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THE CATHOLIC UNIVERSITY of AMERICA the Missa Chrismatis: a Liturgical Theology a DISSERTATION Submitted to the Faculty of the S
THE CATHOLIC UNIVERSITY OF AMERICA The Missa Chrismatis: A Liturgical Theology A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology © Copyright All rights reserved By Seth Nater Arwo-Doqu Washington, DC 2013 The Missa Chrismatis: A Liturgical Theology Seth Nater Arwo-Doqu, S.T.D. Director: Kevin W. Irwin, S.T.D. The Missa Chrismatis (“Chrism Mass”), the annual ritual Mass that celebrates the blessing of the sacramental oils ordinarily held on Holy Thursday morning, was revised in accordance with the decrees of Vatican II and promulgated by the authority of Pope Paul VI and inserted in the newly promulgated Missale Romanum in 1970. Also revised, in tandem with the Missa Chrismatis, is the Ordo Benedicendi Oleum Catechumenorum et Infirmorum et Conficiendi Chrisma (Ordo), and promulgated editio typica on December 3, 1970. Based upon the scholarly consensus of liturgical theologians that liturgical events are acts of theology, this study seeks to delineate the liturgical theology of the Missa Chrismatis by applying the method of liturgical theology proposed by Kevin Irwin in Context and Text. A critical study of the prayers, both ancient and new, for the consecration of Chrism and the blessing of the oils of the sick and of catechumens reveals rich theological data. In general it can be said that the fundamental theological principle of the Missa Chrismatis is initiatory and consecratory. The study delves into the history of the chrismal liturgy from its earliest foundations as a Mass in the Gelasianum Vetus, including the chrismal consecration and blessing of the oils during the missa in cena domini, recorded in the Hadrianum, Ordines Romani, and Pontificales Romani of the Middle Ages, through the reforms of 1955-56, 1965 and, finally, 1970. -
Why the New Rite of Episcopal Consecration Is Valid Fr
ANGELUSTHE MAGAZINE REPRINT WHY THE NEW RITE OF EPISCOPAL CONSECRATION IS VALID Fr. Pierre-Marie, O.P. This article wishes to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest prob- lems if it were true and due to the heightened awareness of such a theory, The Angelus presents (for the first time in English) a study of this question concluding that it is valid. 2 This article was translated exclusively by Angelus Press from Sel de la Terre (No.54., Autumn 2005, pp.72-129). Fr. Pierre-Marie, O.P., is a member of the traditional Dominican monastery at Avrillé, France, several of whose members were ordained by Archbishop Lefebvre and which continues to receive its priestly ordinations from the bishops serving the Society of Saint Pius X which Archbishop Lefebvre founded. He is a regular contributor to their quarterly review, Sel de la Terre (Salt of the Earth). The English translations contained in the various tables were prepared with the assistance of H.E. Bishop Richard Williamson, Dr. Andrew Senior (professor at St. Mary’s College, St. Mary’s, Kansas), and Fr. Scott Gardner, SSPX. ollowing the Council, in 1968 a new rite for Orders or is merely “a sacramental,” an ecclesiastical the ordination of bishops was promulgated. ceremony wherein the powers of the episcopate, It was, in fact, the first sacrament to undergo its “bound” in the simple priest, are “freed” for the “aggiornamento,” or updating. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
0X0a I Don't Know Gregor Weichbrodt FROHMANN
0x0a I Don’t Know Gregor Weichbrodt FROHMANN I Don’t Know Gregor Weichbrodt 0x0a Contents I Don’t Know .................................................................4 About This Book .......................................................353 Imprint ........................................................................354 I Don’t Know I’m not well-versed in Literature. Sensibility – what is that? What in God’s name is An Afterword? I haven’t the faintest idea. And concerning Book design, I am fully ignorant. What is ‘A Slipcase’ supposed to mean again, and what the heck is Boriswood? The Canons of page construction – I don’t know what that is. I haven’t got a clue. How am I supposed to make sense of Traditional Chinese bookbinding, and what the hell is an Initial? Containers are a mystery to me. And what about A Post box, and what on earth is The Hollow Nickel Case? An Ammunition box – dunno. Couldn’t tell you. I’m not well-versed in Postal systems. And I don’t know what Bulk mail is or what is supposed to be special about A Catcher pouch. I don’t know what people mean by ‘Bags’. What’s the deal with The Arhuaca mochila, and what is the mystery about A Bin bag? Am I supposed to be familiar with A Carpet bag? How should I know? Cradleboard? Come again? Never heard of it. I have no idea. A Changing bag – never heard of it. I’ve never heard of Carriages. A Dogcart – what does that mean? A Ralli car? Doesn’t ring a bell. I have absolutely no idea. And what the hell is Tandem, and what is the deal with the Mail coach? 4 I don’t know the first thing about Postal system of the United Kingdom. -
