Elder Brother in the Muse James Connor
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A Memorial Volume of St. Andrews University In
DUPLICATE FROM THE UNIVERSITY LIBRARY, ST. ANDREWS, SCOTLAND. GIFT OF VOTIVA TABELLA H H H The Coats of Arms belong respectively to Alexander Stewart, natural son James Kennedy, Bishop of St of James IV, Archbishop of St Andrews 1440-1465, founder Andrews 1509-1513, and John Hepburn, Prior of St Andrews of St Salvator's College 1482-1522, cofounders of 1450 St Leonard's College 1512 The University- James Beaton, Archbishop of St Sir George Washington Andrews 1 522-1 539, who com- Baxter, menced the foundation of St grand-nephew and representative Mary's College 1537; Cardinal of Miss Mary Ann Baxter of David Beaton, Archbishop 1539- Balgavies, who founded 1546, who continued his brother's work, and John Hamilton, Arch- University College bishop 1 546-1 57 1, who com- Dundee in pleted the foundation 1880 1553 VOTIVA TABELLA A MEMORIAL VOLUME OF ST ANDREWS UNIVERSITY IN CONNECTION WITH ITS QUINCENTENARY FESTIVAL MDCCCCXI MCCCCXI iLVal Quo fit ut omnis Votiva pateat veluti descripta tabella Vita senis Horace PRINTED FOR THE UNIVERSITY BY ROBERT MACLEHOSE AND COMPANY LIMITED MCMXI GIF [ Presented by the University PREFACE This volume is intended primarily as a book of information about St Andrews University, to be placed in the hands of the distinguished guests who are coming from many lands to take part in our Quincentenary festival. It is accordingly in the main historical. In Part I the story is told of the beginning of the University and of its Colleges. Here it will be seen that the University was the work in the first instance of Churchmen unselfishly devoted to the improvement of their country, and manifesting by their acts that deep interest in education which long, before John Knox was born, lay in the heart of Scotland. -
Robert Fergusson 1750 - 1774
Robert Fergusson 1750 - 1774 Contents: Biography.................................................................................................................................................................Page 1 Contexts........................................................................................................................................................Pages 2 - 3 Auld Reikie...................................................................................................................................................Pages 4 - 5 Hallow Fair ................................................................................................................................................Pages 5 - 10 Death of Scots Music....................................................................................................................... Pages 11 - 14 Further Reading / Contacts.......................................................................................................... Pages 15 - 18 Biography: Robert Fergusson (1750 - 1774) : was born in Edinburgh on 5th Sept 1750, where he at- tended the High School before obtainng a bursary to Dundee Grammar School in 1762. this also took him to the Univesity of St Andrews in 1765, but two years later, his father died and he had to return without a degree to support his family. He took a humble posi- tion as a clerk to the Commisary Offi ce. During his student days, Fergusson wrote his fi rst poem, Elegy on the Death of Mr Daid Gregory, late Professor of Mathematics in the -
Cormack, Wade
UHI Thesis - pdf download summary Sport and Physical Education in the Northern Mainland Burghs of Scotland c. 1600-1800 Cormack, Wade DOCTOR OF PHILOSOPHY (AWARDED BY OU/ABERDEEN) Award date: 2016 Awarding institution: The University of Edinburgh Link URL to thesis in UHI Research Database General rights and useage policy Copyright,IP and moral rights for the publications made accessible in the UHI Research Database are retained by the author, users must recognise and abide by the legal requirements associated with these rights. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement, or without prior permission from the author. Users may download and print one copy of any thesis from the UHI Research Database for the not-for-profit purpose of private study or research on the condition that: 1) The full text is not changed in any way 2) If citing, a bibliographic link is made to the metadata record on the the UHI Research Database 3) You may not further distribute the material or use it for any profit-making activity or commercial gain 4) You may freely distribute the URL identifying the publication in the UHI Research Database Take down policy If you believe that any data within this document represents a breach of copyright, confidence or data protection please contact us at [email protected] providing details; we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 Sport and Physical Education in the Northern Mainland Burghs of Scotland c. -
