecological initiatives and ha s ordained the 1s t monuments… Our Council appeals to all parties involved funds for the creation of a designated memori- September as a day of prayer for the protection of the to make systematic efforts without delay to bring to an al dedicated to the ANZACS and allies including natural environment,” the message read. end the mi litary conflicts in the Midd le East”, the mes- Greek soldiers and Cretan civilians who fought In addition, the Orthodox Church declared it could be- sage read. there 75 years ago. PAGE 15/31 MESSAGE OF THE HOLY AND GREAT COUNCIL OF THE ORTHODOX CHURCH - Pages 8/24- 9/25 JULY 2016 2/18 TO BHMA The Greek Australian VEMA

ST JOHN’S COMMUNITY CARE Three modern houses providing supportive accomodation to young people

LEFT: Supportive Accommodation Service led by His Grace Bishop Iakovos. RIGHT: Divine Liturgy held at Greek Orthodox Church of St John the Baptist, Cairns led by His Grace. St John’s Community Care were proud service provision that is equal and acces- to announce the opening of three mod- sible. ern houses at Gordonvale which can pro- While in Cairns His Grace hosted The vide supportive accommodation for up Queensland Parish Priests and Presidents to 12 young people between 18 and 65. Dinner. The official opening occurred on Satur- The Dinner was well attended with day June 11, with His Grace Bishop Iako- representatives from Brisbane, Townsvil- vos of Miletoupolis - representing His le, Home Hill, Innisfail and Cairns. It was Eminence Archbishop Stylianos - con- also an opportunity for His Grace to see ducting the Blessing and formally open- and hear of the collaborative way that ing the three buildings with MP Hon. Cur- the Parish Communities work together in tis Pitt, Treasurer of Queensland, to cut the State of Queensland. the ribbon. On Sunday June 12 His Grace conduct- The Elderly Parent Innovation is an ini- ed the Divine Liturgy at St. John the Bap- tiative of the Queensland State Govern- tist Cairns. The Very Reverend F ather ment. The Department of Communities John Kapetas together with the Parish provided $1,000,000 toward construc- Priest of St John’s F ather Menelaos Hat- tion and the Greek Orthodox Archdio- zoglou assisted. cese of Australia the land. St John’s Com- Following the Liturgy, the Ladies Philo- munity Care contributed $500,000 to ptohos served lunch. The Greek School complete the project. children performed a play and Greek The initiative of the three houses is to dancing for His Grace. His Grace present- provide positive support options to eld- ed each of the children with a prayer erly carers who are no longer able to book. care for their loved ones with a disability. While in Cairns, His Grace also visited St John’s recognises the continued need the regional centres of St. John’s Com- for community care options through the munity Care as well as The Child Care availability of individualised accommoda- Centre at Redlynch. His Grace also visited tion spaces. and prayed at the Dormition of the These opportunities have the human Theotokos in Innisfail, the sixth Greek Or- rights principles at the forefront with thodox Church to be built in Australia. His Grace Bishop Iakovos with MP Hon. Curtis Pitt Treasurer of Queensland with the unveiling of the plaque.

LEFT: Entertainment by the Greek School including lunch in the Parish Hall – St John’ s Community Care Ltd. RIGHT: His Grace Bishop Iakovos with the Board of Directors of St John’s Community Care Ltd. JULY 2016 The Greek Australian VEMA TO BHMA 3/19

What a Brexit could mean for Greece The British voted to leave the European Union. A Brexit would have significant economic, social and po- litical consequences for Greece, both short- and long- term. More worrying, it could open the way for a new round of speculation about a possible Grexit. Britain leaving the EU would indirectly affect Greece in three main areas:

Economy A devaluation of the pound would have a negative impact on real estate, tourism and Greek exports, as well as the income of a large number of Greek house- holds with members studying or working in the UK. Consider the following data: 1. Real estate: According to Algean Property, more than 100,000 foreigners, mainly from Europe, the USA and Australia (about 60 percent) currently own an increase in their living costs (in the case of young In this case, Greek and eurozone politicians would property in Greece. The recent weakening of the euro people, these costs are mainly covered by their fami- renegotiate political and economic ties from scratch, against the US dollar and the British pound saw inter- lies back in Greece). including the bailout programs, the issue of debt, and est from potential buyers based in those countries the refugee crisis. Moreover, other exits cannot be rise by 10 percent. Thus, a weakening of the pound Politics ruled out. would be accompanied by a waning of interest in the A UK departure could set the scene for the next ex- On the contrary, if Brexit proves to be a bad deci- Greek real estate market (residential, holiday, and it from the EU (and the eurozone) or, alternatively, sion, triggering big economic, social and political hospitality industry). end such speculation once and for all. The outcome problems for the UK, then Euroskepticism will largely 2. Tourism: An estimated 2.4 million tourists from depends on the day after in the UK, the EU and the disappear. the UK visited Greece in 2015. Visitors from Britain eurozone. represent 10 percent of total incoming tourism in Brexit would put pressure on the bloc to decide Society Greece and 14.3 percent of total travel receipts (2 bil- whether it wants “more” or “less” Europe. This will af- Greek society will be affected in two ways: lion euros). The UK is the second biggest market for fect the eurozone – and more specifically Germany 1. Greeks will lose one of their most popular alter- Greek tourism after Germany. and France. natives for employment and residency. It is worth 3. Education and employment: More than 400,000 If the UK were to leave the EU, countries such as noting that the time candidates have to wait to sit ex- young Greeks have left the country over the last six Denmark and Norway would likely be tempted to try ams for language certificates at the British Council in years to study or find work abroad. The UK is the most to renegotiate their relationship with the EU and the Athens that would allow them to seek an education or popular destination for education and employment a- eurozone. to emigrate to the UK has increased from one month mong Greeks because of high level of spoken English If the catastrophic scenarios do not materialize, and before the crisis to up to three months now. in Greece (youngsters learn English at school) and Britain continues to attract investments, create jobs 2. Many Greek students and employees in the UK their EU citizenship, both of which give them easier and see growth (following a short adjustment period), will be forced to return to Greece. Other English- access to education and jobs. Especially in the educa- this will again open the discussion regarding exits, es- speaking countries (like the USA, Canada or Australia) tion sector, Greeks are eligible for discounts available pecially among big economies like Italy. However, are less attractive alternatives. These countries are to all EU nationals. speculation about Grexit would surface again, even further away and the cost of education (especially in If the UK leaves the EU, thousands of Greek stu- though the Greek economy is not as big as Italy's. the US) is higher. A large number of Greeks abroad dents will lose those discounts, will need a visa for Grexit would be a likely scenario for two reasons: would be forced to return to unemployment-hit their education and so on. Moreover, Greek employ- 1. Greeks are exhausted after six years of tough Greece. Greece would have to receive a fresh wave of ees will lose the benefits that come from being EU austerity measures. “migrants” – this time Greek nationals. residents. This change could prompt a considerable 2. Greeks would also see Grexit as a potential solu- number of Greeks to return to their home country, or tion to the refugee crisis. Source: “Kathimerini”, Athens Archaeologists Discover Ancient Christian Dior, Gucci, Ted Baker Indo-Greek City in Pakistan Katerina + Kyriacos Mavrolefteros Archaeologists have discovered large layers of an Indo-Greek city with wea- pons, coins and pottery forms, in Barikot, Pakistan, according to a Dawn report. Barikot was called Bazira in ancient times, a city captured by Alexander the Great during his advance to India. Dr Luca Maria Olivieri, head of the Ital- ian Archaeological Mission in Pakistan, Ban Ray told Dawn that during their recent exca- vation in April-June they unearthed some very important discoveries in Barikot, in the Swat river valley. Excavations at Barikot are funded by the Pakistan-Italian Debt Swap Program. “Very little is known in the archaeology of the sub-continent about the material Olivieri told Dawn. 874 Anzac Parade, Maroubra Junction culture of the Indo-Greek. However, this The archaeologist also said that during (at bus stop, on RTA block)

(at bus stop, on RTA block) Rodenstock, time we discovered at Barikot ample lay- the excavations it was discovered that all ers associated not only to the Indo-Greek pre-Greek layers were destroyed along TTeell:: ((0022)) 99331144--00339933 Serengeti, Maui Jim, Fendi city (when the settlement was encom- the Defensive Wall at the time of its con- [email protected] passed by the Defensive Wall, 2nd centu- struction, to make space for the fortifica- [email protected] ry BC), but also to the pre-Greek city, the tion, revealing conspicuous traces of the Mauryan settlement (3rd century BC),” Iron Age village (7th century BC). Nina Ricci, Oakley, La font JULY 2016 4/20 TO BHMA The Greek Australian VEMA

Sydney Parishes Unite in ‘Share with Africa’ Dinner “I was hungry and you fed me”

With the blessing of his Eminence Archbishop Stylia- nos, the fourth annual Sydney charity dinner for “Share With Africa” was held at St Spyridon Parish hall on June 19, to assist the philanthropic works of the Orthodox Churches in Kenya, D.R. of Congo and Sierra Leone. Nearly all parishes in Sydney participated with nearly four hundred persons attending. The net amount raised is expected to exceed $93,000, including a $10,000 donation specifically targeted to- wards building the orphanage for the Ebola orphans in Sierra Leone. MC Ms Angela Vithoulkas was in charge of the even- ing, including the live auction. Powerpoint presenta- tions and videos showing the philanthropic works of the Orthodox Churches in K enya, D.R. of Congo and Sierra Leone were presented during the evening. Further, Mr Louis Toumbas, related his first hand ex- periences in Sierra Leone (and K enya) about the need to support our African brothers and sisters as a long term aim. An extensive commemorative booklet provided more detailed information about the current situation, the needs and charitable works of the Churches in the three countries. The Dinner was attended by the Consul General of Greece in Sydney, Dr Stavros Kirimis, who spoke about the Charity Dinner as a means of demonstrating our sol- idarity with our African brothers and sisters as well as alluding to political connections between Greece and African Nations. To assist with next year’s function or for any other matter relating to overseas missionary events, please contact: [email protected]

“The rich exist for the sake of the poor. The poor exist for the salvation of the rich.”

