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The Human Relationship with Our Ocean Planet
Commissioned by BLUE PAPER The Human Relationship with Our Ocean Planet LEAD AUTHORS Edward H. Allison, John Kurien and Yoshitaka Ota CONTRIBUTING AUTHORS: Dedi S. Adhuri, J. Maarten Bavinck, Andrés Cisneros-Montemayor, Michael Fabinyi, Svein Jentoft, Sallie Lau, Tabitha Grace Mallory, Ayodeji Olukoju, Ingrid van Putten, Natasha Stacey, Michelle Voyer and Nireka Weeratunge oceanpanel.org About the High Level Panel for a Sustainable Ocean Economy The High Level Panel for a Sustainable Ocean Economy (Ocean Panel) is a unique initiative by 14 world leaders who are building momentum for a sustainable ocean economy in which effective protection, sustainable production and equitable prosperity go hand in hand. By enhancing humanity’s relationship with the ocean, bridging ocean health and wealth, working with diverse stakeholders and harnessing the latest knowledge, the Ocean Panel aims to facilitate a better, more resilient future for people and the planet. Established in September 2018, the Ocean Panel has been working with government, business, financial institutions, the science community and civil society to catalyse and scale bold, pragmatic solutions across policy, governance, technology and finance to ultimately develop an action agenda for transitioning to a sustainable ocean economy. Co-chaired by Norway and Palau, the Ocean Panel is the only ocean policy body made up of serving world leaders with the authority needed to trigger, amplify and accelerate action worldwide for ocean priorities. The Ocean Panel comprises members from Australia, Canada, Chile, Fiji, Ghana, Indonesia, Jamaica, Japan, Kenya, Mexico, Namibia, Norway, Palau and Portugal and is supported by the UN Secretary-General’s Special Envoy for the Ocean. -
Two Distinct Negation Markers Compete in Malay/Indonesian Verbal Clauses. I Argue That
EXTERNAL NEGATION IN MALAY/INDONESIAN PAUL KROEGER Graduate Institute of Applied Linguistics and SIL International Two distinct negation markers compete in Malay/Indonesian verbal clauses. I argue that one (also used to negate nominal predicates) is a marker of ‘external’ (sentential) negation, while the other is a marker of ‘internal’ (predicate) negation. This contrast is demonstrated by striking dif - ferences in syntactic distribution and scopal properties. In verbal clauses the marker of predicate negation is the default, while the marker of sentential negation is allowed only in certain pragmat - ically determined contexts. These contexts include: (i) contrastive sentences, (ii) marked narrow focus, and (iii) metalinguistic negation. External negation in Malay is restricted to ‘root clauses’; I suggest that this is due to its echoic character.* Keywords : negation, metalinguistic negation, contrastive negation, focus, presupposition, main clause phenomena 1. Negation in verbal clauses . A number of authors, including Gazdar (1979:65–66), Levinson (1983:201), and Horn (1989:366), have stated that no lan - guage, so far as we know, lexicalizes the distinction between external and internal nega - tion. 1 In this article I argue, on the basis of syntactic distribution and semantic scope, that the contrast is lexicalized in Malay/Indonesian. 2 I also present evidence showing that external negation in Malay is a main clause phenomenon in the sense of Green 1976. We begin with a long-standing descriptive puzzle in Malay grammar concerning the choice of negation marker in verbal clauses. Malay employs two different markers for clausal negation. 3 The standard negation marker tidak is used when the predicate is ver - bal (1a) or adjectival (1b), and with most predicative PPs (1c). -
Meaning-Making Ocean in an Indonesian Fisher Village