Allan Ramsay's Poetic Language of Anglo-Scottish Rapprochement
Études écossaises 17 | 2015 La poésie écossaise Allan Ramsay’s Poetic Language of Anglo-Scottish Rapprochement Allan Ramsay et le langage du rapprochement anglo-écossais Michael Murphy Electronic version URL: http://journals.openedition.org/etudesecossaises/919 DOI: 10.4000/etudesecossaises.919 ISSN: 1969-6337 Publisher UGA Éditions/Université Grenoble Alpes Printed version Date of publication: 25 April 2015 Number of pages: 13-30 ISBN: 978-2-84310-296-7 ISSN: 1240-1439 Electronic reference Michael Murphy, “Allan Ramsay’s Poetic Language of Anglo-Scottish Rapprochement”, Études écossaises [Online], 17 | 2015, Online since 25 April 2016, connection on 15 March 2021. URL: http:// journals.openedition.org/etudesecossaises/919 ; DOI: https://doi.org/10.4000/etudesecossaises.919 © Études écossaises Michael Murphy Université du Littoral Côte d’Opale Allan Ramsay’s Poetic Language of Anglo-Scottish Rapprochement Ramsay (1684?–1758), one of the last generation born in an independent Scottish state, was also part of the first generation of Hanoverian Britons; his career began just after the Treaty of Union of 1707. There is a polit- ical tension in his writings: until the 1730s at least he hoped for the resto- ration of an independent, Stuart, Scottish kingdom, but he also worked for Anglo-Scottish reconciliation. The latter was neither a premedit- ated project on his part, nor direct support of the Hanoverian dynasty, their governments, or the terms of the Treaty of Union. It was a slow movement, measured notably through epistolary poems exchanged with Englishmen. These personal, literary contacts helped him to imagine a common future shared by two peoples, or more precisely their elites. -
John Bill Ricketts and the Edinburgh Equestrian Circus
5 Kim Baston La Trobe University, Australia Transatlantic Journeys: John Bill Ricketts and the Edinburgh Equestrian Circus John Bill Ricketts is generally credited as the founder of American circus, setting up a circus in Philadelphia in 1793. This paper examines evidence from Ricketts’ early career in England and Scotland and argues that the successful transplant of the early modern circus form initiated by Philip Astley into America rested on Ricketts’ experiences with a small circus in Edinburgh, established by the equestrian performers George Jones and William Parker. Not only did this circus provide a repertoire and a business model which Ricketts replicated in his American circuses but, crucially, provided him with a network of experienced performers whom he subsequently employed. The first circus in America owed much to the first circus in Scotland. Kim Baston is a Senior Lecturer in Theatre and Drama at La Trobe University, Melbourne. Keywords: John Bill Ricketts, circus, equestrian, American circus, Edinburgh circus, James Jones, George Jones he equestrian performer, John Bill Ricketts, is generally credited with T being the founder of circus in the Americas, setting up a circus in Philadelphia in 1793, and going on to establish circus buildings along the eastern seaboard, and in Canada. As an originating figure, his achievements are listed in almost every history of the American circus, whether popular or academic. Many existing histories, however, attach Ricketts in a seamless lineage to either Philip Astley, founder of Astley’s Amphitheatre and the institution of the early modern circus in England, or, more commonly, to an apprenticeship with Astley’s rival, Charles Hughes, founder of the Royal Circus.1 This link was first questioned by James S. -
Vernacular Literary Culture in Lowland Scotland, 1680-1750
Vernacular Literary Culture in Lowland Scotland, 1680-1750. George M. Brunsden. Submitted to the Faculty of Arts, University of Glasgow, For the Degree of Ph.D. October, 1998. Research conducted in conjunction with the Department of Scottish History, University of Glasgow. © George M. Brunsden, 1998. ProQuest Number: 13818609 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 13818609 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 GLASGOW UNIVERSITY jJPDLPV i'34ol |rofa ' Abstract Vernacular Literary Culture in Lowland Scotland, 1680-1750. This thesis examines literature that because of the frequency of its printing, and social relevance, might be called prevalent examples of a tradition. The strength of these traditions over time, and the way in which they reflect values of Lowland Scottish society are also examined. Vernacular literary tradition faced a period of crisis during the seventeenth and eighteenth centuries, and its survival seemed uncertain. Its vitality, however, was reaffirmed mainly because it was able to evolve. The actions of several key individuals were instrumental in its maintenance, but ultimately, it was the strength of the traditions themselves which proved to be most influential. -
Nationalistic Humor in Fergusson and Burns Steven R