St John Chrysostom

As in previous years, the outgoing costs from the Function were about 5% of takings. The success in rais- ing the abovementioned amount was to a large extent that all food and drinks were donated. Major Donors: Pelopidas Catering – Perikleous family Fontana Amorosa – Liverpool Fish Markets – Maroubra and Eastgardens - Hadjiparaskevas Families Moofish – Agapitos Hatzinikitas and Costa Souleles 1. Economy Return Ticket to Greece: Donated by Irene Vetsikas (#04162) C&C Chickens - Con + Cathy Theocharides F amilies Pelopidas Catering and Fontana Amorosa - Winner: Gi- 4. Children’s Party: Donated by Lollipops Playland & North Bondi Fruit Market – Tony + Anna Tsakirios annakopoulos Family (#05359) Cafe – Winner: Con Houlis (#00740) Olympus Grove Fine Foods – Garry Polly 2. 128Gb Cellular iPad Air 2: Donated by Anonymous- 5. Dental Voucher – Donated by Dr Hoomis Pahos - Antoniou Filo Pastry – C & M Antoniou Winner Mr Magdas (#01826) Winner: Maria Theodosopoulou (#04301) Sweet Fantasy, Bankstown – Athanasios Georgoulas 3. One on One Tuition (K -Yr12) One terms’ Tuition: 6. Fine Dining at Aqua Dining: Donated by Bill and Raffle Prize Winners: Donated by First E ducation- Harry Mavrolefteros – Kathleen Dracopoulos - Winner: (#01535) JULY 2016 The Greek Australian VEMA TO BHMA 5/21 Our Primate’s View The Icon in Orthodox Spirituality Part: C

Nevertheless, the Byzantine Icon, exactly on account of does not mean that in the water or the oil changes its na- its artistic mentality, was many time misunderstood up to ture. the point of contempt, and unfortunately not only by for- Yet on the other hand we must say that the occasional- eigners, but sometimes even by the Orthodox themselves. ly inevitable misuses never justify the abolition demanded As a rule the usual perspective of geometric space is not by the iconodules, since misuse is never cured by abolition, present in the B yzantine lcon; but a completely opposite but by illumination and correct use. Imagine if we were for- perspective is present, which we could call the perspective bidden again to eat, because of an occasional misuse made of theological evaluation, and this precisely is the great by us in our meals. Imagine if God were to deprive man of scandal for the uninitiated. On the contrary, for the faithful the gift of freedom, because man continually misuses his and the initiated one, the matter is not only natural, but al- freedom to a greater or lesser degree. Such simple so absolutely indispensable. Let us hear what the specialist thoughts could be addressed also to our contemporary on this matter, Leonid Uspensky says: iconodules, whether they are called Muslims, Jehovah’s “The Seventh Ecumenical Synod understood the perfect Witnesses or any kind of Protestants, since they all start correspondence of the Icon to the Holy Scripture. The Icons from the relative dangers of misuse and using as an argu- calls us to the life, which the Gospel reveals. and in fact we ment the indispensable purity and spirituality of the wor- may say that in the Gospel everything is placed in an in- ship of God, in order to deny categorically the sacred loons. verse perspective: The first will become last, the humble However, what we have said so far on our subject and not the violent shall inherit the earth, and the extreme would in some way remain simple theories, if we did not humility of the Cross constitutes in realitythe supreme vic- try to emphasise more concretely that particular element tory. Therefore the life of the Christian placed in this per- which makes the faithful feel contrition and relief before spective: the death of the martyr constitutes his victory and an Icon. We must admit that the rich theological content of his crowning; and the deprivations (the ascetic struggle are the icon is not reflected automatically within us, and thus transformed into incomparable, joy. If, with this under- explaining the glamour and contrition exerted by the icons standing, we look at the invers perspective of the icon, we on our soul. will realise the significance (the matter. The inverse per- spective is not a device (optical illusion. It does not enchant Yet in order to refer to this more particular element, we the spectator absorb him into a vain plaything of appear- must start from man and not from the icon. In this our en- ances; it pacifies him, it collects himself, it makes him deavour we would perhaps be helped by the following ex- aware of the message of the icon. It is as if man was at the perimental way: Let us imagine that an excellent Orthodox beginning a road, which instead of being lost in space, iconographer would manage to portray in an icon in the By ARCHBISHOP leads to boundlessness of fullness. Thus a door to divine life greatest possible faithfulness the whole transformed world STYLIANOS opened before the Christian”. of God, without the presence of the human form, the hu- OF AUSTRALIA man person anywhere at all. What would such an Icon So much in regard with the general mentality of the Or- speak to our soul? Think that, no matter how divine the thodox Icon. At the same time we must note that even the paradisiac panorama was it would create to all of us much details in Byzantine iconography are not without relation more agony than calmness, horror rather than contrition. to some deeper lesson to some dogmatic teaching of the Whilst, on the contrary, an icon would compelon us the Church. As an example it would suffice to say that even the deepest religious feeling simply with the face of a Saint, position of the Saints in the Icons, which is frontal, namely even if it did not portray anything more than his two mys- they look at us face to face, is not without a deeper signifi- tified eyes. What does this mean? Certainly nothing more cance. Its purpose is to indicate the incessant contact and than that the deeper mystery of the icon is par excellence communion of the world of perfected spirits with the anthopological. members of the Church which are still living on earth. This is the teaching with much consolation, that in our every The human person, the human form is the most imme- step in life in reality we are neve alone, since we are invisi- diate and deepest longing of man. Does not even the term bly surrounded by the clouds of the Saints and of the An- person express this truth etymologically? Person (proso- gels of God. Thus the frontal position of the holy figures on pon in Greek) means the subject that is in sight. The deep- the Icons becomes the most expressive manner, in which er substance of the person is ecstatic, which means that the teaching of the Church, concerning the communion of the person tends inwardly to come out of oneself in order the Saints, is formulated. Yet in this way the loons not sim- to find its full expression in one’s meeting with the other ply reveal to us transfigured creation, but at the same time person. Certainly it was this deep mystery of existence that they help usto participate in it more empirically. already Plato wanted to express with the divine myth,that originally man was amphipersonal and that since when he But precisely at this critical point great and serious at- was split into two he cannot rest, unless he finds his sec- tention is needed, if one is to avoid exaggeration and erro- ond self. When we interpret this philosophical foresight in- neous belief. Of course we should not forget that the more to clearly theological language, we understand even better delicate and sacred a matter is, the more easily it is dis- to what this unceasing longing is due: it appears that the graced by its least misuse. And as we know from Church deeper trauma of man is the person, precisely because history, our Byzantine ancestors did not always manage to what man stained with his fall was the human person, the evade this temptation, but they gave the opportunity to image of God. The fall, as the extreme form of selfishness the iconodules later on to demand the abolition and re- condemned the persons into individuals, into “units with- moval of the sacred icons from the Churches. The informa- out windows”, as a contemporary theologian characteristi- tion, among others, that they were iconophiles, who cally said, and this is the substantial content of what we scraped the paint from the icons and mixed it with Holy call hell. Communion before taking the Holy Gifts, shows us where exactly lies the danger of heresy and spiritual distortion. One of the ancient neptic fathers of the Church once They believed, it seems, that the wood and the paint was asked: Tell us Abba, how do you imagine hell to be? changed their substance in some way, and for this reason And he replied spontaneously: “Hell is when God binds us they dared mingle it with the body and the blood of the back to back, so as not to be able to see one another’s Christ. eyes”. And of course, no one would deny that, according to Now, therefore, we understand better the reason why the official view of the Church, the Icons of the Saint be- monasticism played a leading part, from the beginning, in came the instruments which transmit to the faithful the the struggle in favour of the Holy Icons. If the monk is the sanctifying grace of the portrayed sacred persons. But this most powerful struggle for the restoration of the darkened does not mean that the wood ceases to be wood and the icon of God in the person of man, then it is only natural paint becomes plain chemical substance. We could say that he will constantly be willing to draw light and consola- that, what happens with the water that is blessed or with tion from the transfigured persons of the Saints, as Ortho- the oil of the Holy Unction, also happens with the Holy dox iconography represents them. Icons: they transmit the holy grace to the faithful, but this Source: “Voice of Orthodoxy”, November 1980 JULY 2016 6/22 TO BHMA The Greek Australian VEMA