History of Saint Agnes
Preface A hundred years in the life of a man or woman is a long time. In the existence of institutions, especially the Church, a hundred years is as yesterday. But it is good to mark the passing of time, such as a hundred years, and occasionally to look back and assess the events that have occurred, the people who have lived, and the things that have been accomplished. A history of a parish needs be a chronicle of events to a large extent. Judgment on those events is not always possible or necessary and perhaps not even wise. The important thing is that the events and the facts of the past hundred years be recorded as clearly and precisely as possible so that someday someone may wish to have them and use them. Colligite fragmenta ne pereant (Collect the fragments lest they be lost). An old Latin adage says Nemo est judex in causa sua (No one is a judge in his own case). With that in mind, I freely submit that the events chronicled here from 1969 to the present have passed through the judgment of the author, who is the pastor whose time of tenure is being described. I have tried to give a fair picture. Another writer can make the judgment if he so chooses. Monsignor Richard J. Schuler Chapter 1 EUROPE IN THE NINETEENTH CENTURY Europe in the second half of the nineteenth century was still living under the effects of the French Revolution, the wars of Napoleon and the rise of liberalism. The unification of Germany and the Risorgimento in Italy had caused grave problems for the Church, and the power and the prestige of the papacy had suffered from these political events. -
Diocesan Diamond Jubilee, 1853-1928, and Cathedral Dedication, Oct. 14, 15, 16, 1928
/Dfl ILLINOIS I Digitized by the Internet Archive in 2012 with funding from University of Illinois Urbana-Champaign http://www.archive.org/details/diocesandiamondjOOcath 282.77356 & C286d 1^5 l-(e£_ miss HisiORiGAi. son 1853 1928 Ijigtyteen anh ^Nineteen anft (B#tlpfrr&l P*Mtattim OMofrej: 14, 15, ttf, 1928 HIS HOLINESS, POPE PIOUS XI, GLORIOUSLY REIGNING HIS EMINENCE GEORGE W. CARDINAL MUNDELEIN, D. D. HIS EXCELLENCY, MOST REVEREND PIETRO FUMASONI BIONDI, D. D. APOSTOLIC DELEGATE RIGHT REVEREND JAMES A. GRIFFIN, D. D. THE CATHEDRAL BUILDER The Dedicatory Service of our new Cathedral is the fruition of the hopes and aspirations of clergy and laity during the past seventy'five years. In those days our people were poor in material things and they could scarcely foresee the prosperity that would come to our beloved America and to their children. Our priests were few, poor and overwhelmed with the manifold duties incidental not only to keeping alive the spark of faith in their people, but also the urgent necessity of providing churches, schools and institutions. Our Diocesan History reveals the fact that quite frequently when a pastor had completed his material labors, death claimed him, and another enjoyed the fruits of his priestly endeavors for God and for His Church. The Catholic Church throughout the ages has been the Mother of the Arts and Sciences. Many of the greatest achievements in music, poetry, painting, architecture, literature and sculpture have received their in' spiration from, and their exemplification in, the great Cathedrals and Churches of the past. Genius is never satisfied with the mere ability to create, but craves and demands the opportunity, and a field, for the exhibition of its talents. -
Rural Life Grows on Small-Town Mom Tee to Move the 15Th Annual Fundraiser Online, So It by Karen Bonar “I Love the City Life,” She Said
the Register salinadiocese.org C A T H O L I C D I O C E S E O F S A L I N A June 26, 2020 Catholic Charities’ July 18 annual fundraiser moves online By The Register SALINA — The Catholic Charities of Northern Kansas fundraiser will take a new platform this year, going entirely online. On Saturday, July 18, at 7 p.m., the 2020 Annual Fundraiser for Catholic Charities will be streamed live on Catholic Charities website, www.ccnks.org. While the annual event Photo by Karen Bonar / The Register typically draws about 250 Gayle Mahin moved to rural Kansas during middle school, and never thought she’d return to north central Kansas to raise a family. people to Salina, unknown She is pictured with husband, Caleb, and children (from left) Hazel, Warren and Drake near their home in rural Formoso on June 17. gathering restrictions sur- rounding the COVID-19 pandemic prompted the Annual Fundraiser Commit- Rural life grows on small-town mom tee to move the 15th Annual Fundraiser online, so it By Karen Bonar “I love the city life,” she said. could be attended by every- The Register “There was so much to do.” one in the diocese. Gayle said she didn’t make regular “The Annual Fundraiser ORMOSO — On June 8, trips back to Mankato until her grand- is the main source of fund- the population of For- father became ill. ing for Catholic Charities,” moso grew by one when “My grandma was alone after he said Katie Platten, interim Gayle and Caleb Mahin’s passed away,” she said. -
