DOCSLIB.ORG

Renaissance Metaphysics and the History of Science I

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Renaissance Metaphysics and the History of Science I CHAPTER I. RENAISSANCE METAPHYSICS AND THE HISTORY OF SCIENCE I. Dee a representative sixteenth century scientific figure — the endeavour after a new philosophical synthesis (n.i) and neoplatonism — his scientific importance chiefly due to his assumption of the role of a propagandist for mathematics — this championship derived from metaphysical doctrines, not considerations of utility — the essential unity of his thought, though only some discrete elements of it historically survive as significant — and the Elizabethan world order — in what sense Dee is a philosopher — the need for a philosophical defence of mathematics in his time. II. Impossibility for mere empiricism in sixteenth century to found a successful science — necessity of a preliminary framework of concepts and uniform methodology in any examination of nature — the fact constructed or determined by such contexts — in these the only means to achieve one constant goal of science, to organise its constituent knowledge into a deductive system — such systems differentiated by such contexts — in these the only means to achieve one constant goal of science, to organise its constituent knowledge into a deductive system — such systems differentiated by their fundamental criteria of the significant or intelligible — importance in this respect of the Renaissance for later scientific thought — the subsequent progress of mathematical domination of science first adumbrated then — emergence of fundamental assumptions of Newtonian Science in the Renaissance — the apparent transformation of metaphysics into methodology — ultimate dependence of all practise on theory; and the experimental method — history of science the gradual clarification of ideas not accumulation of facts — contrast between actual development of a science through time and its late formal elaboration — consequent necessity for studying the thought of a period as a "whole" and in its own terms. III. The main schools of Renaissance metaphysics — inevitable defects of such sketches as present, excessive schematisation, over-simplification, too clear cut distinctions — subsequent chapters correctives to these generalisations — actual picture especially blurred by extensive permeation of naturalism — the plausibility and scientific impotence of this. IV. The services of the Aristotelian revival of the thirteenth century for later thought — important as preparatory organisation of scientific knowledge — as a system rapidly, and by the Renaissance, fully, exploited — the inadequacy and dangers of its qualitative analysis of nature — its standards of Reality fatally divorced from intelligibility — doctrine of essence and accident and assumption of a direct access to facts through language — ascription of causal efficacy to quiddity — its wide appeal to experience and qualitative "experiment" — inadequacies of Aristotelianism as an overall scheme of correlation — it represented a merely contemplative ordering of knowledge, providing no assistance to applied science — doctrines of causality — species and teleology — discontinuities it established in nature — separation of the realms of faith and reason and consequent low estimate of powers of mind — the rational and the natural and the depreciation of mathematics. V. The evaluation of mathematics one of principal matters in dispute between Aristotelian and neoplatonist schools in Renaissance — restricted nature of empirical evidence producible against Aristotelianism — but general superiority of mathematical procedures to verbal methods of investigation. VI. Tradition of scientifically orientated neoplatonism of Dee — its critical but not hostile attitude to Aristotelian doctrines — conciliation of Plato and Aristotle a perennial characteristic of neoplatonism — lack of any differentiation between Plato and his followers — Pythagoreanism. VII. The constant characteristics of neoplatonism in all its varieties — insistence on the mind's direct access to truth — the status of the universal — ultimate grounds of knowledge placed at opposite end of scale of being to sensible — the Idea of the Good, Union with the One and intellectualism of Christian neoplatonism — the a priori — revelation and the levels of knowledge — thought always directed towards being — transformation of Platonic Ideas into modes of considering objects — and operational conventions — Ideas become essentially functional for Galileo — reconstitution by scientific neoplatonism of Renaissance of "objective" as that of which a logical account can be given. VIII. The sensible world and neoplatonism — it awakens individual minds to latent conceptual knowledge — its derivation from intellectual truth — its consequent rationality and the new ideal of discoverable natural law — intelligible unity of the cosmos in neoplatonism of Renaissance — universe no longer crudely anthropocentric — the "parts" of the universe — superiority of neo- Platonic mathematical approach over qualitative atomism — the natural fact considered as a theorem in geometry pertaining in the same way to a system — Platonic tradition of the unification of all sciences — and the new stress on detail and exactitude — the revaluation of nature — the unity of the natural and intelligible following on the view of the Real as the logically representable — dialectic and reality in Platonism. IX. The a priori and mathematics — sixteenth century stress on mathematical doctrine as fundamental distinction between Plato and Aristotle — mathematics for Plato — fusion with Pythagoreanism — the entire certainty of mathematics — mathematics as the type of