Tahajjud Pprayers Salat Al-Layl [Namaz-E-Shab]
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The Ablution "Wudhu"
1 2 3 بسم اهلل الرحمن الرحیم 4 5 Contents TAQULEED "Imitation" Following a Qualified Jurist ....................................................... 16 At Taharat "Purity" ........................................................................................................ 21 Natural and mixed water ................................................................................................. 21 II. under-kurr water ......................................................................................................... 22 III. Running water ............................................................................................................ 23 IV. Rain water .................................................................................................................. 24 V. Well Water .................................................................................................................. 25 Rules Regarding Waters .................................................................................................. 26 Rules concerned to the use of lavatory ........................................................................... 27 Istbra ""confirmation of emptiness ................................................................................. 30 Recommended and Disapprove acts ............................................................................... 31 Impure Things .................................................................................................................. 32 SEMEN ............................................................................................................................ -
How to Pray: a Step-By-Step Guide to Prayer in Islam Pdf, Epub, Ebook
HOW TO PRAY: A STEP-BY-STEP GUIDE TO PRAYER IN ISLAM PDF, EPUB, EBOOK Mustafa Umar | 56 pages | 28 Jul 2011 | Createspace | 9781463578909 | English | North Charleston SC, United States How to Pray: A Step-By-Step Guide to Prayer in Islam PDF Book Willie rated it it was amazing Jul 30, Place your hands, knees and head on the floor. Reply Upvote. Escape the Present with These 24 Historical Romances. Abu Dawud and al-Tirmidhi. A Muslim may end his prayer thereafter by reciting the Taslim. Its time starts at dawn and ends at sunrise. After step 11, say Takbir and sit in muftarishan position again to recite the First Tashahhud. The angel who records your good deeds is to this side. Try your best to pray all your salah every day, especially if you're mature - you are accountable for your deeds. He would neither let his head drop or raise it ie higher than his back Abu Dawud and Al-Bukhari , but it would be in between. March 21, Obligatory Units. Abu Ishaq al-Harbi 3. The Holy Mosque in Mecca is the most revered place of worship for Muslims around the entire world. By Editorial Staff We, as Muslims, have to purify ourselves before offering prayer. Sorry, your blog cannot share posts by email. First it is preferred to use toilet paper three times. Not Helpful 22 Helpful Blessed is Your Name. I have been praying for over 15 years. All the praises and thanks be to Allah, the Lord of the 'Alamin mankind, jinns and all that exists. -
Fiqh Diniyat Book
FFiiqqhh ((LLaawwss)) Book 7 Lesson 1 Saláh Types of Wājib Salāh There are six types of wājib salāh: 1. The Five Daily Salāh. 2. Salāt al-Ayāt. 3. Salāt al-Mayyit (taught in Book 10). 4. Two Rak’ah Salāh after Wājib Tawāf of Ka’bah (taught in Book 10). 5. Compensation (qadā) salāh of a dead man that is wājib on the eldest son. 6. Salāh that becomes wājib due to an oath (nadhr, ‘ahd, qasam) or if one is paid to pray the qadā for someone deceased (as niyābah). Note: Salāt al-Jumu’ah (Friday prayer) is counted as part of the five daily prayers because it is prayed instead of Salāt adh-Dhuhr on Fridays. Mustahab (nāfila) prayers are studied in Book 9. The importance of salāh and not to take it lightly can be reviewed from Book 5 (Akhlāq Lesson 7). The Compensatory Prayer (Salāt al-Qadā) Qadā salāh is performed in compensation for a salāh that has not been performed during its proper time. It is wājib to make up all those prayers that have been missed for whatever reason, except for bāligha women who are excused from salāh at certain times of the month (which will be taught to the girls separately). Those who suffer from mental illness do not have to pray salāh. Also, a non-Muslim who becomes a Muslim does not have to pay qadā for the time before he or she became a Muslim. But if a Muslim loses his faith for a duration and then returns to Islām, he or she must make up for all the missed prayers. -
