SHOJO MANGA! GIRL POWER! C33 GALLERY at COLUMBIA COLLEGE What Girls Want Well, for Starters, Fewer Boundaries, Candy-Coated Romance, and Lots of Gender Ambiguity

Total Page:16

File Type:pdf, Size:1020Kb

SHOJO MANGA! GIRL POWER! C33 GALLERY at COLUMBIA COLLEGE What Girls Want Well, for Starters, Fewer Boundaries, Candy-Coated Romance, and Lots of Gender Ambiguity 34 CHICAGO READER | APRIL 14, 2006 | SECTION ONE Art SHOJO MANGA! GIRL POWER! C33 GALLERY AT COLUMBIA COLLEGE What Girls Want Well, for starters, fewer boundaries, candy-coated romance, and lots of gender ambiguity. By Bert Stabler ven in queer culture, being femme is rarely associated E with strength or freedom. Girliness always seems to imply impotence, overconsumption, and passivity, expressed in gossip and tacky melodrama. That may explain why the hyperfeminized scenes and characters of Japanese comics (manga) for adolescent girls (shojo) have had so little appeal to American fans of superhero comics, fine art, lit- erary fiction, and their unholy offspring, alternative comics. Yet the group show “Shojo Manga! Girl Power!” at Columbia College’s modest C33 Gallery has more to say about the future of comics than WHEN Through the work in 4/26: Mon-Thu the all-star 9-7, Fri 9-5 “Masters of WHERE 33 E. American Congress, first floor Comics” sur- INFO 312-344-7663 vey, recently on display in Los Angeles and coming soon to the Milwaukee Art Museum. Including 23 artists from the last 50 years, “Shojo Manga!” features Japanese masters Osamu Tezuka, Riyoko Ikeda, Moto Hagio, JON RANDOLPH Masako Watanabe, and the From Riyoko Ikeda's The Rose of Versailles and CLAMP's X female art-and-writing collective CLAMP and illuminates what’s of Patrick Nagel, the enormous past and future, male and macho skater and graffiti art. ple—most of them women and missing from Western comics. sparkling eyes of soulful orphans female, gay and straight. Writers in the “Shojo Manga!” girls. Thousands of fans create Unlike in the ice-cube-tray in thrift-store paintings, and the Characters and situations swim catalog and in a 2005 edition of their own comics, doujinshi, images of American comics, the occasional unexplained floral in a candy-coated vision of the Comics Journal devoted to based on their favorite titles and panels in “Shojo Manga!” merge blizzard. The same giddy sense romantic glory that should not the form obsessively reiterate its characters. In the USA and the elegant, startling shapes and of boundlessness also informs be stigmatized as disposable or immense popularity in east Asia Canada the sales figures for juxtapositions of Russian con- the storytelling. Distinctions superficial, especially given how and growing popularity here. In manga, most of it shojo manga, structivism with the flat blur between inner and outer long the American art scene has Japan, shojo conventions can recently reached between $110 Eurotrash fashion illustrations states, waking and dreaming, been cluttered with vapid, pack in more than 500,000 peo- and $140 million yearly, roughly half of all comic-book sales in the two countries. Part of the appeal could be the controversial sub- jects: the artists deal with abuse, suicide, and sex in a combined operatic and soap-operatic style. Perhaps the most provocative aspect of shojo manga is the way it explores highly unstable gen- der roles, beginning with the unchallenged master of manga and anime, Osamu Tezuka. His 1953-’56 series Ribbon no Kishi (“The Knight of the Ribbon, or Princess Knight”) features a princess, Sapphire, who has both the heart of a man and the heart of a woman. Since as a girl she’ll never ascend the throne, she’s raised as a boy. But then she falls in love with a prince from a neighboring kingdom and is inspired to refeminize herself with a wig of flowing, flaxen locks. Another major series, the early-70s The Rose of Versailles—by a woman, Riyoko Ikeda—focuses on the daughter of a noble family, Oscar, who’s raised as a boy and serves as a military commander under Marie Antoinette, then falls in love with the son of her wet CHICAGO READER | APRIL 