The 53Rd General Council 2011
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Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
175 YEARS by David Phillips
Article reprinted from Cross†Way Issue Winter 2011 No. 119 (C)opyright Church Society; material may be used for non-profit purposes provided that the source is acknowledged and the text is not altered. 175 YEARS By David Phillips We have let it go by without really mentioning but the year just passed marked the 175th anniversary of the founding of the first of Church Society’s forebears, the Protestant Association. This article, to be continued in the next issue is based on a recent talk looking at the history, work and issues facing Church Society. Church Association We begin not at the beginning, but with Church Association founded in 1865. It was established to uphold the protestant and reformed faith of the Church of England, and to oppose the introduction of ritualistic practices and the doctrines that lay behind them. Those practices included such things as stone altars, medieval mass vestments, adoration of the bread and wine at communion and so on. The Association saw itself as firmly part of the evangelical party of the Church of England and prominent within it were J C Ryle and the 7th Earl of Shaftesbury. The rise of ritualism and liberalism saw evangelicals feeling under pressure and they responded in different ways. Some left but remained Anglican in outlook. The Free Church of England was established for this reason, as was Lightbowne Evangelical Church in Manchester for which Church Society are still the Trustees. Others became non-conformists. The issues today may be different but people are responding in similar ways in England with a number of ex-Anglicans now ‘on the edge’. -
JE Pinnington
Denominational Loyalty and Loyalty to Christ: The Problem a Century Ago and Today J.E. PINNINGTON N 1843 the newly separated Free Church of Scotland issued a call for unity I among all Evangelical Christians. The Swiss Pastoral Society followed suit in 1845, declaring it to be highly desirable for all who believed in the funda mental truths of the gospel to unite in an "oecumenical Confession." That confession was to be professedly opposed to the "unity, purely material, of the Romish Church," a demonstration of that unity of hearts which needed no iron discipline to maintain it - which, in fact, was a unity in the Spirit, not a unity forged by man.1 The participants were to profess their faith in the redeeming Christ, and the "oecumenical Confession" was to be purely the occasion of that act offaith. A pilot con£ erence was held in Edinburgh under the auspices of the Free Kirk. At this meeting the Germans were represented by Schmucker and the Swedes by George Scott, the English Methodist secretary of the Swedish Missionary Society. Soon after the conference other continental Protestants joined the movement, and it was widely believed that the majority of the German theologians were favourable to "Evangelical Union."2 The number of Anglicans involved in the movement at its inception can be calculated with approximate accuracy from the list supplied in the report of the second conference, which took place in London in 1846. Admittedly, there were quite a number of people present who refused to be considered, for that occasion, "in any other light than as Members of the Catholic or Universal Church of Christ," and who therefore appear in the list without further qualification. -
THE CATHOLIC UNIVERSITY of AMERICA the Missa Chrismatis: a Liturgical Theology a DISSERTATION Submitted to the Faculty of the S