Challenge Yourself, Body and Spirit Spread the Message of Islam Give Charity Fast Wake up for Tahajjud Read the Qur'an
Do a Good Deed for Your Fast Read the Parents Qur’an These first nine days are a really good When was the last time you did a good deed time to fast. That’s every day up until This is a good time to read more Qur’an. for your parents? Beyond chores or tasks, the day of Eid (fasting on the day of Challenge yourself to see how many how many times have you said a prayer 1Eid is not permitted). Even if you 4chapters of the Qur’an you can read during 7for them, donated money on their behalf, cannot fast all nine days, it’s especially these first ten days. or planted a tree and gave charity on their recommended to fast on the ninth behalf? day of Dhul-hijjah. According to the Prophet (pbuh), fasting on this day One of the best things that a person can erases our sins from the previous year have is a righteous child who prays for and the next. them. In these blessed ten days, make your parents a priority and dedicate a good deed to them. Give Charity Do More Dhikr Remember how good deeds get rewarded Muslims on pilgrimage will be reciting the multiple times in Ramadan? In the first talbiyah during the rites of Hajj, but since nine days of Dhu al-Hijjah, it is the same. many of us are not there this year, recite 2Go out of your way to give in charity, help the dhikr that we have been encouraged to your colleague, help your neighbor, give recite in the first ten days of Dhu al-Hijjah. -
Fiqh Syllabus Class 4 (7 Years Old)
FIQH SYLLABUS CLASS 4 (7 YEARS OLD) TOPIC 1: ALLAH LOVES US AND WE LOVE ALLAH TOPIC 2: NIYYAT TOPIC 3: IN THE NAME OF ALLAH TOPIC 4: USOOL-E-DEEN - INTRODUCTION TOPIC 5: TAWHEED TOPIC 6: ADAALAT TOPIC 7: NABUWWAT TOPIC 8: IMAMAT TOPIC 9: QIYAMAT TOPIC 10: INTRODUCTION TO NAJASAT TOPIC 11: MUTTAHIRAT TOPIC 12: TAHARAT TOPIC 13: THE PREPARATION OF SALAAT TOPIC 14: THINGS THAT BREAK WUDHU TOPIC 15: THINGS THAT BREAK SALAAT TOPIC 16: SALAAT TIMINGS TOPIC 17: NIYYAT IN SALAAT TOPIC 18: TA'QIBAAT - TASBEEH TOPIC 19: TA’QIBAAT - ZIYARAT TOPIC 20: LEARNING THE ADHAN AND IKAMAH TOPIC 21: WUDHU AND SALAAT ASSESSMENT SUMMARY TOPIC 22: SAWM MY Fiqh Teacher is ________________________ Phone Number ____________________________ Fiqh Page 4.1 www.madressa.net TOPIC 1: ALLAH LOVES US AND WE LOVE ALLAH: To love Allah, we must obey Him How do we obey Him? We obey Allah by: a. Doing the things He would love us to do like thanking Him by offering Salaat, being kind to our parents, etc... b. Not doing the things He would not like for us to do, like staying away from acts like, stealing, eating food while it’s still too hot, etc Now you know…. We are Muslims and follow Islam because we Love Allah and obey the will of Allah Islam is the religion of Allah. Allah says in the Holy Qur'an in: Sura Ali Imran verse 19: "Indeed the religion with Allah is Islam." (3:19) All 124,000 Prophets, from Prophet Adam to Prophet Muhammad (S) taught the people to believe in, obey and worship only One God. -
Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
Witr Prayer Volume2 Book16 Hadith 105: Narrated Ibn Umar: Once a Person Asked Allah's Apostle About the Night Prayer