14, 2006 | SECTION ONE 35 this exhibit doesn’t include detail and vivid colors suffer here) in the gallery. These allow graphic examples, it does under the cramped conditions: viewers to see mainstream shojo include yaoi’s tame younger at first glance the show looks manga in its natural habitat— brother, shonen-ai, or “boy like a high-end airbrush studio black-and-white narratives on love,” and yaoi is discussed in specializing in sadomasochistic newsprint—as opposed to the the show catalog. sci-fi wedding portraits. painted images, which rarely With so many artists crowded Still, the art is often beautiful, appear in print but dominate the into one show, their pieces the historical sweep is enlighten- exhibit. Their soft watercolor matted and displayed under ing, and the plot synopses can be washes, collaged textures, and Plexiglas, the exhibit is difficult fun. The one for CLAMP’s 2003 immaculate lines are dazzling up to navigate and see well. The Cardcaptor Sakuraseries close: the aggressive search for titles and explanatory labels are Tsubasa (“Wings”) includes the perfection and macabre sexual confusingly organized and line “One day, when Sakura energy subtly undermine superfi- mounted, and numerous pieces touches some old ruins, she falls cial Western notions of the femi- are hung facing the windows, down, and her memory flies nine. Instead they touch on a dif- probably to lure in passersby. But beyond time and space. To help ferent aspect of femininity: these JON RANDOLPH From CLAMP's Tsubasa once you’re inside, you have to Sakura, Xiao Lion visits a witch comics’ idealized internality and climb into the window display to and begins the journey to find open-ended imaginings evoke nurse. Cross-dressing was just women is the well-established get a good look at some of the Sakura’s memory.” Also, there’s a what psychoanalyst Jacques the beginning. Nowadays one genre of yaoi—explicit excur- images. Though it’s impressive stack of free Shojo Beat maga- Lacan called jouissance, a state of of the central features of top- sions into male homosexuality that someone figured out how to zines (Japan’s premiere shojo bliss outside language, accessible selling comics for girls and aimed at female readers. Though get all the art to fit, the work’s publication, translated and sold only to the female mind. v.
Recommended publications
  • The Popular Image of Japanese Femininity Inside the Anime and Manga Culture of Japan and Sydney Jennifer M
    University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 2009 The popular image of Japanese femininity inside the anime and manga culture of Japan and Sydney Jennifer M. Stockins University of Wollongong Recommended Citation Stockins, Jennifer M., The popular image of Japanese femininity inside the anime and manga culture of Japan and Sydney, Master of Arts - Research thesis, University of Wollongong. School of Art and Design, University of Wollongong, 2009. http://ro.uow.edu.au/ theses/3164 Research Online is the open access institutional repository for the University of Wollongong. For further information contact Manager Repository Services: [email protected]. The Popular Image of Japanese Femininity Inside the Anime and Manga Culture of Japan and Sydney A thesis submitted in partial fulfillment of the requirements for the award of the degree Master of Arts - Research (MA-Res) UNIVERSITY OF WOLLONGONG Jennifer M. Stockins, BCA (Hons) Faculty of Creative Arts, School of Art and Design 2009 ii Stockins Statement of Declaration I certify that this thesis has not been submitted for a degree to any other university or institution and, to the best of my knowledge and belief, contains no material previously published or written by any other person, except where due reference has been made in the text. Jennifer M. Stockins iii Stockins Abstract Manga (Japanese comic books), Anime (Japanese animation) and Superflat (the contemporary art by movement created Takashi Murakami) all share a common ancestry in the woodblock prints of the Edo period, which were once mass-produced as a form of entertainment.
