GOLDEN

TREASURES

Hazrat Mirza Nasir Ahmad Khalifatul-Masih III

(may Allah have mercy on him)

Publications Department - Lajna Ima’illah UK 2017

Hazrat Mirza Nasir Ahmad, Khalifatul-Masih III rt

Compiled by: Qurratul-Ain Tahir & Maryam Siddiqah Tahir

Revised by: Fauzia Mirza

Proof Reading by: Farzana Bashir

First published in UK in 2017

Published by Lajna Ima’illah United Kingdom Department of Publications

Printed at Bishops Printers Photographs: Courtesy of Makhzan-e-Tasaweer Design & Layout by: Fauzia Mirza

No part of this book may be reproduced in any form or by any means without prior written permission from the Publishers. Salutations and abbreviations

The name of Muhammadsa, the Holy Prophet of Islam, has been followed by the symbol ‘sa’, which is an abbreviation for the salutation Sallallahu ‘Alaihi Wasallam (May peace and blessings of Allah be upon him).

The names of other prophets and messengers are followed by the symbol ‘as’, an abbreviation for ‘Alaihissalam (on whom be peace).

The actual salutations have not generally been set out in full, but they should nevertheless be understood as being repeated in full in each case. The symbol ra is used with the name of the companions of the Holy Prophetsa and those of the Promised Messiahas. It stands for Radi Allahu‘anhu/‘anha/‘anhum (may Allah be pleased with him/her/them). The abbreviation ‘rt’ stands for Rahimahullahu Ta‘ala (may Allah have mercy upon his soul) and ‘aba’ stands for Ayyadahullahu Ta‘ala binasrihil ‘Aziz (May Allah the Almighty help him with his powerful support), and is used for the present khalifah of the Community. In the name of Allah, Most Gracious, Ever Merciful

Foreword

At a time when social temptations are on the increase, never more is the need for spiritual inspiration. In this booklet, you will be introduced to a true role model.

This booklet is about the humble life of Hazrat Mirza Nasir Ahmad, Khalifatul-Masih IIIrt, the blessed son of Hazrat Khalifatul-Masih IIra. A lot of research and resources were used to compile this book.

I would like to acknowledge and give heartfelt thanks to the Lajna Ima’illah UK Isha’at team under the leadership of Mrs. Zahida Ahmed our younger members. for undertaking and supervising its completion for the benefit of I pray that those who read this book are truly inspired and if God wills, see a change within their own lives.

May we always be guided by Allah the Almighty, Ameen.

Nasira Rehman Sadr Lajna Ima’illah UK 2017

In the name of Allah, Most Gracious, Ever Merciful

Messiahas which stated, A magnificent Divine prophecy was received by the Promised “I shall give you a boy who will be your grandson”

Hazrat Khalifatul Masih IIra announced on September 26, 1909,

“Allah has given me the glad tidings that I will be blessed with a son who will be a Nasir-e-Din (Helper of Faith). He will be committed to serving Islam”.

Mirza Nasir Ahmad Khalifatul-Masih IIIrt. These prophecies were fulfilled in the personage of Hazrat Hafiz Alhamdulillah, with the blessings of Khilafat, this is a great honour for Lajna Ima’illah UK to compile this book covering a few blessed aspects of the pious life of Hazrat Khalifatul-Masih IIIrt

We are very grateful for our beloved Huzoor Aqdasaba for his kind guidance and permission for this project. May Allah the Almighty make us true servants of Islam and continue to shower His blessings on our Jama’at. May He always keep us on the right path, Ameen.

I would like to extend my sincere gratitude to Sadr Lajna Ima’illah UK, Nasira Rehman Sahiba for her continuous support throughout. I am also very grateful to Lajna Ima’illah UK Isha’at team who spent countless hours with me and worked tirelessly to complete this project. May Allah reward them all abundantly, Ameen.

Zahida Ahmed Secretary Isha’at (Publications), Lajna Ima’illah UK 2017 HAZRAT MIRZA NASIR AHMAD KHALIFATUL-MASIH IIIRT Hazrat Mirza Nasir Ahmad, Khalifatul-Masih IIIrt azrat Mirza Nasir Ahmadrt was the third successor Hto the Promised Messiahas. He was the ‘Promised’ grandson of the Promised Messiahas and the eldest son of Hazrat Musleh-e-Mau’ood, Khalifatul-Masih IIra. The word ‘Promised’ means that his birth had been foretold by Allah Almighty. A prophecy related to his birth can even be found in the famous Jewish book ‘Talmud’, in which it is stated that after the death of the Messiah, his spiritual kingdom will pass to his son and then his grandson. (M. M. Asghar, Hayat-e-Nasir, Vol. 1, p. 19)

Birth and Childhood

The Promised Messiahas and Hazrat Musleh-e-Mau’oodra both received several glad tidings from Allah Almighty regarding the birth of a special son. The Promised Messiah’sas son, Mubarak Ahmad passed away at an early age. After his demise, Allah Almighty told the Promised Messiahas in several revelations that He would

Ahmad. In another revelation, his name was revealed as Yahya. The Promisedgrant him Messiah a Nafilaas -explained meaning that a grandson, the name in Yahya place suggests of Mubarak that the child would be given a long life unlike Mubarak Ahmad. (Mirza Ghulam Ahmad, Tadhkirah, English translation, 2nd Edition, Islam International Publications, 2009, p. 809)

11 Two months before the birth of Hazrat Khalifatul-Masih IIIrt, Hazrat Musleh-e-Mau’oodra received the glad tidings from Allah Almighty that Allah was going to bless him with a special son, who would be ‘Nasir-e-Deen’ (helper of faith) and would be dedicated to the service of Islam. (Al-Fazl, Qadian, 18 April 1910)

Hazrat Mirza Nasir Ahmadrt, the eldest son of Hazrat Musleh-e- Mau’oodra was born in Qadian on Wednesday, 16 November 1909 to Hazrat Mahmooda Begum Sahiba, who then came to be known as Umme Nasirra.

The news of Huzoor’srt birth was published in the newspaper, Al- Hakm of Qadian on 18 November 1909 as follows:

‘Allah the Exalted with his special blessings and favour bestowed upon the respected Sahibzada Mirza Mahmood Ahmad a son between the night of 15 November and the morning of 16 November. May Allah the Exalted make this blessed newborn fully inherit the miracles and character of his holy and noble ancestors and a sign of the fulfilment of the following revelations:

16 September 1907 at the time of evening: We give you glad tidings of a gentle son.’

12 Hazrat Amman Jaan’sra moral training of Hazrat Khalifatul-Masih IIIrt

Hazrat Mirza Nasir Ahmadrt was extremely fortunate because his upbringing was under the care of his most pious and revered grandmother, Hazrat Amman Jaan, Nusrat Jahan Begum Sahibara. Hazrat Nawab Mubarika Begum Sahiba, the daughter of Hazrat Amman Jaanra relates that Hazrat Amman Jaanra would sometimes lovingly address Nasir Ahmad as ‘Yahya’, saying he is also ‘My Mubarak’, as a replacement to Mubarak. (M. M. Asghar, Hazrat Khalifatul- Masih III, published by Majlis Khuddam-ul-Ahmadiyya, Pakistan, p. 2)

Often, people who saw Huzoorrt at Hazrat Amman Jaan’sra house for rt was indeed one of her sons. Hazrat Sayyedah Maryam Siddiqa Sahiba (daughter theof Dr. first Mir time, Muhammad assumed thatIsmail Hazratra) relates Mirza that Nasir she Ahmad spent most of her childhood away from Qadian due to her father’s work. Her family used to visit Qadian once a year on Jalsa Salana and would stay with Hazrat Amman Jaanra. She remembers that on one occasion, she saw Hazrat Mirza Nasir Ahmadrt at Hazrat Amman Jaan’sra house and mistook him for her son. It was only when she grew older did she realise that he was her grandson who was being raised in her loving care. (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 26-27)

One of Huzoor’srt sisters, Sahibzadi Nasirah Begum Sahiba relates:

‘Hazrat Amman Jaanra dearly loved our brother Sahibzada Mirza Nasir Ahmad, and she always took extreme care to see to all his needs personally. She closely monitored his feeding and rest times, and never ignored any matters related to his tarbiyyat (moral training).’ (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 27)

13 Hazrat Amman Jaanra would pay special attention to all the matters related to his spiritual, moral, mental and physical development. She instilled in his heart strong love for Allah, the Holy Prophetsa, Khilafat and a passion for the Holy Qur’an from a very early age. She also established all the best qualities of compassion, love, humility, rt formed a special bond with Allah Almighty and began to enjoy Allah’s special sacrificefavours when and simplicity he was still in him.a child. Hazrat Mirza Nasir Ahmad

One of Huzoor’srt cousins, Sahibzada Mirza Muzaffar Ahmad Sahib, who spent a lot of his childhood days with Hazrat Mirza Nasir Ahmadrt relates the following incidents regarding Huzoor’srt moral training by Hazrat Amman Jaanra:

‘Bhaijan [meaning Hazrat Mirza Nasir Ahmad] always sought permission from Hazrat Amman Jaanra before leaving the house. When Hazrat Amman Jaanra would grant him leave, she would lovingly say:

(M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 27) “Go! May Allah be your Guardian [Hafiz] and Helper [Nasir].”’ Hazrat Amman Jaanra raised many orphans in her household. She

On one occasion during his childhood, Huzoorrt refused to eat his mealwould with often the lay orphans.a table cloth Hazrat on the Amman floor and Jaan servera simply them refused all dinner. to rt the importance of equality and humility. Huzoorrt has related: serve him any food that day. This significant lesson taught Huzoor ra taught me, “All people are Allah Almighty’s people, the teachings of religion have taught us to ‘Hazratprotect the Amman human Jaanrights and dignity of all men. We should love

14 and care for everyone. We should not look to see who is rich and who is poor, who is very influential, who is an orphan child. All are equal in the eyes of Allah Almighty, and all are dear to Allah Almighty, and religion has taught us to love all.” Her actions (i.e. Hazrat Amman Jaan’sra) were always teaching us this lesson, and in our ears we would hear words that Allah Almighty will Insha’Allah make Ahmadiyyat victorious throughout the world…’ (Munavara Gauri, Hazrat Amman Jaan - An Inspiration for us all, Islam International Publications, 2011, p. 136-137)

Hazrat Mirza Nasir Ahmadrt never took time for granted. He was always punctual and followed a strict timetable for waking up, going to school, offering prayers in congregation, leisure and exercise and even eating on time. He always exhibited manners of the highest quality. For example, Hazrat Amman Jaanra developed in him the when he returned home from school or an outing. She would ensure thathabit he of washed saying ‘Salaam’his hands as and the face first after greeting returning of the home morning from and school. also Similarly, she would make him wash his hands before all the meals, and recite ‘Bismillah’ aloud in front of him, so that he would follow her example. She made sure that he performed ablution and went to offer congregational prayers at the mosque on time. To instil in to the guests of the Jalsa Salana, and as a result he would sleep on him the habit of sacrifice, she would often make him give up his bed own hands, such as fetching water or other things for himself. He wouldthe floor go duringout to playthose after days. Asr She prayer, taught but him was to strictly do his notwork allowed with his to stay out after Maghrib prayer. In fact, Hazrat Amman Jaanra always led by example, therefore, from daily observation, these good habits (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 46) became a firm part of his nature.

15 Due to Hazrat Amman Jaan’sra immense love and attention, Hazrat Mirza Nasir Ahmadrt also regarded her as his ‘real’ mother. Even after he got married and moved into his own house, he would visit Hazrat Amman Jaanra daily. Every Friday, he would spend the entire day with her. Hazrat Amman Jaanra would await his arrival eagerly, and would lovingly prepare his favourite foods for him. After migrating from Qadian to Rabwah, he continued these daily visits. He would sometimes take Hazrat Amman Jaanra to visit his gardens in Ahmad Nagar, Rabwah when he had settled there. (Professor Seyyada Naseem Saeed, Seerat-o-Sawaneh Hazrat Amman Jaan, p. 609)

Childhood Passion for the Service of Religion

When he was at home, Hazrat Mirza Nasir Ahmadrt was in the pious company of his grandmother, Hazrat Amman Jaanra, and his father, Hazrat Musleh-e-Mau’oodra, as well as the other ‘Promised’ children of the Promised Messiahas. Outside his home, his role models were the great companions of the Promised Messiahas. From a very early

His determination for the service of his faith is apparent from the followingage, his heart verses was of afilled poem with written deep in love one andof his passion childhood for hisdiaries: faith.

‘I display a high standard of morals, And possess excellent virtues and knowledge.

By following the path of Ahmad, I will become like the illuminating full moon.

Whatever I say through words, I will endeavour to turn it into reality.

16 Shower your mercy upon me, O my Lord, So that I may be blessed.’ (M. M. Asghar, Hazrat Khalifatul-Masih III, published by Majlis Khuddam-ul-Ahmadiyya, Pakistan, p. 5)

From early childhood, Hazrat Mirza Nasir Ahmadrt availed every opportunity for the service of his faith. He once narrated:

‘Even when I was still a child, I never wished to be told that I had been assigned a Jalsa duty lasting only 5-6 hours, and that I would be free after this time...Instead, we would leave the house early in the morning and return late at night around 10 or 11 o’clock.’ (Tashheez Ul Azhan Magazine, Nasir-e-Din Edition, April 1983, p. 10-11)

When he was around 13 years of age, his maternal uncle, Hazrat Mir Muhammad Ishaaq Sahibra (Director). In order to train the young children, he would assign was serving as Officer Jalsa Salana These duties would last until 11o’clock at night. Remembering thosethem dutiesdays, Huzoor such asrt oncefiling said: letters and serving tea to the guests etc.

