Tristan and Isolde
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Tristan and Isolde Movie Plot
Tristan and Isolde Movie Plot The film is set in Great Britain and Ireland, in the Dark Ages, after the fall of the Roman Empire in the 5th century. Lord Marke of Cornwall (Rufus Sewell) plans to unify the peoples of Britain - Celts, Angles, Saxons and Jutes - under himself as high king to resist Irish domination. Most lords agree to this, as Marke is highly regarded and respected as a fair and courageous leader. The Irish king Donnchadh (David O'Hara) discovers this and sends troops to attack a Jutish castle where a treaty between the British tribes is being discussed. The raid claims the lives of the castle's lord and his wife, and Marke saves their son Tristan at the cost of losing a hand. Feeling compassion for the young boy whose father loyally supported him, Marke welcomes Tristan (James Franco) into his home and regards him as a son. Tristan grows to be a fierce, courageous warrior whose loyalty to Marke is not that of a knight to his lord, but rather a son to his father. Tristan and other Cornish warriors launch an attack on an Irish slave caravan: in the battle, he finds himself fighting Morholt, Donnchadh's champion and leader of his army, to whom Princess Isolde (Sophia Myles) has been promised in marriage. Though he kills Morholt and Donnchadh's forces are overrun, Tristan is severely wounded in the fight and believed dead, though he is in fact only suffering the effects of Morholt's poisoned sword. Tristan's body is put out to sea on a funeral boat which eventually washes up along the shores of Ireland. -
LLT 180 Lecture 22 1 Today We're Gonna Pick up with Gottfried Von Strassburg. As Most of You Already Know, and It's Been Alle
LLT 180 Lecture 22 1 Today we're gonna pick up with Gottfried von Strassburg. As most of you already know, and it's been alleged and I readily admit, that I'm an occasional attention slut. Obviously, otherwise, I wouldn't permit it to be recorded for TV. And, you know, if you pick up your Standard today, it always surprises me -- actually, if you live in Springfield, you might have met me before without realizing it. I like to cook and a colleague in the department -- his wife's an editor for the Springfield paper and she also writes a weekly column for the "Home" section. And so he and I were talking about pans one day and I was, you know, saying, "Well," you know, "so many people fail to cook because they don't have the perfect pan." And she was wanting to write an article about pans. She'd been trying to convince him to buy better pans. And so she said, "Hey, would you pose for a picture with pans? I'm writing this article." And so I said, "Oh, what the heck." And so she came over and took this photo. And a couple of weeks later, I opened Sunday morning's paper -- 'cause I knew it was gonna be in that week -- and went over to the "Home" section. And there was this color photo, about this big, and I went, "Oh, crap," you know. So whatever. Gottfried. Again, as they tell you here, we don't know much about these people, and this is really about love. -
Cligès by Chrétien De Troyes
Cligès by Chrétien de Troyes Translated by W. W. Comfort For your convenience, this text has been compiled into this PDF document by Camelot On-line. Please visit us on-line at: http://www.heroofcamelot.com/ Cligès Table of Contents Acknowledgments......................................................................................................................................3 PREPARER'S NOTE: ...............................................................................................................................4 SELECTED BIBLIOGRAPHY: ...............................................................................................................4 The Translation..........................................................................................................................................5 Part I: Vv. 1 - Vv. 2278..........................................................................................................................5 Part II: Vv. 2279 - Vv. 4574...............................................................................................................31 Part III: Vv. 4575 - Vv. 6784...............................................................................................................58 Endnotes...................................................................................................................................................84 2 Chrétien de Troyes Acknowledgments Cligès was written by the French poet Chrétien de Troyes in the twelfth century. Chrétien is a well-known poet -
Actions Héroïques
Shadows over Camelot FAQ 1.0 Oct 12, 2005 The following FAQ lists some of the most frequently asked questions surrounding the Shadows over Camelot boardgame. This list will be revised and expanded by the Authors as required. Many of the points below are simply a repetition of some easily overlooked rules, while a few others offer clarifications or provide a definitive interpretation of rules. For your convenience, they have been regrouped and classified by general subject. I. The Heroic Actions A Knight may only do multiple actions during his turn if each of these actions is of a DIFFERENT nature. For memory, the 5 possible action types are: A. Moving to a new place B. Performing a Quest-specific action C. Playing a Special White card D. Healing yourself E. Accusing another Knight of being the Traitor. Example: It is Sir Tristan's turn, and he is on the Black Knight Quest. He plays the last Fight card required to end the Quest (action of type B). He thus automatically returns to Camelot at no cost. This move does not count as an action, since it was automatically triggered by the completion of the Quest. Once in Camelot, Tristan will neither be able to draw White cards nor fight the Siege Engines, if he chooses to perform a second Heroic Action. This is because this would be a second Quest-specific (Action of type B) action! On the other hand, he could immediately move to another new Quest (because he hasn't chosen a Move action (Action of type A.) yet. -
Joyce Carol Oates Re-Imagining Thomas Mann?
