Isaac Watts and Philip Doddridge: Letters, Lectures and Lives in Eighteenth-Century Dissenting Culture
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Isaac Watts (1674-1748)
Isaac Watts (1674-1748) Isaac Watts was an English minister, writer, and poet and has been called the "father of British hymnody." Part of his claim to that title is the fact that he is credited with writing some 750 hymns, of which 7 are represented in our Hymnal (14, if you count multiple tunes using Watts' words.) Let's start by singing Hymn 213. Hymn 213 (all verses) Born in Southampton, England, Watts was the eldest of 9 children of a father who ran a boarding school. An avid learner, Watts was passionate about books almost from infancy and began to learn Latin at the age of 4. He eventually learned Latin, Greek and Hebrew as part of the classical education of the time, and before becoming a pastor at the age of 28, he worked as a private tutor. Throughout his life he wrote hymns and other poetry, and most of the 750 hymns attributed to him were written when he was just 22 years old. Let's sing another of them: Hymn 320. Hymn 320 (all verses) Watts was a Nonconformist. There was a special meaning to this term in England of the 17th, 18th and even 19th centuries. Nonconformists were those who refused to conform to the ceremonies and dogma of the Church of England, which were established in law in 1662. What it meant was that those who did not "conform" -- and that included Presbyterians, Congregationalists, Baptists, Methodists, non- Christians, and so on -- were prevented from holding public office, from pursuing civil service careers, and even from obtaining university degrees -- for a century and half. -
1922 Addresses Gordon.Pdf
Addresses Biographical and Historical ALEXANDER GORDON, M.A. tc_' Sometime Lecturer in Ecclesiastical History in the University of fifanclzester VETUS PROPTER NO VUM DEPROMETIS THE LINDSEY PRESS 5 ESSEX STREET, STRAND, LONDON, W.C.2 1922 www.unitarian.org.uWdocs PREFATORY NOTE With three exceptions the following Addresses were delivered at the openings of Sessions of the Unitarian Home Missionary College, in Manchester, where the author was Principal from 1890 to 1911. The fifth Address (Salters' Hall) was delivered at the Opening Meeting of the High Pavement Historical Society, in Nottingham; the seventh (Doddridge) at Manchester College, in Oxford, in connection with the Summer Meeting of University Extension students ; The portrait prefixed is a facsimile, f~llsize, of the first issue of the original engraving by Christopher Sichem, from the eighth (Lindsey) at the Unitarian Institute, in the British Museum copy (698. a. 45(2)) of Grouwele.~,der Liverpool. vooruzaeutzster Hooft-Kettereuz, Leyden, 1607. In this volume the Addresses are arranged according to the chronology of their subjects; the actual date of delivery is added at the close of each. Except the first and the fifth, the Addresses were printed, shortly after delivery, in the Ch~istianLife newspaper ; these two (also the third) were printed separately; all have been revised, with a view as far as possible to reduce overlapping and to mitigate the use of the personal pronoun. Further, in the first Address it has been necessary to make an important correction in reference to the parentage of Servetus. Misled by the erroneous ascription to him of a letter from Louvain in 1538 signed Miguel Villaneuva (see the author's article Printed it1 Great Britain by on Servetus in the Encyclopwdia Britannica, also ELSOM& Co. -
The Secret Textual History of Pamela, Methodist Andrew O
Document généré le 24 sept. 2021 19:57 Mémoires du livre Studies in Book Culture The Secret Textual History of Pamela, Methodist Andrew O. Winckles Livre et religion Résumé de l'article Religion and the Book Nous nous intéresserons ici à des pratiques discursives apparentées : le Volume 6, numéro 2, printemps 2015 témoignage oral dans la tradition méthodiste lors des rencontres de « classes » et de « bandes »; la diffusion épistolaire, donc manuscrite, de témoignages URI : https://id.erudit.org/iderudit/1032714ar relatant des expériences spirituelles; et la publication de lettres et de récits DOI : https://doi.org/10.7202/1032714ar dans le Arminian