‘On some occasions, my uncle would tell me to go home to rest and to get something to eat. However, I never wished to leave

with any tasks that were assigned to me according to my age’. (M.my M.duty. Asghar, Instead, Hayat-e-Nasir, I would vol. stay 1, p.at 48) my uncle’s office and help out

17 An Incident of Childhood Bravery

Even as a child, Hazrat Mirza Nasir Ahmadrt was extremely brave and courageous. Once, during his childhood days, he was playing with his younger sister, Sahibzadi Nasirah Begum near some ignited any hesitation, her brave older brother, not caring for his own safety, candles. All of a sudden, her hair happened to catch fire. Without of Allah, Sahibzadi Nasirah Begum suffered no burns. (M. M. Asghar, Hayat-immediately e-Nasir, vol.put 1, the p. 38). fire out with his little hands. With the Grace

18 (Hazrat) Sahibzada Mirza Nasir Ahmad sitting third from right Education

Memorisation of the Holy Qur’an and Early Education

Hazrat Mirza Nasir Ahmad’srt early education was both religious and secular. It was a great desire of his father, Hazrat Musleh-e- Mau’oodra that his eldest son have a deep knowledge and understanding of the Holy Qur’an. The early education of Hazrat Mirza Nasir Ahmadrt, therefore, began with the study of the Holy Qur’an. After completing the simple recitation, he began memorisation of the Holy Qur’an.

At the young age of 12, while he was still memorising the Holy Qur’an, on the instructions of his father, Hazrat Musleh-e-Mau’oodra, Hazrat Mirza Nasir Ahmadrt had the privilege of reciting the Holy Qur’an at the Annual Convention in December 1921. In 1922, when he was just 13 years old, he committed the entire Holy Qur’an to memory. That same year he led the Taraveeh prayer in Qadian during the month of Ramadhan, completing the full recital of the Holy Qur’an. This news was published in July 1922 in an American journal called ‘The Muslim Sunrise’ along with his photo:

‘Nasir Ahmad, (about 12 years old), the eldest son of the

during the last fasting month to the congregation in the mosque,present leader,reciting is a nowpart aevery hafiz. evening... He recited Allah the bless whole Nasir Qur’an and

20 all his relatives.’ (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 31)

Following the memorisation of the Holy Qur’an, he continued with his study of the Arabic and Urdu languages through private tutoring given to him by Hazrat Maulvi Sayyed Sarwar Shah Sahibra, a companion of the Promised Messiahas.

Allah Himself takes care of all the educational needs of those whom He selects for the special service of His religion. The same applies to Hazrat Mirza Nasir Ahmadrt. His early schooling started at the time when he was still memorising the Holy Qur’an. It was inevitable that he should fall slightly behind in some subjects, compared to some of the other children in the family. On one occasion when Hazrat Amman Jaanra raised this concern with his father, Hazrat Musleh-e- Mau’oodra, he replied with a special smile on his face in the following words:

‘Amman Jaan! You need not worry about him [Hazrat Mirza Nasir Ahmad] at all, for one day he will be far ahead of the rest–Insha’Allah.’ (Al-Fazl, 25 January 1965) appointed Hazrat Mirza Nasir Ahmadrt as His Khalifa (successor), andThese so wordsAllah Almighty were gloriously indeed exalted fulfilled his by status Allah farAlmighty above the when rest He of the people of his time. At the same time, he excelled in all his further education as well.

21 Further Education

Following the memorisation of the Holy Qur’an, Hazrat Mirza Nasir Ahmadrt Jamia Ahmadiyya to further his religious education. In 1929, at the age ofwas 20, admitted he graduated first tofrom Madrassah Punjab University, Ahmadiyya, Lahore and then where to he obtained a degree of ‘Maulvi Fazil’ (Theology and Oriental Studies). He attained an overall 3rd position in the whole of the Punjab District. He then passed his matriculation (high school) examination in 1930. Between 1930 and 1934, he resided in Lahore for further education, where he attended Government College, Lahore, completing his Bachelor of Arts Degree (BA honours). He studied the subjects of Arabic, History, English and Philosophy.

Hazrat Mirza Nasir Ahmadrt would always attend his school regularly and worked extremely hard with great concentration throughout the year. He did not leave his studies to the last minute. He followed a strict timetable for all his activities, including sports. However, none of these activities ever got in the way of his service to the Jama’at. One of his childhood friends and a classmate from his days at Government College Lahore, Mehboob Alam Khalid Sahib relates:

‘Hazrat Mirza Nasir Ahmadrt never wasted time. After the college hours, he would study for an extra 6-7 hours daily, and almost 12-13 extra hours on his day off. At the same time, he also took part in extracurricular activities and was a member of the College football team.’

He took part in many league matches as one of the key players for his team. He also liked to take part in various speech competitions. (M. M. Asghar, Hayat-e-Nasir, vol.1, p. 60, 65)

22 His Time in England and the Pious Days of Youth

On 6 September 1934, Hazrat Mirza Nasir Ahmadrt departed for England for further higher education, where he stayed for 4 years. He returned home only once for a few weeks during this time. Hazrat Musleh-e-Mau’oodra had a much higher purpose in mind for his son’s study abroad, and thus gave him invaluable written instructions and advice before his departure. These were printed in

Jama’at. The following is a glimpse of the passionate advice given to himAl-Fazl, by his Qadian father: (on 11 September 1934) for the benefit of the whole

‘I am sending you to England with the same goal in sight that the Holy Prophetsa had for his companions when he sent them to Mecca prior to its conquering. The aim is that you spend your time trying to understand the culture and the perspective of the West which is leading to a destruction of their spirituality. I want you to become familiar with the strategies adopted by Dajjal [i.e. the Western nations] against Islam. Therefore,

to defend Islam. Bear in mind that you are not going there to your ultimate aim during your stay is to serve and find ways sending you there so that you can teach good values to the obtain anything which you can easily find here. Instead, I’m them, don’t be impressed and assume that it is not found in Islam.people It living may inbe the the West. case Ifthat you it find is an a moralIslamic or value virtue that among the Muslims have forgotten.’ (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 82-83)

His father further advised him that during his stay in England, Hazrat Mirza Nasir Ahmadrt should be regular in offering Tahajjud prayers, recitation of the Holy Qur’an, and to constantly remain

23 Hazrat Musleh-e-Mau’oodra engagedthe last 10 in verses prayers. of ToSurah fight Al-Kahf the satanic on a temptationsdaily basis, ‘Ayatul-Kursi’ of the West, and the last 3 Surahs of the instructed Holy Qur’an, his son before to recite going the to firstsleep and at night. He laid great emphasis on prayer:

‘Choose good friends, and avoid such situations and places that could lead to temptation and a bad reputation… Do Tabligh, not just verbally but also with your conduct and manners… Make it a habit to read the books of the Promised Messiahas, and the literature of the Jama’at available to you…If you keep Allah close to you, He will always protect you, so make it your aim to please Allah at all times.’ (M. M. Asghar, Hayat-e-Nasir. vol.1, p. 81-95)

During his stay in England, Hazrat Mirza Nasir Ahmadrt fully complied with all the instructions and advice given to him by his beloved father. He also kept in regular touch with his parents and kept them informed of his educational progress as well as his Tabligh activities. He relates:

‘As I had been advised by my father to be cautious of the food I consumed, I always paid due attention to this aspect. I strongly adhered to eating food that was Halal and pure during my stay

chef in the kitchen and told him that I will not be eating the meatat the dishes,college. as On the my meat first availableday at the was college, not fromI visited slaughtered the head

in butter and not lard [pork fat].’ (M. M. Asghar, Hayat-e-Nasir, vol.1, animals.p. 98) Secondly, I asked him to cook the fish and eggs for me

24 (Hazrat) Sahibzada Mirza Nasir Ahmad As instructed by his father, Hazrat Mirza Nasir Ahmadrt paid close attention to the culture and practices of the West. He not only adopted their good habits himself, but later on in life, when he became the principal of Jamia Ahmadiyya and the T.I. College, Hazrat Mirza Nasir Ahmadrt also introduced a lot of the good educational practices of the West in these institutes. Sahibzada Mirza Muzaffar Ahmad Sahib, who was also studying in England at the time, relates:

‘While at Oxford, Hazrat Bhaijan [meaning Hazrat Mirza Nasir Ahmad] would often visit various libraries and bookshops. He would take a keen interest in his studies and would constantly remain engaged in reading, with utmost concentration.’ (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 97)

Huzoor’srt mark on his college professors at Oxford. During one of his subsequentnoble visits character to the country and reflective [after naturehaving leftbeen a permanentelected as the Head of the Ahmadiyya Community] Huzoorrt visited one of his professor’s residence, where he was warmly welcomed. The professor told the other members of the community accompanying Huzoorrt that even at that time he had seen signs of leadership in the young student [meaning Hazrat Mirza Nasir Ahmad] and was certain that he would be a leader amongst his people one day. Little did the professor realise at the time how right his judgement about Hazrat Mirza Nasir Ahmadrt was. (Sarah Waseem, The Life of Hazrat Khalifatul-Masih IIIrt Before Khilafat, Review of Religions, March 2008)

Alongside his studies at Oxford, Hazrat Mirza Nasir Ahmadrt spent a lot of time doing Tabligh. For this purpose, in 1935, he started the publication of a quarterly magazine called ‘Al-Islam’. Once, during an Arabic class at Oxford, his [Non-Muslim] lecturer raised some allegations against Islam. The other students remained quiet in response to this and also warned Hazrat Mirza Nasir Ahmadrt that

26 he should refrain from arguing with the teacher, in case the teacher might fail him in this subject’s exam paper. Without a care for these warnings, Hazrat Mirza Nasir Ahmadrt stood up in the class and answered all of his teacher’s allegations, through references from the Holy Qur’an and Ahadith.

Hazrat Mirza Nasir Ahmadrt showed the people of the West the true teachings of Islam, by following the example of the Holy Prophetsa, in all his daily practices. His conduct was always so noble and exemplary that it attracted the attention of all those around him. He maintained a strong link with the Jama’at in England, and always showed extreme love and kindness towards all the members of the community living there. (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 97-99)

During his stay in England, Hazrat Mirza Nasir Ahmadrt earned the Master of Arts (MA) degree in Political Sciences (the subjects term, he also studied Arabic as a subject. On 9 November 1938, he returnedof Philosophy home and to Qadian Economics) and began from hisOxford life as University. a ‘Waqif’ (Devotee).In his first

27 Marriage

Before Huzoorrt left for his education in England, Hazrat Musleh-e- Mau’oodra considered it appropriate to settle his Nikah. So, on 2 July 1934 his Nikah took place with Hazrat Sayyedah Mansoorah Begum Sahiba, the daughter of Hazrat Nawwab Muhammad Ali Sahib and Hazrat Nawwab Mubaraka Begum Sahibara. Hazrat Nawwab ra Mubaraka Begum Sahiba was the daughter of the Promised Messiahas and Hazrat Amman Jaanra. Thus, the tarbiyyat of Sayyedah Mansoorah Begum Sahiba was also done by a mother who herself had been raised according to the high standards of Hazrat Amman Jaanra. This meant that Sayyedah Mansoorah Begum Sahiba proved to be an excellent companion for Hazrat Mirza Nasir Ahmadrt in every aspect of their life together. The selection for the marriage of Hazrat Sayyedah Mansoorah Begum Sahiba to Hazrat Mirza Nasir Ahmadrt was under Allah’s Divine Guidance as related by Huzoorrt:

‘Our marriage took place because of the numerous glad tidings Hazrat Amman Jaanra had received about it, even prior to its proposal. Thus, our marriage is a result of Divine Guidance. Allah Himself selected her [Sayyedah Mansoorah Begum Sahiba] as a companion for me. He knew that she possessed the qualities that would enable her to share the burden of my responsibilities which I was going to face during the various stages of my life.’ (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 71)

28 Hazrat Nawwab Mubarika Begum Sahibara relates that before her daughter’s birth, she had a dream in which [her father] the Promised Messiahas informed her:

‘You will be blessed with a girl. You should marry her to the son of my beloved son Mahmud. * This union will truly be blessed and will result in very pious future progenies.’ [* Mahmud in this instance refers to Hazrat Mirza Bashir-ud-Din Mahmud Ahmad, Khalifatul-Masih IIra]. (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 72-73)

Hazrat Musleh-e-Mau’oodra himself announced their Nikah, and delivered a lengthy Nikah sermon. The simple marriage ceremony took place in Malerkotla on 5 August 1934. Hazrat Mirza Nasir Ahmadrt returned to Qadian with his new bride on 6 August 1934, where a Walima ceremony was arranged by Hazrat Musleh-e- Mau’oodra on 8 August 1934. Hazrat Mirza Nasir Ahmadrt was blessed with 3 sons and 2 daughters. Sayyedah Mansoorah Begum Sahiba passed away on 3 December 1981. Their blessed marriage lasted 47 years. This was a huge loss in Huzoor’srt life which he bore with great patience, accepting it as the Will of Allah Almighty. (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 71-73)

On 11 April 1982, after praying intensely to Allah for forty days, Huzoor’srt second marriage to Sayyedah Tahira Siddiqua, daughter of Abdul Majeed Khan Sahib took place. It was a simple ceremony, involving only close members of the family.