    [Show full text]
  • The Otaku Phenomenon : Pop Culture, Fandom, and Religiosity in Contemporary Japan
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2017 The otaku phenomenon : pop culture, fandom, and religiosity in contemporary Japan. Kendra Nicole Sheehan University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Comparative Methodologies and Theories Commons, Japanese Studies Commons, and the Other Religion Commons Recommended Citation Sheehan, Kendra Nicole, "The otaku phenomenon : pop culture, fandom, and religiosity in contemporary Japan." (2017). Electronic Theses and Dissertations. Paper 2850. https://doi.org/10.18297/etd/2850 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE OTAKU PHENOMENON: POP CULTURE, FANDOM, AND RELIGIOSITY IN CONTEMPORARY JAPAN By Kendra Nicole Sheehan B.A., University of Louisville, 2010 M.A., University of Louisville, 2012 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Humanities Department of Humanities University of Louisville Louisville, Kentucky December 2017 Copyright 2017 by Kendra Nicole Sheehan All rights reserved THE OTAKU PHENOMENON: POP CULTURE, FANDOM, AND RELIGIOSITY IN CONTEMPORARY JAPAN By Kendra Nicole Sheehan B.A., University of Louisville, 2010 M.A., University of Louisville, 2012 A Dissertation Approved on November 17, 2017 by the following Dissertation Committee: __________________________________ Dr.
    [Show full text]
  • Manga Japanese Gay-Themed by Mark Mclelland YAOI in Italian Translation
    Manga Japanese gay-themed by Mark McLelland YAOI in Italian translation. Photograph by Giovanni dal Orto. Encyclopedia Copyright © 2015, glbtq, Inc. The image appears Entry Copyright © 2002, glbtq, Inc. under the Creative Reprinted from http://www.glbtq.com Commons Attribution Share-Alike License. In Japan, manga--or comic books--have, for more than four decades, been an important medium of cultural expression; more than one billion are sold every year, including titles dedicated to food, travel, sports, business, education, and, of course, sex. Men's manga are notorious in the west for their rorikon ("Lolita Complex") stories featuring sexualized and at times violent representations of girls; but women's manga, too, feature a wide range of sexual situations. A genre of erotic manga known as "ladies comics," created by women artists such as Milk Morizono, sometimes feature male and female homosexuality, pedophilia, scatology and B&D/S&M. However, the most widespread representations of homosexuality occur in a genre of women's comics known as "boy love" (shonen'ai) featuring romantic stories about "beautiful boys" (bishonen). One pioneer of this style in the early 1970s was Moto Hagio, whose November Gymnasium (1971) and Thomas' Heart (1974) featured tragic love triangles set in private schools at the beginning of the last century. Other famous titles also include cross-dressed heroines, such as Riyoko Ikeda's The Rose of Versailles (1972). Set at the time of the French Revolution, the story features both homoerotic and heterosexual encounters and was later staged as a popular musical by the all-female Takarazuka revue. The early tales were long and beautifully crafted, and the sex--although hinted at--was rather demurely pictured.
    [Show full text]
  • Fabulous Year 24 Group’, the Such As Yuri (‘Girls’ Love’) and Shonen-Ai
    34 GIRLS’ WORLD THE ILLUSTRATION REPORT SPRING 2016 ISSUE 33 THE ILLUSTRATION REPORT SPRING 2016 ISSUE 33 GIRLS’ WORLD 35 - THE ‘FABULOUSGIRLS YEAR 24 GROUP’ & THE SHOJO MANGA REVOLUTION’ WORLD ZOE TAYLOR tells the extraordinary story of a group of pioneering young Japanese women who reshaped the comics industry and the wider culture, challenged inherited ideas of gender and revolutionised visual storytelling. Taylor also interviews MATT THORN, whose English translations became a vehicle for popularising the work Fushi no Hana (An Immortal Flower), Yukiko Kai, 1979 36 GIRLS’ WORLD THE ILLUSTRATION REPORT SPRING 2016 ISSUE 33 THE ILLUSTRATION REPORT SPRING 2016 ISSUE 33 GIRLS’ WORLD 37 Huge twinkling eyes, splintered panels, abstract page audience of teenagers to shojo- manga (it was previously layouts, androgynous boys, fowing hair, stars, fowers and aimed only at elementary school girls), which allowed the melancholic longing… Year 24 Group artists to explore more complex themes These distinctive features of shojo- manga – Japanese such as sexual abuse and abortion and, with their open ap- comics aimed at junior and high school girls – crystallised proach to gender and sexuality, paved the way for genres in the early 1970s when ‘the Fabulous Year 24 Group’, the such as yuri (‘Girls’ Love’) and shonen-ai- . frst wave of women artists working in the genre, elevated it to a new cultural prominence. Exploring philosophical, THE ORIGINS psychological and previously taboo themes with a unique Shojo- manga magazines such as Ribon began appearing sense of lyricism, they revolutionised the medium in works in the 1950s and 1960s. Their precursors, the pre-war il- such as Moto Hagio’s The Heart of Thomas (1974-75) and So, in a sense, the revolutionaries lustrated literary magazines, had promoted a nationwide Keiko Takemiya’s The Song of the Wind and Trees (1976- reading community of girls.