Vosper has been forthright about her views. She has used the title of “atheist” since 2013 and is op- posed to a strict definition of God. Letter She said that she wants the freedom to explore her own views. She rejects the idea of God as a supernatural being. from Her church was described by The Guardian as fol- lows: “There is not one mention of God during the 70- minute service… Bibles are nowhere to be seen. The large steel cross – one of the few remaining religious Maroubra symbols in this church – is hidden behind a cascade of rainbow streamers.” Vosper appeared on CTV’s Canada AM in January and said that using traditional words to describe God implied a belief ”so I stopped using the language to make that clear”. According to her, morality such as The Ten Com- mandments or the Sermon on the Mount, do not re- ally come from God, they are a social creation. Photo: Colin Perkel, The Canadian Press Vosper is reported to support ideas that “transcend Father, Son and Holy Spirit and if she is “committed to our personal interests and needs, and which help us God.” This is a start but it is not much consolation. envision a better world.” The entire denomination should be brought to task. This is a decaffeinated view of Christian beliefs. It is I am not sure if there are links with the Uniting not Christianity. Church in Australia.This is also in a particularly sorry Vosper is opposed to religious fundamentalism and state. I will have more to say about this at another extremism.The controversy came into the limelight time. Although Orthodox Christians accept and work clo- after she wrote an open letter about the Charlie Heb- Vosper of course is not alone. You may not know of sely with members of other Christian denominations, do massacre in Paris two years ago. She pointed out The Clergy Project for current and former religious sometimes they are left shaking their heads and ask- that beliefs in God can motivate evil actions. professionals without supernatural beliefs. ing, “What is going on?” Her views on Charlie Hebdo are sadly mistaken. Humbug! Absolute humbug - no wonder people are It is not that we have a high opinion of ourselves That some took arms was wrong, very wrong; but it disillusioned with Christianity. What is going on? but we realise that something is dreadfully wrong. does not mean that their faith motivated evil actions. This is highlighted in an unusual story from the Ca- Others hold the same faith but did not resort to vio- (Source: The Canadian Press, June 30, 2016; nadian Press. It was about an atheist minister in the lence. This was a particular cocktail of influences and www.ctvnews.ca/Canada) Uniting Church. Yes that is correct - an atheist minis- only one part of it was faith. ter. It is not the first time in the protestant faiths! The puerile thinking of such ministers does harm to Gretta Vosper is a United Church minister. Her Christianity both within and outside the church. I am The views expressed are those of the author and not neces- claim to fame is that she does not believe in God and surprised thatit has taken three years to act. It should sarily those of the VEMA or St Andrew’s Greek Orthodox The- the Bible. Well, not literally! have taken three seconds. ological College. She was “ordained” in 1993. F or the last 19 years It has now been decided to review her fitness to she leads a congregation in eastern Toronto, Canada. preach. She will be asked whether she believes in the [email protected] Exploring the natural wonders of Meteora from 4,000 feet For many of us, a ride in a hot-air bal- loon is a childhood dream. E very so of- ten, though, dreams can come true. At a remote spot northwest of the town of K alambaka in central Greece. The first thing we learn is that the launch site is determined by the direction of the wind on any given day. Looking to the north and east, I am awed by the massive rock pinnacles of Meteora, standing proudly for millennia between the mountains of K oziakas and Antihasia. The staff at Meteora Tours, the first in the area to start offering hot- air balloon rides around the area, unfurl the envelope that grows into a balloon as it is filled with hot air and the pilot fires up the burner. The lift-off is so smooth, I’m up in the air before I know it. This spectacular site of more than 800 We floated north on a gentle breeze, Useful information Just like Kostas Hatzis says in the popu- pinnacles is not just a monument of na- slowly leaving behind the Thessaly Plain lar Greek song “Ap’ to Aeroplano” (From ture but also one of the most important and the stone giants, lit up by the last The balloon rides organized by Meteo- the Airplane): “When you look from up sites of the Orthodox faith. rays of the afternoon sun. The clean air ra Tours last between an hour and 90 high, the world looks like a painting... From AD 1100 or so, when the first as- at 4,000 feet, the green forest that un- minutes, and take place all year round houses like matchboxes.” But what is cetics scrambled up the rocks, Meteora folded below us and the stunning red (weather permitting) from sunrise to more than apparent as the stunning has been second only to Mount A thos in tones of the setting sun brought me sunset. Prices start at 180 euros for landscapes unfold below us is that na- northern Greece in terms of the size of complete tranquillity. adults and 100 euros for children, and in- ture is by far the most skilled architect its monastic community and also as a pil- The hour of the tour flies by and we clude transportation to and from your and artist. grimage site. start to descend as the sun disappears hotel, breakfast and a post-flight glass of On our left, looking at the Pindus range The community once consisted of 30 behind Pindus. champagne. The maximum number of in the distance, I discern a glint of the monasteries, of which only six are still When we reach the ground, a group of passengers is set at 12 and the minimum Pineios River and, in front of it, its great- functioning today. farmers working in their fields start wav- required to conduct a flight at six. Pri- est achievement, one that took millennia We have visited Meteora on several ing and cheering at our arrival, running vate, two-person tours cost 525 euros. to complete: the imposing rock forma- occasions in the past but we must say to the landing point to welcome us: such To learn more about the tours offered tions of Meteora, a UNE SCO World Her- that nothing compares to the views I en- a truly beautiful experience, with scenes or to book a balloon ride, visit www.me- itage site. joyed from the hot-air balloon. that seem straight out of a fairy tale. teoraflights.com. JULY 2016 The Greek Australian VEMA TO BHMA 7/23

Greeks in UK worried after country voted to leave EU

In some ways it was like any other Fri- a great deal of uncertainty, but mainly versity of Leicester and a UK resident pean programs and no one knows what day. Thimios went to his office on King the problem is an exceptionally negative since 1996, says: “It’s not just that we we’re supposed to do now. Friday was a Street in London, Athina headed for her atmosphere. One the other hand, the sit- don’t know by what process we can stay bad day for the academic community. office at the University of Leicester, Eva uation is not much different to what’s in the country and whether we too will Britain accounted for 19 percent of Euro- to the library of City University to study, going on Greece or what we’re afraid have to go through the expensive and ar- pean research programs,” she says. “On while Katerina took her child to her local may happen in the United States.” duous process that non-Europeans have that Friday, many of us felt that we were park before going to her studio. As the days pass, even more conse- to go through; it’s also the immediate no longer welcome. Yes, the EU is an or- In truth, however, June 24 was a very quences from a Brexit become apparent. impact on our work. How, for example, ganization that reproduced inequality, dark day for the Greeks living in the Unit- Athina Karatzogianni, a senior lecturer will we apply for research programs? At but I am afraid that for Britain, Brexit will ed Kingdom after the national vote to in media and communications at the Uni- the university we work mainly with Euro- mean even greater conservatism.” leave the European Union. “It’s the first time in 16 years I’ve lived here that I felt like a foreigner,” admits Katerina Athana- sopoulou, an artist and animator who lives and works in London after marrying an Englishman. “A lot of people felt the same way all of a sudden, even Britons who voted to stay. They feel deeply sad- dened and betrayed. Many are thinking of leaving, going to Scotland, Canada or the US. The result [of the referendum] was alienating and explicitly xenopho- bic,” she says. “The reasons why people voted to leave were the same reasons put forward by the Daily Mail and the Sun, suggesting that migrants are de- stroying the school system and taking away our jobs.” The first person Katerina thought about when the result was announced was Jo Cox, the Labour MP who was mur- dered on June 16. “Her killing showed us that we are playing into the hands of fascism, yet Foreign Exchange Better than advertised rates people still voted as they did. I am very Plus NO FEES nehw uoy trevnoc/yub afraid that people will become more vio- USD, Euros & GBP lent. It’s a terrible situation,” she says. Pack & in cash Katerina did not have any problems or send by T.T. overseas! getting British citizenship because she was married to a Briton. Just mention Pack&Go! “Do I want it, though? Do I want to be Go! when yyouou visit oone of a part of a country that shuts its eyes and oourur branches.branches. turns its back on people? The decision was determined by older people who shut the door on the young – it was pet- ty.” Uncertainty has also gripped the some 35,000 Greeks studying at British univer- sities, many of whom dream of pursuing a career there later. “The situation is very stressful,” admits journalist Eva Tomara, who’s doing a postgraduate degree in London. “I woke up to the journalists of BBC Radio Lon- don talking about a global shock and the result leaning towards Leave. My Greek friends and I all called each other and our first reactions were the same as those of the journalists in terms of our surprise but also because of the uncertainty of what would happen the day after. Be- yond the divisive effect of the result, the effects on the job market for us young people is still very vague. An exit from the EU may mean stricter immigration rules for EU citizens. It’s still early, but there are a lot of issues that concern us and will continue to concern us for the next two years.” Tzallas is a political scientist and has lived in London for the past five years. He works at the Hansard Society, a think tank located close to Parliament. “The shock concerns everyone. Not just those who voted Remain but also those who voted for Brexit because they too don’t know what tomorrow will This offer is valid from 01/05/2016 until 30/08/2016. Terms and conditions apply and are available in the Product Disclosure Statemente from any (PDS). branch The of PDS Bank and of Sydney,current ratesat banksyd.com.au are availabl or by calling 1300 888 700. This advice is general and does not take into account your specific needs. The PDS should be considered before making any decisions about the appropriateness of any of our products. Other Fees bring,” he says. “For the Greeks and oth- & Charges may apply. Bank of Sydney Ltd (BOS) ABN 44 093 488 629 AFSL & Australian Credit Licence Number 243 444. er Europeans working in the UK, there is JULY 2016 8/24 TO BHMA The Greek Australian VEMA

MESSAGE OF THE HOLY AND GREAT COUNCIL OF THE ORTHODOX CHURCH To the Orthodox people and to all people of good will