29 A Glimpse of his Services Before Khilafat

Hazrat Khalifatul-Masih IIra assigned many positions of responsibility to his son, which continued to increase with time. Under the training and ra, Hazrat Mirza Nasir Ahmadrt was able to offer great services for his religion. close guidance of Hazrat Khalifatul-Masih II

The Principal of Jamia Ahmadiyya and Talim-ul-Islam College

Between 1938 and 1944, Hazrat Mirza Nasir Ahmadrt served in Jamia Ahmadiyya,The majority Qadian, of his time where as a he waqif was is initially linked toappointed the field oflecturer, education. and then later became the principal. When Talim-ul-Islam College was set up, Hazrat Mirza Nasir Ahmadrt served as its founding Principal. In 1954, on the instructions from Hazrat Khalifatul-Masih IIra, the Talim-ul-Islam College was transferred from Lahore to Rabwah. Hazrat Mirza Nasir Ahmadrt served as the College Principal until 1965. The Jama’at was very limited in its resources at that time, but despite many challenges, Huzoorrt worked tirelessly for the great determination, hard work, prayers and meticulous planning, development of the college and the benefit of its students. Due to his

30 the College began to be recognised as one of the top colleges in activities. It became so popular that families from faraway places, andthe country,even those in fromthe fields abroad, of education,sought admission sports andfor their extracurricular children at the Talim- ul-Islam College.

In fact, Hazrat Mirza Nasir Ahmadrt was so well known and popular the governing body (The Academic Council) of Punjab University. Thisin the was field a unanimous of education decision that he taken was electedby all the to principals be a member of the of intermediate colleges of Punjab University. Hazrat Mirza Nasir Ahmadrt served in this position from January 1945 to 1946. (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 118, 140)

His kindness towards the students was the same as a father has for his children. He would personally help those students who were weak in any subject, by giving them extra tuition after school, and

Mirza Nasir Ahmadrt would especially help the poor students allowed them the use of books from his personal library. Hazrat of food and clothing etc. He often catered for his students at his house,financially where through he would scholarships arrange for and their also tea. looked Huzoor afterrt also all their paid needs great attention towards their extracurricular activities. He made plans for their relaxation by arranging picnics and outings for them. He would show his happiness and encouragement to high achieving students by treating them out of his own pocket. He enjoyed attending all the student events such as Ijtemas debates and sports tournaments. He would always say words of encouragement to support the students in all their activities. (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 128-132, 163)

Hazrat Mirza Nasir Ahmadrt had his own unique style of teaching. of topics in such a way that would not only make it highly interesting, His students remember that he would teach even the most difficult 31 but also give them a thorough understanding of it. This ensured that they never forgot what they were taught. Huzoorrt did not believe in a parroting style of learning as is often practised in the Indian subcontinent. Instead, he encouraged his students to gain a thorough understanding of the topic in hand, through research and discussions. He would personally give students tips on good

Philosophy exam was considered to be the toughest of all exams at Jamia,study methodsand many to students help increase would theirfail this confidence. exam as they For didexample, not grasp the the true understanding of this subject. Hazrat Mirza Nasir Ahmadrt, therefore, decided to teach this subject himself, and prayed intensely

attempt.for Allah’s (M. help M. Asghar, in this Hayat-e-Nasir, regard. By the vol. grace1, p. 122-125) of Allah, for the first time the result was that all of the students passed this exam on their first Hazrat Mirza Nasir Ahmadrt not only paid special attention to the students’ secular progress but also kept a keen eye on their moral and spiritual training. Here are a few incidents which show this aspect of his teaching life.

Hazrat Musleh-e-Mau’oodra once appointed Hazrat Mirza Nasir Ahmadrt as the Headmaster of the [Ahmadiyya] High School for 6 months, with the aim to further polish his planning, organisational and leadership skills. Remembering an interesting strategy that he implemented during this period, Huzoorrt once mentioned:

‘When Hazrat Musleh-e-Mau’oodra appointed me as the Headmaster of the High School in Qadian, I thought long and hard about the reasons why he had allocated this responsibility to me. A few matters came to my attention that needed resolving. For example, I was informed that some students wasted a lot of time by continuing to engage

32 Isha prayers. I thought that I could resolve this matter by engagingin futile chats these and students hang aroundin such doingtiring nothingactivities long between after Asrthe and Maghrib prayers that they would not even think about leaving their houses after Isha prayers. With this intention, I started gathering all such students in the school playground for games of football and hockey after school. I would make them run around so much that they were far too exhausted to even think about leaving their house after Isha prayers. Through this simple strategy, I resolved that concerning issue.’ (Khalid Magazine, Sayyadna Nasir Edition, April-May 1983, p. 141) to work under Huzoor’srt guidance at the college for many years Professorrelates: Sufi Basharat-u-Rehman Sahib who had the privilege

rt said to me that during the time of the Promised Messiahas, all the ‘InAhmadis 1946, were once sittingextremely in the regular Principal’s in offering office, their Huzoor Tahajjud prayer. He said that this pious habit seemed to be very scarce amongst the new generation. Huzoorrt told me that he had

for Khuddam to congregate to offer their Tahajjud prayer… Huzoormade arrangementsrt advised me that at theI should Khuddam-ul-Ahmadiyya also join them there, office and that I should make arrangements to wake up other people in the neighbourhood for this purpose too, with the help of the students of Fazl-e-Umar hostel.’

Another method of Tarbiyyat adopted by Huzoorrt was to write letters to the students during their school holidays. In these, he would remind the students to remain punctual in offering their

Tahajjud prayer, to carry out the work of Tabligh to the best of their 33 abilities and to collect chanda for the central Majlis Khuddam-ul- Ahmadiyya etc. In April 1950, under Huzoor’srt supervision, the college also began the publication of an educational magazine called ‘Al-Minaar’ [The Minaret].’ (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 144, 146, 152)

Nasir Ahmadrt continued to serve in the auxiliary organisations andAlongside several his main responsibilities departments in of the the field Jama’at. of education, From 1939 Hazrat to Mirza1950, he served as the President of the Central Majlis Khuddam-ul- Ahmadiyya (organisation for male youth between the ages of 15-40 years) and then later as its Vice President between 1950 and 1954. During this time, he successfully put in place many plans given to him by Hazrat Khalifatul-Masih IIra.

Waqar-e-Amal, preparation of constitution (Dastoor-e-Asasi), setting the framework (Lae’h Amal) for the organisation, the annual ul-Ahmadiyya are all highlights of this period of his service. Ijtema, the Khalid magazine and setting up the offices of Khuddam- During this time, Hazrat Mirza Nasir Ahmadrt also played a key role in various emergency situations. For example, he was the Head of security at the Annual Convention of 1944. At the time of the migration to Pakistan, Hazrat Mirza Nasir Ahmadrt was given the responsibility for the security of the Ahmadiyya Centre, Qadian. He performed all his duties with great courage, often putting his own life at risk.

After the migration to Pakistan, in 1947, when the war between India and Pakistan was still going on at the border of Azad Kashmir, a battalion of Ahmadi volunteers was formed by Hazrat Musleh-e- Mau’oodra. This was called the ‘Furqan Battalion’. Hazrat Mirza

34 Nasir Ahmadrt served as the President of the committee which was in charge of the Furqan Battalion. This battalion worked with the government of Pakistan to help the Muslims of Kashmir. Hazrat Mirza Nasir Ahmadrt lived in very harsh conditions in Kashmir for 2 years between 1948 and 1950. Under his supervision, the Furqan Battalion performed brilliantly. Even the newspapers openly reported the fact that the Ahmadiyya Jama’at had led in its services in Kashmir, compared to all the other religious organisations.

In 1954, he was appointed as the President of the Central Majlis Ansarullah (organisation for men over the age of 40 years) by Hazrat Musleh-e-Mau’oodra. Hazrat Mirza Nasir Ahmadrt carried

The annual Ijtema of the organisation and the publication of the monthlyout the magazine reorganisation ‘Ansarullah’ of Ansarullah were also andstarted also by builthim. In its addition, offices. literature, quarterly examinations, Qur’an classes and many other activitiesAlam-e- Inami of Ansarullah (the flag presentedseen even todayto the werebest Majlis), all started publication during his of presidency. He continued to serve in this position until a year and a half after his appointment as Khalifatul-Masih.

Services to other Main Departments of Jama’at

In 1954 Hazrat Khalifatul-Masih IIra was seriously wounded after being stabbed with a knife. He suffered a long illness following this attack. Being the eldest son of Hazrat Musleh-e-Mau’ood IIra, Hazrat Mirza Nasir Ahmadrt had to shoulder the burden of many responsibilities relating to the running of the community. In 1955, Hazrat Khalifatul-Masih IIra appointed him as the Executive Director of Sadr Anjuman Ahmadiyya (Central Ahmadiyya Council that

35 looks after the administrative affairs of the Jama’at). Sadr Anjuman Ahmadiyya was formed by the Promised Messiahas in 1905. Working as the president of the Anjuman, Hazrat Mirza Nasir Ahmadrt served in the following positions of responsibility: Head of the department responsible for looking after the Darvesh of Qadian and also as

Anjuman, Hazrat Mirza Nasir Ahmadrt carried out immense services forOfficer the Jama’at.Jalsa Salana For example,(Director). the In audit his role and asthe the budget president departments of Sadr of the Jama’at are directly under the control of this Anjuman. Hazrat Mirza Nasir Ahmadrt noticed that the expenditure was exceeding the income, which was a cause for great concern for the Jama’at in those days of hardship. Huzoorrt started a system of ‘Reserve Fund’, following which, the expenditure never exceeded the income.

During this time, Huzoorrt also paid great attention to the teaching of the Holy Qur’an to the Jama’at members of all ages, as well as drawing the attention of members towards building of mosques in all the Jama’ats.

Immense Services for the Community’s Auxiliary Organisations and Main Departments

During the long illness of Hazrat Musleh-e-Mau’oodra, a supervisory board was established. Hazrat Mirza Nasir Ahmadrt had the privilege of becoming a member of this board as well. He also served as the Director of Tehrik-e-Jadid department.

In 1958, Hazrat Musleh Mau’oodra formed the department of Idaarat-ul-Musannifeen [the Committee of Writers]. Hazrat Mirza Nasir Ahmadrt was appointed as one of its directors. In this role, he provided help and guidance to members for their work on the

36 publication of the Holy Qur’an, Ahadith, jurisprudence and history. Maulana Abul Munir Noor-ul-Haq Sahib relates:

‘Sahibzada Mirza Nasir Ahmad Sahib served as the director of Idaarat-ul-Musannifeen until the time of his election as Khalifatul-Masih. I was serving as the managing director at that time. Huzoorrt guided me in all aspects of my work. He would attend the committee’s meetings and take a keen interest in all its works... It was due to Huzoor’srt close personal attention that the committee began to publish a wide variety of new literature in a short period of time... Whenever, a new book was published, Hazrat Mirza Nasir Ahmadrt would personally encourage members to buy it at the time of Jalsa Salana.’

37 The Election of Khalifatul-Masih III

Hazrat Sayyedah Maryam Siddiqa Sahiba relates:

‘It was the last few days of Hazrat Musleh-e-Mau’ood’sra illness. On Friday (5 November 1965), the Mo’azzin [the person who makes the call to prayer] came to enquire from Hazrat Musleh-e- Mau’oodra as to who was going to lead the Friday prayers? Usually he would name Maulana Jalaluddin Shams Sahib, or in his absence, Maulana Abul Ata Sahib or Qazi Muhammad Nazir Sahib. However, on this Friday, a few days before his demise, his answer was, “Nasir Ahmad”. I was surprised by this response as I could not recall him ever giving this answer before. However, when asked a second time, he again replied,

Mirza Nasir Ahmadrt of this, he was getting ready to go to Friday“Nasir Ahmad”.prayers. WhenHe was an not office expecting worker to went lead to the inform prayers, Hazrat but obeyed the order of Khalifatul-Masihra. This was perhaps a sign from Allah Almighty that he was soon to shoulder the grand responsibility of Khilafat.’ (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 350)

In the early hours of 8 November 1965, Hazrat Musleh-e-Mau’oodra passed away aged 77, after just under 52 years of Khilafat.

38 Inna lillahe wa inna ilaihe rajeoon (Surely, to Allah we belong, and to Him shall we return) [2:157]

On the evening of 8 November, after Isha prayers, the Electoral Committee held a meeting in Mubarak Mosque to elect the third Khalifa of the Promised Messiahas. With Allah’s guidance and will, Hazrat Sahibzada Mirza Nasir Ahmad, the eldest son of Hazrat KhalifatuI-Masih IIra was elected as Hazrat Khalifatul-Masih IIIrt at the age of 56. Thousands of Ahmadis who had gathered in Rabwah took Bai’at (pledge of allegiance) at his hands. On the following day, Huzoorrt led the funeral prayer of Hazrat Khalifatul-Masih IIra .