objectivity — general sixteenth and seventeenth century adoptions of these teachings — Roger Bacon's ideal of "verifying" all the sciences by mathematical means and John Dee. X. The connections between neoplatonism and new science in sixteenth century — structure gradually replaces tendency as key concept in analysis of nature — the reconciliation of belief in overall Divine Providence and acceptance of universal mechanical causality — inspiration given by the Timaeus — superiority of new mathematical methodology over Aristotelian induction — beneficial results of spread of Ramus' logic directed towards psychology rather than "substance" — its connection with mathematical approach to nature and general advantages of this — idealism of relation replaces realism of substance — germs of subsequent science clearly present in Renaissance — Galileo's neo-Platonic mathematicism — his confidence in reason even when opposed by experience — the scientific inspiration of Archimedes' works in sixteenth century — effect of his apparent success in applying purely a priori methods to establish synthetic results. XI. The replacement of quality by quantity as what is taken as fundamental in nature — difficulties of such an attitude in sixteenth century — lack of pragmatic support for it — primary and secondary qualities in neo-Platonic tradition — consequent gradual abandonment of claims of intuition — but necessity in Renaissance of a Pythagorean metaphysic for defending alternative doctrine — the new Reality of Renaissance Science — its standards of value — particular dangers, as evidenced by Dee, of theory of world as an exemplification of mathematical truth. XII. Divinity as the head of the hierarchy of sciences — consonance of Platonists and Christian doctrine — views on the nature of God and the soul inseparable from Renaissance scientific theory — consequent place of qualitative experience in Dee's mathematics — the Renaissance synthesis and its multivalent appeal — rational, mathematical, aesthetic, theological — its intention to be wholly adequate to all the capacities of man. I. Throughout the latter half of the sixteenth century John Dee enjoyed a thoroughly European reputation for profound scholarship: his opinions were widely consulted, his authority invoked in many diverse fields of speculation and research. Yet, without minimising the value of his personal influence and attainments, the justification for a detailed study of these must depend less on the limited value of the accompanying attempt to assess Dee's own claims as an original thinker or direct contributor to scientific discovery, than on the fact that he may be significantly considered as the representative — and in some respects the spokesman — of an age. Dee in his life and writings championed a certain vigorous "new philosophy" which flourished in the late Renaissance(1), and though this philosophy, or rather the particular form which it then assumed, fell later into barren obsolescence (2) yet some of its offshoots of that time were to bear rich, and unexpected fruit in succeeding centuries. Dee's surviving works are perhaps only fragmentary illustrations of certain aspects of the general body of doctrine he maintained, yet an examination of them is illuminating since, however limited or idiosyncratic their subject matter, they exemplify a typical approach to various problems, and they also occasionally give clear expression to broad statements of principle, which should, Dee believed, provide a foundation for a multitude of particular applications. In these respects, they throw some light, if only indirectly, on much contemporary endeavour and achievement, even in fields discussed not at all, or only incidentally, by Dee, since these may often properly be regarded as related and comparable effects arising from a common intellectual tradition. The movement to which Dee contributed may be described rather broadly as striving after a new philosophic
Load more

Recommended publications
  • The Human Striving and the Categories of Science
    THE HUMAN STRIVLXG AND THE CATEGORIES OF SCIENCE' BY BENJAMIN GINZBURG CERTAIN school of philosophers have tried to persuade us A that the human striving, or the moral consciousness, and the principles of scientific reason have no relationship in common. It is but necessary to cast a glance at the history of pragmatism to appreciate the inadequacy of such an assertion. In the original arti- cle of C. S. Peirce on "How to Make Our Ideas Clear," - the argu- ment concerned the principles of scientific method. After review- ing the notions of Bacon and Descartes, as well as the attempts of lesser philosophers to legislate for science, the American mathemati- cian came to the conclusion that it was necessary to bring reason into the laboratory—much as Kepler had done when he painstak- ingly plotted every possible curve that could explain the movement of Mars. From a discussion of the logic of science, pragmatism w^as transformed into a philosophy of voluntaristic fideism. And even if Mr. Dewey has attempted to swing the movement away from some of the temperamental excesses of James, the fact remains that in the pragmatic philosophy logic and moral striving are still very closely united. To be sure, the realistic critics have used pragmatism as the hoi rible example of what happens when reasons of the heart are allowed to interfere with reasons of the intellect. And it certainly is true that pragmatism in many instances has weakened the authority of the intellect, and has opened the door to all manner of affective vagaries. The same charge is applicable to the Bergsonian phil- osophy of the intuition, which beginning as a critique of scientific orthodoxy has ended up as an apology for modernistic Catholicism.