    [Show full text]
  • Graphic Storytelling from Around the World
    Graphic Storytelling from Around the World By Blanaid NiBhraonain Having been a member of Book Club for several years, I have always enjoyed the excellent chat, high quality of literary criticism, and tasty snacks that accompany our meetings. So I loved the idea of a new Graphic Novel Book Club for all year groups- an opportunity to discuss all the comic books, manga, and bandes dessinées that don’t quite come under the auspices of general Book Club. As a long-time devotee of the graphic novel form, I was keen to meet up with fellow fans. I was (pleasantly) surprised when Ms Kelly asked me to do a presentation on the topic before the inaugural meeting of the club. I was accompanied by my sister Maeve, who explained what a “graphic novel” is, and mentioned a few of its many varieties. Personally, I am especially interested in manga (comics from Japan) and bandes dessinées (comics from France, Belgium and other Francophone countries), so I spoke a little bit Hergé’s photographic attention to detail is obvious in this scene. about their history and characteristic features, profiled a few of their most acclaimed and influential artists. The name bandes dessinées literally means ‘drawn strips’. These comics are diverse in artistic style: both the clean, precise ligne claire (clear line) style of Tintin and the scratchy, frantic penwork seen in Gaston are BD. They are nearly always printed in full colour, in roughly A4 sized volumes called albums. In France comics are not viewed as childish or ‘just for kids’, but taken seriously as a literary form for adults, and so there are many memoirs, historical stories, dramas, and so on, in the BD style.
    [Show full text]
  • Kokoka Life in Kyoto 12018 1 Life & Culture Information Newsletter 2 1
    Dec. 2017 12 & Jan. kokoka Life In Kyoto 12018 1 Life & Culture Information Newsletter 2 1 Publisher: Kyoto City International Foundation Series: My Favorite Kyoto http://www.kcif.or.jp/en LIK website: http://lik.kcif.or.jp/index_en.htm From Italy with Amore*: Italian culture and Japanese culture in Kyōto Federica Sgarbi (Italy) Once upon a time in Italy, there was a little girl. She was from Bologna. She used to eat "pasta al ragu" and indulge in creamy tiramisu very often. Every day, she would watch “The Rose of Versailles”, an anime created by Riyoko Ikeda, which was very popular in Italy in the 1980s. That little girl was impressed with the anime’s poetry. That little girl was me... I was exposed to Japan at an early age. “The Rose of Versailles” was my first encounter with Japan. "Madama Butterfly", the Italian opera created by Puccini and set in the magical Japanese atmosphere was my second. Fast forward 20 years or so, I moved to France to study at Sorbonne University where I got my PhD focused on Kant’s ethics. In Paris, I also discovered Zen philosophy through D. T. Suzuki’s works, "The ZEN doctrine of no-mind" and "Zen and Japanese Culture". I fell in love with Zen, and at that moment I decided to move to Kyōto* which Italians see as the center of Japanese culture. Federica at the Seimei-jinja shrine After arriving in Kyōto, I was a little bit upset about daily routine. But, kokoka, Kyoto International Community House, became a very good resource for me because it offers free counseling and information services such as advice about social insurance, pension and visa.
