Western Episcopal Observer November 20, 1841
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1821 Journal of Special General Convention (Philadelphia
Journal of the Proceedings of the Bishops, Clergy, and Laity of the Protestant Episcopal Church in the United States of America in a Special General Convention 1821 Digital Copyright Notice Copyright 2017. The Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America / The Archives of the Episcopal Church All rights reserved. Limited reproduction of excerpts of this is permitted for personal research and educational activities. Systematic or multiple copy reproduction; electronic retransmission or redistribution; print or electronic duplication of any material for a fee or for commercial purposes; altering or recompiling any contents of this document for electronic re-display, and all other re-publication that does not qualify as fair use are not permitted without prior written permission. Send written requests for permission to re-publish to: Rights and Permissions Office The Archives of the Episcopal Church 606 Rathervue Place P.O. Box 2247 Austin, Texas 78768 Email: [email protected] Telephone: 512-472-6816 Fax: 512-480-0437 JOUR!fA~ 01' TBI!l OF THB BISHOPS, CLERGY, A.ND LAITY OF THm PROTESTANT EPISCOPAL CHURCH IN THJi: UNITED STATES OF AMERICA, IN A. SPECIAL GENERAL CONVENTION, Held in St. Peter's Church, in the City of Philadelphia, from the 30th day of October, to the 3d of November, inclusive, A. D. 182J. PHIL.llDELPHIJl: ".' ~ ~ 8. I'O'l'TER & Co. No. 81, CHESNtJ~~.8TREET. 18;H. LIST OF .MEMBERS PRESENT. HOUSE OF BISHOPS. The Right Rev. William White, D. D. of Pennsylvania, presiding bishop. The Hight Rev. John Henry Hobart, D. -
Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1989 Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850 Monica E. McConnaghy College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons Recommended Citation McConnaghy, Monica E., "Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850" (1989). Dissertations, Theses, and Masters Projects. Paper 1539625546. https://dx.doi.org/doi:10.21220/s2-xfg2-w085 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. BISHOP WILLIAM ROLLINSON WHITTINGHAM: GROWTH IN THE PROTESTANT EPISCOPAL CHURCH IN MARYLAND, 1840-1850 A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts b Y Monica E. McConnaghy 1989 APPROVAL SHEET This thesis is submitted in partial fulfillment the requirements for the degree of Master of Arts TV/Wr Monica E. McConnaghy Approved, May 1989 oyd ner / David L. Holmes Department of ReLigion Ludwell H. tP6hnson, III To my brother Alex for his unending encouragement and love TABLE OF CONTENTS Page ACKNOWLEDGEMENTS ............................................ V ABSTRACT .................................................... vi INTRODUCTION . 2 CHAPTER I ORGANIZATION OF THE PROTESTANT EPISCOPAL CHURCH IN THE UNITED STATES OF AMERICA . -
William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1994 Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement Jay Stanlee Frank Blossom College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons Recommended Citation Blossom, Jay Stanlee Frank, "Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement" (1994). Dissertations, Theses, and Masters Projects. Paper 1539625924. https://dx.doi.org/doi:10.21220/s2-x318-0625 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. P a r t ie s , V i s i o n a r i e s , I n n o v a t i o n s William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts hy Jay S. F. Blossom 1994 Ap p r o v a l S h e e t This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Jay S. -
JACKSON KEMPER Passionfor Mission Send This Form Or Call Us Toll Free at 1-800-211-2771
ING CHU . AN INDEPENDENT WEEKLY SUPPORT I NG CATHOLIC ANGLICANISM• NOVEMBER 1, 20P JACKSON KEMPER Passionfor Mission Send this form or call us toll free at 1-800-211-2771. I wish to give (check appropriate box and fill in): My name: 0 ONE one-year gift subscription for $38.00 (reg. gift sub. $40.00) Name _ __________________ _ 0 TWO one-year gift subscriptions for $37.00 each Address ___ ________________ _ ($37.00 X 2 = $74.00) THREE OR MORE one-year gift subscriptions for $36.00 each City/State/Zip _________________ _ D ($36.00 X __ = $.