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Central States Bulletin
~- .~·,....,.,. ·" i. CENTRAL STATES BULLETIN ... Volume I January - February 1947 Number·~ MAY MEETING IN ANN ARBOR COOPERATIVE DEGREES t PROS A1TD CONS "r, The Central States Branch of the Amer In the preceding number of the BULtf. ican Anthropological Association and the TIN the question. ~f Cooperative Higher Society for .American Archaeology will hold Degrees was raised by Professor. Ca.tl F. · a joint meeti'rtl'; at the University of Mich• Voegelin. So much interest was aroused igan in Ann Arbor on May 16 and 17. Plans in the topic that the Editors invited are being made locally to accor:unodate mem the heads of several nadwestern a.n.thro bers at the Ndchigan Union. Since there pology departments to contribute state are not enough single rooms, for all, it ments of their opinions. Four teplfes will be necessary for many members to were received and these ·are presen~ed share a room with someone else. Members below. A few condensations were made are adv;.sed therefore to ma]ce plans accord .. to conserve space, but the viewpoj.nta· ingly and well in advance of the meeting. of the writers have been left inta.ot. Rates: Single roows, $2.20 and $2.75; These articles, ta:rnn jointly, con~' Double: ·$4.40; tµ,;s.50 and 06.60. stitute the feature for this issue. All persons ple.nning to attend should write to Volney H. Jones or to Leslie A. White (University of Michigan, Ann Arbor) I.·To.r_~~~~?t~r~ _Qniv~:r:~~-~y who will make their reservations for them. -
Clyde Kluckhohn
NATIONAL ACADEMY OF SCIENCES C LYDE KAY MA B E N K LUCKHOHN 1905—1960 A Biographical Memoir by MELVILLE J. H ERSKOVITS Any opinions expressed in this memoir are those of the author(s) and do not necessarily reflect the views of the National Academy of Sciences. Biographical Memoir COPYRIGHT 1964 NATIONAL ACADEMY OF SCIENCES WASHINGTON D.C. CLYDE KAY MABEN KLUCKHOHN January n, igo^—July 28, ig6o BY MELVILLE J. HERSKOVITS HEN CLYDE KLUCKHOHN was seventeen years old ill health W caused him to spend two years in New Mexico and Arizona, on what he later described as "the fringes of the Indian Country." This experience was to be decisive in shaping his subsequent career as an anthropologist. It brought into focus what, in his own words, was "the fact that I grew up in an English settlement in Iowa and early perceived, however dimly, a cross-cultural situation." It was this perception, steadily sharpened by continuous field research, omnivorous reading, and constant probing for theoretical implica- tion, that brought him to the point of achievement and reputa- tion he had attained when a coronary thrombosis abruptly ended his life in the very Indian country where he had worked, and which he so greatly loved. During all his scientific career he consistently followed both mi- croethnographic and macroethnographic lines of anthropological in- terest. There are, in various parts of die world, those who are dis- tinguished because of the skill with which they have probed ever more deeply into particular cultures, but it is difficult to name one who is as deeply concerned with theoretical significance as with ethnographic fact. -
The Bilimek Pulque Vessel (From in His Argument for the Tentative Date of 1 Ozomatli, Seler (1902-1923:2:923) Called Atten- Nicholson and Quiñones Keber 1983:No
CHAPTER 9 The BilimekPulqueVessel:Starlore, Calendrics,andCosmologyof LatePostclassicCentralMexico The Bilimek Vessel of the Museum für Völkerkunde in Vienna is a tour de force of Aztec lapidary art (Figure 1). Carved in dark-green phyllite, the vessel is covered with complex iconographic scenes. Eduard Seler (1902, 1902-1923:2:913-952) was the first to interpret its a function and iconographic significance, noting that the imagery concerns the beverage pulque, or octli, the fermented juice of the maguey. In his pioneering analysis, Seler discussed many of the more esoteric aspects of the cult of pulque in ancient highland Mexico. In this study, I address the significance of pulque