To God, “the F ather of mercies and all comfort,” we address a hymn of thanks- and to the end of the earth (Ac. 1: 8). The re-evangelization of God’s people in mod- giving and praise for having enabled us to gather during the week of Pentecost (18- ern, secularized societies and the evangelization of those who have still not come to 26 June 2016) on Crete, where the Apostle Paul and his disciple Titus preached the know Christ remain an unceasing obligation for the Church. Gospel in the early years of the life of the Church. We give thanks to the Triune God who was well pleased that in one accord we should bring to a conclusion the work 3) In response to her obligation to witness to the truth and her apostolic faith, our of the Holy and Great Council that was convoked by His All Holiness Ecumenical Pa- Church attaches great importance to dialogue, primarily with non Orthodox Chris- triarch. Bartholomew by the common will of their Beatitudes the Primates of the lo- tians. In this way the remainder of the Christian world comes to know more pre- cal Orthodox Autocephalous Churches. cisely the authenticity of the Orthodox Tradition, the value of patristic teaching and the liturgical life and faith of the Orthodox. The dialogues conducted by the Ortho- Faithfully following the example of the Apostles and our god-bearing F athers we dox Church never imply a compromise in matters of faith. have once again studied the Gospel of freedom “for which Christ has set us free” (Gal. 5: 1). The foundation of our theological discussions was the certainty that the 4) The explosions of fundamentalism observed within various religions represent Church does not live for herself. She transmits the witness of the Gospel of grace an expression of morbid religiosity. Sober inter-religious dialogue helps significant- and truth and offers to the whole world the gifts of God: love, peace, justice, rec- ly to promote mutual trust, peace and reconciliation. The oil of religious experience onciliation, the power of the Cross and of the Resurrection and the expectation of must be used to heal wounds and not to rekindle the fire of military conflicts. The eternal life. Orthodox Church unequivocally condemns the extension of military violence, per- secutions, the expulsion and murder of members of religious minorities, forced con- 1) The key priority of the Council was to proclaim the unity of the Orthodox versions, the trafficking of refugees, the abductions, torture and abhorrent execu- Church. Founded on the Eucharist and the Apostolic Succession of her Bishops, the tions. She denounces the destruction of churches, religious symbols and cultural existing unity needs to be strengthened and to bear new fruits. The One Holy monuments. Very particularly, she expresses her deep concern about the situation Catholic and Apostolic Church is a divine-human communion, a foretaste and expe- of Christians and of all the persecuted minorities in the Middle East. She calls on the rience of the eschaton within the Holy Eucharist. As a continuous Pentecost, she is governments in the region to protect the indigenous Orthodox and other Christians a prophetic voice that cannot be silenced, the presence of and witness to the King - and all the populations who have an inalienable right to remain in their countries as dom of the God of love. The Orthodox Church, faithful to the unanimous Apostolic citizens with equal rights. Our Council appeals to all parties involved to make sys- Tradition and her sacramental experience, is the authentic continuation of the one tematic efforts without delay to bring to an end the military conflicts in the Middle Holy Catholic and Apostolic Church as confessed in the Creed and confirmed by the East and wherever armed hostilities persist and to enable all those displaced to re- teaching of the Church F athers. Our Church lives out the mystery of the Divine turn to their homes. Economy in her sacramental life, with the Holy Eucharist at its center. We address our appeal particularly to those in positions of power to act so that peace and justice may prevail in the countries of origin of the refugees. We urge the The Orthodox Church expresses her unity and catholicity “in Council”. Conciliarity civil authorities, the citizens and the Orthodox Christians in the countries in which pervades her organization, the way decisions are taken and determines her path. the persecuted are taking refuge to continue to offer help to the limit or even be- The Orthodox Autocephalous Churches do not constitute a federation of Churches, yond the limit of their abilities. but the One Holy Catholic and Apostolic Church. Each local Church as she offers the holy Eucharist is the local presence and manifestation of the One Holy Catholic and 5) Modern secularisation seeks the autonomy of man (anthropos) from Christ and Apostolic Church. In regard to the Orthodox Diaspora in various countries of the from the spiritual influence of the Church, which it arbitrarily identifies with con- world, it was decided to continue with the institution of Episcopal Assemblies until servatism. Western civilization, however, bears the indelible mark of the diachron- such time as canonical rigor can be implemented. These assemblies are composed ic contribution of Christianity. The Church, moreover, highlights the saving signifi- of the canonical bishops appointed by each Autocephalous Church and these bish- cance of Christ, the God-man, and of His Body, as the place and mode of life in free- ops continue to remain subject to their respective Churches. The due function of dom. these Episcopal Assemblies guarantees respect for the Orthodox principle of concil- iarity. 6) In contrast to the contemporary approach to marriage, the Orthodox Church During the deliberations of the Holy and Great Council the importance of the regards the indissoluble loving relationship of man and woman as “a great mys- Synaxes of the Primates which had taken place was emphasized and the proposal tery… of Christ and the Church”. Similarly, she calls the family which springs from was made for the Holy and Great Council to become a regular Institution to be con- this and which constitutes the only guarantee for the upbringing of children a “little vened every seven or ten years. church”. 2) Participating in the Holy Eucharist and praying for the whole world, we must The Church has always emphasised the value of self-restraint. Christian asceti- continue the ‘liturgy after the Divine Liturgy’ and give the witness of faith to those cism, however, differs radically from every dualistic asceticism which severs man near and those far off, in accordance with the Lord’s clear command before His as- cension, “And you shall be my witnesses in Jerusalem and in all Judea and Samaria JULY 2016 The Greek Australian VEMA TO BHMA 9/25

Cont. from previous page from life and from his fellow man. On the contrary, she connects this with the sacra- mental life of the Church. Self-restraint does not concern only the monastic life. The ascetic ethos is a characteristic of Christian life in all its manifestations. *** Apart from the specific topics about which it decided, the Holy and Great Council notes in brief the following important contemporary issues: 7) In regard to the matter of the relations between Christian faith and the natural sciences, the Orthodox Church avoids placing scientific investigation under tutelage and does not adopt a position on every scientific question. She thanks God who gives to scientists the gift of uncovering unknown dimensions of divine creation. The modern development of the natural sciences and of technology is bringing rad- We need the diaspora ical changes to our life. It brings significant benefits, such as the facilitation of every- day life, the treatment of serious diseases, easier communications and space explo- By Alexis Papachelas – of traditional bonds. ration, and so on. In spite of this, however, there are many negative consequences Kathimerini, Athens We also need community leaders who such as the manipulation of freedom, the gradual loss of precious traditions, the de- will bring second- and third-generation struction of the natural environment and the questioning of moral values. Scientif- Hellenism has never been restricted Greeks abroad closer to their roots. In ic knowledge, however swiftly it may be advancing, does not motivate man’s will, within the borders of Greece and when- the case of the US, this would be the on- nor does it give answers to serious moral and existential issues and to the search for ever the country has made an important ly way to ensure the survival of a strong the meaning of life and of the world. These matters demand a spiritual approach, achievement in recent history, it has Greek lobby that does not limit its activi- which the Orthodox Church attempts to provide through a bioethics which is found- been with the support of its diaspora. ties to photo-ops at the annual Greek In- ed on Christian ethics and Patristic teaching. Along with her respect for the freedom Today, however, there seems to be a dependence Day parade. There are plen- of scientific investigation, the Orthodox Church at the same time points out the great divide between us living in this ty of patriots out there – both famous dangers concealed in certain scientific achievements and emphasises man’s dignity crumbling country and the rest of the and low-profile – who sense this need and his divine destiny. world’s Greeks. They can’t understand us and want to make a contribution. In- 8) It is clear that the present-day ecological crisis is due to spiritual and moral and we can’t understand them. stead of finding ways to draw them in, causes. Its roots are connected with greed, avarice and egoism, which lead to the To Greeks who have done well in the thens’s only line of approach is: Come thoughtless use of natural resources, the filling of the atmosphere with damaging United States, in Australia and in other and invest. pollutants, and to climate change. The Christian response to the problem demands parts of the world, Greece is one big par- The diaspora could be of enormous repentance for the abuses, an ascetic frame of mind as an antidote to overcon- adox, a blessed country that has failed to help to Greece right now. Esteemed aca- sumption, and at the same time a cultivation of the consciousness that man is a tap into the gifts of its very creative peo- demics and professionals from so many “steward ” and not a possessor of creation. The Church never ceases to emphasise ple. All of those who took a leap of faith different backgrounds could act as men- that future generations also have a right to the natural resources that the Creator and considered investing have some hor- tors to people here who want to make a has given us. For this reason, the Orthodox Church takes an active part in the vari- ror story to tell. They know that there is difference. We could use an injection of ous international ecological initiatives and has ordained the 1st September as a day acumen here and also what Greeks can positive energy and a practical vision. of prayer for the protection of the natural environment. achieve when they are extroverted and Convincing Greeks outside the country 9) Against the levelling and impersonal standardization that is promoted in so ambitious, but when they try to do busi- to get involved is not the problem, how- many ways, Orthodoxy proposes respect for the particular characteristics of indi- ness here, all they hear is that everything ever busy they may be, because they are vidual peoples. It is also opposed the making of the economy into something au- is impossible. still drawn to the homeland even though tonomous from basic human needs and turning it into an end in itself. The progress Greeks aboard are also starting to lose it is doing practically everything its pow- of mankind is not connected only with an increase in living standards or with eco- their cultural and emotional ties with the er to be unattractive. nomic development at the expense of spiritual values. country. Studies show, for example, that The problem is how they can get a 10) The Orthodox Church does not involve herself in politics. Her voice remains Greek parish churches in the US perform people raised with the notion that they distinct, but also prophetic, as a beneficial intervention for the sake of man. Human less than 10 baptisms a year on average. are superior to everyone else to under- rights today are at the centre of politics as a response to the social and political The absence of a strong religious leader- stand that they too could be thriving – crises and upheavals, and seek to protect the citizen from the arbitrary power of ship has weakened the diaspora’s reli- just like Greeks abroad – if this country’s the state. Our Church also adds to this the obligations and responsibilities of the gious bonds. If the next archbishop of institutions and laws worked, and if com- citizens and the need for constant self-criticism on the part of both politicians and America is not someone who can inspire mon sense were allowed to prevail over citizens for the improvement of society. And above all she emphasises that the Or- the people and get them mobilized, then bravado, cockiness and never-ending thodox ideal in respect of man transcends the horizon of established human rights integration will swallow up what remains waffle. and that “greatest of all is love”, as Christ revealed and as all the faithful who follow him have experienced. She insists also that a fundamental human right is the pro- tection of religious freedom–namely, freedom of conscience, belief, and religion, including, alone and in community, in private and in public, the right to freedom of Philippi hoping worship and practice, the right to manifest one’s religion, as well as the right of re- ligious communities to religious education and to the full function and exercise of their religious duties, without any form of direct or indirect interference by the for UNESCO listing state. 11) The Orthodox Church addresses herself to young people who seek for a plen- Among the issues on the agenda of Municipality of Kavala, the local arch- itude of life replete with freedom, justice, creativity and also love. She invites them the meeting of the 40th session of the bishopric, and the local community. to join themselves consciously with the Church of Him who is Truth and Life. To World Heritage Committee at Instan- Meanwhile, the municipality is organ- come, offering to the ecclesial body their vitality, their anxieties, their concerns and bul’s Congress Centre, is Greece’s re- izing a tourism campaign for the re- their expectations. Young people are not only the future, but also the dynamic and quest for the archaeological site of gion. creative present of the Church, both on a local and on a world-wide level. Philippi, in northern Greece, to be list- There is nevertheless a feeling of dis- 12) The Holy and Great Council has opened our horizon towards the contempo- ed as a UNESCO World Heritage site. may on the Greek side following the rary diverse and multifarious world. It has emphasised our responsibility in place On the sidelines of the summit, the decision by Turkish authorities which and in time, ever with the perspective of eternity. The Orthodox Church, preserving Greek Consulate is supporting a relat- allowed a daily reading from the Quran intact her Sacramental and Soteriological character, is sensitive to the pain, the dis- ed photo exhibition at the Sismanoglio to be broadcast from Hagia Sophia tress and the cry for justice and peace of the peoples of the world. She “proclaims Megaro, in the same city. The exhibi- during the holy Muslim month of Ra- day after day the good tidings of His salvation, announcing His glory among the na- tion, launched on July 18 under the ti- madan. tions and His wonders among all peoples” (Psalm 95). tle “Philippi: A Century of Archaeologi- 17 monuments Let us pray that “the God of all grace, who has called us to his eternal glory in cal Discoveries,” is organized by the Christ, will, after we have suffered a little, Himself restore, establish, and strength- Ephorate of Antiquities of K avala-Tha- Greece has been a signatory to the en and settle us. To him be glory and dominion forever and ever. Amen” (1 Peter sos and the French School of Archaeol- Convention Concerning the Protection 5.10-11). ogy in A thens. The exhibition, which of the World Cultural and Natural Her- first went on display in Thessaloniki itage since 1981. A total 17 monu- † Bartholomew of Constantinople, Chairman two years ago, aims to showcase the ments from the prehistoric, Classical, † Theodoros of Alexandria multifaceted research on the site, the Byzantine and post-B yzantine period † Theophilos of Jerusalem team behind the dig, the significance have since been included on the list. † Irinej of Serbia of the artifacts unearthed by archaeol- Another 15 sites are on the tentative †Daniel of Romania ogists, and the importance of interna- list. The first Greek entry was the Tem- † Chrysostomos of Cyprus tional collaborations. ple of Apollo Epicurius at Bassae. The † Ieronymos of Athens and All Greece The bid to include Philippi on the list Old Town of Corfu, one of the main at- † Sawa of Warsaw and All Poland of World Heritage monuments is tractions of the Ionian island, was the † Anastasios of Tirana, Durres and All Albania backed by the Regional Authority of last Greek site to be listed as a UNESCO † Rastislav of Presov, the Czech Lands and Slovakia Eastern Macedonia and Thrace, the World Heritage site in 2007. JULY 2016 10/26 TO BHMA The Greek Australian VEMA