    [Show full text]
  • Galileo's Assayer
    University of Nevada, Reno Galileo's Assayer: Sense and Reason in the Epistemic Balance A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History. by James A Smith Dr. Bruce Moran/Thesis Advisor May 2018 c by James A Smith 2018 All Rights Reserved THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by JAMES A. SMITH entitled Galileo's Assayer: Sense and Reason in the Epistemic Balance be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS Bruce Moran, Ph.D., Advisor Edward Schoolman, Ph.D., Committee Member Carlos Mariscal, Ph.D., Committee Member Stanislav Jabuka, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School May, 2018 i Abstract Galileo's The Assayer, published in 1623, represents a turning point in Galileo's philo- sophical work. A highly polemical \scientific manifesto," The Assayer was written after his astronomical discoveries of the moons of Jupiter and sunspots on a rotating sun, but before his mature Copernican work on the chief world systems (Ptolemaic versus Copernican). The Assayer included major claims regarding the place of math- ematics in natural philosophy and how the objects of the world and their properties can be known. It's in The Assayer that Galileo wades into the discussion about the ultimate constituents of matter and light, namely, unobservable particles and atoms. Galileo stressed the equal roles that the senses and reason served in the discovery of knowledge, in contradistinction to Aristotelian authoritarian dogma that he found to hinder the processes of discovery and knowledge acquisition.
    [Show full text]
  • Computer Simulations and the Trading Zone
    PETER &A Computer Simulations and the Trading Zone At the root of most accounts of the development of science is the covert premise that science is about ontology: What objects are there? How do they interact? And how do we discover them? It is a premise that underlies three distinct epochs of inquiry into the nature of science. Among the positivists, the later Carnap explicitly advocated a view that the objects of physics would be irretrievably bound up with what he called a "framework," a full set of linguistic relations such as is found in Newtonian or Eiustcini;~mechanics. That these frameworks held little in common did not trouble Car- nap; prediction mattered more than progress. Kuhn molded this notion and gave it a more historical focus. Unlike the positivists, Kuhn and other commentators of the 1960's wanted to track the process by which a community abandoned one framework and adopted another. To more recent scholars, the Kuhnian categoriza- tion of group affiliation and disaffiliation was by and large correct, but its underlying dynamics were deemed deficient because they paid insufficient attention to the sociological forces that bound groups to their paradigms. All three generations embody the root assumption that the analysis of science studies (or ought to study) a science classified and divided according to the objects of its inquiry. All three assume that as these objects change, particular branches of science split into myriad disconnected parts. It is a view of scientific disunity that I will refer to as "framework relativism. 55 In this essay, as before, I will oppose this view, but not by Computer Simulations I 19 invoking the old positivist pipe dreams: no universal protocol languages, no physicalism, no Corntian hierarchy of knowledge, and no radical reductionism.
    [Show full text]
  • Descartes, Mathematics and Music
    Descartes, Mathematics and Music Donald DeMarco Descartes's influence in shaping the intellectual climate of the modern world is without parallel. More than any other figure of the seventeenth century, he marks the intellectual transition from the Middle Ages to the modern world. It is generally conceded that he is the "father of modern philosophy" as well as the "father of modern mathematics." In addition, his literary influence is inestimable. He is said to have been the first to have offered a perfect model of French prose. Karl Stern refers to him as the Saint Augustine of the Age of Reason. And Alfred North Whitehead regards his marriage of algebra and geometry as one of the truly stirring moments in the history of human discovery: It is impossible not to feel stirred at the thought of the emotions of men at certain historic moments of adventure and discovery­ Columbus when he first saw the Western shore, Pizarro when he stared at the Pacific Ocean, Franklin when the electric spark came from the string to his kite, Galileo when he first turned his telescope to the heavens. Such moments are also granted to students in the abstract regions of thought, and high among them must be placed the morning when Descartes lay in bed and invented the method of co-ordinate geometry. 1 Pythagoras and Plato saw mathematics as a key to understanding the physical world. Aristotle, whose intellectual inclinations were far more naturalistic, did not share his predecessors enthusiasm for numbers. And since the mind of Aristotle dominated the intellectual temper of the Middle Ages, it was left to Descartes, together with a host of seventeenth century mathematical physicists, to revive mathematics as the key to understanding nature.