Master’s thesis in Social and Cultural Anthropology Department of Social and Cultural Anthropology Free University of Berlin “Dry paddle – empty pot” Meaning-making ocean in an Indonesian fisher village Charlotte Schenk Date of submission: 25/05/2020 Contents List of figures ..................................................................................................................... i Introduction ...................................................................................................................... 1 The ocean as a socio-cultural sphere .............................................................................................. 1 The Sama village of ‘sweet water’ ................................................................................................. 8 Researching multidimensionally .................................................................................................. 11 Chapter outline ............................................................................................................................. 15 Chapter I: Entangling occupations ................................................................................. 17 Mariculture and trade .................................................................................................................... 17 Underwater searching ................................................................................................................... 20 Overwater catching ...................................................................................................................... -
The Spice Islands in Prehistory Archaeology in the Northern Moluccas, Indonesia
terra australis 50 Terra Australis reports the results of archaeological and related research within the south and east of Asia, though mainly Australia, New Guinea and Island Melanesia — lands that remained terra australis incognita to generations of prehistorians. Its subject is the settlement of the diverse environments in this isolated quarter of the globe by peoples who have maintained their discrete and traditional ways of life into the recent recorded or remembered past and at times into the observable present. List of volumes in Terra Australis 1. Burrill Lake and Currarong: Coastal Sites in Southern 30. Archaeological Science Under a Microscope: Studies in Residue New South Wales. R.J. Lampert (1971) and Ancient DNA Analysis in Honour of Thomas H. Loy. 2. Ol Tumbuna: Archaeological Excavations in the Eastern M. Haslam, G. Robertson, A. Crowther, S. Nugent and Central Highlands, Papua New Guinea. J.P. White (1972) L. Kirkwood (2009) 3. New Guinea Stone Age Trade: The Geography and Ecology 31. The Early Prehistory of Fiji. G. Clark and A. Anderson of Traffic in the Interior. I. Hughes (1977) (2009) 4. Recent Prehistory in Southeast Papua. B. Egloff (1979) 32. Altered Ecologies: Fire, Climate and Human Influence on Terrestrial Landscapes. S. Haberle, J. Stevenson and 5. The Great Kartan Mystery. R. Lampert (1981) M. Prebble (2010) 6. Early Man in North Queensland: Art and Archaeology in the 33. Man Bac: The Excavation of a Neolithic Site in Northern Laura Area. A. Rosenfeld, D. Horton and J. Winter (1981) Vietnam: The Biology. M. Oxenham, H. Matsumura and 7. The Alligator Rivers: Prehistory and Ecology in Western N. -
In Search of Asian Malagasy Ancestors in Indonesia Pradiptajati Kusuma
In search of Asian Malagasy ancestors in Indonesia Pradiptajati Kusuma To cite this version: Pradiptajati Kusuma. In search of Asian Malagasy ancestors in Indonesia. Social Anthropology and ethnology. Université Paul Sabatier - Toulouse III, 2017. English. NNT : 2017TOU30109. tel- 01914319 HAL Id: tel-01914319 https://tel.archives-ouvertes.fr/tel-01914319 Submitted on 6 Nov 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. THÈSE En vue de l’obtention du DOCTORAT DE L’UNIVERSITÉ DE TOULOUSE Délivré par : Universite Toulouse III - Paul Sabatier Présentée et soutenue par : KUSUMA Pradiptajati Le 14 Septembre 2017 Titre : In search of Asian Malagasy ancestors in Indonesia ED Biologie, Santé, Biotechnologies: Anthropobiologie Unité de recherche : Anthropologie Moléculaire et Imagerie de Synthèse (AMIS) UMR-5288 Directeur(s) de Thèse : RICAUT François-Xavier, Chargé de Recherche LETELLIER Thierry, Chargé de Recherche Rapporteurs : FORESTIER Hubert, Professeur, Paris, France KAYSER Manfred, Professeur, Rotterdam, Pays-Bas Autre(s) membre(s) du jury : -
Cultural Assimilation Among Malays and Indians in Malaysia