in Aztec mythology, cosmology, and calendrics and note that the Bilimek Vessel is a powerful period-ending statement pertaining to star gods of the night sky, cosmic battle, and the completion of the Aztec 52-year cycle. The Iconography of the Bilimek Vessel The most prominent element on the Bilimek Vessel is the large head projecting from the side of the vase (Figure 2a). Noting the bone jaw and fringe of malinalli grass hair, Seler (1902-1923:2:916) suggested that the head represents the day sign Malinalli, which for the b Aztec frequently appears as a skeletal head with malinalli hair (Figure 2b). However, because the head is not accompanied by the numeral coefficient required for a completetonalpohualli Figure 2. Comparison of face date, Seler rejected the Malinalli identification. Based on the appearance of the date 8 Flint on front of Bilimek Vessel with Aztec Malinalli sign: (a) face on on the vessel rim, Seler suggested that the face is the day sign Ozomatli, with an inferred Bilimek Vessel, note malinalli tonalpohualli reference to the trecena 1 Ozomatli (1902-1923:2:922-923). -
Intellectuals, Blackness, and Inter-Americanism in Mexico After 1910
ABSTRACT Title of Dissertation: IN BLACK AND BROWN: INTELLECTUALS, BLACKNESS, AND INTER-AMERICANISM IN MEXICO AFTER 1910 Theodore Cohen, Doctor of Philosophy, 2013 Dissertation directed by: Professor Mary Kay Vaughan Department of History “In Black and Brown” examines how blackness and Africanness became constituent elements of Mexican culture after the Revolution of 1910. In refuting the common claim that black cultures and identities were erased or ignored in the post-revolutionary era, it argues that anthropologists, historians, (ethno)musicologists, and local intellectuals integrated black and, after 1940, African-descended peoples and cultures into a democratic concept of national identity. Although multiple historical actors contributed to this nationalist project, three intellectuals—composer and ethnomusicologist Gerónimo Baqueiro Foster (1898-1967), anthropologist Gonzalo Aguirre Beltrán (1908-1996), and city of Veracruz poet Francisco Rivera (1908-1994)—most coherently identified Africanness in Mexican history and culture. As these state and local intellectuals read ethnographic texts about African cultural retentions throughout the Western Hemisphere, they situated these cultural practices in specific Mexican communities and regional spaces. By tracing the inter-American networks that shaped these identities, “In Black and Brown” asserts that the classification of blackness and Africanness as Mexican was in conversation with the refashioning of blackness, Africanness, and indigeneity across the Americas and was part of the -
Type Title of Your Paper Here
THE APPLICATION OF SAPIR–WHORF HYPOTHESIS IN ENGLISH TEACHING IN CHINA Approved by Richard Garrett on May 12, 2013 1 THE APPLICATION OF SAPIR–WHORF HYPOTHESIS IN ENGLISH TEACHING IN CHINA __________________ A Seminar Paper Presented to The Graduate Faculty University of Wisconsin-Platteville __________________ In Partial Fulfillment of the Requirement for the Degree Master of Science in Education English Education __________________ By Yuan Huiling(Rosemary Yuan) 2013 2 ACKNOWLEDGEMENTS This thesis is completed with the assistance of many individuals. Without their generous and expert help, insightful comments and continuous encouragement, I would not have been able to complete my research and thesis. First of all, I would like to express my deepest and warmest thanks to my advisor, Dr. Yuanyuan Hu, for her great help, considerable patience and understanding. She gave me so many constructive suggestions on how to conduct the research. Much of the thinking that went into this thesis grew out of discussion with her. I would like to express my gratitude to all those who helped me during the writing of this thesis. I gratefully acknowledge Dr. Richard Garrett, for his great patience and deeply trust. It really means a lot to me. I also owe a special debt of gratitude to Mr. Valleymist, who has offered me valuable suggestions and provided me with inspiring advice. The most important is I can't finish this paper without his emotional support. I should finally like to express my gratitude to my boss, who gives me some valuable news, and my classmates, who have always been there to help and support me. -