    [Show full text]
  • Evaluating the Metaphysical Realism of Étienne Gilson
    Studia Gilsoniana 4:4 (October–December 2015): 363–380 | ISSN 2300–0066 Brian Kemple Center for Thomistic Studies University of St. Thomas, Houston Texas, USA EVALUATING THE METAPHYSICAL REALISM OF ÉTIENNE GILSON It is true to say that there would likely be far fewer students of Thomas Aquinas in North America today if not for the work of Étienne Gilson; it is equally true to say that Gilson’s work has made significant contributions both to the overcoming of modern philosophy and to the understanding of Thomas himself, particularly as regards the Angelic Doc- tor’s metaphysics and philosophy of knowledge. The resurgence of genu- ine Thomism—as opposed to the Suarezian impostor which had come to dominate—which followed Leo XIII’s Aeterni Patris had much to over- come, not the least of which was the preponderance of modernity’s idealist epistemology. Descartes’ mathematicism, the insistence that all things lacking the certitude of mathematics cannot truly be called “knowledge,”1 begot Cartesian idealism, which in turn launched a centuries-long quest, carried out by numerous philosophers, for an answer to what might be best described as “the wrong question,” namely: “How is it that we can know things outside the mind?” This question, particularly in the most thorough treatment among moderns given it by Kant, coursed through philosophy so strongly that even many Thomists were swept along by its current. Enter Gilson. By participating in the recovery of the thought of the scholastics, especially Thomas Aquinas, Gilson was able to formulate a theory of knowledge which, though aimed at answering the question of the moderns, avoided their fundamental errors.
    [Show full text]
  • Numb and Number
    Numb and Number John Zerzan October 2013 The digital age is pre-eminently the ultimate reign of Number. The time of Big Data,computers (e.g. China’s, world’s fastest) that can process 30 quadrillion transactions per second, algorithms that increasingly predict—and control—what happens in society. Standardized testing is another example of the reductive disease of quantification. Number surpasses all other ideas for its combination of impact and implication. Counting means imposing a definition and a control, assigning a number value. It is the foundation fora world in which whatever can be domesticated and controlled can also be commodified. Number is the key to mastery: everything must be measured, quantified. It is not what we can do with number, but what it does to us. Like technology, its intimate ally, number is anything but neutral. It tries to make us forget that there is so much that shouldn’t or can’t be measured. Fifth Estate published my “Number: Its Origin and Evolution” in Summer 1985, justasthe digital age was gaining traction following the personal computer explosion at the beginning of the 80s.i The quickening (anti-) pulse of technological change over the past 30 years has beenat base a mathematization. Social life in the post-community era is detached, disembodied, drained, statistical. Its core is administration, just as the essence of number is calculation. “Mathematical thinking is coercive,” disclosed British philosopher J.R. Lucas.ii Number totalizes; in mathematics, ambiguity is anathema. The technoculture obeys these norms, and we dance to its tune, its code: number.
    [Show full text]
  • Aspects of Early Modern British Philosophy
    UK-Japan Special Conference Aspects of Early Modern British Philosophy Organized by the University of Oxford and Japanese Society for British Philosophy, under the auspices of Musashino University Date: 11th and 12th September 2019. Venue: St Peter’s College of the University of Oxford Programme 11 September 9:00-10:15am Hiroyuki Yorozuya (Assistant Professor, Hiroshima Institute of Technology) “Hume, Causation and Agentive Experience” 10:15-11:30 am Jonathan Cottrell (Lecturer, University of Edinburgh) “Interpreting Hume on Mental Representation” 11:30 am Coffee 11:45am-1:00pm Shigeyuki Aoki (Associate Professor, Chuo University) “Locke versus Berkeley revisited – an interpretive essay on historiography” 1:00 pm Lunch 2:15-3:30pm Ruth Boeker (Assistant Professor, University College Dublin) “Shaftesbury on Liberty and Self-Mastery” 3:30 pm Tea 3:45-5:00 pm Masaki Ichinose (Professor of Musashino University, Emeritus Professor of UTokyo) “Locke on language and its privateness” 12 September 9:00-10:15am Clare Moriarty (Visiting Research Associate, King's College London) “Berkeley and Anti-Mathematicism” 10:15-11:30 am Tomokiyo Nomura (Regular Lecturer, Shumei University) “Let others think for you: Berkeley and Assent” 11:30 am Coffee 11:45am-1:00pm James Harris (Professor, University of St Andrews) “Between Locke and Filmer: Hume on allegiance” 1:00 pm Lunch 2:15-3:30pm Taro Okuda (Professor, Nanzan University) “Hume's Moral Sentiments and Moral Particularism” 3:30 pm Tea 3:45-5:00 pm Peter Kail (Associate Professor, University of Oxford) “Berkeley and the Material Attitude” Contact Organiser in Japan: Masaki Ichinose, Musashino University, Tokyo, JAPAN Email: [email protected] Abstracts ●“Hume, Causation and Agentive Experience” Hiroyuki Yorozuya (Assistant Professor, Hiroshima Institute of Technology) In the contemporary philosophy of action, David Hume has widely been assumed to defend the causal theory of action.