Connotations Vol. 9.3 (1999/2000) Spinell and Connie: Joyce Carol Oates Re-Imagining Thomas Mann? ALAND. LATIA I Joyce Carol Oates's widely-anthologized story "Where Are You Going, Where Have You Been?" has attracted considerable attention since its initial publication in the fall of 1966.1 Despite its relatively short length, critics have proposed a variety of readings and have adduced a number of sources and intertexts for it. The author herself added impetus to the latter activity when she talked about the genesis of the story: a song by Bob Dylan, "It's All Over Now, Baby Blue," reading about a killer in the American Southwest, and thinking about the legends and folk songs connected with the subject of "Death and the Maiden" had given her the idea for the story (Knott/Reaske 19). Oates is known for her wide reading and her knowledge of literature and literary tradition, and intertexts for "Where Are You Going, Where Have You Been?" can be found in a variety of places and even media. One of them was the case of Charles Schmid, who in the winter of 1965-66 mur- dered three girls in Tucson, Arizona. The case was widely reported, par- ticularly in Time, Life, and Newsweek, and Oates transformed certain details of Schmid's behavior, bizarre appearance, and apparent charisma for her portrayal of Amold Friend (Schulz/Rockwood 155-56, Quirk 413-16). In addition to life (or Life), and the legends and folk songs, other areas of culture have also provided intertexts. Noting Oates's dedication of her 2 story to Bob Dylan, some critics have proposed links with Dylan songs ; others have gone further and suggested interfigurallinks with either Dylan himself or with Elvis Presley.3 Schulz and Rockwood confronted Oates's story with the texts of eight different fairy tales and found similarities in _______________ ConnotationsFor debates inspired - A Journal by this for article, Critical please Debate check by the the Connotations Connotations website Society at <http://www.connotations.de/deblatta00903.htm>. -
The Reception of the Anglo-Norman Tristan and Ysolt in Medieval England
Master’s Degree in Language Sciences Final Thesis The Reception of the Anglo-Norman Tristan and Ysolt in Medieval England Supervisor Ch. Prof. Massimiliano Bampi Assistant supervisor Ch. Prof. Marina Buzzoni Graduand Elisa Tubiana Matriculation number 854220 Academic year 2019/20 Table of contents Acknowledgments………………………………………………………………. i List of Abbreviations…………………………………………………………...... iii Introduction……………………………………………………………………… 1 Chapter 1 -The Romance of Tristan and Ysolt. From its Origins to its Reception………………………………………………………………………… 3 1.1 On the Origins of Tristan……………………………………………… 4 1.2 The European reception of Tristan and Iseult………………………… 19 1.3 The Romance and the acquisition of the genre in the insular context… 27 Chapter 2- Tristan and Ysolt by Thomas of Brittany…………………………… 33 2.1 The Manuscript Tradition of Thomas of Brittany’s romance………… 35 2.1.1The Plot…………………………………………………………… 37 2.1.2The Manuscript Descriptions………………………………………. 40 2.2 Author………………………………………………………………… 46 2.3 Date of composition…………………………………………………….. 49 2.4 Language……………………………………………………………… 56 Chapter 3- Sir Tristrem In the context of the Auchinleck Manuscript………… 57 3.1 The Auchinleck Manuscript…………………………………………. 58 3.1.1 Date…………………………………………………………… 61 3.1.2 Provenance…………………………………………………… 62 3.1.3 The Scribes…………………………………………………… 64 3.1.4 Signatures and the first attested owner: Lord Auchinleck……… 66 3.1.5 The content of the Auchinleck manuscript……………………… 68 3.1.6 Sir Tristrem in manuscript context……………………………… 73 3.1.7 The gatherings 42nd, 43rd and 44th…………………………...... -
Lancelot, the Knight of the Cart by Chrétien De Troyes
Lancelot, The Knight of the Cart by Chrétien de Troyes Translated by W. W. Comfort For your convenience, this text has been compiled into this PDF document by Camelot On-line. Please visit us on-line at: http://www.heroofcamelot.com/ Lancelot, the Knight of the Cart Table of Contents Acknowledgments......................................................................................................................................3 PREPARER'S NOTE: ...............................................................................................................................4 SELECTED BIBLIOGRAPHY: ...............................................................................................................4 The Translation..........................................................................................................................................5 