__ ___, Phone ____________ _ ______ _ Please check one: One-time gift Send renewal to me Email ___________________ _ D D Make chockspayable 10: My gift is for: The Living Oiurch P.O.Box 514036 Milwaukee,WI53203-3436 Name____________ _ Foreign postage exlra First class rares available I VISA I~ Address._ ___ ______ __ _ 0 Please charge my credit card $ __ __ ~ City/Statellip __________ _ NOTE: PLEASEALL IN CREDIT CARD BILLINGINFORMATION BELOW IF DIFFERENT FROM ADDRESS ABOVE. Phone Billing Address _________________ _ Billing City Please start this gift subscription D Dec. 20, 2009 D Dec. 27, 2009 Credit Card# _________ Exp. Sign gift card __________ _ GA1209 THE THELTVING CHURCH magazine is published by the Living Church Foundation, LIVINGCHURCH Inc. The historic mission of the Living Church Foundation is to promote and An independent weekly serving Episcopalians since 1878 support Catholic Anglicanism within the Episcopal Church. ?hone: 414-276-5420 )r. Christopher Wells ;;;cecutiveDirector ( eit. -
A Primer on the Government of the Episcopal Church and Its Underlying Theology
A Primer on the government of The Episcopal Church and its underlying theology offered by the Ecclesiology Committee of the House of Bishops Fall 2013 The following is an introduction to how and why The Episcopal Church came to be, beginning in the United States of America, and how it seeks to continue in “the faith once delivered to the saints” (Jude 3). Rooted in the original expansion of the Christian faith, the Church developed a distinctive character in England, and further adapted that way of being Church for a new context in America after the Revolution. The Episcopal Church has long since grown beyond the borders of the United States, with dioceses in Colombia, the Dominican Republic, Ecuador (Central and Litoral), Haiti, Honduras, Micronesia, Puerto Rico, Taiwan, Venezuela and Curacao, and the Virgin Islands, along with a Convocation of churches in six countries in Europe. In all these places, Episcopalians have adapted for their local contexts the special heritage and mission passed down through the centuries in this particular part of the Body of Christ. “Ecclesiology,” the study of the Church in the light of the self-revelation of God in Jesus Christ, is the Church’s thinking and speaking about itself. It involves reflection upon several sources: New Testament images of the Church (of which there are several dozen); the history of the Church in general and that of particular branches within it; various creeds and confessional formulations; the structure of authority; the witness of saints; and the thoughts of theologians. Our understanding of the Church’s identity and purpose invariably intersects with and influences to a large extent how we speak about God, Christ, the Spirit, and ourselves in God’s work of redemption. -
A Brief History of Saint Mark's Episcopal Church Beaver Dam, WI
A Brief History of Saint Mark’s Episcopal Church Beaver Dam, WI 1855-2005 The Episcopal Church Comes to Wisconsin The origin of the Episcopal Church in Wisconsin is closely associated with two early missionary priests from the East, Father Richard Fish Cadle and Bishop Jackson Kemper. In 1836 Father Cadle, missionary to the Oneida Indians, visited areas of South-Central Wisconsin, including Fort Winnebago (Portage) and other sites, many which produced new mission congregations in the Church. A year earlier Bishop Jackson Kemper was consecrated the first missionary bishop of the Episcopal Church, with jurisdiction in Missouri and Indiana. In 1838 Wisconsin was added to the missionary district and Bishop Kemper and Father Cadle visited countless areas of Wisconsin with a missionary purpose. The Episcopal Board of Domestic Missions recruited and deployed clergy Westward, and assisted spiritually and financially in this endeavor. Likewise, prominent East Coast congregations, clergy and laypersons responded to calls for assistance in planting new congregations and funding initial church buildings in the new West. Three young graduates of General Seminary in New York came to assist Bishop Kemper and Fr. Cadle (James Lloyd Breck, William Adams and John Henry Hobart, Jr.). Bishop Kemper, along with James Lloyd Breck, founded Nashotah House at Delafield, Wisconsin in 1842 as a school and seminary of the Church. Many early Wisconsin clergy were staunch defenders of the Anglo-catholic faith and promoted a combination of ”high church” and an evangelistic spirit in the church in Wisconsin. They also formed several Episcopal monastic orders. In 1869 All Saint’s Cathedral in Milwaukee became the first Episcopal cathedral in the United States, followed in later years by other dioceses of the Episcopal Church. -
The Episcopate in America