    [Show full text]
  • Logicism, Interpretability, and Knowledge of Arithmetic
    ZU064-05-FPR RSL-logicism-final 1 December 2013 21:42 The Review of Symbolic Logic Volume 0, Number 0, Month 2013 Logicism, Interpretability, and Knowledge of Arithmetic Sean Walsh Department of Logic and Philosophy of Science, University of California, Irvine Abstract. A crucial part of the contemporary interest in logicism in the philosophy of mathematics resides in its idea that arithmetical knowledge may be based on logical knowledge. Here an implementation of this idea is considered that holds that knowledge of arithmetical principles may be based on two things: (i) knowledge of logical principles and (ii) knowledge that the arithmetical principles are representable in the logical principles. The notions of representation considered here are related to theory-based and structure- based notions of representation from contemporary mathematical logic. It is argued that the theory-based versions of such logicism are either too liberal (the plethora problem) or are committed to intuitively incorrect closure conditions (the consistency problem). Structure-based versions must on the other hand respond to a charge of begging the question (the circularity problem) or explain how one may have a knowledge of structure in advance of a knowledge of axioms (the signature problem). This discussion is significant because it gives us a better idea of what a notion of representation must look like if it is to aid in realizing some of the traditional epistemic aims of logicism in the philosophy of mathematics. Received February 2013 Acknowledgements: This is material coming out of my dissertation, and I would thus like to thank my advisors, Dr. Michael Detlefsen and Dr.
    [Show full text]
  • Recent Thomistic Interpretations of Ens Primum Cognitum
    chapter 2 Recent Thomistic Interpretations of Ens Primum Cognitum When we turn our attention to the Thomistic authors of later centuries, we find much different concerns; for our two representatives, Gilson and Marit- ain, ens primum cognitum, though addressed, was not an explicit topic of con- cern. The ability of the human intellect to truly grasp things as existing outside of the mind takes precedence in their work, confronted as they were with the yet-unresolved problem of modernity’s epistemological quagmire. While they succeeded in overcoming this problem, their ardor for realism may be taken too far in some cases, to the exclusion of a complete perspective on ens pri- mum cognitum. Let us, therefore, address their considerations of being and the human intellect. 2.1 Étienne Gilson’s “Metaphysical Realism” It is true to say that there would likely be far fewer students of Thomas Aqui- nas in North America today if not for the work of Étienne Gilson. It is equally true to say that Gilson’s work has made significant contributions both to the overcoming of modern philosophy and to the understanding of Thomas him- self, particularly as regards the Angelic Doctor’s metaphysics and philosophy of knowledge. The resurgence of genuine Thomism—as opposed to the Su- arezian impostor which had come to dominate—following Leo xiii’s Aeterni Patris had much to overcome, not the least of which was the preponderance of modernity’s idealist epistemology. Descartes’ mathematicism, the insistence that all things lacking the certitude of mathematics cannot truly be called “knowledge”,1 begat Cartesian idealism, which in turn launched a centuries- long quest, carried out by numerous philosophers, for an answer to what is perhaps best called “the wrong question”: namely, “how is it that we can know things outside the mind?” This question, particularly in the most thorough treatment among moderns given by Kant, coursed through philosophy so strongly that many Thomists were swept along by its current.
