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1821 Journal of Special General Convention (Philadelphia
Journal of the Proceedings of the Bishops, Clergy, and Laity of the Protestant Episcopal Church in the United States of America in a Special General Convention 1821 Digital Copyright Notice Copyright 2017. The Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America / The Archives of the Episcopal Church All rights reserved. Limited reproduction of excerpts of this is permitted for personal research and educational activities. Systematic or multiple copy reproduction; electronic retransmission or redistribution; print or electronic duplication of any material for a fee or for commercial purposes; altering or recompiling any contents of this document for electronic re-display, and all other re-publication that does not qualify as fair use are not permitted without prior written permission. Send written requests for permission to re-publish to: Rights and Permissions Office The Archives of the Episcopal Church 606 Rathervue Place P.O. Box 2247 Austin, Texas 78768 Email: [email protected] Telephone: 512-472-6816 Fax: 512-480-0437 JOUR!fA~ 01' TBI!l OF THB BISHOPS, CLERGY, A.ND LAITY OF THm PROTESTANT EPISCOPAL CHURCH IN THJi: UNITED STATES OF AMERICA, IN A. SPECIAL GENERAL CONVENTION, Held in St. Peter's Church, in the City of Philadelphia, from the 30th day of October, to the 3d of November, inclusive, A. D. 182J. PHIL.llDELPHIJl: ".' ~ ~ 8. I'O'l'TER & Co. No. 81, CHESNtJ~~.8TREET. 18;H. LIST OF .MEMBERS PRESENT. HOUSE OF BISHOPS. The Right Rev. William White, D. D. of Pennsylvania, presiding bishop. The Hight Rev. John Henry Hobart, D. -
Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1989 Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850 Monica E. McConnaghy College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons Recommended Citation McConnaghy, Monica E., "Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850" (1989). Dissertations, Theses, and Masters Projects. Paper 1539625546. https://dx.doi.org/doi:10.21220/s2-xfg2-w085 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. BISHOP WILLIAM ROLLINSON WHITTINGHAM: GROWTH IN THE PROTESTANT EPISCOPAL CHURCH IN MARYLAND, 1840-1850 A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts b Y Monica E. McConnaghy 1989 APPROVAL SHEET This thesis is submitted in partial fulfillment the requirements for the degree of Master of Arts TV/Wr Monica E. McConnaghy Approved, May 1989 oyd ner / David L. Holmes Department of ReLigion Ludwell H. tP6hnson, III To my brother Alex for his unending encouragement and love TABLE OF CONTENTS Page ACKNOWLEDGEMENTS ............................................ V ABSTRACT .................................................... vi INTRODUCTION . 2 CHAPTER I ORGANIZATION OF THE PROTESTANT EPISCOPAL CHURCH IN THE UNITED STATES OF AMERICA . -
Same-Sex Marriage and Anglican Theology: a View from the Traditionalists
ATR/93:1 Same-Sex Marriage and Anglican Theology: A View from the Traditionalists John E. Goldingay, Grant R. LeMarquand, George R. Sumner, Daniel A. Westberg* Part 1 The Social and Ecclesiastical Context Modern Western societies in North America and Europe are in- creasingly moving toward the acceptance of same-sex relationships. At first people were challenged to accept lesbian and gay partnerships on a political and legal level; but recently and more problematically, Christians are being asked to accept a redefinition of the institution of marriage itself. No longer is marriage to be regarded essentially as a bond between one man and one woman, but as a sexual relationship in which two men or two women may also be committed to each other. They ought to be recognized to have the corresponding rights of sup- port, parenting, adopting, inheriting, divorcing, and the other privi- leges and obligations that spouses in a marriage expect. We recognize that a remarkable shift in public opinion has oc- curred in the last thirty years or so in the aftermath of the so-called sexual revolution. Several European countries, including traditionally Catholic societies such as Spain, as well as a number of American states have either passed legislation to allow same-sex marriage, or have had their courts rule that restricting marriage to heterosexuals is unjust. It is not at all surprising that many Christians who live in areas where these social developments have progressed furthest should * John E. Goldingay is the David Allan Hubbard Professor of Old Testament at the School of Theology, Fuller Theological Seminary, Pasadena, California. -
Anglican Catholicism Send This Fonn Or Call Us Toll Free at 1-800-211-2771
