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MEANING AND TECHNIQUE: _UNlTY IN THE LATER POETRY~ ; ' 0F e.e.cumm"ing‘s ' _’ v———w+ Dissertation forthé Degree of Ph. 'D. v " mum STATE UNIVERSITY * f WlLLIAM ELUOT THOMPSON 1.976 . - f llllllllllllllllll u Michigan 59!! University This is to certify that the thesis entitled MEANING AND TECHNIQUE: UNITY IN THE LATER POETRY OF e. e. cummings presented by WILLIAM ELLIOT THOMPSON has been accepted towards fulfillment of the requirements for Ph.D. degree in EngliSh if” C kwfi Major professor Date/ OJ, / 28, / 7740 0-7639 ’ Eflfifnl’ll'u'i‘“ tummy. «£23 LTVAm’ ABSTRACT MEANING AND TECHNIQUE: UNITY IN THE LATER POETRY OF e. e. cummings BY William Elliot Thompson The criticism most persistently made during the half-century of e. e. cummings' writing career was that he was limited by "permanent adolescence." Every admirer of cummings' unique style has had to counter this charge; accordingly, cummings' life-view has been compared to the philosophies of the Romantic poets, to Martin Buber‘s "I-thou" concept and to the christian (with a lower case "0") love ethic. This dissertation employs a humanistic psychological analysis of cummings' life-view to affirm the positive value of his vision. In the first four chapters I inductively derive the major elements of his life-view from his poems, fiction and prose, demonstrating a reading process which any careful reader can replicate, showing by example the processes a reader might use to discover the ethical system expressed in the poems. Comparison of the major elements of cummings' life-view with the principles of William Elliot Thompson Abraham Maslow's "Psychology of Being" shows that, accord- ing to Maslovian standards of health, cummings' persona presents attitudes which are mature, humanistic and psy- chologically healthy. The second charge lodged against cummings is that he violated poetic conventions irrationally, that his technical innovations are idiosyncratic and usually unsuccessful. An argument central to this dissertation is that the §g£m_of each cummings poem is derived from the content value-system he wished to express. His tech- niques were develOped in an attempt to express his poetic vision properly. Far from being irrational violations of conven- tions, his techniques may be seen as growing logically out of a conviction that techniques should express indi- vidual experience. If a convention seemed useful and appropriate to the subject-matter of the poem, then cum- mings used that convention. But if a convention impeded or obscured the precise presentation of a poem's sub- stance, that convention was either modified or discarded. In 1913 Ezra Pound announced a similar position as part of the Imagist movement, and there are strong reasons to believe that much of cummings' aesthetic theory stemmed from his admiration for the theory and practice of poets connected with Ezra Pound and the Imagiste movement. William Elliot Thompson In the last four chapters I derive the elements of cummings' aesthetic theory from his poetic practice and his prose. ‘In Chapters VI and VII I demonstrate that cummings' technical innovations were probably developed as brilliant responses to the aesthetic challenges of (l) adhering to a personal set of vigorous aesthetic demands similar to those set by the Imagist poets between 1908 and 1917, and (2) creating a form in each poem organ- ically derived from the poem's content. Thus cummings is placed in the mainstream of an experimental literary tradition, incorporating elements of Imagist aesthetic theory and the principles of Organic Form. In the con- cluding chapter cummings' influence on contemporary poets is explored. Several contemporary poets have acknowledged their indebtedness to cummings' experiments, and many of his techniques have been incorporated into the styles of poets writing today. Z}_pggmg, cummings' final book, yields rich rewards from careful reading and comparison with the books of poems which preceded it. It is a masterpiece of poetic technique, expressing mature attitudes toward self, others, America, the world and life's mysteries. Many of his values remained unchanged throughout his life, but his expression of them grew more complex, integrated and effective over the years. This study William Elliot Thompson focuses on cummings' last and finest book of poems, ranging back through his earlier work to show the growth and development of his vision and poetic techniques. MEANING AND TECHNIQUE: UNITY IN THE LATER POETRY OF e. e. cummings BY William Elliot Thompson A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Department of English 1976 6:) Copyright by WILLIAM ELLIOT THOMPSON 1976 For Carol and Linda "Ideals are like the stars: we cannot reach them but we set our course by them." and in memory of my parents ii ACKNOWLEDGMENTS A community of teacher-scholars and family sup- porters has made this dissertation possible. I am especially indebted to Linda W. Wagner, who read and corrected the manuscript several times