Cultural Assimilation among Malays and Indians in Malaysia Punitha Sivanantham' Kumaran Suberamaniarf Abstract This research is about the cultural elements assimilated within Malays and Indians in Malaysia. The cultural elements are including language, literature, roles and statuses of king, women, poets and Brahmins, beliefs & ideologies and customs & traditions. The scholar Munsyi Abdullah's texts were chosen to identify and analyse the Malays cultural practices because he is the father of Malay modern literature in Malaysia. He had literate his books with historical truths. Besides that, Texts of Tamil classical literature also were chosen to identify and list out the Indians cultural habits. The Tamil classical texts were compiled some 2500 years ago in India and it witnesses the Tamils signified the cultural practices in their daily life. The majority of the Malays in Malaysia recognized as Malay descendants by their mother tongue which is the Malay language. Indians had been visiting Malaya as traders and merchants for over 2000 years, but they did not settle down here as settlers until 19th century. The formation of Malaysia under British colonization with multi races of people encourages a good integration among Malays and Indians and therefore there was a chance for them to adapt and assimilate each other's cultural element. Keywords: Assimilation, cultural elements, Abdullah Munsyi's texts, Tamil classical texts, Malaysia, plural society, beliefs, literatures, statuses, customs. Introduction Malaysia can also be synonymous as a multiracial country which is not only has multi cultures and customs but also specific ethnics with own unique identities. As Charlest said 'Unity has the power to raise up small countries and disunity has the power to break down big countries', therefore Malaysia is recognized as a small country with strong unity which is famous with multi races and cultures. -
The Impact of Being Tamil on Religious Life Among Tamil Muslims in Singapore Torsten Tschacher a Thesis Submitted for the Degree
THE IMPACT OF BEING TAMIL ON RELIGIOUS LIFE AMONG TAMIL MUSLIMS IN SINGAPORE TORSTEN TSCHACHER (M.A, UNIVERSITY OF COLOGNE, GERMANY) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTH ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2006 ACKNOWLEDGEMENTS It is difficult to enumerate all the individuals and institutions in Singapore, India, and Europe that helped me conduct my research and provided me with information and hospitality. Respondents were enthusiastic and helpful, and I have accumulated many debts in the course of my research. In Singapore, the greatest thanks have to go to all the Tamil Muslims, too numerous to enumerate in detail, who shared their views, opinions and knowledge about Singaporean Tamil Muslim society with me in interviews and conversations. I am also indebted to the members of many Indian Muslim associations who allowed me to observe and study their activities and kept me updated about recent developments. In this regard, special mention has to be made of Mohamed Nasim and K. Sulaiman (Malabar Muslim Juma-ath); A.G. Mohamed Mustapha (Rifayee Thareeq Association of Singapore); Naseer Ghani, A.R. Mashuthoo, M.A. Malike, Raja Mohamed Maiden, Moulana Moulavi M. Mohamed Mohideen Faizi, and Jalaludin Peer Mohamed (Singapore Kadayanallur Muslim League); K.O. Shaik Alaudeen, A.S. Sayed Majunoon, and Mohamed Jaafar (Singapore Tenkasi Muslim Welfare Society); Ebrahim Marican (South Indian Jamiathul Ulama and Tamil Muslim Jama‘at); M. Feroz Khan (Thiruvithancode Muslim Union); K.M. Deen (Thopputhurai Muslim Association (Singapore)); Pakir Maideen and Mohd Kamal (Thuckalay Muslim Association); and Farihullah s/o Abdul Wahab Safiullah (United Indian Muslim Association). -
Book Reviews - A.S
Book Reviews - A.S. Baer, Philip Houghton, People of the Great Ocean; Aspects of human biology of the early Pacific. Cambridge: Cambridge University Press, 1996, x + 292 pp. - Greg Bankoff, Vicente L. Rafael, Figures of criminality in Indonesia, the Philippines, and colonial Vietnam. Ithaca, NY: Cornell University Southeast Asis Program, 1999, 258 pp. - Harold Brookfield, Donald Denoon, The Cambridge history of the Pacific Islanders. Cambridge: Cambridge University Press, 1997, xvi + 518 pp., Stewart Firth, Jocelyn Linnekin (eds.) - Cynthia Chou, Shoma Munshi, Clifford Sather, The Bajau Laut; Adaptation, history, and fate in a maritime fishing society of