Oral Tradition 25.2
Oral Tradition, 25/2 (2010): 325-363 “Secret Language” in Oral and Graphic Form: Religious-Magic Discourse in Aztec Speeches and Manuscripts Katarzyna Mikulska Dąbrowska Introduction On the eve of the conquest, oral communication dominated Mesoamerican society, with systems similar to those defined by Walter Ong (1992 [1982]), Paul Zumthor (1983), and Albert Lord (1960 [2000]), although a written form did exist. Its limitations were partly due to the fact that it was used only by a limited group of people (Craveri 2004:29), and because the Mixtec and Nahua systems do not totally conform to a linear writing system.1 These forms of graphic communication are presented in pictographic manuscripts, commonly known as codices. The analysis of these sources represents an almost independent discipline, as they increasingly become an ever more important source for Mesoamerican history, religion, and anthropology. The methodology used to study them largely depends on how the scholar defines “writing.” Some apply the most rigid definition of a system based on the spoken language and reflecting its forms and/or structures (e.g., Coulmas 1996:xxvi), while others accept a broader definition of semasiographic systems that can transmit ideas independent of actual spoken language (yet function at the same logical level) and thus also constitute writing (e.g., Sampson 1985:26-31). The aim of this study is to analyze the linguistic “magical-religious” register of the Nahua people, designated as such because it was used for communication with the sacred realm. In this respect, it represents one of the “sacred languages,” as classified by Zumthor (1983:53). -
Codex Nicholson Pp. 59-126
Codex Nicholson 59 THE GREAT NITPICKER Davíd Carrasco I met H. B. Nicholson for the first time in 1974 at a session on Magic Books of Mexico at the 41st Internacional Congreso de Americanistas in Mexico City. He and the great Wigberto Jiménez Moreno were chairing the session, and I was thrilled to be in the audience and listen to these two wonderful scholars. Afterward I walked up and introduced myself to Professor Nicholson and told him I was planning to write a dissertation on Quetzalcoatl while completing my Ph.D. at the University of Chicago. We spoke for a few minutes as he was clearly interested in talking about Topiltzin Quetzalcoatl. He wondered if I’d read his dissertation. When I said I had come to know about it through reading Alfredo López Austin’s (1973) book, Hombre-Díos, but had not been able to obtain a copy, he promised to send me one. Soon after returning to Colorado I wrote him to thank him for our exchange and inquired about his Harvard dissertation. To my surprise and delight, a photocopy of his 1957 dissertation, Topiltzin Quetzalcoatl of Tollan: a Problem in Mesoamerican Ethnohistory, arrived at my home. As a student of religion struggling to make my way through the primary sources, a great feeling of relief came over me: I’ve just been saved! Reading through Nicholson’s dissertation focused my mind and work. The clarity, the pinpoint research, the overall organization, and the reconstruction of the “tale” all read like a tour de force legal argument making the case that the Aztecs had inherited and internalized a sacred history about the Toltec priest-king that shaped their priestly practices, religious world view and, later, their interpretation of the encounter with the Spaniards. -
Breaking the Maya Code : Michael D. Coe Interview (Night Fire Films)