and discussed it with me in all its phases. She shared her knowledge of Imagism and Organic Form, her appreciation for cummings' poetry and her enthusiastic concern for how a poem is made. Her fine teaching and scholarly excellence make her a model of the humanistic teacher-scholar. Herbert Greenberg communicated his appreciation of Abraham Maslow's psychological principles and encouraged the work at every stage. William H. Johnsen lent dialectical assistance, causing me to reconsider my position on several key points. Bert G. Hornback read, criticized and encouraged the work; he is also the person whose excellent teaching inspired my undergraduate interest in pursuing a doctoral program in literature. Cummings' appreciative critics, particularly Norman Friedman, Charles Norman and Barry Marks, prepared iii the way in their books for the roads I have taken; all of the books of cummings criticism demonstrate sensi— tivity to and intelligent affirmation of the poet's work. The English Department gave financial assistance in the form of a Dissertation Grant. Thanks are also due Marty North for editorial assistance and typing. Yet with all of that assistance the writing would still not have been possible without the encourage- ment of friends and adopted families. Finally, the emotional support and technical assistance of my wife, Carol, herself a dedicated scholar-teacher, was essential to the successful conclusion of this endeavor. iv TABLE OF CONTENTS Chapter Page I. INTRODUCTION . II. INNOCENCE, MYSTERY, ALIVENESS, AND FEELING: ELEMENTS OF CUMMINGS' "YES" VISION . 18 III. CUMMINGS' ETHICAL SYSTEM: TRANSCENDENCE TH R0 U GH LOVE 0 O O O O O O O C 48 IV. CUMMINGS' ETHICAL SYSTEM: INDIVIDUALITY. 61 V. CUMMINGS' AESTHETIC THEORY AND PRACTICE: INTENSITY O O O O O O O O O 0 83 VI. CUMMINGS' AESTHETIC THEORY AND PRACTICE: ELEMENTS GROWING OUT OF THE IMAGIST TRADITION O C C O C O O C O O 110 VII. CUMMINGS' AESTHETIC THEORY AND PRACTICE: ELEMENTS GROWING OUT OF THE ORGANIC FORM TRADITION. 141 VIII 0 CONCLUSION O O O C O O I O O 0 175 APPENDIX B-VALUES AS DESCRIPTIONS OF PERCEPTION IN PEAK EXPERIENCES . 196 SELECTED BIBLIOGRAPHY . 200 CHAPTER I INTRODUCTION Critical opinion regarding cummings' poetry was sharply divided during the forty years between the appearance of Tulips §_Chimneys (1923) and 13 poems (1963). Fellow poets such as Ezra Pound, Marianne Moore, John Dos Passos and William Carlos Williams recognized his achievements from his Harvard days until his death. These were the Imagist poets, the experimenters, the modernists of the 19203. However, more formally con- servative poets like John Crowe Ransom, Randall Jarrell, Yvor Winters and R. P. Blackmur disliked his experiments with language and tended to judge his poetry from standards they took to be sacrosanct. They confessed to finding cummings enjoyable but somehow threatening in his apparent disregard for the conventions of poetic craft. With a few exceptions, the criticism before 1954 coming out of the academic community is almost uniformly hostile. The first book of criticism of cummings' work was S. V. Baum's collection of thirty-two articles, all written prior to the publication of Poems 1923-1954. The main lines of attack evident in that book (and rep- resentative of the body of criticism written up to 1954) are three: first, critics like Ludwig Lewisohn asserted that "I think it is absurd to take him so seriously. He who is indiscriminatingly bitter about everything has evidently no balanced judgment or assured sense of values" (Baum, 177).1 Second, in his 1931 "Notes on E. E. Cummings' Language" R. P. Blackmur argued that "so far as meaning goes, in the poetry into which he translated it, sentimentality, empty convention and commonplace rule." Third, Harriet Monroe attacked his "eccentric system of typography which, in our opinion, has nothing to do with the poem, but intrudes itself irritatingly, like scratched or blurred spectacles, between it and the reader's mind" (Baum, 21). In his "Polemical Introduction" to The Anatomy of Criticism Northrop Frye argues that all value judgments generate from some implied ethical system: Every deliberately constructed hierarchy of values in literature known to me is based on a concealed social, moral, or intellectual analogy. The negative criticisms cited above probably stem from value systems different from cummings' or from views of aesthetic decorum more conservative than cummings' views, since they contain words laden with emotional negation such as "absurd," "sentimentality," "empty convention," "commonplace," "eccentric" and "irritatingly." Frye con- tinues with the observation that "the various pretexts for minimizing the communicative power of certain writers, that they are obscure or obscene or nihilistic or reactionary or what not, generally turn out to be disguises for a feeling that the views of decorum held by the ascendant social or intellectual class ought to be either maintained or challenged" (Frye, 23).
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