Studies in Scottish Literature Volume 33 | Issue 1 Article 18 2004 Take Your Flag and Shove It! Nationalistic Humor in Fergusson and Burns Steven R. McKenna Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation McKenna, Steven R. (2004) "Take Your Flag and Shove It! Nationalistic Humor in Fergusson and Burns," Studies in Scottish Literature: Vol. 33: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol33/iss1/18 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Steven R. McKenna Take Your Flag and Shove It! Nationalistic Humor in Fergusson and Burns If there is a certain sterility of style without substance, formal sentimen talism without genuine feeling in English letters of the eighteenth century, then we may be grateful that Robert Fergusson and Robert Bums felt obliged to give us a literary body politic, a reality check with which a deracinated people could gain or maintain a sense of bearing, cultural orientation, and national selthood in the face of social and political forces that within a couple of gen erations wiped pout the independence of a longstanding cultural history. Poets may indeed be the unacknowledged legislators of the world, and the pen may indeed by mightier than the sword. So in the absence of legal recourse and weaponry, one nation subsumed into another's empire may very well, through its literary sword bearers, fight its battles with, among other weapons, a humor that refuses to take the dominant culture seriously, for cultural hegemony and matters of conquest are very well matters of the mind as much as they are of the muck and mire of the political or artistic spheres, and Burns's favorite po etic persona, John Milton's Satan in Paradise Lost, reminds us all that ''The mind is its own place" (Book I, line 254). -
Bakhtin at Christ's Kirk - Part II - Carnival and the Vernacular Revival Christopher Whyte
Studies in Scottish Literature Volume 29 | Issue 1 Article 13 1996 Bakhtin at Christ's Kirk - Part II - Carnival and the Vernacular Revival Christopher Whyte Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Whyte, Christopher (1996) "Bakhtin at Christ's Kirk - Part II - Carnival and the Vernacular Revival," Studies in Scottish Literature: Vol. 29: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol29/iss1/13 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Christopher -whyte Bakhtin at Christ's Kirk Part II Carnival and the Vernacular Revival There can be little doubt that, in the context of the "Christ's Kirk" tradition as a whole, Ramsay's contribution is an anomaly and represents a direction that tradition was not to take. Many of the carnival elements which lapse with Ramsay are, however, restored in John Skinner's "The Christmass Bawing of Monimusk,"l written in 1739 when the author was only eighteen or nineteen, but not published until half a century later, in September 1788. 2 Skinner had the original "Christ's Kirk on the Green" by heart before he was twelve, and later in life he translated it into Latin verse. Perhaps it was this intimate acquaintance with the original that allowed him to reanimate its values so faithfully. Al though unavailable to Fergusson, and therefore to be discounted as an influence on the latter's poems in the stanza, "The Christmass Bawing" can be seen retrospectively as constituting a genre through its interaction with the model text. -
Karyn Wilson-Costa
The Poetry of Robert Burns: “A Melancholy not unallied to Mirth.” by Karyn Wilson-Costa When Allan Cunningham concluded his 1834 Life of Burns with this critical judgement of Robert Burns’s poetry he was in fact summing up the schizophrenic nature of the Scottish character and identity. Scottish duality is still prevalent in the Highland-Lowland divide, the Catholic- Protestant rivalry, the linguistic differences Scots versus Gaelic, the English and Scottish competition for power, the past battling with the present in the search for a national identity free from myth and a sense of failure. In Burns’s day Scotland was trying hard to come to terms with a concentric nationalism within the Union, created in 1707. Burns’s poetry and songs are an attempt to forge a new Scotland, its diverse facets united in an all-embracing identity. Well before Hugh MacDiarmid, Burns imagined an idealised Scotland in which the duality and integrity of Scottish poetry was highlighted in relation to that of its more prestigious neighbour. He was, however, to be tarred with the brush of the historical melancholy of the Highlands and the radical, dissenting Lowlander disappeared from view. Burns’s melancholy is arguably as much, if indeed not more of an affected literary pose as the poetical expression of a passing mood. The choice of “Mirth” as a close associate of “Melancholy”, a happy alliterative pairing subsequently adopted also by Professor John Wilson in his 1843 essay On the Genius and Character of Robert Burns and which provided the professor with many occasions to wax lyrical about Burns’s mirthful or melancholy moods, was perhaps incorrect. -