THE [IVING CHURCH AN INDEPENDENT WEEKLY SUPPORTING CATHOLIC ANGLICANISM • NOVEMBER 8 , 2009 • $2.50 Rome Welcomes Anglican Catholicism Send this fonn or call us toll free at 1-800-211-2771. I wish to give (check appropriate box and fill in) : My name: D ONE one-year gift subscription for $38.00 (reg. gift sub. $40.00) D TWO one-year gift subscriptions for $37 .00 each Name ------------''---------- Addres s __ _ __________ _ _____ _ ($37.00 X 2 = $74.00) THREE OR MORE one-year gift subscriptions for $36.00 each City/State/Zip ____ _ __________ _ _ _ D ($36.00 X __ = $._ _ ____, Phone _ __ ________________ _ Please check one: 0 One-time gift O Send renewal to me Email ____ _ ______________ _ Makechecks payable to : My gift is for: The living Church P.O.Box 514036 Milwaukee, WI 53203-3436 31.rec"-------------- Foo,ign postage extra First class rar,s available I VISA I~ ~ .,__· _c.· __________ _ D Please charge my credit card $ ____ _ ~ City/Stite/Zip __ _ _______ _ NOTE: PLEASE Fll.L IN CREDIT CARD BILLINGINFORMATION BELOW IF DIFFERENT FROM ADDRESS ABOVE. Phone Billing Address ________ _ _ _ _ _ ____ _ Bi.Bing City Please start this gift subscription O Dec. 20, 2009 Credit Card # _ _ _ _ _ __ _ _ Exp. Sign gift card _ _________ _ THELIVING CHURCH magazine is published by the Living Church Foundation, LIVINGCHURCH Inc. The historic mission of the Living Church Foundation is to promote and M independent weekly serving Episcopalians since1878 support Catholic Anglicanism within the Episcopal Church. -
William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1994 Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement Jay Stanlee Frank Blossom College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons Recommended Citation Blossom, Jay Stanlee Frank, "Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement" (1994). Dissertations, Theses, and Masters Projects. Paper 1539625924. https://dx.doi.org/doi:10.21220/s2-x318-0625 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. P a r t ie s , V i s i o n a r i e s , I n n o v a t i o n s William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts hy Jay S. F. Blossom 1994 Ap p r o v a l S h e e t This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Jay S. -
CONFLICTS and HARDSHIPS ENDURED to SPREAD the GOSPEL: NEBRASKA's EARLIEST MISSIONARIES
CONFLICTS and HARDSHIPS ENDURED to SPREAD the GOSPEL: NEBRASKA’S EARLIEST MISSIONARIES Spreading the Gospel had not been high on the Episcopal Church’s list of priorities in the years immediately following the Revolution and establishment of the Protestant Episcopal Church. During that era, the greater concern of clergymen was to simply keep the new American denomination alive. Animosity toward England and the Anglican Church extended to the new Episcopal Church, which had no more than 200 clergymen and few communicants; no more than one person out of each 400 people in America was an Episcopalian. Existing church buildings pre-dated establishment of the new denomination, and most either had been badly damaged in the war or were in dire need of maintenance. Additionally, since the new American Constitution separated church and state, building construction and maintenance, as well as clergy salaries, had to be paid from Church coffers – not those of the colonial governments, as had formerly been the case. Most parishes, and even the first dioceses, lacked the funds to compensate their clergy and pay other expenses, such as building repairs. Even the inestimable Bishop William White, one of America’s first three bishops, continued to serve as rector of Christ Church in Philadelphia, from which he took his salary, while he ministered to communicants as Bishop in the Diocese of Pennsylvania – which had almost no budget. Thus over a decade into the nineteenth century, Episcopal clergy had made no nationally co-ordinated effort to send Episcopal missionaries onto the frontier. However, by the turn of the nineteenth century, the need for missionaries in frontier regions was clear. -
THE STANTON CENTER for MINISTRY FORMATION Equipping Lay and Ordained Leaders to Fulfill the Baptismal Call to Ministry
THE STANTON CENTER 2021-2022 CATALOG THE STANTON CENTER FOR MINISTRY FORMATION Equipping lay and ordained leaders to fulfill the baptismal call to ministry Administration Dean: The Rev. Canon Dr. Jordan Hylden [email protected] [email protected] Administrator: Mrs. Laura Faulkner [email protected] [email protected] TABLE OF CONTENTS Mission and Mission Statement - Page 3 Admissions - Page 4 Credit/Audit - Page 4 Lay Leader Diplomas - Page 5 Diaconal Formation - Page 7 Academic Policies - Page 8 Class Information - Page 14 Class Schedule - Page 15 Calendar - Page 16 Rule of Life - Page 17 Course Descriptions - Page 18 Cursos en Español - Page 22 Faculty - Page 23 2 STANTON CENTER MISSION The Stanton Center serves the Episcopal