Hazrat Musleh-e-Mau’oodra had vowed to spread the message of Islam to the corners of the Earth at the time of the demise of the Promised Messiahas. Similarly, Hazrat Mirza Nasir Ahmadrt, asked the 50,000 attendees at the funeral of Hazrat Musleh-e-Mau’oodra to

Thereaffirm following this pledge. description by Professor Mehboob Alam Khalid Sahib who was present at the time of the election shows the extreme humility and humbleness of Huzoor’srt nature:

‘At the time of the election, Hazrat Sahibzada Mirza Nasir Ahmadrt was overcome with grief [due to the demise of his beloved father]. After Isha prayers, he came inside Mubarak Mosque with some family members. He immediately engaged himself in prayers at the back of the mosque, in a slightly darkened area. He sat behind one of the pillars with his head bowed down. When his name was announced, following his election as Khalifatul-Masih III, some people then helped him to the Mehrab [the mosque arch].’(M.M.Asghar, Hazrat Khalifatul -Masih IIIrt, published by Majlis Khuddamul Ahmadiyya Pakistan, p.18)

39 Hazrat Chaudhry Zafrullah Khan Sahibra, a companion of the Promised Messiahas was on a tour of the Fiji Islands at the time of the demise of Hazrat Musleh-e-Mau’oodra. He was much grieved at hearing this sad news. That afternoon, he was shown in a dream that a new Khalifa possessing a very saintly and mellow personality had been elected, who was of 56 years of age. In the morning, on mentioning this dream to his companions, Hazrat Chaudhry Zafrullah Khan Sahibra commented:

‘Based on this dream, it is my assumption that Hazrat Sahibzada Mirza Nasir Ahmad has been elected as Khalifatul- Masih’. (Muhammad Zafrullah Khan, Tehdith-e-Nemat, p. 687-688)

40 Hazrat Mirza Nasir Ahmad, Khalifatul-Masih IIIrt Khalifat Period (1965-1982)

The Main Achievements and Schemes of his Khilafat

The blessed period of Huzoor’srt Khilafat spans over 17 glorious years. During this time, he initiated many schemes and projects. The aim of all of these schemes was to help spread the message of Islam and to help the poor and needy around the world. It is a fact that all the schemes initiated by a Khalifa are under Divine Guidance and Allah Himself blesses these schemes beyond imagination. This was

Khalifatul-Masih IIIrt. also the case for many of the financial schemes started by Hazrat

1.In Announcementthis book, we will of briefly Tehrik-e-Jadid’s look at some Daftar of the grandSoem schemes: (Phase Three) Tehrik-e-Jadid was established in 1934 and around 5,000 people participated in this scheme until 1944 which was known as Daftar ra introduced Daftar Doem (second phase) and the people who participated numberedAwwal (first 20,000 phase). until In 1944, 1965. Hazrat On 22 Khalifatul April 1966, Masih Hazrat II Khalifatul- Masih IIIrt announced the third phase. He said it should, however, be

42 recorded from 1 November 1965 as this was the date on which the new year of Tehrik-e-Jadid began. He added that this phase should also be associated with the era of the Khilafat of Hazrat Musleh-e- Mau’oodra. He expected that Jama’ats would start campaigns to recruit new members to the third phase of Tehrik-e-Jadid including the youth and new earning members. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr- o-Ishaat, Qadian, India, 2008, p. 394)

2. Establishment of Waqf-e-Jadid’s Daftar Atfal - (Children’s section) Hazrat Khalifatul-Masih IIIrt established Daftar Atfal on 7 October 1969. He appealed to the Ahmadi children to contribute to the scheme of Waqf-e-Jadid by donating 50,000 Rupees. This was the amount short of the total for that year. He advised them to persuade their parents to give them pocket money even if it was a minimal amount so they were not left behind their elders in gaining the

Vaba while announcing the new year of Waqf-e- adid expanded rewardDafter Atfal of sacrifice. beyond Pakistan On 12 January to the rest 2007 of Hazrat the world. Khalifatul-Masih (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 395-396)

3. The Fazl-e-Umar Foundation Scheme In 1965, shortly after his election as Khalifatul-Masih III, Huzoorrt initiated the Fazl-e-Umar Foundation Scheme in memory of Hazrat Khalifatul-Masih IIra. He requested Jama’at members to contribute 2.5 million Rupees towards its funds. This was a huge sum of money in those days, but Allah Almighty reassured him with the following revelation:

‘I will grant you beyond measure.’ (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 384)

43 The money raised was used to open the Khilafat Library and also to continue the vast educational works and schemes of Hazrat Khalifatul-Masih IIra. The Khilafat Library was inaugurated in Rabwah in 1971, which today houses over 100,000 books, rare manuscripts, a children’s section and science displays. According to the plans of Allah Almighty, this scheme proved to be the foundation of many other schemes which were to follow for the spread of faith. The Fazle-Umar Scheme and its work continue even now.

4. Waqf (Devotion) after Retirement Scheme This scheme was launched on 21 December 1965 on the occasion of Jalsa Salana for those members of the community who had retired from their professions or businesses or those who could take early retirement. Huzoorrt asked such members to devote the rest of their lives for the service of Islam Ahmadiyyat. Although they may not have had training in Jamia, they would have led pious lives with the love of Allah and following the teachings of Islam and the Holy Qur’an. Huzoorrt said they would be sent to other countries and should, therefore, have knowledge of the English language. He asked educated doctors, engineers, teachers and professors to come forward and give their names for Waqf. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr- o-Ishaat, Qadian, India, 2008, p. 407-408)

5. Life devotion by Graduates Scheme In 1975, Huzoorrt launched this scheme for the publication of Islam. He said the Jama’at needed young graduates who could speak and write English well to come forward and devote their time. They could go abroad for work and also gain training on religious matters and issues which would help them to address and remove mis- conceptions of Islam from people’s minds. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr- o-Ishaat, Qadian, India, 2008, p. 408)

44 6. Jihad against Bad Rasoomat (un-Islamic customs) On 9 September 1966, Huzoorrt initiated this scheme instructing Islaho Irshad department to gather information about all un- Islamic customs and traditions found in Pakistan and to make sure that no Ahmadi followed them. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 408)

7. The Waqf-e-Arzi Scheme (devoting life on a temporary basis) In March 1966, following a vision from Allah Almighty, Huzoorrt introduced the Waqf-e-Arzi Scheme. The purpose of this scheme was to promote the teaching and learning of the Holy Qur’an. He, therefore, requested that at least 5,000 Ahmadis should dedicate between two to six weeks of their time every year for the service of Islam. During the period of his Khilafat, copies of the Holy Qur’an were placed in many libraries and hotels throughout the world. The leaders and well-known people of many countries were given copies of the Holy Qur’an as gifts.

8. Establishment of Majalis-e-Moosian Scheme (committee for those who have made the will – Wasiyyat) Hazrat Khalifatul-Masih IIIrt had a vision in which he was shown that the teachings of the Holy Qur’an were being spread due to the Waqfe Arzi and Taleemul Qur’an (Teaching Holy Qur’an) schemes. On 5 August 1966, he said in a Friday Sermon that the system of Wasiyyat and the knowledge and teaching of the Holy Qur’an are connected. Therefore, he decided that the work of Waqfe Arzi and the teaching of the Holy Qur’an should be given to Moosian who should set up a committee presided by the Secretary Wassaya. The committee should hold meetings and remind the members of the duties and responsibilities of Moosian. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr- o-Ishaat, Qadian, India, 2008, p. 405-406)

45 9. Establishment of Majlis-e-Irshad Central Huzoorrt set up this scheme to promote educational research among the youth of the community. Huzoorrt used to give out topics himself which young Ahmadi members would present in meetings and contests held all over Pakistan to an audience who would get to hear about their research and also be encouraged to carry it out themselves. Huzoorrt would preside over these meetings himself to support the participants. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 410)

10. Unity amongst Muslims After his European tour, Hazrat Khalifatul-Masih IIIrt returned to Pakistan and held a conference in Karachi on 22 August 1967 in which he said that Muslims around the world need to unite so that they can face opposition against Islam. He recommended that different sects within Islam should agree that for the next 7 years they would forget their own differences and work together for the victory of Islam. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 411)

11. Scheme to rear horses Huzoorrt said on 23 April 1971 that horses would be needed for transport especially in light of current events around the world and the fear of atomic wars. With this scheme, he wanted the Jama’ats in Pakistan to rear at least 10,000 horses from the Pak Arab breed. Keeping in mind the importance of horses from the time of the Holy Prophetsa, Huzoorrt planned for the Jama’at to organise clubs in Rabwah and outside that would encourage horse riding. He also wanted clubs for Nasirat as well which would be known as ‘Khaula Club.’ (named after Hazrat Khaulara who was a very good horse rider) (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 390)

46

rt

Hazrat Khalifatul-Masih III

laying the foundation stone of

Masjid Basharat, Abad, Spain Pedro 12. Bike Riding Scheme During Shoora on 31 March 1973, Huzoorrt said that cycling is an excellent form of exercise for maintaining good health. If one rode a bicycle slowly, one would be able to cover a distance of up to 100 miles a day. Khuddam from all over Pakistan came to attend Shoora on bicycles. If cycling became a habit, when the need arose, our youth would immediately meet that need without waiting for other means of transport such as cars. On 19 July 1973, during his visit to the UK, Huzoorrt gave the Jama’at the target of training 100,000 active cyclists within seven years. The scheme has spread to various parts of the world. On the occasion of Jalsa Salana Benin 2007, 23 members from 4 regions around the country came on bicycles (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, coveringpublished by a Nazarat difficult Nashr-o-Ishaat, journey of Qadian, 117 km India, to 2008, attend p. 388-389) the Jalsa.

13. Sports Clubs for Khuddam and Lajna In October 1981, Huzoorrt addressed Lajna and Khuddam on their Ijtema and promoted the need for creating sports clubs for their members. He instructed Lajna Pakistan to set up clubs in all regions of the country. For this purpose, he instructed they should hire enclosed grounds so that they and their children could freely practise different kinds of sport. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 392-393)

14. Scheme to prepare folders about Ahmadiyyat In 1978, when Huzoorrt visited Europe to introduce Ahmadiyyat and its aims and objectives to foreigners, he advised that folders should be made consisting of literature in different languages. He instructed that such folders should be made available to foreigners living abroad, for example if a Spanish speaking person visited Japan, he should be given a folder in Spanish. This way, we could

48 provide people the literature in their native language even when they were visiting different parts of the world. Following Huzoor’srt instructions, hundreds of thousands of such folders were prepared and distributed in various languages in different countries. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 409-410)

15. Scheme to grow trees and increase greenery in Rabwah Huzoorrt had a wish to see Rabwah as a green town with beautiful gardens. For this reason, he initiated a scheme on 24 January 1972 for 15,000-20,000 trees to be planted in Rabwah and gave Atfal the responsibility to take care of them. He also gave strict instructions to the Jama’at members not to cut down any trees. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 387)

16. To do Tasbih and Tahmid (express thanks and gratitude to Allah) and recite Durood Sharif (invoke blessings on the Holy Prophet sa) regularly In the Friday Sermon on 15 March 1968, Huzoorrt announced this scheme saying that Allah had given Jama’at Ahmadiyya the responsibility of spreading the true teachings of Islam to the whole should remember Allah and His Prophetsa as much as possible. He gaveworld. different To fulfill targets this great to the task, men, it women,was important young, thatold andall Ahmadischildren to recite Durood Sharif and Zikre Ilahi. He also asked members to pray that with such remembrance of Allah and His Messengersa, Ahmadiyyat would become victorious and defeat the evil intentions of Satan. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 415-416)

49 Above: Hazrat Khalifatul-Masih IIIrt - Friday Prayers at Fazl Mosque, London

Left: Hazrat Khalifatul-Masih IIIrt speaking to the members of the community at Fazl Mosque, London in 1967 17. The Centenary Jubilee Project The Ahmadiyya Muslim community was preparing to celebrate its 100 years of establishment on 23 March 1989. On the occasion of Jalsa Salana of 1973 in Rabwah, under Divine Guidance, Huzoorrt presented the details of a grand project known as the ‘Centenary Jubilee Plan’. It was his desire that at the approach of the 100 years of the community, the work of the community should spread worldwide. The aim of this project was to spread the message of Islam to the corners of the globe. This was to be done through the widespread publication of the Holy Qur’an and other Jama’at literature, as well as through the building of mosques and mission houses in every country of the world.

Huzoorrt instructed, ‘Literature on basic Islamic teachings should be published in a minimum of 100 languages.’ He gave the Jama’at a reciting certain/prescribed prayers regularly until the start of the newprogramme century of of keeping Ahmadiyyat. a monthly fast, offering 2 nawafil daily and given the name of ‘Centenary Jubilee Fund’. Huzoorrt requested A financial scheme was also initiated for this project which was of the Jama’at took part with enthusiasm and by 1982, more than aAhmadis 100 million to sacrifice Rupees 25 had million been Rupees collected towards for this this fund. fund. Many Members new mosques and mission houses were opened through this project in various countries around the world. The ‘Basharat Mosque’ in Spain is also a fruit of this fund.