Part I: Vv. 1 - Vv. 1840..........................................................................................................................5 Part II: Vv. 1841 - Vv. 3684................................................................................................................25 Part III: Vv. 3685 - Vv. 5594...............................................................................................................45 Part IV: Vv. 5595 - Vv. 7134...............................................................................................................67 Endnotes...................................................................................................................................................84 -
Writing and Literary Study Spring 2010 the Chivalrous Sir Gawain If
Ahmed 1 Sarin Taslima Ahmed College Writing II: Writing and Literary Study Spring 2010 The Chivalrous Sir Gawain If a man does not open the door for a woman, she may think chivalry is dead or forget that it ever existed at all. Today's woman is not a damsel in distress, but rather stands on equal ground with her masculine counterpart. She has no need to acknowledge that there was ever a time when men lived and died for the sake of honor. However, around 1066 a.d. to 1485 a.d., that was exactly what European knights, and those around the world, did (Achlin). Of these brave soldiers, the most famous were the Knights of the Round Table, subjects of Camelot and King Arthur. Perhaps the most acclaimed knights are dubbed Sir Lancelot and Sir Gawain. Lancelot is still known as the greatest of all knights, the perfect knight, but based on Gawain's actions in Sir Gawain and the Green Knight by the Pearl Poet and those of Lancelot in The Once and Future King by T.H. White, I've come to the conclusion that Gawain is a greater model of chivalry than Lancelot. Following the code of chivalry, Gawain is faithful to God, his King, and he is respectful to women. Lancelot is very talented, but he does not feel the need to follow the laws of knighthood, and ends up disregarding King Arthur, Queen Guinevere and even God because of it. "Two virtues above all else were held to mark the good knight and bring him honor. -
Postmodernism in Monty Python and the Holy Grail
The Macksey Journal Volume 1 Article 219 2020 Postmodernism in Monty Python and the Holy Grail Alexander Reece Loescher Quinlan University of Georgia, [email protected] Follow this and additional works at: https://www.mackseyjournal.org/publications Part of the Film and Media Studies Commons, and the Philosophy Commons Recommended Citation Quinlan, Alexander Reece Loescher (2020) "Postmodernism in Monty Python and the Holy Grail," The Macksey Journal: Vol. 1 , Article 219. Available at: https://www.mackseyjournal.org/publications/vol1/iss1/219 This Article is brought to you for free and open access by The Johns Hopkins University Macksey Journal. It has been accepted for inclusion in The Macksey Journal by an authorized editor of The Johns Hopkins University Macksey Journal. Quinlan: Postmodernism in Monty Python and the Holy Grail Postmodernism in Monty Python and the Holy Grail Alexander Reece Loescher Quinlan University of Georgia Abstract Monty Python and the Holy Grail is a film that epitomizes the various forms of deconstruction in Postmodern Philosophy. The 1975 film presents a farcical version of the Arthurian Legend of the quest for the Holy Grail, along with this are a series of metanarrative deconstructions that permeate the film. Consistent with the definition of Postmodernism presented by Jean-Francois Lyotard, the film disparages metanarratives. This is presented at a surface level in the deconstruction of Arthurian tropes, from the base concept of the chivalrous noble to the knights of the round table and King Arthur. As each of the Arthurian characters is presented with a challenge, each acts counter to the expectations set by the modern Arthurian canon. -
The Book of Quests