4* 4* 4* 4 4> m amenta : : ^ s 4* 4* 4* 4 4* ^ 4* 4* 4* 4 THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES GIFT OF Commodore Byron McCandless THe. UBKARY OF THE BISHOP OF SPRINGFIELD WyTTTTTTTTTTTT*'fW CW9 M IW W W> W W W W9 M W W W in America : : fTOfffiWW>fffiWiW * T -r T T Biographical and iiogtapl)icai, of tlje Bishops of tije American Ciwrct), toitl) a l&reliminarp Cssap on tyt Historic episcopate anD 2Documentarp Annals of tlje introduction of tl)e Anglican line of succession into America William of and Otstortogmpljrr of tljr American * IW> CW tffi> W ffi> ^W ffi ^ ^ CDttfon W9 WS W fW W <W $> W IW W> W> W> W c^rtjStfan Hitetatute Co, Copyright, 1895, BY THE CHRISTIAN LITERATURE COMPANY. CONTENTS. PAGE ADVERTISEMENT vii PREFACE ix INTRODUCTION xi BIOGRAPHIES: Samuel Seabury I William White 5 Samuel Provoost 9 James Madison 1 1 Thomas John Claggett 13 Robert Smith 15 Edward Bass 17 Abraham Jarvis 19 Benjamin Moore 21 Samuel Parker 23 John Henry Hobart 25 Alexander Viets Griswold 29 Theodore Dehon 31 Richard Channing Moore 33 James Kemp 35 John Croes 37 Nathaniel Bowen 39 Philander Chase 41 Thomas Church Brownell 45 John Stark Ravenscroft 47 Henry Ustick Onderdonk 49 William Meade 51 William Murray Stone 53 Benjamin Tredwell Onderdonk 55 Levi Silliman Ives 57 John Henry Hopkins 59 Benjamin Bosworth Smith 63 Charles Pettit Mcllvaine 65 George Washington Doane 67 James Hervey Otey 69 Jackson Kemper 71 Samuel Allen McCoskry .' 73 Leonidas Polk 75 William Heathcote De Lancey 77 Christopher Edwards Gadsden 79 iii 956336 CONTENTS. -
17. How Did the Episcopal Church Get to Wisconsin?
17. How Did the Episcopal Church get to Wisconsin? As is the case with most things historical there is not one simple answer to this question, because there were many people who shaped events that lead to the church we see today. So for simplicity’s sake I am going to focus on the lives of six people and the work that they did in Wisconsin. Some of it overlaps. Those six people were all priests or bishops. They are Richard Fish Cadle, Jackson Kemper, James Lloyd Breck, William Adams, John Henry Hobart Jr. and Charles Chapman Grafton. I realize that in this approach much will be missed but hopefully it will give something of the flavor of what happened. Richard Fish Cadle Cadle was born in 1796 in New York. He was educated at Columbia and graduated at the age of 17 in 1813. At that time you had to wait until the age of 21 to be ordained, so he did and began serving St. John’s Church in Salem, New Jersey. On May 20, 1824, the Domestic and Foreign Missionary Society appointed its first three domestic missionaries, one of whom was Cadle. He was sent to Detroit where he organized the first Episcopal Church in the area, St. Paul's Church on Nov. 22, 1824. Fortunately things got better for him and he was able to come to the Promised Land (Wisconsin) in 1829. He was made superintendent of an Indian mission school in Green Bay, which focused on the Oneida (many of whom are still Episcopal and worship at Church of the Holy Apostles in Oneida, WI). -
Anglo-Catholicism in Antebellum North Carolina: Levi Silliman Ives and the Society of the Holy Cross
Anglo-Catholicism in Antebellum North Carolina: Levi Silliman Ives and the Society of the Holy Cross By Lewis Wright He has instituted at Valle Crucis a monastic order . composed of persons bound to him by a vow of celibacy, poverty and obedience. He has given to the members, as their peculiar dress, a black cassock extending from the throat to the ankle. He allows to be placed on the altar a pyx, in which are reserved the remaining consecrated elements after a communion . there is used at Valle Crucis in a little manual of devotions . prayers to the Virgin Mary and the Saints. He has announced to two of his clergy an intention to send a “penitentiary” through the parishes in the Diocese to receive the confessions of the people.1 THESE CRITICISMS of the Rt. Rev. Levi Silliman Ives (1797-1867), bishop of North Carolina, were made in 1849 by George Edmond Badger, a prominent layman, lawyer and United States senator from Raleigh, North Carolina. Several accounts have been written of the life of Bishop Ives, a cradle Presbyterian who converted to the Episcopal Church. Ives served as the second bishop of North Carolina (1831-1852) and spent the last fifteen years of his life as a Roman Catholic layman (1852-1867).2 These accounts have included few details of the Society of the Holy Cross and of the bishop’s beloved mission-monastery outpost in the wilderness of the North Carolina mountains, which he called Valle Crucis Abbey.3 On an evening in late October or early November, 1847, at St. -