Thewitness OCTOBER 27, 1966 Publication
TheWITNESS OCTOBER 27, 1966 publication. and Editorial reuse for All Christians are Saints required Permission Articles DFMS. / World Peace and World Communion Church John M. Krumm Episcopal the of Worshipping our Self-Made Gods Frederick J. Warnecke Archives 2020. Called to be Saints Copyright Alanson B. Houghton NEWS: Episcopal and Roman Catholic Scholars Discuss the Eucharist. Hans Kueng f Talks About Coming Great Church •••• SERVICES The Witness SERVICES In Leading Churches For Christ and His Church In Leading Churches NEW YORK CITY ST. STEPHEN'S CHURCH THE CATHEDRAL CHURCH EDITORIAL BOARD Tenth Street, above Chestnut OF ST. JOHN THE DIVINE PHILADELPHIA, PENNA. Sunday: Holy Communion 7, 8, 9, 10, JOHN MCGII.L KHUMM, Chairman The Rev. Alfred W. Price, D.D., Rector Morning Prayer, Holy Communion and W. B. SPOFFORD SB., Managing Editor The Rev. Gustav C. Meckling, B.D. Sermon. 11; Organ Recital, 3:15 and EDWARD J. MOBX, Editorial Assistant Minister to the Hard of Hearing sermon, 4. Sunday: 9 and 11 a.m. 7:30 p.m. Morning Prayer and Holy Communion 7:15 O. SYDNEY BARB; LEB A. BEDFORD; ROSCOE Weekdays: Mon., Tues., Wed., Thurs., Fri., (and 10 Wed.); Evening Prayer, 3. T. FOUST; RICHARD E. GARY; GORDON C. 12:30 - 12:55 p.m. GRAHAM; DAVID JOHNSON; HAROLD R. LAM- Services of Spiritual Healing, Thurs. 12:30 and 5:30 p.m. THE PARISH OF TRINITY CHURCH DON; LESLIE J. A. LANG; BENJAMIN MINIFIE; TRINITY WILLIAM STRINGFEI.LOW. Broadway & Wall St. CHRIST CHURCH Rev. Bernard C. Newman, S.T.D., CAMBRIDGE, MASS. The Rev. W. -
Religious and Educational Contributions of German-Russians to the Development of Rush and Ellis Counties, Kansas
Fort Hays State University FHSU Scholars Repository Master's Theses Graduate School Summer 1948 Religious and Educational Contributions of German-Russians To The Development of Rush and Ellis Counties, Kansas Alex G. Stremel Fort Hays Kansas State College Follow this and additional works at: https://scholars.fhsu.edu/theses Part of the Education Commons Recommended Citation Stremel, Alex G., "Religious and Educational Contributions of German-Russians To The Development of Rush and Ellis Counties, Kansas" (1948). Master's Theses. 416. https://scholars.fhsu.edu/theses/416 This Thesis is brought to you for free and open access by the Graduate School at FHSU Scholars Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of FHSU Scholars Repository. RELIGI OUS AND EDUCATIOI AL CONTRI BUTIONS OF GERMAN-RUSSIA1 S TO THE DEVELOP \/ihNT OF RUSH AND ELLIS COUNTIES , KANSAS being A thesis presented to the Graduate Faculty of the Fort Hays Kan sas State College in partial fulfillment of the requirements for the degree of Master of Science by Rev. Alex. G. ~ trernel, A. B. Conception College Date (},,~ ,2& (Mi_ Approvedtfij ~;:t.,7'/, ([) I Major Prof ess~ Chairman Graduate Council i 146 2663 ACKNOWLEDGJ.v1ENTS The writer wishes to express appreciation to Dr. Robert T. McGrath, major professor, for his valuahle help, suggestions and criticisms; to Dr. Floyd B. Streeter for his constructive criticisms; to the pastors of the seven original German-Russian colonies f or their assist- ance and to the Superintendents of Pu blic Instruction of Ellis, Rush, Barton, and Russell counties. ii TABLE OF CONTENTS CHAPTER PAGE I. -
The 53Rd General Council 2011
JOURNAL of the PROCEEDINGS of the FIFTY-THIRD GENERAL COUNCIL of the REFORMED EPISCOPAL CHURCH held at CHURCH OF THE HOLY COMMUNION DALLAS, TEXAS Commencing Wednesday, June 8, 2011 and ending Friday, June 10, 2011 Published by Order of the General Council Classical Anglican Press An Imprint of Episcopal Recorder 25 West Second Street Media, PA 19063 (610) 566-3194 [email protected] 2013 by The Reformed Episcopal Church All rights reserved. No part of this book may be reproduced without written permission from Classical Anglican Press. NOTICE The FIFTY-FOURTH GENERAL COUNCIL of the Reformed Episcopal Church will be held in Blue Bell, Pennsylvania. Internal Revenue Service Number of the Reformed Episcopal Church is 1663 DECLARATION of PRINCIPLES Of the REFORMED EPISCOPAL CHURCH Adopted, December 2, 1873 I. The Reformed Episcopal Church, holding “the faith once delivered unto the saints,” declares its belief in the Holy Scriptures of the Old and New Testaments as the Word of God, and the sole Rule of Faith and Practice; in the Creed “Commonly called the Apostles’ Creed;” in the Divine institution of the Sacraments of Baptism and the LORD’S Supper; and in the doctrines of grace substantially as they are set forth in the Thirty-nine Articles of Religion. II. This Church recognizes and adheres to Episcopacy, not as of Divine right, but as a very ancient and desirable form of Church policy. III. This Church, retaining a Liturgy which shall not be imperative or repressive of freedom in prayer, accepts The Book of Common Prayer, as it was revised, proposed, and recommended for use by the General Convention of the Protestant Episcopal Church, A.D.