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The Ablution "Wudhu"
1 2 3 بسم اهلل الرحمن الرحیم 4 5 Contents TAQULEED "Imitation" Following a Qualified Jurist ....................................................... 16 At Taharat "Purity" ........................................................................................................ 21 Natural and mixed water ................................................................................................. 21 II. under-kurr water ......................................................................................................... 22 III. Running water ............................................................................................................ 23 IV. Rain water .................................................................................................................. 24 V. Well Water .................................................................................................................. 25 Rules Regarding Waters .................................................................................................. 26 Rules concerned to the use of lavatory ........................................................................... 27 Istbra ""confirmation of emptiness ................................................................................. 30 Recommended and Disapprove acts ............................................................................... 31 Impure Things .................................................................................................................. 32 SEMEN ............................................................................................................................ -
How to Pray: a Step-By-Step Guide to Prayer in Islam Pdf, Epub, Ebook
HOW TO PRAY: A STEP-BY-STEP GUIDE TO PRAYER IN ISLAM PDF, EPUB, EBOOK Mustafa Umar | 56 pages | 28 Jul 2011 | Createspace | 9781463578909 | English | North Charleston SC, United States How to Pray: A Step-By-Step Guide to Prayer in Islam PDF Book Willie rated it it was amazing Jul 30, Place your hands, knees and head on the floor. Reply Upvote. Escape the Present with These 24 Historical Romances. Abu Dawud and al-Tirmidhi. A Muslim may end his prayer thereafter by reciting the Taslim. Its time starts at dawn and ends at sunrise. After step 11, say Takbir and sit in muftarishan position again to recite the First Tashahhud. The angel who records your good deeds is to this side. Try your best to pray all your salah every day, especially if you're mature - you are accountable for your deeds. He would neither let his head drop or raise it ie higher than his back Abu Dawud and Al-Bukhari , but it would be in between. March 21, Obligatory Units. Abu Ishaq al-Harbi 3. The Holy Mosque in Mecca is the most revered place of worship for Muslims around the entire world. By Editorial Staff We, as Muslims, have to purify ourselves before offering prayer. Sorry, your blog cannot share posts by email. First it is preferred to use toilet paper three times. Not Helpful 22 Helpful Blessed is Your Name. I have been praying for over 15 years. All the praises and thanks be to Allah, the Lord of the 'Alamin mankind, jinns and all that exists. -
Fiqh Diniyat Book
FFiiqqhh ((LLaawwss)) Book 7 Lesson 1 Saláh Types of Wājib Salāh There are six types of wājib salāh: 1. The Five Daily Salāh. 2. Salāt al-Ayāt. 3. Salāt al-Mayyit (taught in Book 10). 4. Two Rak’ah Salāh after Wājib Tawāf of Ka’bah (taught in Book 10). 5. Compensation (qadā) salāh of a dead man that is wājib on the eldest son. 6. Salāh that becomes wājib due to an oath (nadhr, ‘ahd, qasam) or if one is paid to pray the qadā for someone deceased (as niyābah). Note: Salāt al-Jumu’ah (Friday prayer) is counted as part of the five daily prayers because it is prayed instead of Salāt adh-Dhuhr on Fridays. Mustahab (nāfila) prayers are studied in Book 9. The importance of salāh and not to take it lightly can be reviewed from Book 5 (Akhlāq Lesson 7). The Compensatory Prayer (Salāt al-Qadā) Qadā salāh is performed in compensation for a salāh that has not been performed during its proper time. It is wājib to make up all those prayers that have been missed for whatever reason, except for bāligha women who are excused from salāh at certain times of the month (which will be taught to the girls separately). Those who suffer from mental illness do not have to pray salāh. Also, a non-Muslim who becomes a Muslim does not have to pay qadā for the time before he or she became a Muslim. But if a Muslim loses his faith for a duration and then returns to Islām, he or she must make up for all the missed prayers. -