Diocese of Dallas by providing: a variety of courses in theology and spirituality designed to meet the needs of all Christians who desire to grow and mature in the discipleship diploma programs for lay leaders in our parishes with concentrations in Evangelism and Catechesis education and preparation for individuals seeking ordination to the Diaconate in the Episcopal Diocese of Dallas continuing education and seminars for clergy and lay leaders MISSION STATEMENT The Stanton Center’s mission is to equip and sustain lay and ordained leaders, enabling them to carry out the Great Commission and the Great Commandment. In this way the Center assists the Diocese in nurturing and maintaining the sacred traditions of the Church and enabling all Christians to answer the call to ministry which we receive in Baptism. 3 ADMISSIONS The Stanton Center is open to any adult interested in pursuing in-depth Christian theological study. -
A Primer on the Government of the Episcopal Church and Its Underlying Theology
A Primer on the government of The Episcopal Church and its underlying theology offered by the Ecclesiology Committee of the House of Bishops Fall 2013 The following is an introduction to how and why The Episcopal Church came to be, beginning in the United States of America, and how it seeks to continue in “the faith once delivered to the saints” (Jude 3). Rooted in the original expansion of the Christian faith, the Church developed a distinctive character in England, and further adapted that way of being Church for a new context in America after the Revolution. The Episcopal Church has long since grown beyond the borders of the United States, with dioceses in Colombia, the Dominican Republic, Ecuador (Central and Litoral), Haiti, Honduras, Micronesia, Puerto Rico, Taiwan, Venezuela and Curacao, and the Virgin Islands, along with a Convocation of churches in six countries in Europe. In all these places, Episcopalians have adapted for their local contexts the special heritage and mission passed down through the centuries in this particular part of the Body of Christ. “Ecclesiology,” the study of the Church in the light of the self-revelation of God in Jesus Christ, is the Church’s thinking and speaking about itself. It involves reflection upon several sources: New Testament images of the Church (of which there are several dozen); the history of the Church in general and that of particular branches within it; various creeds and confessional formulations; the structure of authority; the witness of saints; and the thoughts of theologians. Our understanding of the Church’s identity and purpose invariably intersects with and influences to a large extent how we speak about God, Christ, the Spirit, and ourselves in God’s work of redemption. -
Forward in Christ
Forward in Christ Vol. 6 No. 1 Egypt’s August, 2013 Churches Burn ALSO IN THIS ISSUE FIFNA Assembly nnual ubscription $30 a s Kirill Blasts gays or undles f en $200 p/a f b o t Ecclesiology at the Crossroads Reformed Episcopal Seminary A Historic Anglican Seminary serving the constituency of the ACNA. Training God’s people for lay and ordained ministry in the Church since 1887. Full scholarships available for most full-time qualified Master of Divinity Students. Contact: [email protected] for more information. Reformed Episcopal Seminary 826 Second Avenue Blue Bell, PA 19422 www.reseminary.edu 610-292-9852 2 Forward in Christ August 2013 4 From the Bishop Faith’s23 After Assembly, Such Knowledge, Sr. Thurley Riley what reports. Forgiveness? Bishop Jack Iker of the Diocese of Fort Worth comments5 In The Newson a legal victory. David Lyle Jeffrey is Distinguished Professor of Literature and the Humanities at Baylor Univer Fr.6 Egypt’sMichael Heidt,Churches Editor. Burn sity and Professor Emeritus of Enlish Literature at25 the Politics University or Christ? of Ottawa. A message from Bishop Mouneer Anis of Egypt Content7 Kirill Blasts Gays and North Africa. The Very Rev. Donald Richmond is a Benedictine Oblate and priest of the Reformed Episcopal 27 Listening to a Sermon 8 The Forward in Faith Family Meets Church. Fr. Michael Heidt. Fr. Gene Geromel is Rector of St. Sr. Thurley Riley, who writes under the name Bartholomew’s Anglican Church, Swartz of Mary Ann Mueller, is a Roman Catholic Creek,28 FIFNA MI. Amends Declaration religious journalist and a frequent contributor to12 VirtueOnline. -
Western Episcopal Observer November 20, 1841