Magazine. Nous tenterons de voir de quelle manière toutes ces pratiques participèrent au discours ambiant qui mena à la publication du roman Pamela de Samuel Richardson et au tollé médiatique qu’il souleva, tollé Aller au sommaire du numéro qui ne fut surpassé que par la véhémence des attaques qu’on fit alors subir au méthodisme dans la presse. Ce cas de figure met en lumière certains des liens existant entre le discours évangéliste et le discours adopté par le roman de Éditeur(s) l’époque, surtout en ce qui a trait aux histoires textuelles partagées et aux protocoles de médiation similaires qui caractérisent les oeuvres fondatrices de Groupe de recherches et d’études sur le livre au Québec chacune des deux sphères. ISSN 1920-602X (numérique) Découvrir la revue Citer cet article Winckles, A. O. (2015). The Secret Textual History of Pamela, Methodist. Mémoires du livre / Studies in Book Culture, 6(2). https://doi.org/10.7202/1032714ar Tous droits réservés © Groupe de recherches et d’études sur le livre au Québec, Ce document est protégé par la loi sur le droit d’auteur. -
Philip Doddridge Marries Mercy Maris from Soley's Orchard at Upton-Upon
Philip Doddridge marries Mercy Maris from Soley’s Orchard at Upton-upon- Severn, 22nd December, 1730 Philip Doddridge (1701 – 1752) is described by Paul Langford in A Polite and Commercial People as “the celebrated Dissenting educationist”, but he was far more than just the Principal of one of the most important Dissenting Academies of the first half of the eighteenth century. As well as educating many who became the most important dissenting ministers, he wrote hymns which are still to be found in Roman Catholic and Anglican Hymn books as well as those of the non- conformists. He was, from 1729 until his death, the minister of the flourishing Castle Hill Church, Northampton: he published his sermons and pamphlets and was politically influential. In December 1730 he married Mercy Maris who was living with her “uncle”, Ebenezer Hankins, at Soley’s Orchard in Upton-upon-Severn. It has been said that she, like Doddridge, was an orphan. Biographers of Philip and Mercy Doddridge have, however, relied too heavily on the editorial gloss put on the 1730 letters of Philip Doddridge by J. D. Humphreys, their great-grandson, in the 1820s and on the comments which he had copied from a “memorandum written” by Mrs Doddridge. When Mercy Maris married Philip Doddridge in Upton in 1730 she was not an orphan: both Mr and Mrs Maris were alive. At the end of the letter to Mrs Owen at whose Coventry house Doddridge and Mercy had met, Doddridge says that his “humble service waits on Mr and Mrs Maris”. After the death of Ebenezer Hankins a marginal note to his will states that “On the twenty first day of February in the year of our Lord 1737 power was granted to Richard Maris the curator or guardian lawfully assigned to William Hankins and Elizabeth Hankins, minors…” In August 1743 a succession of letters between Doddridge and Mercy Doddridge are concerned with the severe illness of, “your poor mother”, Mrs Maris. -
Dated Books / Med År
MISSING BOOKS IN THE ROYAL LIBRARY, COPENHAGEN DET KONGELIGE BIBLIOTEKS MANGELLISTE May 2005 Edition, covering 1501 -1949 Maj 2005 udgave, dækkende 1501 -1949 Copyright Det Kongelige Bibliotek 2005 • Signaturforklaring: Bøger mærket ”DA” tilhører de Danske Hovedsamlinger; alle andre bøger på listen tilhører Ældre Samling (udenlandske bøger). Bøger mærket med en stjerne (*) vides at have manglet i samlingerne før 1970erne. Bøger mærket med $ vides at være blevet solgt af tyven og dennes familie . Listen by gger på hyldelister (de systematiske protokoller), der stammer fra 1820erne eller senere, men hver eneste indførsel er såvidt muligt blevet verificeret i andre bibliotekskataloger, og de bibliografiske oplysninger er blevet udvidet og ført àjour. Bibliogra fiske data er blevet indsamlet fra CERL’s Hand Press Book database (HPB), via Karlsruher Virtueller Katalog (KVK) og fra bibliografier og andre trykte kilder, f.eks. VD 16 ( Verzeichnis der im deutschen Sprachraum erschienenen Drucke des 16. Jahrhunderts ). I de tilfælde, hvor Det Kongelige Biblioteks hyldeliste/katalog (nedenfor kaldt ”KB catalogue”) meddeler oplysninger, der er særegne for