Guardianship of the Environment
Citation: Azizan Baharuddin (2011). Guardianship of the Environment: An Islamic Perspective in the Context of Religious Studies, Theology, and Sustainable Development in Ipgrave, M., Marshall, D., & Williams, R. (Eds.) Humanity: Texts and Contexts: Christian and Muslim Perspectives. Washington: Georgetown University Press. Guardianship of the Environment: An Islamic Perspective in the Context of Religious Studies, Theology, and Sustainable Development Azizan Baharuddin This essay will address the topic of environmental guardianship by first stressing the need for religious studies and theology to reinvigorate their role in the context of sustainable development, and to find their way into other disciplines’ ethical bases in economic and sociocultural terms. I begin from the premise that, just as the physical basis for any society is its bricks and mortar, so too in the human and social dimension of life there is a need to strengthen the belief and values basis. Guardianship as a value or belief is manifested in action in the form of sustainable development. The Role of Philosophy Philosophy of religion can be used in two ways: as an exercise in philosophy with religion as the subject; or as an exercise in religion where philosophy is used as an intellectual tool.111 Philosophy is critical because it asks the questions that need to be asked if religious studies and theology (and guardianship of nature is one important aspect of theology) are to really succeed in exploring the concept of sustainable development and the most recent elaboration of sustainable development objectives, as seen, for example, in the Earth Charter (2000).112 Philosophy can help explain the ethical foundation of principles for sustainable development, or it can help us put into religious studies the idea of sustainable development. -
Vigilantism V. the State: a Case Study of the Rise and Fall of Pagad, 1996–2000
Vigilantism v. the State: A case study of the rise and fall of Pagad, 1996–2000 Keith Gottschalk ISS Paper 99 • February 2005 Price: R10.00 INTRODUCTION South African Local and Long-Distance Taxi Associa- Non-governmental armed organisations tion (SALDTA) and the Letlhabile Taxi Organisation admitted that they are among the rivals who hire hit To contextualise Pagad, it is essential to reflect on the squads to kill commuters and their competitors’ taxi scale of other quasi-military clashes between armed bosses on such a scale that they need to negotiate groups and examine other contemporary vigilante amnesty for their hit squads before they can renounce organisations in South Africa. These phenomena such illegal activities.6 peaked during the1990s as the authority of white su- 7 premacy collapsed, while state transfor- Petrol-bombing minibuses and shooting 8 mation and the construction of new drivers were routine. In Cape Town, kill- democratic authorities and institutions Quasi-military ings started in 1993 when seven drivers 9 took a good decade to be consolidated. were shot. There, the rival taxi associa- clashes tions (Cape Amalgamated Taxi Associa- The first category of such armed group- between tion, Cata, and the Cape Organisation of ings is feuding between clans (‘faction Democratic Taxi Associations, Codeta), fighting’ in settler jargon). This results in armed groups both appointed a ‘top ten’ to negotiate escalating death tolls once the rural com- peaked in the with the bus company, and a ‘bottom ten’ batants illegally buy firearms. For de- as a hit squad. The police were able to cades, feuding in Msinga1 has resulted in 1990s as the secure triple life sentences plus 70 years thousands of displaced persons. -
In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
The Prayer- According to the Imam Sayyed Ahmad Al-Hassan Yamani