51 18. To recite La ilaha illallah (there is none worthy of worship except Allah) regularly and frequently During the Khilafat of Hazrat Khalifatul-Masih IIIrt, the Muslim world completed 1,400 years of Islam and entered the 15th century. To welcome the new century, Huzoorrt instructed the Jama’at to that the Promised Messiahas had in 1882 instructing him to publish reciteand distribute the Kalima the frequently. Kalima. Huzoor This wasrt instructed in fulfilment the Jama’atof a revelation on the occasion of central Ansarullah Ijtema in 1980 to recite the Kalima as much as possible so the entire universe would be consumed by it. Members should make it a habit to recite it during the day and night and while going about their normal routine every day. The Jama’at also published the Kalima in posters of different sizes and colours to celebrate the unity of Allah. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 418-419)

19. Talimul Qur’an Scheme (Learning of the Holy Qur’an) In April 1966, Huzoorrt drew the attention of the Jama’at to learning and understanding the meaning of the Holy Qur’an. It was his intense desire that there should not be a single Ahmadi who did not know how to recite the Holy Qur’an. He also advised members that they should try to investigate the deeper meanings and the treasures hidden within the Holy Qur’an.

In another scheme, Huzoorrt advised members of Khuddam-ul- Ahmadiyya to pay attention to the memorisation of the Holy Qur’an, one part at a time. The aim was to prepare a large number of Huffaz-e- Qur’an (people who commit the Qur’an to memory) in the Jama’at.

52 Hazrat Khalifatul-Masih IIIrt playing table tennis in Sweden 20. Publication of the Holy Qur’an Scheme Allah had instilled the love of the Holy Qur’an in the heart of Hazrat Khalifatul-Masih IIIrt and he was very passionate about its publication. During his visit to Europe, Huzoorrt said in a Friday Sermon delivered in Frankfurt on 4 July 1980 that he had been told by Allah that during his Khilafat, the publication of the Holy Qur’an would increase much more than in the previous 2 Khilafats. To meet his goal, Huzoorrt expected that in the next 5 years, at least 1 million copies of the Holy Qur’an should be made available to 1 million households. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p.347)

21. Hifz-e-Qur’an Scheme (memorisation of the Holy Qur’an) Hazrat Khalifatul-Masih IIIrt also wanted many people within the Jama’at who would memorise the Holy Qur’an. For this reason, he instructed Khuddam to start memorising parts of the Holy Qur’an. When they would complete one part of the Holy Qur’an, they could try and learn the next one. Khuddamul Ahmadiyya started work immediately on this scheme. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 346)

22. Memorisation of the First 17 Verses of Surah Al-Baqarah Scheme In 1969, advising the members of the Jama’at in this regard, Huzoorrt said:

with‘My heart its meaning has been and filled its withcommentary the desire as that much each as and possible. every TheyAhmadi should should then memorise keep this the fresh first in 17 their verses mind of the at all Holy times’ Qur’an. (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 457, 458)

54 23. Scheme to learn and teach the Holy Qur’an The main aim of this scheme was to spread the knowledge of the Holy Qur’an. Therefore, classes started to be held to teach and learn the Holy Qur’an and this work was speeded up more in this way as there were only a limited number of missionaries at the time rt set up a separate department of Talimul Qur’an and Waqfe Arzi for this purpose. It was the members’ whoresponsibility could fulfill in this this task. department Huzoor to visit different Jama’ats and hold classes in an organised manner to promote the teaching and learning of the Holy Qur’an. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p.353-354)

24. Scheme to study Tafsir-e-Qur’an (The commentary of the Holy Qur’an) by the Promised Messiahas The writings of the Promised Messiahas are a treasure house of knowledge. The commentry of the Holy Qur’an by the Promised Messiahas had not yet been published in the form of a book. In 1969, Hazrat Khalifatul-Masih IIIrt arranged for its publication under his own supervision. In his lifetime, more than 15 parts of the Holy Qur’an (from Sura Fatiha to Sura Kahaf) were published in 5 volumes and now verses from the whole commentary are available in the form of books. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p.343)

25. Scheme to establish Community Centers During Hazrat Khalifatul-Masih III’srt visit to the West, he observed that the environment was not appropriate for young children. For of the society , an Islamic atmosphere needed to be promoted. In the Fridaytheir moral Sermon upbringing of 22 October and to 1976, protect Huzoor themrt launchedfrom the thebad scheme influence of setting up community centres in the United States. The aim was to allow children to spend time here during their holidays and receive 55 moral training and gain knowledge of Islam. In 1980, Huzoorrt instructed the UK Jama’at to use the land they had for Eid to hold children’s Tarbiyyat programmes and picnics for their enjoyment. They should also invite their friends’ children so that the Ahmadi children could mix up with them and reduce the existing barrier between the local communities. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p.412-413)

26. Scheme to build guest houses for foreign visitors in Rabwah On 7 December 1973 in his Friday Sermon, Huzoorrt said that there should be guest houses for foreign visitors who came to Rabwah for Jalsa or for other reasons. If Ansarullah, Khuddam and Lajna took this responsibility and made an effort, they could build guest houses for their auxiliaries and provide hospitality for foreign guests. Following Huzoor’srt instructions, the Jama’at in Rabwah set up buildings which served and continue to serve foreign guests until now. These include: Sarae Mohabbat, Sarae Fazle Umar, Sarae Khidmat, Sarae Nasir, Guest House Lajna, expansion of Darul Ziafat and separate guest houses for men and women. In Kasre Khilafat, large halls were also constructed for guests. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 403-404)

27. Scheme to start a press and radio station Hazrat Khalifatul-Masih IIIrt under divine guidance launched the scheme to establish a press to meet the needs of producing Jama’at literature. He said in the Friday Sermon on 9 January 1970 that if we had our own press, we would be able to publish the Holy Qur’an in a large quantity. On 18 February 1973, Huzoorrt laid the foundation of a press in Rabwah which was later named ‘Nusrat Printers and Publishers’. Later Huzoorrt also set up similar schemes in America,

56 the UK and other countries to establish their own presses. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p. 348-349)

It was Huzoor’srt deep desire that there should be a radio station for the purpose of Tabligh. In the Friday Sermon of 9 January 1970, Huzoorrt that the Jama’at had its own station in one country anywhere in the world from announced where the his namewish forof Allahthe first and time. his HeMessenger said it wassa would time reach the corners of the globe and run 24 hours a day. This was possible in the United States where we could obtain a license for broadcasting programmes on certain frequencies. However, the worldwide Jama’at was not in a condition to run this in an expensive country like the US. Another alternative was to run it in African countries (Nigeria or Liberia) where the cost would be more of Hazrat Khalifatul-Masih IVrt. (Abdus Samee Khan, Khulfaae Ahmadiyyat kiaffordable. Tahrikaat aurThis un was ke Shereen later fulfilled Samraat, through published MTA by Nazarat during Nashr-o-Ishaat, the Khilafat Qadian, India, 2008, p. 377-380)

Various other radio stations are now run by Jama’ats around the world including African countries. Also by the grace of Allah, Voice of Islam radio service has started recently at Baitul Futuh Mosque

28.UK inScheme the blessed to distribute era of the copies fifth Khilafat. of the Holy Qur’an widely Ahmadiyya Jama’at Canada took the responsibility of distributing copies of the Holy Qur’an to the far northern parts of the country so that even the residents of these remote areas would get the message and the word of Islam. This included the native Eskimo community where the Holy Qur’an was given to principals of schools and libraries. (Abdus Samee Khan, Khulfaae Ahmadiyyat ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India 2008, p. 350-351) 57 29. Establishment of Majlis-e-Sihat (committee to promote health) Hazrat Khalifatul-Masih IIIrt launched this scheme on 1 March 1972 on the occasion of Sports Day at Talimul Islam College in Rabwah. He set up a committee responsible for organising various for different sports including basketball, hockey, football, volleyball programmes for fitness and sports. This committee created teams the sports. These teams then participated in matches with Jama’ats outsideand provided of Rabwah grounds as andwell. fields (Abdus in Sameeeach area Khan, of Khulfaae Rabwah Ahmadiyyat to practise ki Tahrikaat aur un ke Shereen Samraat, published by Nazarat Nashr-o-Ishaat, Qadian, India, 2008, p.386)

30. The Nusrat Jahan Scheme

Masih III’srt heart with a strong desire to help the oppressed nations Duringof West his Africa. tour ofOn West his Africareturn in from 1970, Africa, Allah filledthe scheme Hazrat Khalifatul-known as the Nusrat Jahan Scheme, was launched by Huzoorrt in Mahmud Hall of the Fazl Mosque, London. The funds raised through this scheme were to be used to open hospitals, schools and colleges to promote health and education in Africa. (http://www.themuslimtimes. org/2013/08/countries/uk/hazrat-mirza-nasir-ahmad-and-the-ahmadiyya- muslim-community-uk#ixzz3IWozrBGu)

Huzoorrt appealed to the Jama’at members to contribute a sum of 5.2 million Rupees for this project. He also suggested that Ahmadi doctors and postgraduate teachers should dedicate their lives to serve as part of this scheme. The highly sincere Ahmadis enthusiastically raised a sum even greater than that appealed for by their beloved Imam. Many Ahmadi doctors and professors resigned from their government jobs to dedicate their lives for this scheme. It was initially thought that the project would require 7 years for its completion. However, within a year and a half, a large network of schools and clinics was established in Ghana, Nigeria, the Gambia,

58 Sierra Leone, Liberia and Ivory Coast. The scheme was granted so much success by Allah Almighty, that by the end of his Khilafat, 21 hospitals, 35 secondary schools and more than 100 primary and middle schools had been established in that continent by the Grace of Allah. Huzoorrt advised that every single penny raised for this project would be spent for the welfare of Africa, and that the Jama’at (M. M. Asghar, Hayat-e-Nasir, vol. 1, p.540) wished to gain no benefit in return. 31. The Grand Scheme of Educational Development Hazrat Khalifatul-Masih IIIrt strongly believed that a high standard of education in children leads to their greater understanding of the Holy Qur’an. Therefore, in 1979, Huzoorrt announced a scheme for the educational development of Ahmadi children. Huzoorrt advised that each and every child must be given the opportunity to achieve his/her mental ability. He advised that every Ahmadi child must gainthe highesta minimum standard of Matriculation and qualification (high school) of education education. according to

Huzoorrt said:

‘We must not let the talent of any intelligent Ahmadi child go to waste, regardless of whether he/she lives in Moscow, New York or anywhere inside or outside of Pakistan.’

He announced an annual scholarship of 125,000 Rupees to help the rt said: intelligent‘This minds is not flourish a prize, in but the the field right of education. of these students.’ Huzoor

He appointed Dr. Abdus Salam Sahib as the president of this committee. (M. M. Asghar, Hazrat Khalifatul-Masih III, published by Majlis Khuddam- ul-Ahmadiyya, Pakistan, p.38)

59 Huzoorrt strongly believed that the opponents of Islam must be take place. He once said: defeated in the field of education before the real spread of faith can

century, which will be the century of the victory of Islam, we should‘My heart have has one been thousand filled scientists with the and desire researchers.’ that in the next

To promote this scheme, Huzoorrt asked all Ahmadi boys and girls high achievers. From time to time, he would draw the attention of Ahmadito inform students him of their towards final hard exam work, results prayer, and awarded a healthy medals diet and to the use of soy bean and soy lecithin (to help increase memory). Huzoorrt himself regularly used to take soy lecithin supplements. (M. M. Asghar, Hazrat Khalifatul-Masih III, published by Majlis Khuddam-ul- Ahmadiyya, Pakistan, p. 38-39)

60 Governor General of the Gambia with Hazrat Khalifatul-Masih IIIrt and (Haram-e-Mohtaram) Syeda Mansoorah Begum Sahiba Overseas Journeys Undertaken by Huzoorrt

Hazrat Khalifatul-Masih IIIrt worldwide. During the period of his Khilafat, he undertook a total of 7 overseas journeys. During was these, the he first visited Khalifa several who European travelled . countries as well as the continents of Africa and America. The main aim of all of his journeys was to spread the peaceful message of Islam and Ahmadiyyat in these countries, as well as to oversee the work of Tarbiyyat of Ahmadis living there. Many historic events took place during each of his tours abroad.

First European Tour Huzoor’srt 1967 during which he visited West Germany, Switzerland, Holland, Denmark and first England. international He inaugurated tour was the from Nusrat 6 July Jahan to 24Mosque August in Copenhagen, Denmark on 21 July 1967. Huzoorrt referred to this as

the Ahmadiyya Community in a Scandinavian country. a great historical event, because this was the first mosque built by

to Hazrat Khalifatul-Masih IIIrt by the UK Ahmadiyya Jama’at at WandsworthIt was also duringTown Hall this on tour 28 thatJuly a1967. grand It was reception on this was occasion given that Huzoorrt delivered his historical address entitled, ‘A Message of Peace and a Word of Warning’.

Huzoorrt warned that if the world did not listen to the peaceful message of Islam Ahmadiyyat, then a great catastrophe would overtake them in the shape of a third world war, which would be a nuclear war, as prophesied by the Promised Messiahas.

A total of 7 press conferences were held with Huzoorrt during this tour.