EDUCATIONAL EXCELLENCE-

A QUESTION OF VALUES (4th Century A.D.), envisions an education that appeals to the cultivation of the ideal Christian on a path to self-knowledge and ideal virtue via an emulation of values em- bedded in both the Old and New Testament and in ancient Greek literature: “we must be conversant with poets, with historians, with orators, indeed with all who By Anthony PICARDI may further our soul’s salvation” (St. Basil the Great, Chapter II, para. 5). Evident in St. (BTh, MA, LL.B, GDLP, GradDipEd). Basil’s discussion of virtues is his implicit discussion of values, many of which are tied Orthodox Studies Teacher, St. Spyridon College into the aforementioned National Framework. The compassion of Socrates, Pericles and Euclid in the face of intimidation; the honesty and trustworthiness of Cleinias who evaded taking an oath in the pursuit of honesty and truth; and the care, in- Section 1: Values in Education Across Time and Place. tegrityand respect shown by Alexander towards the daughters of Darius among oth- ers (St. Basil the Great, Chapter VII, para. 13). Introduction. The purpose of education during the Medieval period (500-1400 A.D.) was to de- velop religious knowledge and to prepare persons for appropriate roles in a hierar- In 2005, the National FrameworkThe for Project Values team Education in Australian Schools was chical society (Ornstein & LevineStudents 2006). Accordingas researchers to Carey (2002) and Ozolins (2013), formulatedThe Association identifying of Independentnine core values Schools to be of incorporated New South intoWales school (AISNSW) curriculums. is the Thomas Aquinas (1225-1274) taught that the goal of education was God, Jesus Christ, Whilstpeak bodythe National for independent Framework schools is a relativelyin NSW and new represents document, the the interests notion ofof valuesall in- who is the embodiment of wisdom and truth. In his Summa Contra Gentiles, Aquinas and its place in education has played a key role in the overall cultivation of young stu- taught that “the ultimate end of the whole universe is Truth and this is also the aim dentsdependent since time schools immemorial. in consultation The purpose with governments,of this literature statutory review is authorities to examine and the of the wise”(as cited in Ozolins 2013, p 10). Education is a process of learning where conceptother key of valuesstakeholders. in education In 2015, across St Spyridonthree key College,areas: Masada College and Rouse the student focuses not merely on what is taught, but that which is practiced by the Hill Anglican College, were successful in their application to the AISNSW for a teacher. Aquinas argued that there is a moral dimension to education which encom- grant· of Section$100,000 1 – to Values undertake in Education School AcrossBased EducationTime and Place; Research Project entitled: passes the teaching of values as well as other kinds of human knowledge. Faith to this Educational· Section Excellence-A 2 – Faith Based Question Values of Values,in Education; involving and, teachers and students of St extent is important for religious belief and scientific inquiry alike (Carey 2002; Ozolins Spyridon· Section College, 3 – School-BasedMasada College Research and Rouse Models. Hill Anglican College. The three 2013). schools share a commitment to providing a values-rich education for students The Protestant reformation of the 16th and 17th centuries witnessed a reformation withinBy undertaking each of their this literaturefaiths and review, traditions. our aim This is actionto bring research together project existing seeks wisdom to of both Church and education in the West (Ornstein & Levine 2006; Hanko n.d.). Ac- on values in education so that we may ascertain as to how we may add new insights cording to Harran (1990), Martin Luther (1483-1546) taughtMr Anthony that “faith Picardi and grace al- identify how our values inform and shape our schools’ responses to the social and (St Spyridon College) intoethical the responsibilitiesway that values weare havearticulated for students in diverse and independent the wider community. schools and The its impactaim of lowed education to become the means to realise one’swith vocation members in the of world… one’s onthe their project communities. is to develop Subsequently, new knowledge our research on: will also contribute to the way that gifts and abilities”(p 321). Luther argued that educationthe serves Literature to prepare Review Teamstudents schools• The enhance common their values capacities and experiences to endorse of valuesour three in the diverse experiences schools of their stu- for their future career; to develop them into ideal Christians and esteemed members dents. of society (Harran 1990; Hanko n.d.). Schools stressed the importance of teaching re- • The distinctive values and experiences emanating from our diverse faiths and What are Values? ligious values to young students; whilst the role of the teacher was that of a mentor. traditions. FurlongLuther further and Oancea affirmed (Oxford that theUniversity family played Department an important of Education role in studies). the formation This in- of ValuesWe have are adoptedmorals, ethics a practice or ideals based that multi-dimensional guide human behaviour research and approach shape the to deci- this corporatesyoung characters the following and therefore dimensions: encouraged epistemic, both technological, family Bible reading capacity and building prayer sionsstudy that focusing we make on the in responsekey questions: to life’s challenges. According to Hill (2004), values and(Ornstein value & for Levine people. 2006). To this end, the Project team was broken up into three are• “the How priorities are ethos individuals and values and constructed societies attach in our to threecertain diverse beliefs, faith-based experiences, inde- and cross-schoolIn the 17th research Century, teams, the English each withPhilosopher a different John but Locke interrelated (1632-1734) focus. taught that objects,pendent in schoolsdeciding and how what they isshall the live impact and what of these they shallon the treasure”(p students 4).and Halstead whole theValues aim of Classification education was Team/NVIVO to create virtuous Analysis individuals – Judith Breedon by teaching (Rouse them Hill the Anglican princi- andschool Taylor communities? (2000) define them as “the principles and fundamental convictions which College),ples of virtue David and Cook the (Masada ability College),to obey reasonGina Kokinelis in place (St of Spyridon one’s desires College), (Grant Saba & act• as How general are our guides efforts/actions to behaviour, in this the regard, standards perceived by which by our particular students, actions teachers are ShaffakatHertzberg (Expertn.d.). In Consultant). his book, Some Thoughts Concerning Education (1692), Locke judgedand parents? as good or desirable” (as cited in Brown, Bereznicki, & Zbar 2003, p 10). states,Literature “I place Review virtue Team as the – firstTrish and Wilcox most (Rouse necessary Hill Anglicanof those College),endowments Suzy that Hugh- be- For the purposes of this literature review, the National Framework for Values Edu- long to a man…requisite to make him valued and beloved by others…tolerable to We are hopeful that such a study will create a unique opportunity for principals, es (Masada College), Anthony Picardi (St Spyridon College). cationteachers, in Australian and students Schools to: (2005) defines values education as: “any explicit and or himself” (para. 135). According to Gianoutsos (2006), Locke compared the minds of implicit school-based activity which promotes student understanding and knowledge childrenSurvey toand that Observational of blank slates: Data Team their –education Natalie Batkov, involved Lisa both Cohen, “instructing Gavin Russell their • Enhance an understanding of ourselves of values, and which develops the skills and dispositions of students so they can en- (Masadaminds and College); moulding Wayne their naturalConoulty, tendencies” Belinda Keast, (p 2) Jasonby way Davies of habituation, (Rouse Hill example Angli- act• particular Enhance anvalues understanding as individuals of andothers members of the wider community”(p 8).This canand College);respect (Grant Amelia & HertzbergKatsogiannis, n.d.). Laura As children McCoy, are Anthony born without Condous a natural(St Spyridon knowl- literature• Build reviewrelationships unequivocally across cultures,indicates faithsthat values and traditions. are essential to the practical ac- College).edge of values, education from an early age is paramount to their development. tivitiesThrough of schools our literature and historically, review, have we havebeen indispensableidentified that to the the right theory of ofthe education child to The Literature review team is working to articulate the readings of the entire (Halsteadlearn their 1996). parents’ languages, to know about their culture and traditions, is en- ProjectValues team. Education All Project and International team members Law. were familiar with the concept of a liter- shrined in the UNESCO Conventions, particularly in the United Nations Convention ature search, as part of the “epistemic” aspect of most research projects. Some of onValues the Rights and Values of the EducationChild (1989) in whichEastern was and ratified Western by EuropeanAustralia inThought. 1990. This proj- usAt had an to international do some “refresher” level, both research the Universal on how Declaration to summarise of Human readings Rights in a(1948) way ect has the potential to strengthen the voice of the AIS NSW in pursuing the par- thatand thewill Conventionhelp to achieve on the a collectiveRights of thewisdom Child of(1989) existing provide knowledge clear value that statementsshould or ents’In ancient right toGreece, choice, the by term providing paideia concretereferred evidence to the education of the unique of the ways ideal inmember which mayand bothshed constitute light or inform the bedrock our work. for independent We also hope schooling to identify where how values our are research explicit- ofindependent the polis (city-state), schools exercise one who ‘the possessed right to have intellectual, their ethos moral and and values physical reflected refine- in projectly taught. may Article add 26something of the Universal unique toDeclaration the existing of literatureHuman Rights, on values an international in educa- ment, the making of the ‘good and virtuous person’ (Constantelos 2000; Ornstein & document adopted by the General Assembly of the United Nations (UN) on the 10th the life of their school community’ for the global enrichment of the Australian so- tion. Our review is categorized in three related sections: Levineciety. We2006). also According saw an opportunity to Arawi (2002), to explore education whether embraces a values-rich a number education of elements im- of December 1948, highlights the fundamental right of all people to an education that that all move towards Socrates’‘conversion of the soul’ the purpose of which is “to is 1.aimed Values towards in education “the full across development time and placeof the human personality and to the ensurepacts favorablythat… it is onturned academic the way outcomes, it ought to as be” per (as Lovatt’s cited in extensive Arawi 2002, research p 1). The in rolethis strengthening2. Faith-based of respectvalues infor education human rights and fundamental freedoms”(26(2)). Fur- ofarea. the teacher therefore is not one of indoctrination, but that of guidance (Arawi thermore,3. School the based document research envisages models. an education that promotes universal “under- 2002).The Project Team is made up of fifteen people (five people per School Team) standing,Pursuant tolerance to this literatureand friendship review, among we allhave nations, adopted racial the or religiousHarvard groups,Referencing and… andConstantelos the Head (2000),of each Arawi College (2002) (Mrs and Efrosini Wei, Sun Stefanou-Haag, & Shi (2015) argue St Spyridon that the College; ancient Stylethe maintenance which is based of peace”in on the Australian the world Government’s (26(2)). Style for authors, editors and GreekMrs Wendy maxim Barel,‘Know MasadaYourself’ College; highlights Mr the Peter reality Fowler, that educationRouse Hill is Anglican a commitment College). to publishersSimultaneously, and all articleteam members29 of the Conventionhave contributed on the toRights the extensiveof the Child, bibliography adopted by theThe cultivation selection of thetwo entire of the person people on was a path based to self-knowledgeon their key responsibilities and ideal arête in (ide- the ofthe this General literature Assembly review. of the United Nations in 1989 and ratified by Australia in 1990, alschool, virtue). as Schools this was play important an important in terms task inof theknowledge moulding on of school good people. religion This and is pas- evi- highlightsIn the next the issuepurpose of theof education Vema, we towards will present the development the first section of respect of our towards literature hu- denttoral in care. Aristotle’s The other Nichomachean three were theEthics: keenest “character volunteers, is a matter whom of with potentiality… others, want- that reviewman rights as written and freedoms by Mr (29Anthony (1) (b)); Picardi, as well Theologian, as the personal graduate and nationalof St. Andrew’s values of caned tobe bechannelled a part of in the different project directions volunteering and ascan reference be moulded” group (as members cited in toArawi the Theologicalthe child (29 College (1) (c)). andFurthermore, Orthodox manyStudies of Teacherthe values at that St. Spyridon appear in College. article 29 (1) (d) 2002,team. p 3). Values are therefore taught so that we can make our students ‘good and of the Convention are tied into the National Framework for Values Education in Aus- virtuous people’or ‘global people’in the sense of the entire person (Arawi 2002). tralian Schools:“responsible life in a free society…in the spirit of understanding, One outcome of our approach to research is Capacity-Building. This project has Anthony Picardi The goal of education for the Cappadocian Fathers of the 4th and 5th centuries peace, tolerance, equality of genders, and friendship among all peoples.”Having ex- provided opportunity for the collaborative professional upskilling of teachers in (BTh, MA, LL.B, GDLP, Grad. Dip. Ed.) A.D., Sts. Basil the Great, Gregory of Nyssa, Gregory the Theologian and John Chry- amined the notion of values and values education in eastern and western European researching and reflecting systematically on practice across three diverse schools. Orthodox Studies Teacher St Spyridon College sostom, was the cultivation of the entire person into a “god-like image… a person thought across time, we will proceed to examine the concept of values educationTheologian in whoAnother possesses exciting a core aspect of tried of values”this project (Constantelos is the participation 2000, para. 11-12). of students These includeas re- Australia and its implementation in Australian schools in the next edition of the Vema caresearchers. and compassion, Students have humility, undertaken modesty, research honesty using and observational trustworthiness, data understand- to analyse newspaper. ing,the tolerance, existential integrity experiences and a of respect values for across the dignity the three and independenthuman rights schools.of one’s neigh- bour.The The inspiration teachings for of ourthe projectaforementioned design was hierarchs, taken from firmly an embedded eclectic model in the pre- Old andsented New to Testament us at the firstScriptures AIS NSW as wellconference as in the for Hellenic school classics,based research focused teams.on the Thispur- poseconsists of education of a practice as the based formation, multi-dimensional salvation and research ultimate approach, deificationof as reviewed the human by person (Constantelos 2000). St Basil the Great, in hisAddress to the Youth on the right use of Greek Literature JULY 2016 The Greek Australian VEMA TO BHMA 11/27