    [Show full text]
  • The Cross-Cultural Power of Yuri: Riyoko Ikeda's Queer Rhetorics Of
    The Cross-Cultural Power of Yuri: Riyoko Ikeda’s Queer Rhetorics of Place-Making in The Rose of Versailles Kimberly D. Thompson Abstract: This article analyzes the first four episodes of the adapted Japanese ani- mation of Riyoko Ikeda’s The Rose of Versailles to illustrate the value of examining queer rhetorical practices of place-making in transnational texts. Set in the late eighteenth century, The Rose of Versailles provides viewers a glimpse of the French Revolution through the main character Lady Oscar, the gender-bending bodyguard and advisor of Marie Antoinette. By queering place and space, Ikeda develops an alternative narrative of eighteenth century France that illuminates queer possibil- ities of being. Keywords: queer and feminist place and space, queer and feminist place-making, queer and feminist rhetorics, Japanese animation and manga, Riyoko Ikeda, The Rose of Versailles, French Revolution, Yuri texts, Shōjo texts, transnational texts. Riyoko Ikeda’s manga The Rose of Versailles has, since its first publication in April 1972, captivated Eastern and Western audiences with its adventurous main character, Lady Oscar, a gender-bending (female to male) French guard who exudes masculinity. Set in the late eighteenth century, the manga tells the story of Lady Oscar, who, although born a woman, performs as a man, donning masculine clothing, engaging in fist and sword fights, participating in several romantic relationships and friendships, and dying at the storming of the Bastille fighting for her beliefs. Reflecting its popularity since its publi- cation, The Rose of Versailles is currently 14th on the list of all-time best-sell- ing shōjo manga, having sold a grand total of 15 million volumes worldwide (Napier 92 and “Learn French”).
    [Show full text]
  • Feminismo E Revolução Francesa Sob O Olhar De Uma Japonesa: a Rosa De Versalhes Como Duplo Marco Da Indústria Japonesa De Mangá25
    Feminismo e revolução francesa sob o olhar de uma japonesa: a Rosa de Versalhes como duplo marco da indústria japonesa de Mangá25 Feminism and French revolution under the eyes of a Japanese woman: The Rose of Versailles as a double landmark event of the Japanese manga industry El feminismo y la revolución francesa bajo los ojos de una mujer japonesa: la rosa de Versalles como una doble marca de la industria japonesa del manga Valéria Fernandes da Silva26 25 Recebido em 19/08/19, versão aprovada em 19/09/2019. 26 Doutora em História pela Universidade de Brasília - UNB (2008). Professora do Colégio Militar de Brasília. Membro Diretivo e Pesquisadora da Associação de Pesquisadores em Arte Sequencial (ASPAS). Lattes ID: http://lattes.cnpq.br/1268363663441580. ORCID ID: https://orcid.org/0000-0002-9528-3159. E-mail: <[email protected]>. 76 Cajueiro, Aracaju, v. 2, n. 1, p. 76-116, nov. 2019/maio 2020. E-ISSN: 2595-9379 RESUMO Analisa o mangá “A Rosa de Versalhes” (Berusaiyu no Bara), produzido no Japão pela artista gráfica Ryoko Ikeda, na década de 1970. Caracterizou-se como o primeiro mangá histórico feito para o público feminino, ou seja, sob a classificação Shoujo, transformando-se num fenômeno midiático. O marco histórico do lançamento corresponde ao movimento intelectual das mulheres japonesas nascidas por volta de 1949, correspondentes à geração do ano 24 da Era Showa, ou seja, o Baby Boom no Japão. Ikeda inovou o mangá para o segmento feminino, assim como suas companheiras do Grupo de 24, introduzindo inovações tanto no campo da estética, distinta tanto do quadrinho infantil, quanto do público masculino (Shonen).