62 Second Journey to Europe and West Africa Hazrat Khalifatul-Masih IIIrt undertook a second journey between 4 April and 8 June 1970. During this tour, he visited several European countries, as well as Nigeria, Ghana, Ivory Coast, Liberia, the Gambia and Sierra Leone in West Africa. Expressing his aim for visiting the African countries, Huzoorrt said:

‘I am going to visit such nations which have been oppressed for centuries. For centuries, they have awaited the arrival of the Mahdi, the spiritual son of the Holy Prophetsa, but apart from a chosen few, not many have had the opportunity to meet the Promised Messiahas in person. Since then, they have longed to meet a Khalifa of the Promised Messiahas. Now, God willing, after centuries of waiting, their intense desire will at (The daily Al-Fazl, Rabwah, 9 April 1970)

Duringlast be this fulfilled.’ tour, Huzoor rt showered his love on young and old, and won their hearts with his mesmerising personality. Several leaders of African countries had the chance to meet Huzoorrt and he was shown great reverence and affection during these meetings. This as in which he was told by Allah Almighty: was indeed a fulfilment of a revelation of the Promised Messiah ‘The time is approaching; indeed, it is near when God will put thy love in the hearts of kings and nobles.’ (Mirza Ghulam Ahmad, Announcement of 20 February 1886, Tadhkirah, English translation, 2nd Edition, Islam International Publications, 2009, p.88)

During this journey, Huzoorrt also travelled to Spain for the revival of Islam in that country. He was very upset to learn that Islam which had ruled the country for 700 years was barely recognised there.

63 The Ahmadiyya Muslim Community only had a rented mission house building in Spain at that time. In much distress, Huzoorrt spent a whole night in prayers, asking Allah Almighty to enable the community to build its own mosque and mission house in Spain. Allah gave him the glad tiding that all his prayers would be accepted at their due time. Huzoorrt mentioned:

‘I felt much reassured by this response of Allah Almighty.’ (Al-Fazl, 18 July 1970)

During this tour, Huzoorrt had the opportunity to address 10 press conferences and 2 universities, as well as giving a television interview. By the grace of Allah, he inaugurated 5 mosques and laid the foundation stone for another four.

Third European Trip During his third visit to Europe between 12 July and 24 September 1973, Hazrat Khalifatul-Masih IIIrt visited England, West Germany, Holland, Switzerland, Italy, Sweden and Denmark.

Despite the limited resources of the community, Huzoorrt looked into setting up a printing press in Europe. By the grace of Allah, this rt when a printing press was set up in Tilford, Islamabad, UK. dream was fulfilled during the time of Hazrat Khalifatul-Masih IV Fourth Journey to Europe and West Africa Between 5 August and 29 October 1975, Hazrat Khalifatul-Masih IIIrt visited several countries in Europe and West Africa. During this tour, he addressed the Annual Convention of the Ahmadiyya Community mosque in Sweden. in England and laid the foundation stone of ‘Nasir Mosque’, the first

64 Huzoorrt had also undertaken this trip for health reasons, as he had been suffering from ill health for quite some time prior to this trip.

Fifth Journey to Europe and America This tour was undertaken by Hazrat Khalifatul-Masih IIIrt from July the United States. The mayor of Dayton, Ohio presented Huzoorrt to October, 1976. During this tour, he also made his first trip to Masih visited this part of the world. Huzoorrt also attended various withreceptions the keys and to press the city. conferences This was while the first he wastime in that North a Khalifatul- America. One such event was held in the World Trade Centre in New York on 4 August 1976. Huzoorrt also attended the 29th Jalsa Salana

Convention of Jama’at Ahmadiyya USA, which was attended by a Khalifa(Annul andConvention) Huzoorrt ofaddressed the USA theJama’at. attendees. This wasHe then the wentfirst Annualto visit the community in Canada, prior to his return to Pakistan.

The highlight of this tour was the inauguration of Nasir Mosque in Gothenburg, Sweden on 20 August 1976. Huzoorrt was also interviewed by a Swedish radio station at this occasion.

Sixth Journey to Europe Hazrat Khalifatul-Masih IIIrt returned to Europe in May 1978. Huzoorrt arrived in England on 31 May to attend the ‘International Conference on the Deliverance of Jesus from the Cross’. The event was organised by the Ahmadiyya Jama’at in England and took place in London from 2 June to 4 June 1978. More than 1,500 representatives from around the globe attended this conference. The event was publicised in newspapers throughout the world. Well-known Christian scholars and leaders of various Christian faith groups from around the world were invited to take part in the discussion on the chosen topic. Huzoorrt also addressed the

65 conference on its last day.

Between 24 July and 18 August, Huzoorrt visited some other European countries before returning to Rabwah.

Last Overseas Journey Hazrat Khalifatul-Masih III’srt seventh and last overseas journey consisted of a visit to 3 different continents, including various countries of Europe, America and Africa. This trip was undertaken between 26 June and 24 October 1980. Huzoorrt inaugurated a mission house and the ‘Bait-un- Noor’ Mosque in Oslo, Norway. This

Betweenwas the first 18 mosqueAugust toand be built30 August in that country.1980, Huzoorrt visited the African countries of Nigeria and Ghana. From there he departed for Canada and later visited the United States of America. Huzoorrt then arrived in England and during his stay there, he inaugurated 5 new mission houses. He also graced the Annual Convention of the United Kingdom with his presence. The historic event of laying the foundation stone of the ‘Basharat Mosque’ in Spain took place on 9 October 1980. Huzoorrt led the Eid prayers in London on 19 October and returned to Rabwah soon after on 29 October 1980.

66 Addressing the ‘International Conference on The Deliverance of Jesus from the Cross’ in London, 1978 A Great Historic Event of the 14th Century of Islam Takes Place in Spain

The Muslims ruled there until 1236 C.E. The words of the Adhan Spain was first conquered by Tariq Bin Ziyad in the year 711 C.E. completely vanished from this country during the Christian rule. It waswould all echo a part from of theAllah’s mosques plan thatfive timesthe religion a day. However,of Islam shouldIslam had be revived in Spain by the Ahmadiyya Movement in Islam. As mentioned earlier, Hazrat Khalifatul-Masih IIIrt

had first visited Spain in 1970. Maulana‘On 25 Bashir May 1970 Ahmad Huzoor Rafiqrt departedSahib reports: from London for Madrid, Spain. When Huzoorrt set eyes on Madrid airport for the

thundering hooves of Tariq’s cavalry. Don’t you hear them too?”’first time, (M. M. he Asghar, turned Hazrat around Khalifatul-Masih and remarked: III, published “I can hearby Majlis the Khuddam-ul-Ahmadiyya, Pakistan, p. 36)

It was during this tour that Hazrat Khalifatul-Masih IIIrt was given the glad tiding that Allah had accepted his prayers with regards to the spread of Islam in Spain. According to Allah’s promise, within 10 years, the Jama’at was granted permission to build a mosque and a mission house in Cordoba. A suitable location was found for this purpose. Huzoorrt named this mosque ‘Masjid Basharat’. On 9 October 1980, Huzoorrt laid the foundation stone of this mosque in Cordoba (Pedroabad). The ever living and most popular motto of ‘Love for All, Hatred for None’ was also given to the community at this historic event. Addressing the congregation Huzoorrt said:

‘Erecting a mosque is a matter of great importance, and it is always built with the aim that Allah alone be worshipped there.

68 The lesson that it imparts is that all human beings, in the eye of Allah, are one whether they are rich or poor; whether they may be learned or illiterate; whether they may be residents of Pedroabad or come from a distance of 1,000 miles or more and may be residing in Pakistan; as human beings, they are all equal. Islam teaches us to live with mutual love and affection and with humility. It teaches us no distinction between a Muslim or a non-Muslim. My message to everyone is that you must have Love for all, Hatred for none!’

This drew huge applause from the people of Pedroabad. It was in this background that the spontaneous words uttered by Hazrat Khalifatul-Masih IIIrt became the unique slogan of the Ahmadiyya Muslim community. It was repeated again at a press conference at the Cafe Royale in Piccadilly, London. (http://www.reviewofreligions. org/1966/%e2%80%9clove-for-all-hatred-for-none%e2%80%9d-historical- trip-to-spain/#sthash.1HyzFgB1.dpdf)

On this occasion, a journalist asked Huzoorrt the following question:

700 years? Huzoorrt replied: “Yes, indeed it is true! If you ‘Ishave it trueknowledge that this of is any the other first mosque mosques to being be built built in duringSpain after this period, then do inform us.”’ (M. M. Asghar, Hazrat Khalifatul-Masih III, published by Majlis Khuddam-ul-Ahmadiyya, Pakistan, p. 37)

The construction of the mosque was completed during Huzoor’srt lifetime and its inauguration was planned for 10 September 1982 at his hands. However, Huzoorrt suffered a heart attack on 26 May 1982 and did not recover from his illness that followed the attack. According to the Will of Allah Almighty, Huzoorrt passed away on 9 June 1982. However, in accordance with the original plans devised by Hazrat Khalifatul-Masih IIIrt, the inauguration of the

69 Basharat Mosque, Spain still went ahead. On 10 September 1982, Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IVrt had the privilege to inaugurate this historic mosque. The building of this Basharat Mosque in Pedroabad (Cordoba), Spain towards the end of the 14th century of Islam is indeed one of the great achievements of Hazrat Khalifatul-Masih IIIrt.

The Trial of 1974

In 1974 during the 10th year of his Khilafat, as a result of an international conspiracy, a movement began to oppose Ahmadiyyat in Pakistan. Marches, riots, strikes and social boycotts against Ahmadis erupted throughout Pakistan. Ahmadis were robbed and of the Holy Qur’an, the books of Ahadith and the Promised Messiahas wereeven martyred.burnt, as wellThe asopponents the houses set offire many to Ahmadi Ahmadis. mosques. Factories Copies and time.offices belonging to Ahmadis were set on fire and reduced to rubble. Many Ahmadis sacrificed their lives in the way of Allah during this An incident which shows that the help of Allah Almighty is always with his true servants is as follows:

‘Hazrat Khalifatul-Masih IIIrt was summoned to Lahore by the investigatory tribunal. Allah safeguarded him during this trip from the evil plans of the opponents who were armed, and were waiting to attack him on his return to his car. Allah’s help arrived in the form of sudden dark clouds, which provided rt was able to make a safe and miraculous escape to the car. The enemies were left waiting incamouflage, vain, as the and group Huzoor of Ahmadis safely made their return to

70 Rabwah, by the Grace of Allah.’ (M. M. Asghar, Hazrat Khalifatul- Masih III, published by Majlis Khuddam-ul-Ahmadiyya, Pakistan, p. 30-31)

This was a time of great trial for the community. Huzoorrt spent many a night praying to Allah Almighty. He advised the Jama’at members not to answer cruelty with cruelty. Huzoorrt gave the following message to Ahmadis:

‘Remain steadfast and engaged in prayers, remain steadfast and engaged in prayers, remain steadfast and engaged in prayers. Fill your prostrations with tears…and await the help of Allah Almighty at all times.’ (Daily Al-Fazl, Rabwah, 8 June 1974)

On 1 July 1974, due to the pressure of the opponents, a committee was formed by the government in order to declare Ahmadis as the non-Muslim minority in Pakistan. (Niwa-e-Waqt, Lahore, 1 July 1974)

Huzoorrt faced this special committee in Islamabad along with 4 learned members of his delegation which also included Hazrat Mirza Tahir Ahmad Sahibrt (later elected as Khalifatul-Masih IV). Huzoorrt presented the ‘Mahzar Nama’ – the memorandum on 22 and 23 July 1974. He faced the inquisition by the committee for a total of 11 days and answered all their allegations.

The following statement of Mufti Mehmood Ahmad, an opponent and a leader of the opposition was published in the weekly ‘Lolak Magazine’ of Lailpoor, Pakistan (Weekly Lolak, Lailpoor, 17-28 December 1975, p. 17):

‘Mirza Nasir Ahmad arrived at the assembly hall dressed in simple clothing (shalwar qamees and sherwani) and a turban. Seeing his pure attire and his white beard, the assembly members began to wonder how could this be the face of a

71 hiskafir statement, (a non-believer)? he is continuously The members reciting gave verses me angryof the looksHoly Qur’anas they andquestioned sends Durood why we as call he himpronounces a kafir, when the name as he ofreads the Holy Prophetsa’. (M. M. Asghar, Hazrat Khalifatul-Masih III, published by Majlis Khuddam-ul-Ahmadiyya, Pakistan, p. 32)

Huzoorrt gave such satisfactory answers to all of the opponents’ questions that they were lost for words by his answers. Thus, the promise of Allah Almighty that ‘He Himself will take care of those guidance was with Hazrat Khalifatul-Masih IIIrt throughout the whoprocess. plan Huzoor to mockrt once and mentioned:ridicule you’ was fulfilled. Allah’s help and

‘They questioned me for a total of 52 hours and 10 minutes, and throughout this period, I felt the angels of Allah standing by my side.’

However, since it had all been pre-planned, the Parliament of Pakistan still went ahead and passed an amendment to the Constitution declaring Ahmadis as non-Muslims.