    [Show full text]
  • Psychologism: a Case Study in the Sociology of Philosophical Knowledge/Martin Kusch
    PSYCHOLOGISM For most of this century, Western philosophy has been resolutely antinaturalist, and until recently the sharp distinction between the empirical sciences and philosophy seemed almost self-evident: the questions of why they should be separate, and of how they came to be separate, were never asked. These questions are at the heart of Martin Kusch’s groundbreaking study. Antinaturalism rose to dominance in the debate on psychologism among German academic philosophers at the turn of the century. Psychologism, according to received opinion, was decisively refuted by Frege and Husserl. Kusch therefore examines their arguments and, crucially, relates them to the context that shaped that debate and gave those arguments their persuasive force. Drawing on perspectives pioneered by the sociology of scientific knowledge, he reconstructs the dynamics of the psychologism debate; he uncovers its causes and weighs the factors that determined its outcome. What emerges is the fascinating picture of a struggle, between ‘pure’ philosophy and the newly emerging experimental psychology, for academic status, social influence and institutional power. The triumph of antinaturalism, far from being the only logical conclusion, was dependent on historical contingency. Introducing forms of analysis new to the history of philosophy, Psychologism will make fascinating reading for lecturers and students of philosophy, psychology, sociology and cognitive science; it will also stimulate renewed debate on the prospects of antinaturalism at the close of this century. Martin Kusch is Lecturer at the Science Studies Unit of the University of Edinburgh. He is the author of Language as Calculus vs. Language as Universal Medium (1989), and Foucault’s Strata and Fields (1991).
    [Show full text]
  • Maritain's Epistemology: a Summary Presentation
    II MARITAIN'S EPISTEMOLOGY A SUMMARY PRESENTATION Gerald A. McCool, S.J. Fordham University Bronx, New York The two key words which summarize Maritain's epistemology are "critical realism." Maritain's epistemology is intended to provide the reflex justification for the human knower's implicit, lived conviction that his mind is ordered by its nature to the apprehension of real being. For Maritain, moreover, real being does not mean simply the extra-mental object. It is the being of metaphysics, the possible, the essence intrinsically ordered to possible or actual existence. A critically realist epistemology is a self-conscious discipline which focuses the knower's attention upon the implicit contact with the metaphysical realm at the heart of every judgment whose clear-eyed denial through a judicial act would involve the human knower in a performative contradiction.l The term "critical realism," therefore, highlights two important aspects of Maritain's epistemology. First, Mari­ tain's epistemology is critical because it is a rigorous, reflexive thematization of a lived certitude which the mind already possesses and cannot reject, and because it is a philosophical justification of that certitude's validity. The philosopher must raise the question of the val:i,dity of 1 his knowledge if he is to avoid the accusation of naive or dogmatic realism. Nevertheless, extensive and rigorous though his questioning may be, the philosopher's query can never become a real doubt, a Cartesian dubito. To meet the demands of an arbitrarily chosen method, Descartes' real universal doubt severed the cogito from the lived contact with being which the human mind spontaneously affirms in its natural judgments.
    [Show full text]
  • Laruelle and Non-Philosophy Critical Connections
    Laruelle and Non-Philosophy Critical Connections A series of edited collections forging new connections between contemporary critical theorists and a wide range of research areas, such as critical and cultural theory, gender studies, film, literature, music, philosophy and politics. Series Editors Ian Buchanan, University of Wollongong James Williams, University of Dundee Editorial Advisory Board Nick He\vlett Gregg Lambert Todd May John Mullarkey Paul Patton Marc Rolli Alison Ross Kathrin Thiele Frederic Worms Agamben and Colonialism edited by Marcelo Svirsky and Simone Bignall Badiou and Philosophy edited by Sean Bowden and Simon Duffy Laruelle and Non-Philosophy edited by John Mullarkey and Anthony Paul Smith Forthcoming titles in the series Ranciere and Film edited by Paul Bowman Virilio and Visual Culture edited by John Armitage and Ryan Bishop Visit the Critical Connections website at www.euppublishing.corn!series/crcs Laruelle and Non-Philosophy Edited by John Mullarkey and Anthony Paul Smith EDINBURGH University Press ©editorial matter and organisation John Mullarkey and Anthony Paul Smith, 20I2 ©The chapters their several authors, 20I2 Edinburgh University Press Ltd 22 George Square, Edinburgh EH8 9LF www.euppublishing.com Typeset in I III 3 Adobe Sa bon by Servis Filmsetting Ltd, Stockport, Cheshire, and printed and bound in the United States of America by Edwards Brothers Malloy, Inc. A CIP record for this book is available from the British Library ISBN 978 o 7486 4535 o (hardback) ISBN 978 o 7486 4534 3 (paperback) ISBN 978 o 7486 4536 7 (webready PDF) ISBN 978 o 7486 6476 4 (epub) ISBN 978 o 7486 6475 7 (Amazon ebook) The right of the contributors to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act I988.
    [Show full text]