Feast Day of Sts Paul and Peter celebrated at Gymea Parish (NSW)

The Feast Day of Sts Peter and Paul was celebrated with V espers at the Greek Orthodox Parish of St Stylianos, Sts Peter and Pau l and St Gregory of Palama (Gymea, NSW), led by His Grace Bishop Seraphim and many of the Sydney Priests and faithful. The Feast day celebrations continued on the day of the actua l Feast Day on June 29, while the following Sunday the Saints were again celebrated with a service led with His Eminence Archbishop Stylianos, with the attendance of members of t he Pan-Corinthian Brotherhood and many faithful. Church concerned ‘Safe Schools Program’ promotes gender confusion

The Greek Orthodox Archdiocese of The Church held information sessions theory” last month in NSW, Victoria ans teaching students from kindergarten to Australia has voiced opposition to a run by the Greek Orthodox Archdiocese South Australia. high school about a homosexual and school program that aims to curb bully- of Australia to educate parents on the The anti-bullying program, Safe transgender life style it somehow confus- ing among children. program’s “concerning radical gender Schools Coalition Australia (SSCA) started es them. in 2010 and officially commenced in “The traditional understanding of male 2014 and was designed to protect LGBTI and female gender is being displaced by school students from bullying at school gender radical theory where a person and in social settings as well as to pro- may no longer identify as male or fe- vide a platform to further educate teach- male, and that is being taught to kids, ers and school staff about related issues. and potentially confusing them. So that’s The Australian Education Union said what we’re most concerned about,” Bel- that the program is an absolutely neces- lis said. sity for school children dealing with bul- “It’s no longer male or female. There’s lying. “A majority of young LGBTI people eight or 10 definitions of sexuality now, report bullying and 80% of those say that which seems to be liberating, but it’s it happens at school,” it said. “All young having the opposite effect and narrowing people should be able to feel safe and the expression of the individual’s sexual- supported at school.” ity. Archdiocese’s SRI program coordinator “We advocate for a broad definition of in Victoria, Daniel Bellis says that the what it means to be a male or female Church is in opposition to the “radical rather than the narrowing of the defini- gender theory.” tion to include all these other types of Basically, the Church is fearful that by genders”, stated Mr Bellis.

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Akrotiri excavations on Santorini start up again with funding injection from Eugene Kaspersky

“What I find magical about Akrotiri and modern people are trying to compre- finding out how we lived?” Eugene international software security group the decades-long, ongoing archaeologi- hend how these people lived back then. Kaspersky told a group of journalists who Kaspersky Lab specializes in antivirus cal research is the sense of an unpre- And I believe that we have plenty to dis- had gathered at the ancient site on the programs, Kaspersky was unveiling an dictable past. The fact that following a cover. Do you think that 3,500 years island of Santorini recently. initiative that will see research activity volcano eruption 3,500 years ago, we from now anyone will be interested in A Russian cybersecurity expert whose return to the ancient site. Standing alongside professor Christos Doumas, who heads the excavation proj- ect in Akrotiri, K aspersky said he was providing financial backing for three ma- jor projects which will no doubt unearth fresh information regarding the city that was wiped out by a volcanic explosion which occurred between 1600 and 1500 BC. Meanwhile, the tech-savvy Russian also expressed his desire to see the cre- ation of a space for the display of the Akrotiri findings, essentially raising hope regarding the development of a muse- um. His first move was to finance the re- sumption of excavation work following 16 years of inactivity. While more than 30 buildings have been discovered since the days of professor Spyros Marinatos (1901-74) – whose excavation efforts led to the discovery of the ancient site be- tween 1967 and 1974 – only six of these have been fully examined. Now a team of archaeologists is re- turning to an area underneath the shel- ter, where a gold goat statuette was dis- covered a few years ago. “What is worth noting in this case is not only that the object was located in a wooden box, but that the city’s ancient residents left it behind when they evacu- ated the area in order to save them- selves. As a result, figuring out what the building it was found in served as is of major interest,” Doumas said. Kaspersky – who also sponsors the Scuderia Ferrari Formula 1 team – is also footing the bill for the maintenance of buildings which have been discovered at the Santorini ancient site – whether re- searched or not. Given the Russian sponsorship, digging and restoration work is now set to reveal new discoveries. “Eugene Kaspersky’s international con- tacts as well his intention to persuade other sponsors to back us makes me feel particularly content,” Doumas added as the group of journalists were being guid- ed around the ancient site. JULY 2016 The Greek Australian VEMA TO BHMA 13/29

Digital Mosaic Where the Ancient Faith + 21st century media merge Be Watchful: A personal story of walking blindly into the darkness