BREAKING THE MAYA CODE Transcript of filmed interview Complete interview transcripts at www.nightfirefilms.org MICHAEL D. COE Interviewed April 6 and 7, 2005 at his home in New Haven, Connecticut In the 1950s archaeologist Michael Coe was one of the pioneering investigators of the Olmec Civilization. He later made major contributions to Maya epigraphy and iconography. In more recent years he has studied the Khmer civilization of Cambodia. He is the Charles J. MacCurdy Professor of Anthropology, Emeritus at Yale University, and Curator Emeritus of the Anthropology collection of Yale’s Peabody Museum of Natural History. He is the author of Breaking the Maya Code and numerous other books including The Maya Scribe and His World, The Maya and Angkor and the Khmer Civilization. In this interview he discusses: The nature of writing systems The origin of Maya writing The role of writing and scribes in Maya culture The status of Maya writing at the time of the Spanish conquest The impact for good and ill of Bishop Landa The persistence of scribal activity in the books of Chilam Balam and the Caste War Letters Early exploration in the Maya region and early publication of Maya texts The work of Constantine Rafinesque, Stephens and Catherwood, de Bourbourg, Ernst Förstemann, and Alfred Maudslay The Maya Corpus Project Cyrus Thomas Sylvanus Morley and the Carnegie Projects Eric Thompson Hermann Beyer Yuri Knorosov Tania Proskouriakoff His own early involvement with study of the Maya and the Olmec His personal relationship with Yuri -
1 Sonya Wohletz Spring 2013 Through a Glass, Darkly: a Study Of
Sonya Wohletz Spring 2013 Through a Glass, Darkly: A Study of Mirrors in Aztec Art Introduction As Hernán Cortez and his men made their way to the shores of Mexico, they may have dreamed of the vast treasures in the unknown lands to the West and the shimmering caches of gold that would soon fill their coffers, launching them to the greatest heights of Spanish society. Meanwhile, Motecuzoma II paced his palace chambers, contemplating the dark omens that announced the approach of a sinister band of invaders who would bring an end to his empire. We can imagine his worry and confusion as these strange signs visited upon him a growing kind of terror for which he could not find the language to describe. There is no way Motecuzoma could have envisioned the scale of destruction that awaited him and his people nor the profundity of the changes that the unknown invaders would bring; however, with the help of sages and diviners, Motecuzoma was already encountering clues as to the identity and nature of these unknown beings. Franciscan friar Bernardino de Sahagún, who recorded the stories and cultural customs of native informants in his cultural encyclopedia, The Florentine Codex, describes eight such clues or omens. Of these eight, perhaps the most curious is the seventh omen, in which the royal hunters discovered a bird with a mirror on its forehead: A seventh omen: at one time the fisher folk who hunted or snared with nets took captive an ashen hued bird like a crane. Then they went to show it to Moctezuma, [who was] in the Tlillan calmecatl.1 It was past noon, still daytime. -
The Malinowski Award Papers
The Dynamics of Applied Anthropology in the Twentieth Century: The Malinowski Award Papers Thomas Weaver Editor and Contributor of Introductory Materials Society for Applied Anthropology Oklahoma City 2002 ii Series Editor: Patricia J. Higgins, Plattsburgh State University Production Designer: Neil Hann, Society for Applied Anthropology, Oklahoma City Production Manager: J. Thomas May, Society for Applied Anthropology, Oklahoma City Copyright 2002 by the Society for Applied Anthropology All rights reserved. No part of this publication may be reprinted in any form or in any means without permission except in the context of reviews. All inquiries should be addressed to the Society for Applied Anthropology, P.O. Box 24093, Oklahoma City, 73124. Essays in chapters 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 22, 24, 25, 26, 27, 28, and 29 were previously published in Human Organization. The essay in chapter 23 was previously published in The Future of Anthropology: Its Relevance to the Contemporary World, Akbar S. Ahmed and Cris