THE CATHOLIC UNIVERSITY OF AMERICA The Missa Chrismatis: A Liturgical Theology A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology © Copyright All rights reserved By Seth Nater Arwo-Doqu Washington, DC 2013 The Missa Chrismatis: A Liturgical Theology Seth Nater Arwo-Doqu, S.T.D. Director: Kevin W. Irwin, S.T.D. The Missa Chrismatis (“Chrism Mass”), the annual ritual Mass that celebrates the blessing of the sacramental oils ordinarily held on Holy Thursday morning, was revised in accordance with the decrees of Vatican II and promulgated by the authority of Pope Paul VI and inserted in the newly promulgated Missale Romanum in 1970. Also revised, in tandem with the Missa Chrismatis, is the Ordo Benedicendi Oleum Catechumenorum et Infirmorum et Conficiendi Chrisma (Ordo), and promulgated editio typica on December 3, 1970. Based upon the scholarly consensus of liturgical theologians that liturgical events are acts of theology, this study seeks to delineate the liturgical theology of the Missa Chrismatis by applying the method of liturgical theology proposed by Kevin Irwin in Context and Text. A critical study of the prayers, both ancient and new, for the consecration of Chrism and the blessing of the oils of the sick and of catechumens reveals rich theological data. In general it can be said that the fundamental theological principle of the Missa Chrismatis is initiatory and consecratory. The study delves into the history of the chrismal liturgy from its earliest foundations as a Mass in the Gelasianum Vetus, including the chrismal consecration and blessing of the oils during the missa in cena domini, recorded in the Hadrianum, Ordines Romani, and Pontificales Romani of the Middle Ages, through the reforms of 1955-56, 1965 and, finally, 1970. -
Dorchester Pope Family
A HISTORY OF THE Dorchester Pope Family. 1634-1888. WITH SKETCHES OF OTHER POPES IN ENGLAND AND AMERICA, AND NOTES UPON SEVERAL INTERMARRYING FAMILIES, 0 CHARLES HENRY POPE, MllMBIUl N. E. HISTOalC GENIIALOGlCAl. SOCIETY. BOSTON~ MASS.: PUBLISHED BY THE AUTHOR, AT 79 FRANKLIN ST. 1888 PRESS OF L. BARTA & Co., BOSTON. BOSTON, MA88,,.... (~£P."/.,.. .w.;,.!' .. 190 L.. - f!cynduLdc ;-~,,__ a.ut ,,,,-Mrs. 0 ~. I - j)tt'"rrz-J (i'VU ;-k.Lf!· le a, ~ u1--(_,fl.,C./ cU!.,t,, u,_a,1,,~{a"-~ t L, Lt j-/ (y ~'--? L--y- a~ c/4-.t 7l~ ~~ -zup /r,//~//TJJUJ4y. a.&~ ,,l E kr1J-&1 1}U, ~L-U~ l 6-vl- ~-u _ r <,~ ?:~~L ~ I ~-{lu-,1 7~ _..l~ i allll :i1tft r~,~UL,vtA-, %tt. cz· -t~I;"'~::- /, ~ • I / CJf:z,-61 M, ~u_, PREFACE. IT was predicted of the Great Philanthropist, "He shall tum the hearts of the fathers to the children, and the hearts of children to their fathers." The writer seeks to contribute something toward the development of such mutual afiection between the members of the Pope Family. He has found his own heart tenderly drawn toward all whose names he has registered and whose biographies he has at tempted to write. The dead are his own, whose graves he has sought to strew with the tributes of love ; the living are his own, every one of whose careers he now watches with strong interest. He has given a large part of bis recreation hours and vacation time for eight years to the gathering of materials for the work ; written hundreds of letters ; examined a great many deeds and wills, town journals, church registers, and family records ; visited numerous persons and places, and pored over a large number of histories of towns and families ; and has gathered here the items and entries thus discovered. -
The Commencement of Michigan State University
,TUESDAY, DECEMBER EIGHTH NINETEEN HUNDRED AND FIFTY-NINE The Fall Commencement of Michigan State University UNIVERSITY AUDITORIUM EAST LANSING The -Fall Commencement of Michigan State University ACADEMIC COSTUME The pageantry and color at commencement of the institution conferring the degree. If the exercises reveal a record of academic achievement institution has more than one color, the chevron is of the various individuals taking part in the exer used to introduce the second color. Colored velvet cises. The following brief description is given that or velveteen binds the hoods and indicates the the audience might more readily interpret such department or faculty to which the degree pertains. achievement. Historical associations of color have been In 1894, the Intercollegiate Commission, a continued to signify the various faculties. Art and group of leading American educators met at letters cali be recognized by the white, taken from Columbia University to draft a code which would the traditional white fur trimming of the Oxford serve to regulate the design of gowns and hoods and Cambridge Bachelor