THE BOOK OF QUESTS uests are the driving force in the life of every noble Knight. So it should Qbe no surprise to find Quests at the very heart of Shadows over Camelot. While the content of the Rules Booklet should be familiar to every aspiring Knight, the Book of Quests is primarily a reference, written for inquisitive Knights in search of insight, or the scheming Traitor looking for a lethal edge. In the back of this book you will find two appendices. The first, unearthed from , old manuscripts, offers a glimpse of each Knight s personality. The second is a detailed manifest of each card used in the game. In this booklet, page numbers given in reference point to the corresponding entries in the Rules booklet, unless indicated otherwise. nnnnnnnnnn THE QUESTS nnnnnnnnnn There are several “Standard” Quests in Camelot’s immediate vicinity: N The Tournament against the Black Knight N The Quest for Lancelot N The Dragon’s Quest N The Quest for Excalibur N The Quest for the Holy Grail N The Pict and Saxon Wars each with its own entry in the Book of Quests. For each Quest won or lost, new Swords are laid onto the Round Table. As the game progresses, the Swords show which side currently has the advantage. There are also two “Special” Quests within Camelot proper, where a defeat spells immediate doom for the Loyal Knights: • The Siege of Camelot, which is lost if 12 Siege Engines ever surround Camelot; • and The Quest of the Round Table, where the outcome of the game is decided in favor of whichever color Swords have the majority, once 12 or more have been laid down. -
Arthurian Legend
Nugent: English 11 Fall What do you know about King Arthur, Camelot and the Knights of the Round Table? Do you know about any Knights? If so, who? If you know anything about King Arthur, why did you learn about King Arthur? If you don’t know anything, what can you guess King Arthur, Camelot, or Knights. A LEGEND is a story told about extraordinary deeds that has been told and retold for generations among a group of people. Legends are thought to have a historical basis, but may also contain elements of magic and myth. MYTH: a story that a particular culture believes to be true, using the supernatural to interpret natural events & to explain the nature of the universe and humanity. An ARCHETYPE is a reoccurring character type, setting, or action that is recognizable across literature and cultures that elicits a certain feeling or reaction from the reader. GOOD EVIL • The Hero • Doppelganger • The Mother The Sage • The Monster • The Scapegoat or sacrificial • The Trickster lamb • Outlaw/destroyer • The Star-crossed lovers • The Rebel • The Orphan • The Tyrant • The Fool • The Hag/Witch/Shaman • The Sadist A ROMANCE is an imaginative story concerned with noble heroes, chivalric codes of honor, passionate love, daring deeds, & supernatural events. Writers of romances tend to idealize their heroes as well as the eras in which the heroes live. Romances typically include these MOTIFS: adventure, quests, wicked adversaries, & magic. Motif: an idea, object, place, or statement that appears frequently throughout a piece of writing, which helps contribute to the work’s overall theme 1. -
Campbell, Marie De France Chapter
EC 24/10/2013 Chapter Two The Limits of Translation in the Writing of Marie de France Like some of the authors mentioned in the previous chapter, the writer known today as ‘Marie de France’ ranks among a not inconsiderable number of women writing in Anglo-Norman England in the late twelfth century.1 It is by no means to be taken for granted that the same author composed all of the works conventionally attributed to Marie, though there are certainly some interesting similarities in the way this signature is associated with posterity and memory in different texts.2 Though I will for the sake of convenience retain this authorial designation in the present chapter and will examine together texts identified with ‘Marie’, I shall also emphasize the extent to which some of the concerns with remembrance and written posterity often associated with Marie de France’s work are shared with contemporary writers working in the French of England. I will also tease out differences as well as similarities between the attitudes to translation in different works associated with Marie. As I will suggest, there is, I think, a case to be made for seeing certain elements of the engagement with translation and memory in works attributed to Marie as distinctive, but this does not amount to a single attitude to translation and the distinctiveness of the approaches taken in these texts comes into better perspective when considered as part of the wider literary context in which they were produced. Attributed to Marie are several French works, all of which make some reference to translation: the Lais (which claim to derive from oral Breton stories), the Fables (translated from Latin, or possibly from a lost Anglo-Saxon text) and the Espurgatoire (a translation of an identifiable Latin source).