By Chris Vlahonasios TRANSFIGURE Media

Cont. from June’s issue - IV - It wasn’t til two years later at a large film festival that I stumbled across Dan. Vince, the filmmaker I in- troduced Dan to, made a film which was screening. Dan was credited as runner and assistant to the di- rector. The film was something similar to Dan’s style: an unsettling and dark film with a comical twist. Al- though not like Desire it felt as if some of Dan’s influ- ence maybe rubbed off onto Vince, despite being a more seasoned filmmaker. However, perhaps it was a coincidence as Vince did make short films with a bit of dark humour. I have not heard or seen any of his work and don’t know if Dan is still pursuing film. If he is I hope he’s making films which can inspire people in a positive and inspiring way. It is no exaggeration that this experience was one of the most difficult in my life so far. It was ugly, soul- crushing and draining. However, it was also one of the most liberating, self-defining and insightful expe- riences. I discovered courage I never knew I had. And despite all the traumas and heartaches, I passed all my exams and graduated with Honours in Law. The screen credits. The industry provides two paths to make some of the biggest decisions to other peoples’ Festival was also a huge success and I even continued success: remain Orthodox and struggle; or abandon lives through our actions or inactions. Through these it for one more year in 2009 despite graduating. This your Faith and do anything and everything to ‘suc- trials God speaks to us because it’s during these times experience opened my eyes and made me rethink ceed’. we pray for Him to give us strength. Sometimes we’re some big decisions which have changed my life. However, I would like to make it very clear that I’m so convinced we need other people to push us up the not suggesting talented Orthodox Christians cannot ladder - in truth, when dealing with people with ques- It was this experience that inspired me to start up work in the media. Why should we be denied the tionable values, we have to rely on ourselves and The Moving Icon (formerly, Orthodox Filmmakers and right to express ourselves and to entertain others? most importantly God and his saints. B y putting our Artists blog) in late 2008. There was a need for a site Why shouldn’t we be allowed to inject our influence foot down and saying ‘no’ it can act as a deterrent for that could provide support, encouragement and guid- into the media? Why should non-Christian artists be the artist to stop making art which people in authori- ance to like-minded Orthodox. It turns out this strug- the only ones to brainwash the public with evil ideas, ty don’t like. We may end up helping them. gle/cross was a blessing in disguise. such as materialism, hatred, cynicism and hedonism? My final words to Orthodox Christian artists: stick But how we deal with the industry is what matters. with it and remain strong. Don’t back down, but be Life afterwards When in a position of authority and influence we reasonable in your decisions with others. Whatever should use it to incorporate our spiritual values, yet difficulties you come across (even in general life) At that stage in my life I was debating whether to exercise fair and just decisions over others. This same prayer and spiritual counsel are your only options. work in law, building or film. In the end I chose build- principle applies to other industries as well. One Working in the arts doesn’t mean you have to ‘settle’ ing. needs to monitor when something may become spir- with whatever – pick who you want to work with be- I didn’t pursue film for two chief reasons: although itually damaging. We must carefully choose our jobs cause it saves so much heartache. it’s very hard work it gives me a sense of ‘spiritual and projects to avoid such problems. Be strong, faithful and resilient til the end and if protection’ - an honest day’s pay for an honest day’s Take the time to understand an artist’s character. God believes there’s some good in the situation He work - something I could be proud of. And despite the Try to discern what kind of person they are, what val- will take care of it but we must play our part because heat, bruises, sweat, cuts and dusty conditions of ues they hold and whether those values and person- He allows us to make our own decisions as well. construction I would not trade it for working on a film ality conflict with our Faith. which is contrary to my beliefs and sense of decency, However, I can only blame myself for the mess I got The Moving Icon even if in Hollywood. And if you’re wondering why I myself into. There were warnings and I sugar-coated www.themovingicon.net didn’t stick with law, especially Intellectual Property, things. Maybe because I was afraid of losing opportu- it was due to the few opportunities and same moral nities, but it wasn’t worth it! E veryone who works in Queen St Film Festival dilemmas where you would have to support artists the media is responsible for the effect our influence www.queenstfilmfest.blogspot.com who’s work may be morally unpleasant. and ideas have on audiences. My dealings with Dan made me realise if I was go- With my story, the most important thing I learnt TRANSFIGURE Media is an online media-house spe- ing to be an Orthodox Christian and a filmmaker I was to stand up for myself. There’s nothing wrong in cialising in the sale of creative works by Orthodox would have to deal with such people all the time. Fac- defending yourself, especially concerning moral is- Christians. toring in that the Australian industry is small and op- sues, because sometimes we have to fight for what’s portunities few it puts enormous pressure on artists right. It’s only through tough challenges we grow and W: transfiguremedia.com to set their spiritual values aside for experience and develop as individuals. It’s also where we potentially P: 0423 273 803 JULY 2016 14/30 TO BHMA The Greek Australian VEMA Arts, Food & Wine Editor: Imogen Coward Culinary Bookworm: Lurking in the cupboard

By Dr Imogen Coward ly written in French. Wine industry specific terminology, homecooking and industrial food processing, the in- necessary for negotiating the complicated plots and tensely personal opening to the book may seem It’s been some time since the culinary bookworm ven- events is clearly explained, making the book accessible alarmist and rather ‘over egging’ the pudding. However tured out and in that time we have had the odd food for non-experts and experts alike. as Blythman delves into what she defines as the ubiqui- scare or scandal that brings the unfamiliar and some- Written with a journalist’s eye for angle, the rise of tous features of processed food, the style of discussion times strange and murky dealings of industrialised food corporate winemaking, the influence of big investors becomes as dispassionate as it can be whilst remaining production into the public spotlight. The horsemeat from the USA and more recently China, and the politics engaging. Her extensive referencing is a big bonus for saga and the berry scare are of course just two recent of appellation and trademark all come under the spot- those who want to do their own investigating into any examples. Although winter is the perfect time for trying light, served up in digestible chapters. The tradition of of the points raised. out new dishes and cooking hearty meals, the book- family-run winemaking clinging to estates with time-ho- Whilst practices such as utilising vanilin (an artificial worm has been investigating books on food of another noured traditional practices in the face of challenges vanilla - often derived from the paper manufacturing ilk. from global juggernauts, is juxtaposed with the atti- process) or concept of colouring egg yolks by feeding Joanna Blythman’s Swallow This: Serving Up the Food tudes and practices of those at the forefront of the big- chooks carotene has been with us many decades, Blyth- Industry’s Darkest Secrets (London, Fourth Estate, business of commercialisation. Telling interviews from man’s expose of the extent to which processed food is 2015), Isabelle Saporta’s Vino Business: The Cloudy key players are woven together with extensively re- often something other than what it appears is astound- World of French Wine (London, Grove Press, 2015), and searched discussion. Fast-paced, intense and engaging, ing both for the industry’s ingenuity and, oftentimes, Maximillian Potter’s Shadows in the Vineyard: The true the overwhelming story is of tradition and artisans be- dubious ethics. Equally, the range of products and prac- story of the plot to poison the world’s greatest wine ing forced out of their region and livelihood by the tices that traditionally have no place in the food chain (New York, Twelve-Hachette, 2015) are three new might of big global businesses and the hard-nosed indi- but now find a niche is as fascinating as it is disturbing. books with plots, politics and skulduggery to rival the viduals that inhabit that world. Her gothic-horror-like findings into how low quality best TV mysteries. Perhaps more scarily, they’re all real It is also interesting to notice the parallels between meat (which would be discarded by any self-respecting stories that should cause even the most skeptical food many of the events described by Saporta and experi- butcher or cook) can be ‘revitalised’ enough to be consumer to question more deeply and more closely, ences of those in other industries such as F ashion, as saleable are just one example. the secrets that lie behind the familiar and often exclu- the wine world heads towards, in her words, the Prada The lines between marketing, fraud and fair practice sive brands that shape our culinary world. and Louis Vuitton of wine, with all the exclusivity these is one which is often raised, by Blythman, particularly Potter’s Shadows in the Vineyard centres on a failed bring to mind. with regards to how manufacturers can stay one step 2010 criminal scheme to poison the vines of the famous While hints of the deals and duplicity in the wine-in- ahead of both changing consumer sentiment and also French winemaker Domaine de la Romanee-Conti, and dustry are there to be found in legal battles played out what she reveals to be woefully inadequate labeling blackmail the owners. Written in a novel-like style, Pot- in French courts, the question of what is in the highly laws. Claims of ‘no artificial ingredients’, or ‘natural ter switches back and forth between centuries illumi- processed food which increasingly shape modern diets flavour and colour’ are severely scrutinised for their nating the events of the early 21st century, alongside is altogether more murky. British investigative food ability to mislead consumers, as are the techniques that the history of this august vineyard. Keeping several sto- journalist Joanna Blythman reveals a world where allow manufacturers to have ‘clean labels’ free of addi- ry lines and their extensive cast of characters running si- knowledge of just what is in our food is full of secrets, tives without substantially changing their manufactur- multaneously is a challenge at times but for the most often protected by law and closely guarded by manu- ing practices. Her findings offer a chilling reminder of part Potter keeps the reader oriented in place and time. facturers. how replacing descriptive terminology with legally per- Although the story of the poisoning and blackmail Not even the small-scale commercial producers can missible/analogous familiar ‘every-day’ terms can hide would perhaps make for an interesting movie script get past the uninformative consumer-level descriptions practices that are neither every-day nor familiar. Rose- with a somewhat tragic backstory, it is the picture of to know exactly how we get ‘all natural’ additives, or mary Extract brings to mind fresh rosemary steeped in the history of the Domaine and the larger-than-life what makes ‘hamburger flavouring’. Blythman lifts the hot water, or perhaps in oil to extract the precious characters who shaped it through the centuries that lid on some of food processing’s most bizarre and flavour. Who would have thought that it could refer in- take centre stage. Not only the people and events, but strange practices and reveals the extent to which indus- stead to a deodorised (no smell or flavour) antioxidant also their philosophies and motivations are painted trialisation pervades not only the obvious candidates chemical extracted from the Rosemary using carbon with care by Potter, giving a feel for some of the uni- such as junk-food and ready-made meals, but also hum- dioxide, or chemical solvents - typically hexane (derived queness of centuries of French winemaking tradition. ble ‘ordinary’ ingredients used by homecooks. In doing from the distillation of petrol), ethanol or acetone If Shadows in the Vineyard is an introduction to some so, answers some of the puzzling questions of our time (more frequently encountered as the pungent nail var- of the figures of the French winemaking world, then in- such as why supermarket meat is so red, where the nish remover). Often hard to stomach, this book will vestigative journalist Isabelle Saporta’s expose of Fran- ‘pith’ in reconstituted orange juice comes from, and certainly make one look at any food other than that ce’s wine industry in Vino Business goes to the heart of how fruit and vegetables can have a ridiculously long which comes from a home kitchen, or at most, an arti- the big business, deals, speculation and murky practices shelf life many times in excess of what any home gar- san producer, with a very different attitude, and ques- in many of the prestigious chateaux of Bordeaux and dener can achieve. tion more closely anything that seems too good to be beyond. Admirably translated into English by K ate The writing style is journalistic but also personal. F or true. Deimling, it is easy to forget that this book was original- those with no experience of the true gulf between JULY 2016 The Greek Australian VEMA TO BHMA 15/31