of Arts hoods. Red, long indicating the various degrees as well as the colors traditional of the church, indicates theology. The to indicate the various faculties. This code has been royal purple of the King's court signifies law. The adopted by most of the colleges and universities green of medicinal herbs immediately identifies a in America and its use has made identification of medical degree. Philosophy is signified by the color scholastic honors an immediate activity. of wisdom and truth, blue. Because through re Three types of gowns are indicated by the search untold wealth has been released to the world, code. -
USD Magazine Fall 2002 18.1 University of San Diego
University of San Diego Digital USD USD Magazine USD News Fall 2002 USD Magazine Fall 2002 18.1 University of San Diego Follow this and additional works at: http://digital.sandiego.edu/usdmagazine Digital USD Citation University of San Diego, "USD Magazine Fall 2002 18.1" (2002). USD Magazine. 34. http://digital.sandiego.edu/usdmagazine/34 This Book is brought to you for free and open access by the USD News at Digital USD. It has been accepted for inclusion in USD Magazine by an authorized administrator of Digital USD. For more information, please contact [email protected]. Weekend What better way to spend a sunny San Diego weekend than catching up with old friends and meeting new ones? This year's festivities include old favorites such as the tailgate party and golf tournament, and a sure-to-be new favorite , the luau and casino night. FRIDAY, NOVEMBER 8 SATURDAY, NOVEMBER 9 SUNDAY, NOVEMBER 10 11 a.m. 9:30 a.m. 10:30 a.m. Golf Tournament Academic Receptions Homecoming Mass and Reception Start the weekend wi th a round of golf at Alumni are invited to join science students and Celebrate Mass with your family and friends Tecolote Canyon . Prizes awarded to the top finishers, faculty for a behind-the-scenes view as the new and join President Hayes in congratulating closest to the pin , longest drive and last place. Center for Science and Technology takes shape. Russell Caine '85 , the 2002 recipient of Tecolote Canyon Golf Course Joan B. Kroc Institute for Peace and Justice the Mother Rosalie Hill Award. -
Anglican Catholicism Send This Fonn Or Call Us Toll Free at 1-800-211-2771
THE [IVING CHURCH AN INDEPENDENT WEEKLY SUPPORTING CATHOLIC ANGLICANISM • NOVEMBER 8 , 2009 • $2.50 Rome Welcomes Anglican Catholicism Send this fonn or call us toll free at 1-800-211-2771. I wish to give (check appropriate box and fill in) : My name: D ONE one-year gift subscription for $38.00 (reg. gift sub. $40.00) D TWO one-year gift subscriptions for $37 .00 each Name ------------''---------- Addres s __ _ __________ _ _____ _ ($37.00 X 2 = $74.00) THREE OR MORE one-year gift subscriptions for $36.00 each City/State/Zip ____ _ __________ _ _ _ D ($36.00 X __ = $._ _ ____, Phone _ __ ________________ _ Please check one: 0 One-time gift O Send renewal to me Email ____ _ ______________ _ Makechecks payable to : My gift is for: The living Church P.O.Box 514036 Milwaukee, WI 53203-3436 31.rec"-------------- Foo,ign postage extra First class rar,s available I VISA I~ ~ .,__· _c.· __________ _ D Please charge my credit card $ ____ _ ~ City/Stite/Zip __ _ _______ _ NOTE: PLEASE Fll.L IN CREDIT CARD BILLINGINFORMATION BELOW IF DIFFERENT FROM ADDRESS ABOVE. Phone Billing Address ________ _ _ _ _ _ ____ _ Bi.Bing City Please start this gift subscription O Dec. 20, 2009 Credit Card # _ _ _ _ _ __ _ _ Exp. Sign gift card _ _________ _ THELIVING CHURCH magazine is published by the Living Church Foundation, LIVINGCHURCH Inc. The historic mission of the Living Church Foundation is to promote and M independent weekly serving Episcopalians since1878 support Catholic Anglicanism within the Episcopal Church. -
Why the New Rite of Episcopal Consecration Is Valid Fr