Witr Prayer Volume2 Book16 Hadith 105: Narrated Ibn Umar: Once a person asked Allah's Apostle about the night prayer. Allah's Apostle replied, "The night prayer is offered as two Rakat followed by two Rakat and so on and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one Raka and this will be a Witr for all the Rakat which he has prayed before." Nafi' told that 'Abdullah bin 'Umar used to say Taslim between (the first) two Rakat and (the third) odd one in the Witr prayer, when he wanted to attend to a certain matter (during that interval between the Rakat). Hadith 106: Narrated Ibn 'Abbas: Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah's Apostle and his wife slept length-wise. The Prophet slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat "Aal- Imran." Allah's Apostle went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet put his right hand on my head, twisted my ear and then prayed two Rakat five times and then ended his prayer with Witr. He laid down till the Muadh-dhin came then he stood up and offered two Rakat (Sunna of Fajr prayer) and then went out and offered the Fajr prayer. (See Hadith No. 183, Vol. 1) Hadith 107: Narrated 'Abdullah bin 'Umar: The Prophet said, "Night prayer is offered as two Rakat followed by two Rakat and so on, and if you want to finish it, pray only one Raka which will be Witr for all the previous Rakat." Al-Qasim said, "Since we attained the age of puberty we 1 have seen some people offering a three-Rakat prayer as Witr and all that is permissible. -
FIQ111 – Fiqh of Salat Q&A Rayyan Institute
FIQ111 – Fiqh of Salat Q&A Q: What is the differentiation between Mustahab and Sunnah ghair Mu’akada actions because wouldn’t ghair muakada also be included as recommended even though they are not emphasized? A: Sunnah Mu’akkadah are not emphasized although they are still in the “Sunnah” category therefore leaving them according to some fuqaha would at least be slightly disliked (makruh tanzihi). Leaving mustahabb on the other hand would not even be slightly disliked. Q: If one is in the habit of saying “Sallallahu alaiyhi wa Salam” everytime one hears Rasullullah (saw)’s name,and one says it when repeating after hearing “ashhadu anna Muhammadan Rasullullah” is this considered unnecessary or inappropriate? every time one hears his (ﷺ) A: The habit of sending blessings (salat) upon the Prophet blessed name is indeed a virtuous habit and this is what every believer should normally do. Although, in the case of the adhan, we have an authentic narration in Sahih Muslim which is as follows: as saying: When you hear (ﷺ) Abdullah ibn Amr ibn al-As reported Allah’s Messenger‘ the Mu’adhdhin, repeat what he says, then invoke a blessing on me, for everyone who invokes a blessing on me will receive ten blessings from Allah; …. (Muslim) is reserved for until ﷺ In this hadith, the command to send blessings on the Prophet after the adhan. Therefore, one will wait until the adhan ends and then recite any salat .ﷺ such as “allahumma salli ala muhammad …” etc.) one wishes upon the Prophet) during the adhan — when ﷺ The scholars mention that reciting salat upon the Prophet the second shahadah “ashhadu anna muhammadan …” is pronounced — has not been transmitted to us nor is a practice of the ummah. -
Shorter Method of Performing Tahajjud Prayer
Academy for Learning Islam (A.L.I.) www.academyofislam.com Shorter Method of Performing Tahajjud Prayer If someone has only about fifteen minutes left before Fajr time begins, he can still perform all eleven rak¡‘at of Tahajjud ®al¡t by following the shorter method prescribed below. 1). Say four prayers of two rak¡‘¡t each as N¡filah of Night like the normal morning prayers. Any s£ras can be recited after al-°amd in these eight (2 x 4) rak¡‘¡t. If you fear that you may not be able to complete the remaining three rak¡‘¡t then only recite al-°amd in these eight rak¡‘¡t. .O Allah ,يَا هللا Say ten times .(2 3). Now say two rak¡‘¡t of Shaf‘a Prayer. After al-°amd recite al-N¡s in the first rak‘ah and al- Falaq in the second rak‘ah. S£rat al-N¡s with translation ْ ب ْسم اهلل الرْحن الرح ْي ِ ِ ِ َّّ ِ َّّ ِ ِ In the Name of God, the All-beneficent, the All-merciful. ْ ٰ قل أَّعوذ ِبرب النا ِس م ِل ِك النا ِس ِإ ِ ل النا ِس ُ ُ ُ َّ ِّ َّّ َّّ َّّ َّ Say, ‘I seek the protection of the Lord of humans, Sovereign of humans, God of humans, ْ ْ ْ ْ ْ ِمن شر الوسواس ال ـخناس ا َّّ ِّلي يوسوس ِف صدور الناس ِمن الجن ِة و الناس َّ ِّ َّ َّ ِ َّ َّّ ِ ِ َّّ َّ َّّ ِ َّ ِ َّّ ِ ُ ُ ِ ُ ِ َّ ُ From the evil of the sneaky tempter who puts temptations into the breasts of humans, From among the jinn and humans.’ S£rat al-Falaq with translation ْ ب ْسم اهلل الرْحن الرح ْي ِ ِ ِ َّّ ِ َّّ ِ ِ In the Name of God, the All-beneficent, the All-merciful. -
My Prayer Nd the 2 Pillar of Islam