The Government which had tried to ridicule the Ahmadiyya Community was overturned by the Martial Law of 1977. Hazrat Musleh-e-Mau’oodra had already prophesied in the following words:

‘I give glad tidings of Allah Almighty to the person who will be appointed Khalifatul-Masih III… Any Government of the world which tries to oppose him will be crushed by Allah Almighty.’ (Address by Hazrat Musleh-e-Mau’ood, 28 December 1956 - M. M. Asghar, Hazrat Khalifatul-Masih III, published by Majlis Khuddam-ul- Ahmadiyya, Pakistan, p. 33)

72 One of the greatest accomplishments of Huzoor’srt life is the guidance to visit Huzoorrt in Rabwah. He showed them great compassion and love,he offered and always to the communitysent them backduring comforted this trial. andThe consoled.Ahmadis flockedPeople came grief-stricken, with gloomy faces but always left smiling and cheerful. Mullahs and the Government had thought that they had thefinally spread succeeded of the inmessage their plans, of Ahmadiyyat, and that the as Ahmadiyya people wanted Jama’at to knowwould why now the be Jama’at finished was at beinglast. However, treated so all poorly. this opposition Under Huzoor’s led tort leadership and guidance, the community set a perfect example of patience and steadfastness and exhibited complete trust in Allah. By the grace of Allah, the community emerged from this trial even stronger and more united than before. (http://www.alislam.org/v/19. html).

Fulfilment of another grand prophecy

Sitara-e-Ahmadiyyat (The Star of Ahmadiyyat)

At the occasion of the Jalsa Salana of 1981, Hazrat Khalifatul-Masih IIIrt presented the Jama’at with the gift of ‘Sitara-e-Ahmadiyyat’– the Star of Ahmadiyyat. Huzoorrt said:

‘As 14 centuries have passed since the advent of Islam, I considered it appropriate that I should present this 14- cornered star to my Jama’at... Just as the basis for the existence of this world is La Ilaha Illallah [There is no God but Allah], so the heart of the Ahmadiyya Community is also La Ilaha Illallah. Therefore, the centre of the star is engraved with the words of

73 La Ilaha Illallah... [Huzoorrt also said that] It was the tradition of the Holy Prophet of Islamsa that whenever he would observe a grand sign of Allah Almighty, he would raise the slogan of Allah O Akbar [Allah is the Greatest]. The words Allah O Akbar have therefore been engraved on all 14 corners of this star’. (M. M. Asghar, Hazrat Khalifatul-Masih III, published by Majlis Khuddam-ul- Ahmadiyya, Pakistan, p. 39)

The Ever-Living Motto for the 15th Century

Hazrat Mirza Nasir Ahmadrt gave two famous mottos to his Jama’at members, one for each century of Islam. He said:

‘During the last century, I gave you the following two mottos: (i)Hamd [To praise Allah] and (ii) Azm [To have determination and resolve]. These two mottos shall remain till the Day of Judgement... However, in view of the responsibilities of this new century, I wish to add a further motto to this list, based on the principles of Love and affection, and service of mankind... that is Love for All, Hatred for None.’ (The inaugural address at the Annual Convention of 26 December 1980 - M. M. Asghar, Hazrat Khalifatul-Masih III, published by Majlis Khuddam- ul-Ahmadiyya, Pakistan, p. 40)

74 Sitara-e-Ahmadiyyat (The Star of Ahmadiyyat) The Rapid Progress of the Jama’at under his Leadership

The work on the Centenary Jubilee Project led to a rapid spread of the Jama’at and its work. Remembering the many favours of Allah Almighty, Huzoorrt mentioned in one of his addresses:

the many great signs of Allah Almighty… after 745 years, a‘We mosque have enteredhas been the built 15th in Spain century … ofthen Islam the community to witness has spread in the Eastern hemisphere, although I have not visited it yet. Allah has provided the means to buy a mission house in Japan...The community is also rapidly expanding in Canada and America… as well as in many parts of Africa...I am stunned and lost for words [at this rate of progression]. I have, therefore, reached the conclusion that Allah’s grandeur has been proven during this period of my Khilafat... Allah has promised that He will cause a revolution in the world through me, His humble servant, and then has caused it to happen.’ (M. M. Asghar, Hazrat Khalifatul-Masih III, published by Majlis Khuddam-ul- Ahmadiyya, Pakistan, p. 40-41)

Memorable quotation

Hazrat Mirza Nasir Ahmad, Khalifatul-Masih IIIrt, said:

‘Only Allah makes a Khalifa ... It is our doctrine that a Khalifa is made by God Almighty. Had the choice been left to the people, then whosoever was foremost in the view of the people would have been made a Khalifa by them. But God Himself makes a Khalifa and there is no defect in His choice. He selects a weak

person of His, a person whom76 they consider insignificant. Then having selected him, Allah manifests His Glory and Greatness, and whatever the person was and whatever he had, Allah leaves none of it. In the presence of His Majesty and Greatness, the person becomes totally attired in the mantle (http://www.reviewofreligions. org/wp-content/pdf-downloads/RR200304.pdf#page=13) of the love of God and selflessness’.

Publications

Many of the lectures delivered by Hazrat Khalifatul-Masih IIIrt were published in the form of books. The names of a few of his books are as follows:

1. Message of Love and Brotherhood to Africa 2. Khilafat and Mujaddidiyyat 3. A Message of Peace and a Word of Warning 4. Twenty-Three Aims for Building a House of Allah

His sermons have been compiled into various volumes entitled Khutbat-e-Nasir.

77 Demise

In May 1982, Huzoorrt travelled to Islamabad for the purpose of obtaining a visa for his visit to Spain. The inauguration of the Basharat Mosque in Spain was due to take place that year. Huzoorrt arrived at Islamabad on 23 May 1982. He was accompanied by Sayyedah Tahira Siddiqua Sahiba and a few other close members of his family. During his stay at Islamabad, Huzoorrt suffered a heart attack. Due to the deterioration of Huzoor’srt health, the last Friday sermon before his demise was delivered in Islamabad by Sahibzada Mirza Tahir Ahmadrt who later became Khalifatul-Masih IV.

On the night between the 8th and 9th of June, Huzoorrt suffered a second heart attack. One of his children came down and said that it should be announced to the Jama’at that Huzoor’srt condition was critical. All those who had gathered at Baitul Fazl, Islamabad were highly anxious and restless and constantly remained in prayers. At around thirty minutes past midnight, one of his children came down and, standing on the staircase softly recited the Qur’anic verse:

Inna lillahi wa inna ilaihi raji’oon (Surely, to Allah we belong and to Him shall we return) [2:157]

78 Everyone was shocked to hear the sad news and anxiety spread over everyone.

In the early hours of 10 June 1982, Huzoor’srt body was taken to Rabwah, where approximately 100,000 Ahmadis had arrived from faraway places, to attend the funeral of their beloved Imam. The funeral prayer was led after the Asr prayer on 10 June by Hazrat Mirza Tahir Ahmadrt who was elected as the Fourth Khalifa. Hazrat Khalifatul-Masih IIIrt was laid to rest in Bahishti Maqbarah, Rabwah, in a grave adjacent to his father, Hazrat Musleh-e-Mau’oodra. Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IVrt led a lengthy silent prayer at around 7:30pm after the burial had taken place.

Hazrat Khalifatul-Masih IIIrt was always happy with the Will of Allah,

June 1982, Hazrat Khalifatul-Masih IVrt mentioned: no matter what the circumstances. In his first Friday Sermon of 11 ‘A few days before his demise, Huzoorrt had mentioned to Apa Tahira [his wife], “I have conversed much with my Allah

said, ‘O Allah! If it is Thy Will to call me to yourself, then I amduring happy the with first Thy4 days Will, of and my haverecent no illness, hesitation in which in my I hearthave regarding this whatsoever. However, if Thy Will should grant me the permission to see to the completion of the works I have started, then it shall indeed be Thy favour upon me.’ ”’ (M. M. Asghar, Hayat- e-Nasir, vol. 1, p. 432)

Hazrat Mirza Nasir Ahmadrt led a very successful life, which was indeed completely dedicated to the service of his faith, in ra. As Khalifatul- Masih IIIIrt, he led the Jama’at from the 14th century offulfilment Islam into of the the prophecy 15th century received in a byglorious Hazrat manner, Musleh-e-Mau’ood opening the

79 hearts of the community members that a bright future awaits the religionpathway of for Islam the victory and that of Islam Islam. will He surelydeveloped prevail. firm faith within the

andThe communityapproximately flourished thirty (30) in leaps mission and housesbounds were during built his aroundperiod theof Khilafat.world. The Four Holy hundred Qur’an andwas twenty-fivetranslated into (425) many new languages. mosques The community expanded throughout the world and its numbers exceeded millions, by the grace of Allah. The speed of the community’s expansion during his Khilafat was in fact astonishing. In 1965, at the was 80,000. In 1981, on the occasion of the last Jalsa Salana of his Khilafat,first Jalsa this Salana number held hadunder reached his leadership, 200,000. the (M. M.number Asghar, of Hayat-e-Nasir, attendees vol. 1, p. 434)

Allah the Almighty always fulfilled the requirements of the Jama’at Thisand never was a was brief there outline any financialof the life difficulty. of our beloved Huzoor, Hazrat Mirza Nasir Ahmadrt. Now we will relate to you some interesting incidents about his mesmerising personality, so that you may really get to know about the pious character and excellent qualities that made him so loveable to people of all ages and backgrounds.

80 A Brief Glimpse of his Personality

Dr. A.R. Tabassum, one of Hazrat Mirza Nasir Ahmad’srt class fellows at Government college Lahore relates:

‘I particularly noted three traits of his personality even at that

time, (1) He was never despondent. He would always look at the bright side of things.

face and bright eyes acted like magic and left those who met him(2) He spellbound. had a very fine and refined sense of humour. His smiling (3) He would never backbite’. (Ahmadiyya Gazette, vol.37, Issues 5-6, May - June 2008, p. 52).

Love of Allah

Hazrat Mirza Nasir Ahmadrt would constantly remain engaged in prayers. One of Huzoor’srt children narrates:

‘Huzoorrt had a living relationship with Allah Almighty. Allah talked to him, informed him of events, and listened to his prayers. Indeed, Huzoorrt was granted the sign of acceptance

81 of prayer so abundantly that it is beyond the imagination of ordinary human beings.’

He relates one such personal experience:

‘I was studying in Lahore and was due to sit my exams for the subjects of Anatomy and Physiology. While revising for my physiology paper which was taking place the next morning, I realised that I was not at all prepared for this subject. Therefore, at around 11 o’clock that night, I decided that I would not sit the exam the following morning. Instead I would just write the Anatomy exam, for which I was well prepared. Having decided this, I fell asleep. Early next morning, at around 7a.m., a person arrived from the Private Secretary’s

which Huzoorrt had written, “Dear Child! Due to the special bondoffice we[in share,Rabwah]. I was He informed delivered by a Allah letter Almighty addressed last to night me ofin your intention not to sit this morning’s exam paper. I advise you that you must sit this exam, despite your fear of failure.” When the results came, I was highly surprised to see that I had passed my Physiology exam by the grace of Allah, despite the fact that I was so worried that I would fail it’. (Khadija Magazine, Germany, Issue 1, 2013, p. 12)

Love for the Holy Qur’an

As we have already learnt that the love of the Holy Qur’an had been instilled in Hazrat Mirza Nasir Ahmad’srt heart from the very beginning. His whole life was dedicated to the learning, teaching and spreading of the message of the Holy Qur’an. In an address

82 delivered at Jalsa Salana UK (1980), Huzoorrt said:

‘I have thoroughly studied the Holy Qur’an hundreds of times during my lifetime… The essence of the Quranic teachings is:

“Love for All, Hatred for None” This is the only way to win people’s hearts - there is no other way.’ (M. M. Asghar, Hazrat Khalifatul-Masih III, published by Majlis Khuddam-ul-Ahmadiyya, Pakistan, p. 1)

Acceptance of Prayer

Hazrat Mirza Nasir Ahmadrt would constantly remain engaged in prayers, and was granted the sign of the acceptance of prayer. Millions of people around the globe are a testament to his acceptance of prayer.

Chaudhry Muhammad Ali Sahib, a former principal of T.I. College, Rabwah, relates the following interesting incident of Huzoor’srt acceptance of prayer:

‘When the college was being built in Rabwah, I had the privilege to work with Hazrat Mirza Nasir Ahmadrt during that

struggle in those days... One day, when the lintel [a support beam]time. The was Jama’at due to was be placedpassing in through the ceiling a time for of the great college financial hall, dark storm clouds began to gather overhead. A large amount of cement and other materials had already been mixed for

the clouds said, “The money for these ingredients has been donatedthe task inby hand.the members Huzoorrt of raised a poor his Jama’at. finger Ifand it waspointing to rain to 83 today, this money will be wasted. Move away from this place.”’

This was of course a plea to his Allah, which was heard, and the clouds dispersed as fast as they had gathered. (M. M. Asghar, Hayat-e- Nasir, vol. 1, p. 189)

Love for the members of the Community

Hazrat Khalifatul-Masih IIIrt had great love for each and every Ahmadi, regardless of their age, colour, race or status. He relished every opportunity to meet them.