The Afterlives of Allan Ramsay in the British Periodical Press, 1720–1870
The Afterlives of Allan Ramsay in the British Periodical Press, 1720–1870 Rhona Brown Scottish Literary Review, Volume 10, Number 1, Spring/Summer 2018, pp. 95-115 (Article) Published by Association for Scottish Literary Studies For additional information about this article https://muse.jhu.edu/article/696245 Access provided by University of Glasgow Library (19 Jun 2018 13:53 GMT) RHONA BROWN The Afterlives of Allan Ramsay in the British Periodical Press, "Æ^" Abstract This article considers Allan Ramsay’s reception in Scottish and English newspapers, magazines and literary periodicals in the one hundred and ¢fty years following his earliest, career-setting publi- cations and the ¢rst volume of his poems, published in "Æ". It analyses his literary afterlives in two sections: ") "Æ^", in which commentators and reviewers give immediate responses to Ramsay’s life and works and in which his reception diversi¢es with the prominence, later in the century, of Robert Fergusson and Robert Burns; and Æ) "^", a period in which the reading public, the literary marketplace and its contexts are undergoing rapid evolution. The article argues that Ramsay’s role as a well- spring of Scots vernacular poetry is in£uential on the reception of Fergusson and Burns, but also that the prominence, particularly of Burns, in turn a¡ects Ramsay’s reception as the eighteenth century moves into the nineteenth. It reads Ramsay through reviews, anec- dotes and polemical pieces, demonstrating that Ramsay not only in£uenced the course of Scots vernacular poetry throughout the eighteenth and nineteenth centuries, but also the priorities and preferences of those who were responsible for constructing the canon of Scottish literature in the period. -
Poetic Genre and National Identity: Ramsay, Fergusson and Burns Kenneth Simpson
Studies in Scottish Literature Volume 30 | Issue 1 Article 6 1998 Poetic Genre and National Identity: Ramsay, Fergusson and Burns Kenneth Simpson Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Simpson, Kenneth (1998) "Poetic Genre and National Identity: Ramsay, Fergusson and Burns," Studies in Scottish Literature: Vol. 30: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol30/iss1/6 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Kenneth Simpson Poetic Genre and National Identity: Ramsay, Fergusson and Bums One of the distinctions of Scottish literature is that it has given the world the elegy in which the elegist is sick-not sick with grief, as might just be per missible in respectable elegies, but sick from an excess of alcohol. The poem in question is Allan Ramsay's "Elegy on Maggy Johnston." In conventional pastoral elegy one of the ways the speaker mourns is by offering personal testi mony to the dead person's qualities and achievements. So it is with Ramsay's mourner: Ae simmer night I was sae fou, Amang the riggs I geed to spew; Syne down on a green bawk, I trow I took a nap, And soucht a' night balillilow As sound's a tap. And whan the dawn begoud to glow, I hirsl'd up my dizzy pow, Frae 'mang the corn like wirricow, Wi' bains sae sair, And ken' nae mair than if a ew How I came there, I IPoems by Allan Ramsay and Robert Fergusson, ed. -
Carnival and Other Festivity in Scotland in the Nineteenth Century
Carnival and Other Festivity in Scotland in the Nineteenth Century JOHN BURNETT Introduction: Approaches to Carnival In Medieval Europe carnival was one of the turning points of the year, beginning at the end of the Christmas season and finishing immediately before the self-denial of Lent. In the face of the impending privation, people consumed food and drink in large quantities, and a range of festive activities was enjoyed in public places. Carnival is a complex phenomenon that varies from place to place and over time, and it has attracted extensive attention from ethnologists and cultural historians. We can set out its central features. First, it was a period for indulgence in food, drink and sex: carnival was a feast of the lower body in contrast to Lent’s domination of the upper body and the mind (Bakhtin 1984: 368-436). Next, normal structures of power were inverted and rules were suspended: not only were all equal in the crowd, but for a few hours or days the idea of ‘the world turned upside down’ was acted out. In the late Middle Ages and Renaissance it was a festival when those in power might be openly criticised (Bristol 1985: 72; Muir 1997: 104-14). The adoption of roles led to the next characteristic, the use of masking and disguise. Finally, the whole thing was carried out in a crowd in which the individual’s identity was for a time subsumed in the mass. The various names of carnival characterise aspects of it. In England, carnival culminated on Shrove Tuesday, the day on which people were shriven, in other words when they made a confession before Lent.