south-eastern Sabah. Kuala Lumpur: Oxford University Press, 1997, xviii + 359 pp. - Cynthia Chou, Shoma Munshi, Krishna Sen, Gender and power in affluent Asia. London: Routledge, 1998, xiii + 323 pp., Maila Stivens (eds.) - Freek Colombijn, Arne Kalland, Environmental movements in Asia. Richmond, Surrey: Curzon, 1998, xiii + 296 pp. [Nordic Institute of Asian Studies, Man and Nature in Asia Series 4.], Gerard Persoon (eds.) - Kirsten W. Endres, Phan Huy Chu, Hai trinh chi luoc; Récit sommaire dun voyage en mer (1833); Un émissaire Vietnamien à Batavia. Paris: EHESS, 1994, viii + 228 pp. [Cahier dArchipel 25.] - Aone van Engelenhoven, Veronica Du Feu, Rapanui. London: Routledge, 1996, xv + 217 pp. [Routledge Descriptive Grammars.] - Fukui Hayao, Peter Boomgard, Paper landscapes; Explorations in the environmental history of Indonesia, 1997, vi + 424 pp. Leiden: KITLV Press. [Verhandelingen 178.], Freek Colombijn, David Henley (eds.) - Volker Heeschen, J. Miedema, Texts from the oral tradition in the south-western Birds Head Peninsula of Irian Jaya; Teminabuan and hinterland. Leiden: DSALCUL, Jakarta: ISIR, 1995, vi + 98 pp. -
Chitty” Heritage Community of Melaka
heritage Article Hybridity and Ethnic Invisibility of the “Chitty” Heritage Community of Melaka Ravichandran Moorthy Research Center for History, Politics & International Affairs, Faculty of Social Sciences & Humanities, University Kebangsaan Malaysia, Bangi Selangor 43600, Malaysia; [email protected]; Tel.: +60-12-3956150 Abstract: Migration has produced many ethnic minority communities worldwide owing to sea-borne trade, religious evangelicalism, and colonialism. For centuries, these communities have existed alongside other cultures, creating multiethnic societies. However, changes in political, economic, and sociocultural conditions have caused these communities, typically with varying degrees of social alignment and sociocultural adaptation, to re-strategize their inter-ethnic interactions. One such minority community is the “Chitty” of Melaka, a distinct Tamil community that migrated to Melaka, a coastal port city that has flourished in trade and commerce since the late 14th century. This paper investigates the historiography, its hybridity and adaptation, and the concerns of ethnic invisibility faced by this community throughout its 700-year history. Through historical analysis and ethnographic observations, the study finds that the Chitty community has contributed significantly to the sociocultural, economic, and political fabrics of Melaka in different periods of history. Secondly, the Chitty’s hybridity nature enabled them greater dexterity to socioculturally adapt to the changing surroundings and dynamics in Melaka for the last seven centuries. Thirdly, the study finds that due to their marginality in numbers and the mass arrival of new Indian migrants, the ethnic visibility of the Chitty has diminished in the new Malaysian demographic. Keywords: Chitty; Melaka; hybridity; adaptation; ethnic visibility; historical amnesia; Hindu Citation: Moorthy, R. Hybridity and Ethnic Invisibility of the “Chitty” Heritage Community of Melaka. -
R. Raghavan Ethno-Racial Marginality in West Malaysia: the Case of the Peranakan Hindu Melaka Or Malaccan Chitty Community
R. Raghavan Ethno-racial marginality in West Malaysia: The case of the Peranakan Hindu Melaka or Malaccan Chitty community In: Bijdragen tot de Taal-, Land- en Volkenkunde 133 (1977), no: 4, Leiden, 438-458 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/03/2021 09:33:49PM via free access RAVEG RAGHAVAN ETHNORACIAL MARGINALITY IN WEST MALAYSIA: THE CASE OF THE PERANAKAN HINDU MELEKA OR MALACCAN CHITTY COMMUNITY One has only to consult the HRAF ethnographic map of Southeast Asia to note that every country in this region comprises numbers of racial and ethnic groups living in relative isolation and with minimal inter- action with one another.1 There have been problems of inter-ethnic animosity causing socio-political instability which are due to attempts by the politically dominant ethnic group to create a system of rewards and punishments and greater cohesion through the assimilation of these 'others' into its indigenous and usually dominant culture. The politics and socioeconomic