Digital Kenyon: Research, Scholarship, and Creative Exchange Gambier Observer 1841 11-20-1841 Western Episcopal Observer November 20, 1841 Follow this and additional works at: https://digital.kenyon.edu/observer1841 Recommended Citation "Western Episcopal Observer November 20, 1841" (1841). Gambier Observer 1841. 45. https://digital.kenyon.edu/observer1841/45 This Book is brought to you for free and open access by Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Gambier Observer 1841 by an authorized administrator of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. □ B EING A CONTINUATION OF THE GAMBIER OBSERVER AND WESTERN CHURCH JOURNAL —■ cfIAUNCEY COLTON, D. D., PROPRIETOR. Christ aiO t&c « j ur c*’rru tb anti 2Lobe. TERM S—§2,50, PER AN N., IN ADVANCE. VOLUME XI. CINCINNATI AND LOUISVILLE, SATURDAY, NOVEMBER 20, 1841. NUMBER 47. ---------------------------------------------------- X --------- THE WESTERN EPISCOPAL OBSERVER. On motion of the same, it was tee, however, cannot close their eyes to the e- tion, upon the subject of missionary opera B. T. Onderdonk, Ives, Hopkins, Mcllvaine, II. That specific sums of money be appro Resolved, That the resolution offered bv vil of becoming embarrassed by debt. To avert tions conducted under its sanction and author Doane, Otey, Kemper, McCoskry, Polk, De priated annually by the Board of Missions to edited by BEV CHAUNCEY COETON, Bishop McCoskry, be the order of the day at this, vigorous efforts will be needed in pre ity, and render unnecessary, in this report, Lancey, Gadsden, Whittingham, and Elliott; each diocese and territory, which sum shall WIEEIA.1I JACKSON, half-past 5, P. -
Kincaid CV 06-28-21
Elisabeth Rain Kincaid Nashotah House Theological Seminary 2777 Mission Road, Nashotah, WI [email protected] 214-991-1062 ACADEMIC EMPLOYMENT Nashotah House Theological Seminary Assistant Professor of Ethics and Moral Theology (2019 – Present) Acting Academic Dean (Summer 2021) Aquinas Institute of Theology Assistant Professor of Moral Theology (2018 – 2019) Interim Director of the MA Program (Spring 2019) EDUCATION University of Notre Dame Ph.D. in Moral Theology/Christian Ethics (Spring 2018) • Dissertation: “ ‘In a Prudent Way and Without Rashness:’ Reclaiming Francisco Suárez’ Theories of Legal Interpretation and Resistance” • Advisor: Jean Porter • Notre Dame Committee: Gerald McKenny, Neil Arner • Outside Reader: Cathleen Kaveny, Boston College • Exams passed with honors o Major: Moral Theology and Christian Ethics o Minor: Philosophy of Law Southern Methodist University, Perkins School of Theology M.T.S. (May 2012), summa cum laude The University of Texas School of Law J.D. (May 2005) Rice University B.A. (May 2002) ACADEMIC PUBLICATIONS Peer Reviewed Journal Articles • “Magisterial Authority and Competing Theories of Natural Law in Calvin’s Institutes.” The Scottish Journal of Theology. (publication forthcoming) • “Are Rights Really So Wrong? A Response to Nigel Biggar’s What’s Wrong with Rights?” The Anglican Theological Review . (publication forthcoming) • “‘Good, Rich, or Secure?’ Spanish Scholasticism and Law’s Development of Virtue.” Bajo Palabra No. 26 (June 2021): 123 - 140. • “Professional Ethics and the Recovery of Virtue.” Journal of the Society of Christian Ethics Vol. 40, No. 1 (Spring/Summer 2020): 21 – 37. • “Aquinas, Pinckaers, and the Role of the New Law in a Doctrine of Political Equity.” Journal of Moral Theology, Vol. -
Voter's Guide
Voter’s Guide Nominees for Standing Committee Lay Candidates: Elect 1 MRS. ANN MCCARTHY Congregation All Souls Anglican Church, Wheaton, IL Present service or offices Prayer Chain Coordinator, Finance, Membership, Lay Eucharistic Minister, held in the church: Stephen Ministry, Reader, Ordination Coordinator, and Diocesan Intercessor. Past service or offices held Diocese of Quincy: Diocesan Council, Constitution and Canons, in the church: Commission on Ministry (Vocations Officer), Strategic Planning, and Synod, All Souls: Vestry, Communication, VBS Director, Operations, Children’s Teacher, and Women’s Bible Study Leader. Please share your vision: The structures of the ACNA and the Diocese of Pittsburgh should be organized to support and guide the work of discipleship. Ideally, these structures will continue to provide governance and increasing opportunities for learning and collaboration. Over the last eleven years, the work that was officially begun in Bedford in 2009 has blossomed, as relationships between dioceses, provinces, and other ministry partners have developed and grown. The focus of reaching a world that is broken and in pain with the love of Christ is as urgent as it has ever been. While I am a relatively new member of the Diocese of Pittsburgh, I have watched closely over the years as this diocese took a brave stand for our faith. It was the stand we were taking in Illinois, and from those early days to now, I have prayed and rooted for Pittsburgh. When I was asked to accept a nomination for Standing Committee, I did so gladly, grateful for the possibility of serving the diocese that has been an inspiration to me and so many.