ANGELUSTHE MAGAZINE REPRINT WHY THE NEW RITE OF EPISCOPAL CONSECRATION IS VALID Fr. Pierre-Marie, O.P. This article wishes to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest prob- lems if it were true and due to the heightened awareness of such a theory, The Angelus presents (for the first time in English) a study of this question concluding that it is valid. 2 This article was translated exclusively by Angelus Press from Sel de la Terre (No.54., Autumn 2005, pp.72-129). Fr. Pierre-Marie, O.P., is a member of the traditional Dominican monastery at Avrillé, France, several of whose members were ordained by Archbishop Lefebvre and which continues to receive its priestly ordinations from the bishops serving the Society of Saint Pius X which Archbishop Lefebvre founded. He is a regular contributor to their quarterly review, Sel de la Terre (Salt of the Earth). The English translations contained in the various tables were prepared with the assistance of H.E. Bishop Richard Williamson, Dr. Andrew Senior (professor at St. Mary’s College, St. Mary’s, Kansas), and Fr. Scott Gardner, SSPX. ollowing the Council, in 1968 a new rite for Orders or is merely “a sacramental,” an ecclesiastical the ordination of bishops was promulgated. ceremony wherein the powers of the episcopate, It was, in fact, the first sacrament to undergo its “bound” in the simple priest, are “freed” for the “aggiornamento,” or updating. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
Internal Organization, Preferences and Church Political Activity
Political Christianity: Internal Organization, Preferences and Church Political Activity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Rhodes, Christopher. 2015. Political Christianity: Internal Organization, Preferences and Church Political Activity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:14226091 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Political Christianity: Internal Organization, Preferences and Church Political Activity A dissertation presented by Christopher Edward Rhodes to The Department of Government in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Political Science Harvard University Cambridge, Massachusetts November 2014 © 2014 Christopher Edward Rhodes All rights reserved. Dissertation Advisor: Professor Robert Bates Christopher Edward Rhodes Political Christianity: Internal Organization, Preferences and Church Political Activity Abstract This dissertation examines the role of internal structure of religious organizations in influencing these organizations’ interactions with incumbent governments and ultimately determining the political activities of religious groups. This -
1929-1930 Catalog College of the Holy Cross
College of the Holy Cross CrossWorks Course Catalogs College Archives 7-1-1930 1929-1930 Catalog College of the Holy Cross Follow this and additional works at: http://crossworks.holycross.edu/course_catalog Part of the Higher Education Commons Recommended Citation College of the Holy Cross, "1929-1930 Catalog" (1930). Course Catalogs. 49. http://crossworks.holycross.edu/course_catalog/49 This Book is brought to you for free and open access by the College Archives at CrossWorks. It has been accepted for inclusion in Course Catalogs by an authorized administrator of CrossWorks. Extract from Speech of Cardinal Gibbons at the Corn- mencement Exercises, June 18, 1907. "Christian schools, like Holy Cross College, are. indispensable far the moral and mental development of the rising generation." "The defences of our Commonwealth are not material, but spiritual. Her fortifications, her castles, are her insti- tutions of learning. Those who are admitted to the college campus tread the ramparts of the State. The classic halls are the armories from which are furnished forth the knights in armor to defend and support our liberty.. For such high purposes has Holy Cross been called int' eing. A firm foundation of the Commonwealth. A '•nder of right- eousness. A teacher of holy men. Let I ,....;;-rets continue to rise, shuwing forth the way, the truth, and the light. "In thougnts sublime that pierce the night like stars, An t € their mild persistence urge man's arch To ea, tsues.'l "(Extract from the ad r of His Excellency, the Hon. Calvin Coolidge, delivered at the Comm-..u....ment exercises, Holy Cross College, June 25, 1919.) • BULLETIN HOLY CROSS COLLEGE 'EIGHTY-SEVENTH YEAR Catalogue Number WORCESTER, MASS.