    [Show full text]
  • To Preview the Table of Contents (PDF)
    CONTENTS 2 Credits and Acknowledgements 4 Introduction by Masami Toku The Power of 5 What is Shojo Manga? by Masami Toku Japanese Visual Girls’ Comics (Shojo Manga) in Japan Pop Culture 9 The World of Shojo Manga by Tomoko Yamada 12 A Life-Size Mirror: Women’s Self-Representation in Girl’s Comics by Yukari Fujimoto 16 Yaoi Novels and Shojo Manga (Girls’ Comics) by Yoko Nagakubo Girls’ Comics in Japan and the United States 20 Shojo Manga Transforms Girls’ Comics in the U.S. by Jennifer Spangler 23 From Patsy Walker To Princess Ai: Universality in Girls’ Comics and Shojo Manga” by Trina Robbins 26 A Different View... by Frederik Schodt 29 Teaching Diversity Through Popular Culture: Gender, Sexuality, and Japanese Manga/ Anime by Sara E. Cooper with Connor J. Trebra Influences of J-pop Culture in Japwan and the United States 32 Hideaki Anno’s Love and Pop: Enjo-kosai and the Shojo Economy by Aaron Kerner 36 Traveling Cultures: The Case of Iona Rozeal Brown by Jillian Sandell 40 Miyazaki’s View of Shojo by Marc Hairston 43 Does Manga Make the Japanese Smarter than the Rest of Us? by Brent Wilson 23 Shojo Mangaka 47 Introduction (Girls’ Comics Artists): 49 Shojo Mangaka Artwork World War II to Present The First Period (World War II–1960s): Dawn of Modern Shojo Manga 55 Osamu Tezuka, Shotaro Ishinomori, Tetsuya Chiba, Reiji Matsumoto Masako Watanabe, Miyako Maki, Hideko Mizuno The Second Period (1960s–1980s): Development of Modern Shojo Manga 62 Machiko Satonaka, Riyoko Ikeda, Suzue Miuchi, Yukari Ichijo Keiko Takemiya, Moto Hagio, Ryoko Yamagishi, Shio Sato, Akimi Yoshida A-Ko Mutsu, Mariko Iwadate, Fusako Kuramochi The Third Period (1980s–present): New Generation of Modern Shojo Manga 74 Reiko Okano, CLAMP, Ichiko Ima, Fumi Yoshinaga 78 Authors’ Information 80 Glossary .
    [Show full text]
  • An Introduction to Japanese Subcultures 日本のサブカルチャー
    Week 1 日本のサブカルチャー An Introduction to Japanese Subcultures Handout English Version Week 1 LOVE Week 2 BATTLE Week 3 TECHNOLOGY Week 4 FAN CULTURE © Keio University Week 1 Table of Contents ACTIVITY STEP & TITLE TYPE PAGE 1 Introduction 1.1 WELCOME TO THE WORLD OF JAPANESE SUBCULTURE VIDEO 1-4 日本のサブカルチャー 1.2 WHAT IS SUBCULTURE? ARTICLE 5-7 An Introduction 1.3 ACADEMIC BACKGROUND to Japanese OF JAPANESE SUBCULTURES SubculturesVIDEO 8-10 1.4 YOUTH SUBCULTURES IN JAPAN ARTICLE 11-13 Handout 1.5 WHATEnglish IS YOUR Version FAVORITE SUBCULTURE IN JAPAN ? DISCUSSION 14 2 Immaturity and Relationship with Others 1.6 INFANTILITY AND FRAGILITY VIDEO 15 1.7 JAPANESE IMMATURITY ARTICLE 16-19 1.8 IMMATURITY IN YOUR CULTURE DISCUSSION 20 3 Love Relationship in Japanese Culture 1.9 OTOMETIC MANGA VIDEO VIDEO 21-22 Week 1 LOVE 1.10 ABJECTION OF MATURITY ARTICLE ARTICLE 23-26 Week 2 1.11 ETERNAL GIRLHOOD ARTICLE ARTICLE 27-34 BATTLE 1.12 LOVE RELATIONSHIPS DISCUSSION DISCUSSION 35 Week 3 TECHNOLOGY Week 4 FAN CULTURE © Keio University Week 1 Table of Contents ACTIVITY STEP & TITLE TYPE PAGE 41 Kawaii Relationship 1.13 WHAT IS "KAWAII"? VIDEO 36-37 日本のサブカルチャー 1.14 KAWAII THINGS AND DISCUSSION 38 An Introduction 1.15 KAWAII AND UNCANNY to Japanese SubculturesARTICLE 39-42 1.16 KAWAII OBJECTS ARTICLE 43-48 Handout 1.17 WHATEnglish IS KAWAII Version IN YOUR CULTURE? DISCUSSION 49 5 Love and Sexuality 1.18 LOVE AND SEXUALITY IN MANGA VIDEO 50-51 1.19 YAOI AND ITS CULTURAL BACKGROUND ARTICLE 52-56 1.20 YAOI MANGA: A FORM OF EXPRESSION OF FEMALE DESIRE ARTICLE