My Prayer The 2nd pillar of Islam A Step-by-step instructional guide to learn how to pray. Prepared by Department for Training Research and Development (DTRD) At Islamic Truth Exploration Centre (ITEC) My Prayer The 2nd pillar of Islam Prepared by Department for Training Research and Development (DTRD) At Islamic Truth Exploration Centre (ITEC) P a g e | 2 In the Name of Allah, the Most Gracious and the Most Merciful Preface to say that the content of this (ﷻ) After reading and reviewing this book ‘My Prayer’ I am very delighted by the will of Allah book is very knowledgeable. This book can educate Muslims and non-Muslims on the topic of Prayer. This book enables the readers to adapt the main aspects of prayer. The research team of ITEC has done a very good job by the by summarising the book ‘My Prayer’ very simply and knowledgeable so that people can attain the Islamic information (ﷻ) will of Allah .has taught us (ﷺ) in the manners which the Prophet Muhammad (ﷻ) on prayer very easily. It shows us how to obey our God, Allah After reviewing many other books I have found ‘My Prayer’ to be very outstanding in the way that it combines Islamic knowledge with practical images which are not found in many books, so people who are interested in finding out about prayer along with the practical examples can use the book to gain knowledge. I highly and strongly recommend this book ‘My Prayer’ to all Muslims and non-Muslims on the religion of Islam and how this book can be very beneficial to gain correct knowledge of Prayer. -
Islamic Psychology
Islamic Psychology Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur’an, Sunnah, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development courses in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field. Dr G. Hussein Rassool is Professor of Islamic Psychology, Consultant and Director for the Riphah Institute of Clinical and Professional Psychology/Centre for Islamic Psychology, Pakistan. He is accountable for the supervision and management of the four psychology departments, and has responsibility for scientific, educational and professional standards, and efficiency. He manages and coordinates the RICPP/Centre for Islamic Psychology programme of research and educational development in Islamic psychology, clinical interventions and service development, and liaises with the Head of the Departments of Psychology to assist in the integration of Islamic psychology and Islamic ethics in educational programmes and development of research initiatives and publication of research. -
Sa/Atdeep Influence on Man Sajat Deep Influence on Man
Sa/atDeep Influence on Man SaJat Deep Influence on Man he $al81 (Islamic prayer) can be called as T follows: "The hymn of monotheism and worshipping of the only one God, Allah. " "The hymn which protects man 's personality." "The hymn o/purity and virtue. " "The hymn of peace and good relations with all the righteous men ofAllah. " It is tbe hymn which all Muslims must recite five times daily, so that remembrance of and faitb in Allah become stronger, enabling man to sustain and keep alive his high human qualities and guard against tb e deviation from the right Divine path. It guards him too, against the pollution of attributing associates to Allah Almighty, getting morally corrupt by the influence of enticing beauties or j worldly pleasures, fear of the self-centred powers, and disagreement with Allah's righteous servants. It also I safeguards him from all other spiritual corruptions. It is like tbe bymn (that) tbe soldiers recite every morning and evening, to keep tb~ spirit of heroism and courage alive, or like the hymn the pioneers recile 10 strengthen their spirit ofbenevolence and beneficence. 53 What is ~alat (Prarel)? The following Qur'amc verse reflects the profound influence of the "$alll' on the personality of man. "Recite that wbich has beeD'ICve4led to you of the Book, 8Jld keep up the $alAt. Surely, the $aJAt keeps (one) away iivm indecency and evil. 8Jld certainly remembTllIJce, ofAllllh is the greIltest. 8Jld AOIlh knows whatyou do. " (The,Holy Qur'iiD29: 45) $al8t brings man spirirual felicity and 'prevents his soul from getting dull, sad, and despondent $aJlI is an action which develops the sense of duty and responsibility.