Overview . Prayer Timings Explained . Prayer Timings Explained - Cont. Wudhu'/Ablution – Overview & Invalidations . Wudhu'/Ablution – Excludabilities . Wudhu'/Ablution – Intention . Wudhu'/Ablution – Hands/Mouth/Nose/Face . Wudhu'/Ablution – Arms/Head/Feet . Wudhu'/Ablution – Extra Notes . Ghusul – Overview & Common Necessities . Janaba – Overview & Common Situations . Ghusl– Extra Notes . Tayammum– Overview & Permitted Actions . Qiblah–Prayer Direction & Calculation Methods . Daily Prayers–Obligatory Prayer Overview . Nafil’a Prayers- Optional Nafil’a & Layl Prayers . Adhan– Call to Prayer . Iqama– Rising For Prayer . Niyya & Takbeers– Intention & Magnification . First Rak'a– First, Second Surah & Conditions . First Rak'a– Rak'a/Bowing, After Bowing & Sujood . First Rak'a– Sitting Inbetween, & Second Sujood . Second Rak'a– First, Second Surah & Conditions . Second Rak'a– Qunoot, Bowing/After & Sujood . Second Rak'a– Inbetween, Sujood & Shahada . Remaining Rak'a– Third, Fourth, Shahada & Tasleem . Prayer Extras– Prayer Differences & Tone Of Voice . Prayer Extras– Adhan, Iqama & Recommandations There is no God save Me!. So serve Me and establish worship for My remembrance! 20 : Ta-Ha : 14 Hymn the praise of thy Lord, and be of those who make prostration (unto Him) 15 : Al-Hijr : 98 The whole purpose of Salat is to be ever conscious of Allah (SWT), the Creator, Lord and Sustainer of all things. When we perform Salat we involve our tongue, our heart, our mind and indeed ones whole physical/spiritual being. Thereby, Salat is indeed one of the most ideal and comprehensive forms of Dhikr for human beings. Fajir From true dawn (Subh Sadiq) upto sunrise. Ideal time is from Subh Sadiq upto the appearance of reddish streaks on the horizon (before sunrise). -
Jihadism: Online Discourses and Representations
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Studying Jihadism 2 3 4 5 6 Volume 2 7 8 9 10 11 Edited by Rüdiger Lohlker 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 The volumes of this series are peer-reviewed. 37 38 Editorial Board: Farhad Khosrokhavar (Paris), Hans Kippenberg 39 (Erfurt), Alex P. Schmid (Vienna), Roberto Tottoli (Naples) 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Rüdiger Lohlker (ed.) 2 3 4 5 6 7 Jihadism: Online Discourses and 8 9 Representations 10 11 12 13 14 15 16 17 With many figures 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 & 37 V R unipress 38 39 Vienna University Press 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; 24 detailed bibliographic data are available online: http://dnb.d-nb.de. -
The Basics of the Muslim's Prayer
The Basics of the Muslim’s Prayer Darulmashari^ For Printing, Publishing and Distribution 1st Edition 1423-2002 Contents 1 ............................................................................ The Basics of the Muslim’s Prayer 1 ................................. Darulmashari^ For Printing, Publishing and Distribution 3 ......................................................................................................... Introduction 3 .............................................................. Chapter 1: Preparations Before Praying 4 ........................................................................................ Taharah (Purification) 4 ................................................................ Removal of Najas (Filthy substances) 4 ................................................................................................ Wudu' (Ablution) 5 ...................................................................................... How to Perform Wudu’ 7 ................................................................................................................... Benefit 8 ......................................................................................... Invalidators of Wudu' 8 ............................................................................................ Ghusl (Full Shower) 8 ........................................................................................ How to Perform Ghusl 9 .......................................................................... Tayammum (Dry Purification) -
Witr Prayer Volume2 Book16 Hadith 105: Narrated Ibn Umar: Once a Person Asked Allah's Apostle About the Night Prayer