When Hazrat Mirza Nasir Ahmadrt was serving as the principal of T. I. College, whenever he heard about the illness of a student, he would personally go to visit them at the hostel. He would sit with them late into the night and console them. He would also give them medication with his own hands... He would especially make arrangements for the provision of medication, soy lecithin and milk for the poorer and the physically weak students. (M. M. Asghar, Hayat- e-Nasir, vol. 1, p. 228)

Huzoorrt would grant personal meetings (Mulaqaats) to a large number of Ahmadis on a daily basis. Often several reminders would be sent by the household that food was being served, but Huzoorrt would ignore these calls, until he had met everyone. (https://www. alislam.org/library/nasir1.html)

84 Excellent Morals

During his time at Government College, Hazrat Mirza Nasir Ahmadrt was an embodiment of the highest morals. He once narrated the following incident:

‘I remember this incident from my student days at Government College, Lahore. On one of my days off, as I was travelling to Qadian, a bitter opponent of the Jama’at happened to board the same train carriage as me. Throughout our journey between Lahore and Amritsar, he continued to question me in a highly offensive language. I calmly continued to give him the answers with a smile on my face. The opponent was so impressed with this gentle smile and civil manner that on leaving the train in Amritsar,

Daeen-e-Ilallah – (callers unto faith) as yourself, then you will surelyhe commented: win us over. “If I your tried community my best to wasincite to you find throughout 200 such the journey, but in return you continued to smile constantly.”’ (Tashheez Ul Azhan Magazine, Nasir-e-Din Edition, p. 13-14)

Another incident which again points to his high morals, honesty and piety is related by one of his teachers, Mian Muhammad Ibrahim Jamooni Sahib:

‘In December 1922, Mian Nasir Ahmad was attending my English classes for his high school exam. I had noticed a weakness in the students that whenever I would ask a question, they would all shout out the answer at once. I admonished them and said that from now on, anyone who knew the answer must raise their hand, and not shout out the answer randomly, or else they would be punished. To test them, I immediately asked the class a question. Due to their

85 habit, almost everyone who knew the answer shouted it out loud. I rather sternly ordered that everyone who had shouted out the answer must stand up immediately. However, since the students became scared by this order, they all remained seated. In this utter silence, only Mian Nasir Ahmad stood up and admitted that he had been one of those who had shouted out the answer.’ (M. M. Asghar, Hayat-e- Nasir, vol. 1, p. 33-34)

Passion for Tabligh

Hazrat Mirza Nasir Ahmadrt had a great passion for Tabligh (spreading the message of Islam), and he also possessed great organisational skills. He was able to organise and execute many new plans due to his exceptional leadership qualities. One example of this was the formation of a union of Ahmadi students by the name of Ashra-e-Kamela during his days at the Government College. The aim of this union was to convey the true teachings of Islam Ahmadiyyat. This union comprised of 10 students from various colleges of Lahore. Hazrat Mirza Nasir Ahmadrt was unanimously elected as its president. The union members would prepare and distribute around 5,000 pamphlets, based on selected writings of the Promised Messiahas. These were given particularly to the non- Muslim students at various colleges in Lahore every month. Within two months, these pamphlets gained a lot of popularity in Lahore. The formation of this union really played a big role in encouraging all the Ahmadi students to engage in Tabligh discussions and activities. Hazrat Khalifatul-Masih IIra also expressed his encouragement and pleasure at the work of this union during one of his visits to Lahore.

86 Hobbies

Hazrat Mirza Nasir Ahmadrt was a keen sportsman and regularly took part in a variety of sports from an early age. Once he mentioned:

‘.... I enjoyed playing hockey. Also, whenever I would get the chance, I would participate in several other games such as football, volleyball, tennis, squash, kabaddi, meeroodabba (a balancing game), gulli danda (a bat and ball game), and kalai pakarna (a form of arm wrestling). There were many streams near Qadian, where I would often go for swimming. I regularly went for long walks, as they are an excellent form of exercise....’ (Monthly Tashheez Ul Azhan Magazine, Nasir-e-Din Edition, p. 14)

Affection towards children

During his visit to West Africa in 1970, he showed a great amount of love and affection towards the African children. On another occasion during his trip to Spain, a child who saw him from afar became excited at seeing Huzoorrt and wanted to reach out to him. His parents then brought him up to Huzoorrt to gain his blessings. (https://www.alislam.org/library/articles/khalifatul-masih3-muhammad-ali- chaudhary.pdf)

87 Love of Nature

Hazrat Khalifatul-Masih IIIrt was always impressed by the wonders of nature. He studied nature because its study is evidence of the truth contained in the Holy Qur’an. He knew details about the bee

Huzoorrt could hold lengthy discussions on the healing properties and its activities which a honey collector may find hard to match. He was highly knowledgeable on so many topics of nature that he of honey and would reference it to Qur’anic and scientific sources. to take up this study full time. would(http://www.themuslimtimes.org/2013/08/countries/uk/hazrat-mirza-nasir- have been regarded as an expert in this field, had he decided ahmad-and-the-ahmadiyya-muslim-community-uk#ixzz3RRaCRuoA)

Humility

An incident of his humility has been related by Chaudhary Shabbir Ahmad Sahib:

‘I had the privilege to accompany Hazrat Mirza Nasir Ahmadrt on several tours, when he was serving as the President of the central Majalis Ansarullah... Huzoorrt was extremely humble in his nature, and this is the main quality he emphasised upon during many of his addresses. Despite being the president, he would often request other members to lead the prayers, even during his presence…

Once we visited Sahival [Pakistan] to attend the annual Ijtema of Ansarullah. Being the head of the central Majlis Ansurullah, Huzoorrt presided the event. At night, when our beds were made, he refused to sleep in a separate, better accommodation.

88 Instead, he chose to have his bed made with the rest of his companions, which was right next to mine.’ (M. M. Asghar, Hayat-e- Nasir, vol. 1, p. 313-314)

Sympathy for Mankind

Below are two incidents which show Huzoor’srt love towards mankind:

Every month, Huzoorrt would donate thousands of Rupees for various causes. He cared deeply for the poor and needy, • and would give away expensive medicines paid out of his own pocket, to thousands of poor people. People visiting him from overseas would bring vitamin tablets as a gift. He would distribute them to needy people, as quickly as he received them. Khalifatul-Masih III Published by The London Mosque p. 20) (B. A. Rafiq, A glimpse into the life of Hazrat At the time of the partition of India and Pakistan, when he was left in charge in Qadian, many other Muslim sects • were also seeking refuge there. At that time, Hazrat Mirza Nasir Ahmadrt distributed all the clothing of his wife and other family members to the refugee women. (Hazrat Khalifatul-Masih III, M. M. Asghar, p. 14, published by Majlis Khuddam- ul-Ahmadiyya, Pakistan)

89 Hard work and Dedication

Hazrat Mirza Nasir Ahmadrt had inherited the spirit of hard work and dedication from his father and his elders. His father, mother and his grandmother paid particular attention to this aspect of his training from a very young age. As has been mentioned earlier, he started doing Jalsa duty as a young child, where he spent long hours late into the night, serving the guests of the Promised Messiahas,

Movement’ was started in Qadian. The purpose of this movement wasand helpingto develop his theuncle physical with other and mental office duties. capabilities In 1927, of the a ‘Boy youth, Scout as well as to instil in them a passion for the service of humanity. Hazrat Mirza Nasir Ahmadrt was appointed as the ‘Troop Leader’ for this Scout Movement.

In 1927, at the occasion of the Annual Convention, the Jalsa Gah space became too small due to the unexpected large number of guests. Hazrat Mirza Nasir Ahmadrt was only 18 years of age at that time. He worked tirelessly through the night, with his team of Scout members, and completed the extension overnight. His father, Hazrat Musleh-e-Mau’oodra was very pleased by this achievement, and to appreciate the hard work, he awarded medals to the Scout team members later that year. Remembering this incident, Huzoorrt once mentioned:

‘Due to my young age, I was reluctant to present the suggestion to extend the Jalsa Gah to my uncle, Hazrat Mir Muhammad Ishaaq Sahibra that time). I thought that perhaps my suggestion would not hold any weight, (who because was theof my Officer age, and Jalsa so Salana might be(Director) dismissed at without any due consideration.

90 I, therefore, persuaded my maternal uncle, Sayyed Mehmoodullah Shah Sahib to put forward this suggestion to was reluctant to take the credit for my idea, but I persuaded himthe Officerto do so. Jalsa After Salana. discussing Sayyed it Mehmoodullahwith some friends, Shah Hazrat Sahib Mir Muhammad Ishaaq Sahibra agreed to this extension. By the grace of Allah, all the guests were accommodated in the extended space.’ (M. M. Asghar, Hayat-e-Nasir, vol. 1, p. 51-54)

91

The First Address by Hazrat Hafiz Mirza Nasir Ahmad Khalifatul-Masih IIIrt

After the recitation of Kalima Shahada and Surah Fatiha, Hazrat KhalifatuI-Masih IIIrt recited the pledge and then said:

‘This is a pledge that I have repeated in front of you with solemn resolve and keeping Allah in view as if I am in His presence, with total conviction that He is the Knower of the unseen; with the conviction that cursed is the person who resorts to deception.

I will continue to try my utmost to call unto the way of Allah and I will treat all in a goodly manner.

As you have placed a very heavy responsibility upon me, I trust that you will continue to help me with your prayers and counsel so that Allah the Almighty grants this worthless and humble man, the capability necessary for the propagation of faith and establishment of the unity of God and out of His Grace and Mercy instils that heavenly light in my heart and teaches me the things which a human being cannot learn by

92 himself.

I have little knowledge. I am incapable. I possess no strength, and have no knowledge. When my name was proposed, my whole being shook and my mind questioned my worth. Then the thought struck me that in spite of being a recipient of countless blessings and bounties, our beloved Imam, the Promised Messiahas, addressing Allah the Almighty, said about himself:

“Oh my Beloved! I am a worm lowly as dust, not the son of Adam.”

When our beloved Imam addresses his God in these words ‘as lowly as dust’ I hold no comparison in rank before him. At the same time, it crossed my mind that no doubt I am worthless and my state is no more than dust that holds no value, but if Allah the Almighty wills He can grant light to the worthless dust and He can instil that energy and power which no one can imagine; and He can grant such quality and such shine which is not possessed by gold and diamonds.

I do not have the words with which to express my weaknesses. So, help me with your prayers. I will try my best to do good to each one of you. There can be differences amongst us brothers, but differences should not become a source of disunity or creating factions or unrest in the community.

When Hazrat Khalifatul-Masih IIra passed away and even after that, every member of the family of the Promised Messiahas made the solemn pledge that they would not allow any discord to take place in the community. They would

93 make whatever sacrifice was needed but would not allow personal interest to override the interests of the Jama’at in any way. The interests of the Jama’at will always remain paramount in all circumstances.

Sayyedna Hazrat Khalifatul-Masih IIra was granted extraordinary success by Allah the Almighty and he fulfilled with excellence the task entrusted to him by the Almighty. Now it is our duty that we do not allow any weakness to set in.

In this regard, yesterday a friend wanted to speak to me but I said to him that I assure you that no member of the family of the Promised Messiahas can ever sacrifice the interests of the Jama’at for personal gain. Every member of the family of the Promised Messiahas belongs to God, belongs to the Promised Messiahas and belongs to the Community. There will be no weakness or discord by us.

Therefore this responsibility that has been placed on my shoulders now by Allah the Almighty and for which you have elected me, I am too weak [to shoulder this responsibility] for it and therefore it is your duty that you help me with prayers that Allah the Almighty grants me the ability to discharge my responsibility fully and there are no hurdles in the path of service and the preaching and spread of faith; on the contrary, with the Grace and Mercy of Allah the Almighty may our services continue to grow and flourish until Islam is victorious as the true faith over all false religions.

You will find me sympathetic and caring because that is how Hazrat Musleh-e-Mau’ood, Khalifatul-Masih IIra has trained us. I was young and have now reached an age when we felt

94 that it was his wish that his children become a source of good for mankind. Nobody should suffer any difficulty because of them. This desire is expressed in the verse:

“My Lord! Make it so that eyes only discern good (in them).”

Then, the mother I had, under whose supervision I was brought up i.e. Hazrat Amman Jaan, Nusrat Jahan Begum Sahibara (wife of the Promised Messiahas) whose training was such that no expert psychologist could match her quality.

To cite an example, I remember that she had two orphans, a brother and sister whom she brought up. She washed them, dressed them and removed their head lice. I still remember that room where food was served. Hazrat Amman Jaanra made the children sit next to herself. I do not know what overcame me but I did not sit with these children. The result was that Hazrat Amman Jaanra did not offer me any food until the evening when I asked her personally and then ate.

There was a lesson that those whom the world calls orphans and helpless, the true servants of Allah understand that it is their duty that they safeguard them and become their carers’.

So, in 1965 at the age of 56 years, Hazrat Khalifatul-Masih IIIrt succeeded as the third Khalifa of the Ahmadiyya Muslim Community.

(See more at: http://www.reviewofreligions.org/1958/Hadhrat- khalifatul- masih-iiiru-election-as-khalifa/#sthash.xnMg9h1a.dpuf)

95

‘... Therefore this responsibility that has been placed on my shoulders now by Allah the Almighty and for which you have elected me, I am too weak [to shoulder this responsibility] for it and, therefore, it is your duty that you help me with prayers that Allah the Almighty grants me the ability to discharge my responsibility fully and there are no hurdles in the path of service and the preaching and spread of faith; on the contrary with the Grace and Mercy of Allah the Almighty may our services continue to grow and flourish until Islam is victorious as the true faith over all false religions....’

Khalifatul-Masih III The first address(may Allah by Hazrat have mercy Hafiz Mirzaon him) Nasir Ahmad http://www.reviewofreligions.org/1958/Hadhrat-khalifatul-masih- iiiru-election-as-khalifa/#sthash.xnMg9h1a.dpuf