life of these countries is based on constant efforts to find a modus vivendi to ensure that these diverse groups live in peace and harmony. Mere political cooperation between them was found to be inadequate and destabilizing, leading to a search for other formulae to facilitate cultural assimilation. There have been few sociological investigations of these various groups as they relate to the central national concern for unity through assimilationist strategies; the existing literature in the field has been limited to certain outdated classics.2 As it was ethno-racial conflict which attracted such social inquiry into the subject, these studies focussed their attention essentially on the separate ethno-racial groups and differences. -
PERANAKAN a Colourful Culture PERANAKAN a Colourful Culture
ASEAN HERITAGE TRAIL PERANAKAN A Colourful Culture PERANAKAN A Colourful Culture Map Attractions not to be Missed Museums and Cultural Attractions Gastronomy Delights All About Craft, Design and Textile Living Arts Highlights ASEAN HERITAGE TRAIL Peranakan, A Colourful Culture Peranakan Heritage Trail, A colourful cultre the story of a blended Southeast Asian heritage Peranakan people developed a peculiar cultre partcularly reflected in More than any other cultres in Southeast Asia, the Peranakan heritage fully objects of the daily life, ornaments and fashion with their bright colours. embodies the essence of the region. Shades of green, trquoise mix with bright pink or yellow colours mixed with Why is it so? Peranakan is a blend of many various Asian cultres living in the strings of gold. region who managed to create a unique way of life. The word “Peranakan” Ceramics reflect the fascinaton for bright colours. All shades are available is derived from the Malay meaning ‘the children of’ or the ‘descendants of’ on dish wares such as tea pots, bowls or kamcheng (containers) but special (Anak means a child in both Malay and Indonesian languages). menton is to be given to tles used on external houses’ facades with their More precisely it describes mostly Chinese immigrants from Southern delicate shades and motves inspired by Brish Art Nouveau. China who setled originally along the Andaman coast of the Malay As does fashion, which mixes elements from Indonesian or Malay cultres Peninsula, expanding then to Siam coastal towns. They also sail to the such as flower-decorated batk assorted to lace or silk blouses for women Islands of Sumatra and Java. -
Constructing Peranakan Identity in Colonial and Post-Colonial Singapore1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by IUScholarWorks Folklore of East Asia Folklore Forum 38.1 (2008) Hardwick “Neither Fish nor Fowl”: Constructing Peranakan Identity in Colonial and 1 Post-Colonial Singapore Patricia Ann Hardwick Indiana University Abstract This article traces the way in which political processes influence the creation and presentation of Peranakan ethnic identity during the colonial and post-colonial period in Singapore. Peranakan culture combines southern Chinese and Malay traditions and is unique to the nations of Singapore, Malaysia, and Indonesia. Peranakan identity began to emerge in the seventeenth century and flourished under the British administration of the Straits Settlements and British Malaya in the late nineteenth and early twentieth centuries. Associated with the British colonial system, Peranakan identity was suppressed by early Singaporean nationalists. Aspects of Peranakan identity including women’s costume and Peranakan material culture are currently celebrated by the Singaporean nation as emblems of its unique past, as individuals claiming to be Peranakan are encouraged to assimilate to majority Chinese culture. Introduction A few generations ago, a unique and distinct culture blossomed in Singapore and the other Straits Settlements of Malacca and Penang. Its people were called the Babas, but they were also known as the Peranakans - meaning ‘local borns [sic].’ Theirs was a community not only of wealth and influence, but also one rich in tradition and proud of its heritage (The Peranakan Association 2001). In Singapore, the term Peranakan generally refers to individuals descended from early southern Chinese traders and local Malay women.