    [Show full text]
  • Mangá, Gênero, Mulheres
    ELAS FAZEM MANGÁ: DISCUTINDO A IMPORTÂNCIA DAS MULHERES QUADRINISTAS NO MERCADO JAPONÊS RESUMO As mulheres quadrinistas são historicamente invisibilizadas, tratadas como exceção e o mercado de quadrinhos é visto como predominantemente masculino. Esse processo de exclusão foi tão forte que, no Ocidente, incluiu o público consumidor; mulheres e meninas não são percebidas como leitoras de quadrinhos, permanecendo, durante muito tempo, à margem da indústria. A chegada do mangá aos mercados ocidentais fez toda diferença para ajudar a mudar este cenário, pois nesse aspecto, o mercado japonês é uma exceção. No Japão, as mulheres produzem quadrinhos, os chamados de mangás, não são tratadas com exceção e conseguem circular com facilidade em um mercado extremamente segmentado, produzindo tanto material feito exclusivamente para o público feminino, quanto obras que teriam o público masculino como seu alvo prioritário. Em nossa comunicação discutiremos, utilizando a teorias feministas, a importância da representatividade feminina no mercado japonês de mangá, e como isso possibilita que questões de interesse das mulheres – as imposições de papéis de gênero, o primeiro amor, a experiência da maternidade, casamento, aborto, mercado de trabalho, anorexia, entre outros – sejam tratadas dentro de materiais de grande divulgação. Discutiremos, também, o impacto que a chegada dos mangás feitos por mulheres no mercado Ocidental, Norte Americano e Brasileiro, tem auxiliado no empoderamento das meninas e mulheres que desejam fazer quadrinhos no Ocidente. PALAVRAS-CHAVE:
    [Show full text]
  • Thesis Adviser Recommendation Letter
    THESIS ADVISER RECOMMENDATION LETTER This thesis entitled “THE APPLICATION OF JAPANESE‟S SOFT POWER IN THE U.S.A: THE CASE STUDY OF ANIME AND MANGA (2000-2007)” prepared and submitted by Muhammad Aji Barli in partial fulfillment of the requirements for the degree of Bachelor‟s degree in the School of Humanities has been reviewed and found to have satisfied the requirements for a thesis fit to be examined. I therefore recommend this thesis for Oral Defense. Cikarang, Indonesia, April, 2015 Teuku Rezasyah, Ph.D i DECLARATION OF ORIGINALITY I declare that this thesis, entitled “The Application Of Japanese‟s Soft Power In The U.S.A: The Case Study Of Anime And Manga (2000- 2007)” is, to the best of my knowledge and belief, an original piece of work that has not been submitted, either in whole or in part, to another university to obtain a degree. Cikarang, Indonesia, April, 2015 Muhammad Aji Barli ii PANEL OF EXAMINER APPROVAL SHEET The Panel of Examiners declare that the thesis entitled “THE APPLICATION OF JAPANESE‟S SOFT POWER IN THE U.S.A: THE CASE STUDY OF ANIME AND MANGA (2000-2007)” that was submitted by Muhammad Aji Barli majoring in International Relations from the Faculty of International Relations, Communication and Law was assessed and approved to have passed the Oral Examinations on 15 April, 2015. Hendra Manurung, MA. Chair Panel Examiner Eric Hendra, Ph.D Examiner II Teuku Rezasyah, Ph.D Adviser iii ABSTRACT Title: The Application Of Japanese‟s Soft Power In The U.S.A: The Case Study Of Anime And Manga (2000-2007) This research attempts to describe about the application of the Japanese cultural diplomacy in the U.S in order to promote understanding of Japan that leads to better image from 2000 until 2010.
    [Show full text]