AFTERNOON TEA TO LAUNCH BATTLE OF CRETE MEMORIAL PROJECT

The recently formed Battle of Crete well attended by, not only members of of gratitude to the Cretan people who port the memorial is sure to become a Memorial Committee (BCMC) in W. Aus- the Greek Australian community of helped him and others escape. Mr Geoff reality. tralia, hosted a special 75th Anniversary Perth, but also many family and friends Edwards was instrumental in donating Many VIP’s attended including the Commemorative event and launch of of 2nd/11th Battalion veterans who are the land and helping establish a Greek Consul of Greece, Mr Antonios K oliadis, their campaign, to raise funds for the no longer with us. We were also very ho- Orthodox memorial chapel, St John the Rev. Fathers Elpidios and Emmanuel, the creation of a designated memorial dedi- noured to have amongst our guests, Mr Theologian, at Prevelly near Margaret President of the Hellenic Community of cated to the ANZACS and allies including Arthur Leggett OAM President of Ex Pow River (280 kilometres south of Perth). WA, Mr Savvas Papasavvas, as well as Greek soldiers and Cretan civilians who Association and former signaller in the The town in South West WA was named Hon Joe Francis MLA, Minister for Veter- fought there 75 years ago. 2nd/11th Battalion who was at Crete and after the Preveli monastery in Crete. ans, Ms Marilyn Sadlier, Dr K en Michael The BCMC has applied to the Botanic was captured by the Germans during the At the conclusion of the speeches the A.C,. Former Governor (member of BC- Gardens & Parks Authority for initial ‘in War. audience was treated to a fine display of MC), Mr Denis Connelly, Vice President principal’ approval for the memorial to One of the guest speakers was the Hon Cretan dancing by a group of children RSL WA (member of BCMC), Mr Mano- be established at a prominent location in Joe Francis MLA , Minister for Veterans, from the Greek School dance group in lisYeroyiannakis, President of Cretan Bro- Perth (WA), such as Kings Park. A t the who spoke about the ANZA C involve- traditional costume, organised by the therhood of WA (member BCMC), Ms same time, the campaign to raise the sig- ment in the Greek and Cretan campaign Cretan Brotherhood of WA . This was a Catherine Papanastasiou (member BC- nificant funds needed for the project be- and the alarming statistics of the casual- perfect lead up to the coffee, tea and de- MC), Ms Eleni E vangel MLA, Mr Peter gan with a commemorative event in the ties and those taken prisoner. The other licious food and sweets that followed. Katsambanis MLC, and Dr John Yiannakis form of an afternoon tea held at the speaker was Ms Marilyn Sadlier who The feeling by everyone who attended OAM (member BCMC). Yokine Bowling Club (also the Yokine RSL gave a moving speech about her late fa- was very positive and encouraging for sub-branch) on Sunday 19th June. ther’s experiences in the war (Mr Geoff the BCMC who have a long journey and Bill Evangel The event was a big success and was Edwards OAM) and his generous gesture hard work ahead. With everyone’s sup- Chairman BCMC JULY 2016 16/32 TO BHMA The Greek Australian VEMA Travel Tzoumerka Isolate yourself ThisThis sparselysparsely populatedpopulated districtdistrict of of Epirus Epirus in innorthwestern northwestern GreeceGreece allows allows visitors visitors toto get close toto rarerare naturalnatural beautybeauty BY H. ARGYROPOULOS An equal distance down the road is the crossroad leading on Tzoumerka is the largely inac- the right to the Monastery of cessible and isolated mountain- Aghia Paraskevi and the moun- ous district in southeastern tain refuge at Isioma. Just be- Epirus, between the Arachthos fore the village of Melissourgi, and Acheloos rivers in western the road brings you to wonder- Greece, where the ancient my- ful alpine meadows. North of thical hero Athamas established Pramanta, the road leads down- his kingdom. hill to Prosilio and Syrrako. Many summits here rise to About 20 km on, the view of over 2,000 meters, and along Syrrako and Kalarrytes further with the region’s forests, water- east is even more rugged and falls and rivers, compose an in- breathtaking. These are two of spiring setting. Athamas’ sub- Greece’s most amazing tradi- jects acquired a reputation as tional settlements - with few in- fierce fighters, an opinion which habitants in winter. You have to has been inherited down the line leave the car outside Syrrako by their descendants. and walk the cobblestone path Many of the present villages into the village. in the area were established in Monolithi offer a beautiful intro- In Katarraktis, the sound has a north, is the Anemotrypa Cave, From the square, follow the the 14th and 15th centuries and duction to the area, despite be- soothing effect - though this is while 4 km away is the village of path down into the gorge of the played an active role in subse- ing enclosed by mountains. not the case in the summer, Pramanta, nestled at the foot of Kalarrytikos River and over the quent Greek history, notably in Past Monolithi, cross the river when the water slows to a trick- Strogoula summit (2,100 m), small iron bridge. the rise against the Ottoman over an iron bridge and after a le. The setting is breathtaking. which casts its shadow over the This was the border between Turks and the resistance against short distance you’ll reach the The Agnanta area, northeast gorge of the Melissourgiotikos Greece and Turkey until 1913. the Germans in World War II. stone bridge of Plaka - an archi- of Plaka on the western ap- River and the Kakarditsa range. The path ascends and, less than Several villages, such as Melis- tectural masterpiece built in proaches to the snow-capped Pramanta is one of the liveli- two hours after leaving Syrrako, sourgi, Theodoriana and Voul- 1866, with a single arch span- summits of Tzoumerka, includes est villages in mountainous cen- flanked by another stunning wa- gareli, suffered severe reprisals ning 40 meters. Follow the signs several beautiful villages worth tral Greece, with schools, shops, terfall visible from the opposite by the occupiers. south to the village of Katarrak- touring. Near Ktistades, 5.5 km a health center and a library. Its bank, you’ll reach Kalarrytes, full Starting from the town of Arta, tis (Waterfall) and over the next highlight is the Church of Aghia of wonderful, old stone man- the broader area’s administra- 12 km take some time to look Paraskevi, which shares the sions built by local traders and tive center, follow the road as- above. The roar of the waterfall, central square with an old plane goldsmiths who made fortunes cending along the left bank of more than 100 m high, can be tree and the Arapis spring. abroad - the most famous being the Arachthos toward Agnanta. heard throughout the surround- About 2 km east is the settle- Sotirios Voulgaris, founder of the The villages of Elatos, Pistiana, ing valleys even before the vil- ment of Tsopelas, with some Bulgari luxury brand. Rodavgi, Skoupa, Platanousa and lage of Milea, 4 km away. beautiful villas and guesthouses. ATHENSPLUS

1 2 3 4 5 Where to stay Transport Where to eat What to see Napoleon who? Archontiko Tzoumerkon, lovely From Athens there are two options: Panorama (Agnanta): classic Greek The Arachthos River is very popular Tzoumerka is the one of the few small hotel with good service (Agnan- either via the Rio-Antirio bridge and dishes and grills - don’t miss the pie for rafting, with four routes of differ- areas in Greece where baby boys ta, tel 26850.31777, 6974.358.393); Arta (460 km) or via Trikala (slightly with wild greens; Napoleontas, in ent degrees of difficulty; the 9-kilome- are given the name Napoleon. Many Napoleontas, two-, three- and four- longer but more scenic). From Thes- Kalarrytes: excellent traditional cui- ter stretch between the bridges of were christened so by Napoleon Zer- bed rooms in an attractive guesthou- saloniki, it is a two-and-a-half hour sine, only classic and baked dishes; Politsa and Plaka includes a waterfall vas, a resistance leader during World se (Kalarrytes, tel 26590.61518); Kata- drive to Ioannina (380 km), from Taverna Papa, in Melissourgi: big tav- in a gorge. Contact Trekking Hellas (tel War II. But it seems that the line goes fygi, small, hospitable guesthouse where you either cross the Arachthos erna with amazing pies and meat 6972.887.860) or Via Natura (tel 268- back to the times of the French em- (Katarraktis, tel 26850.51518); Syrrako, River at Politsa bridge or Tsibovou dishes, traditional decor; Tzoumerka, 50.31200); see the Plaka Monastery, peror, when his navy placed an order attractive guesthouse in the renovated bridge over the Kalarrytikos River. on Agnanta’s main road, traditional of unknown age and last renovated in for woolen caps with the famously old school (Syrrako, tel 26510.53410); There are only two gas stations in the appetizers and pies; Boutzas, in Pra- 1665, the superb 13th century Mo- skilled tailors and weavers of Syrrako Theasis, lovely individual houses with district, one at Plaka, just after the manta: the place to go for meat, also nastery of Theotokos Kipina, tucked and Kalarrytes, which already had ex- glass roofs and a telescope for star- bridge, and another at Pramanta, at excellent cheeses, carrot and pump- into a recess in a bluff on the way to tensive trading relations with the gazing (Ktistades, tel 6948.682.910); the entrance to the village, so fill up. kin preserve; Kaloudia, in Pramanta, is Kalarrytes, and the Pantelis Karalis West. The ties may have been Kedros, fully equipped village houses Caution: Make sure you have cash a must for sweets and preserves. Museum of Popular Art and Life (tel strengthened by the fact that the lo- (Katarraktis, tel 26850.31791). before setting out as there are no 26850.71390) in Kypseli. cals’ native language was the Latin- ATMs around. based Vlach.