Witr Prayer Volume2 Book16 Hadith 105: Narrated Ibn Umar: Once a person asked Allah's Apostle about the night prayer. Allah's Apostle replied, "The night prayer is offered as two Rakat followed by two Rakat and so on and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one Raka and this will be a Witr for all the Rakat which he has prayed before." Nafi' told that 'Abdullah bin 'Umar used to say Taslim between (the first) two Rakat and (the third) odd one in the Witr prayer, when he wanted to attend to a certain matter (during that interval between the Rakat). Hadith 106: Narrated Ibn 'Abbas: Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah's Apostle and his wife slept length-wise. The Prophet slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat "Aal- Imran." Allah's Apostle went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet put his right hand on my head, twisted my ear and then prayed two Rakat five times and then ended his prayer with Witr. He laid down till the Muadh-dhin came then he stood up and offered two Rakat (Sunna of Fajr prayer) and then went out and offered the Fajr prayer. (See Hadith No. 183, Vol. 1) Hadith 107: Narrated 'Abdullah bin 'Umar: The Prophet said, "Night prayer is offered as two Rakat followed by two Rakat and so on, and if you want to finish it, pray only one Raka which will be Witr for all the previous Rakat." Al-Qasim said, "Since we attained the age of puberty we 1 have seen some people offering a three-Rakat prayer as Witr and all that is permissible. -
Legalised Pedigrees: Sayyids and Shiʽi Islam in Pakistan
Legalised Pedigrees: Sayyids and Shiʽi Islam in Pakistan SIMON WOLFGANG FUCHS Abstract This article draws on a wide range of Shiʽi periodicals and monographs from the s until the pre- sent day to investigate debates on the status of Sayyids in Pakistan. I argue that the discussion by reform- ist and traditionalist Shiʽi scholars (ʽulama) and popular preachers has remained remarkably stable over this time period. Both ‘camps’ have avoided talking about any theological or miracle-working role of the Prophet’s kin. This phenomenon is remarkable, given the fact that Sayyids share their pedigree with the Shiʽi Imams, who are credited with superhuman qualities. Instead, Shiʽi reformists and traditionalists have discussed Sayyids predominantly as a specific legal category. They are merely entitled to a distinct treatment as far as their claims to charity, patterns of marriage, and deference in daily life is concerned. I hold that this reductionist and largely legalising reading of Sayyids has to do with the intense competition over religious authority in post-Partition Pakistan. For both traditionalist and reformist Shiʽi authors, ʽulama, and preachers, there was no room to acknowledge Sayyids as potential further competitors in their efforts to convince the Shiʽi public about the proper ‘orthodoxy’ of their specific views. Keywords: status of Sayyids; religious authority in post-Partition Pakistan; ahl al-bait; Shiʻi Islam Bashir Husain Najafi is an oddity. Today’s most prominent Pakistani Shiʽi scholar is counted among Najaf’s four leading Grand Ayatollahs.1 Yet, when he left Pakistan for Iraq in in order to pursue higher religious education, the deck was heavily stacked against him. -
Salah Rainbowofislam.Wordpress.Com (Age Group 9 to 12)
Ramadan Breeze Salah rainbowofislam.wordpress.com (Age Group 9 to 12) This Book belongs to ………………………………………………….…………………… Salah (Age Group 9 to 12) Ramadan Breeze P a g e | 2 This book has been…. Prepared by Asma Ali and Sahlah Nayyar Asma Ali An Electrical Engineer by professional qualification. Certificate course in Taleem-e-Deen. Still learning from various teachers and different sources. Sahlah Nayyar Just completed Schooling from Islamic International School, Chennai, India. Checked by Umm Saad She is studying Islam since 1998. Has studied in various institutes in UAE under prominent scholars. Currently pursuing a BA in Islamic Studies at Islamic Online University. Re-checked by Salma Shabudeen Pharmacist by professional qualification. Studied under Sheikh Dr Riaz Ansary ( Aqeedah, Kitab At Tawheed, Names of Allah, Arabic Grammar, Seerah etc ) Done Taleem Al Quran course. BA in Islamic Studies from Knowledge International University, Saudi Arabia. Salah (Age Group 9 to 12) Ramadan Breeze P a g e | 3 Salah :said (ﷺ) Messenger of Allah “The Key to Jannah is Salah and the key to salah is purification.” [Ahmed and Tirmidhi]. Salah (Age Group 9 to 12) Ramadan Breeze P a g e | 4 Alhamdullilah, all praise is to Allah, the Almighty, the all Knower, the Creator and sustainer of the universe. May the the last of) (ﷺ) peace and blessings be upon Muhammad family and (ﷺ) Prophets and messengers) and his companions and all those who follow him until the last day. Salah (Age Group 9 to 12) Ramadan Breeze P a g e | 5 Index 01 Story of Salah Page 07