N. Shore, eds. (London: Athlone, 1995). iii Contents vii Acknowledgements viii About the Editor 1 Chapter 1: The Malinowski Award and the History of Applied Anthropology Thomas Weaver 14 Chapter 2: Malinowski as Applied Anthropologist Thomas Weaver 34 Chapter 3: Gonzalo Aguirre Beltrán: Applied Anthropology and Indigenous Policy Thomas Weaver 38 Applied Anthropology in Mexico Gonzalo Aguirre Beltrán (Tucson 1973) 45 Chapter 4: Everett C. Hughes: Urban Sociology, Social Problems, and Ethics Thomas Weaver 48 Who Studies Whom? Everett C. Hughes (Boston 1974) 59 Chapter 5: Gunnar Myrdal: Interdisciplinary Research, Policy Science, and Racism Thomas Weaver 62 The Unity of the Social Sciences Gunnar Myrdal (Amsterdam 1975) 69 Chapter 6: Edward H. -
POWER and ITS DISGUISES Anthropological Perspectives on Politics
POWER AND ITS DISGUISES Anthropological Perspectives on Politics Second Edition JOHN GLEDHILL Pluto P Press LONDON • STERLING, VIRGINIA First published 1994 Second Edition 2000 by PLUTO PRESS 345 Archway Road, London N6 5AA and 22883 Quicksilver Drive, Sterling, VA 20166–2012, USA www.plutobooks.com Copyright © John Gledhill 1994, 2000 The right of John Gledhill to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 0 7453 1686 7 hbk ISBN 0 7453 1685 9 pbk Library of Congress Cataloging in Publication Data Gledhill, John. Power and its disguises : anthropological perspectives on politics / John Gledhill.—2nd ed. p. cm.—(Anthropology, culture and society) Includes bibliographical references and index. ISBN 0–7453–1686–7 1. Political anthropology. 2. Power (Social sciences) I. Title. II. Series. GN492.G55 2000 306.2—dc21 00–026069 09 08 07 06 05 04 03 02 01 00 10987654321 Designed and produced for Pluto Press by Chase Production Services Typeset from disk by Stanford DTP Services, Northampton Printed in the European Union by TJ International, Padstow CONTENTS Preface to the Second Edition vii 1. Locating the political: a political anthropology for today 1 How not to use the West as a point of departure 8 The distinctiveness of the modern state 15 Wider implications of historical discontinuity 18 Political anthropology reconstituted 20 2. The origins and limits of coercive power: the anthropology of stateless societies 23 The externalization of the political as the negation of power 27 Sexual politics in stateless societies 32 Civilization, mother of barbarism 38 ‘Stateless societies’ under the modern state 41 3. -
Interpreting Tepantitla Patio 2 Mural (Teotihuacan, Mexico)
INTERPRETING TEPANTITLA PATIO 2 MURAL (TEOTIHUACAN, MEXICO) AS AN ANCESTRAL FIGURE ____________ A Thesis Presented to the Faculty of California State University, Chico ____________ In Partial Fulfillment of the Requirements for the Degree Master of Arts In Art History ____________ by © Atalie Tate Halpin Fall 2018 INTERPRETING TEPANTITLA PATIO 2 MURAL (TEOTIHUACAN, MEXICO) AS AN ANCESTRAL FIGURE A Thesis by Atalie Tate Halpin APPROVED BY THE INTERIM DEAN OF GRADUATE STUDIES: ______________________________ Sharon Barrios, PhD. APPROVED THE GRADUATE ADVISORY COMMITTEE: ______________________________ ______________________________ Asa S. Mittman, PhD., Chair Matthew G. Looper, PhD. Graduate Coordinator ______________________________ Rachel Middleman, PhD. TABLE OF CONTENTS Abstract …………………………………………………………………………………….. iv CHAPTER PAGE I. Introduction ……………………………………………………………………………… 1 II. Tepantitla Patio 2 Mural: Context and Description .......................................................... 4 III. Previous Interpretations: Literature Review …………………………………………… 14 A. “Tlaloc”……………………………………………………………………………... 14 B. “Great Goddess” …………………………………………………………………… 15 C. “Spider Woman” …………………………………………………………………… 18 D. “Water Goddess” and Other Interpretations ……………………………………….. 19 IV. Methods ………………………………………………………………………………... 24 A. Iconography ………………………………………………………………………... 24 B. Cross-cultural and Trans-historical Comparisons …………………………………. 25 V. Iconographic Analysis …………………………………………………………………… 29 A. World Trees and the Cosmic Center ……………………………………………….