Dear Friend, This Has Been an Incredibly Challenging Time for Our
Dear Friend, This has been an incredibly challenging time for our nation and the world, and I pray that this finds you and your loved ones well. In March as the Covid 19 pandemic began sweeping through our nation, the search for the 15th Bishop of the Diocese of South Carolina was put on pause. We certainly did not imagine then that five months later we would still be in such a difficult place. And it is because we have all come to the realization that we will be living in this way for some time, we have decided to move forward with our search. Our search for candidates will be from throughout the entire Church. The early stages and inter- views of this process will of course be virtual, with the latter ones yet to be determined. Howev- er, our intentions are to conduct a fair and thorough search process that ensures the safety and health of all applicants. While present realities will necessitate a flexible timeline, we will do our best to keep candidates informed during each step of the way. Upon successful completion of this process and discern- ment of the Bishop Search Committee, the candidates for the 15th Bishop will be announced. It is at that time we will schedule the public discernment phase, including the date of the electing convention and the date of the Ordination and Consecration. We anticipate Consecration before the end of 2021. We are excited to be moving forward, and hope for the careful and prayerful consideration of all th who may feel called to serve as the 15 Bishop of the Diocese of South Carolina. -
Some Aspects of Elizabeth Seton's Spiritual/Theological World
Vincentian Heritage Journal Volume 14 Issue 2 Article 2 Fall 1993 Some Aspects of Elizabeth Seton's Spiritual/Theological World Kathleen Flanagan S.C. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Flanagan, Kathleen S.C. (1993) "Some Aspects of Elizabeth Seton's Spiritual/Theological World," Vincentian Heritage Journal: Vol. 14 : Iss. 2 , Article 2. Available at: https://via.library.depaul.edu/vhj/vol14/iss2/2 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 215 Some Aspects of Elizabeth Seton's Spiritual! Theological World BY KATHLEEN FLANAGAN, S.C. Elizabeth Ann Bayley was born in New York on 28 August 1774. She was the second daughter of Doctor Richard Bayley and Catherine Charlton Bayley. She was of French and English ancestry. Her father was born in Fairfield, Connecticut, and her mother in Staten Island, New York. Her religious ancestry was staunchly Protestant. She could claim two of the original Huguenot settlers in New York among her ances- tors and her mother's father was the long-time rector of Saint Andrew's Anglican Church on Staten Island.' Though no baptismal records for Elizabeth have ever been found, we can say with confidence that she was baptized into the Anglican Church as an infant or small child.2 Elizabeth's mother died in 1777, leaving Doctor Bayley with three small girls. -
John Henry Hobart (1775-1830)
JOHN HENRY HOBART (17751830) 11th Bishop of the Episcopal Church “He was the first bishop to show the American Church how to run a diocese.” (Addison) Hobart was born September 14, 1775. His father was a business man. He attended the newly founded Episcopal Academy in Philadelphia, then spent two years at the University of Pennsylvania. As a Junior he entered Princeton and received his BA in 1793 with high honors. Eventually he became a tutor at Princeton and was highly respected by students and others. Supported by a friendship with Bishop White, and growing in his own interest in the Christian faith, Hobart was ordained deacon by his bishop in 1798. At first he served a small group of churches in Philadelphia, then went to New Brunswick. He married, and in mid 1800 moved to Long Island. Six months later he came to be an assistant at Trinity Church, NY. There he would remain for the rest of his life, as assistant, rector, and bishop. These movements in two and half years revealed a man of intense energy. He continued to demonstrate this energy all during his time at Trinity. He became secretary of the House of Bishops while a deacon, was elected secretary of the New York Convention and a deputy to General Convention, and became secretary of the General Convention. In 1801, 26 years old, he was made a member of the Board of Trustees of Columbia College, with such luminaries as Alexander Hamilton. During this year he was ordained a priest. Hobart was important for taking initiatives in both missionary work and education.