bibliotekets eksemplar (f.eks. omfattende håndskrevne noter, berømt proveniens, bemærkelsesværdig indbinding, etc.) er disse oplysninger naturligvis inkluderet på listen. I de fleste tilfælde er indførslerne på denne liste således mere udførlige end i de gamle hyldelister. Når hyldelistens ordlyd afviger markant fra den her gengivne indførsel, er hyldelistens ordlyd også gengivet. Forfatternavne meddeles normalt i en moderne standardiseret form, ofte fulgt af en alternativ form i parentes. Den standardiserede form kan være den samme som den, der antages anvendt i bogen selv. Når dette ikke er tilfældet, vil den altern ative form være den, som antages anvendt i bogen. -
The First Evangelical Tract Society*
The Historical Journal, 50, 1 (2007), pp. 1–22 f 2007 Cambridge University Press doi:10.1017/S0018246X06005899 Printed in the United Kingdom THE FIRST EVANGELICAL TRACT SOCIETY* ISABEL RIVERS School of English and Drama, Queen Mary, University of London ABSTRACT. The study of how popular religious publishing operated in Britain in the eighteenth century has been neglected. Recent work on such publishing in the nineteenth century ignores the important eighteenth- century tract distribution societies that were the predecessors of the much larger nineteenth-century ones. This article provides a detailed account of the work of a society that is now little known, despite the wealth of surviving evidence: the Society for Promoting Religious Knowledge among the Poor, founded in 1750, which should properly be considered the first of the evangelical tract societies. It was founded by dissenters, but included many Anglicans among its members; its object was to promote experimental religion by distributing Bibles and cheap tracts to the poor. Its surviving records provide unusually detailed evidence of the choice, numbers, distribution, and reception of these books. Analysis of this particular Society throws light more generally on non-commercial popular publishing, the reading experiences of the poor, and the development of evangelical religion in the eighteenth century. I Interest in the publication and distribution of popular literature in the British Isles in the long eighteenth century grows apace. The eagerly awaited fifth volume of The Cambridge -
VU Research Portal
VU Research Portal "All Who Love Our Blessed Redeemer" Graham, L.A. 2021 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Graham, L. A. (2021). "All Who Love Our Blessed Redeemer": The Catholicity of John Ryland Jr. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 01. Oct. 2021 VRIJE UNIVERSITEIT “ALL WHO LOVE OUR BLESSED REDEEMER” The Catholicity of John Ryland Jr ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor of Philosophy aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. V. Subramaniam, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit Religie en Theologie op dinsdag 19 januari 2021 om 13.45 uur in de online bijeenkomst van de universiteit, De Boelelaan 1105 door Lon Alton Graham geboren te Longview, Texas, Verenigde Staten promotoren: prof.dr. -
Congregational History Society Magazine
ISSN 0965–6235 Congregational History Society Magazine Volume 8 Number 3 Spring 2017 ISSN 0965–6235 THE CONGREGATIONAL HISTORY SOCIETY MAGAZINE Volume 8 No 3 Spring 2017 Contents Editorial 2 News and Views 2 Correspondence and Feedback 4 Secretary’s notes Unity in Diversity—two anniversaries re-visited Richard Cleaves 6 ‘Seditious sectaries’: The Elizabeth and Jacobean underground church Stephen Tomkins 11 History in Preaching Alan Argent 23 ‘Occupying a Proud Position in the City’: Winchester Congregational Church in the Edwardian Era 1901–14 Roger Ottewill 41 Reviews 62 All rights are reserved: no part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise without the permission of the Congregational History Society, as given by the editor. Congregational History Society Magazine, Vol. 8, No 3, 2017 1 EDITORIAL We welcome Stephen Tomkins to our pages. He gives here a consideration of the Elizabethan separatists, in this 450th anniversary year of the detention by the sheriff’s officers of some members of the congregation meeting then at Plumbers Hall, London. In addition this issue of our CHS Magazine includes the promised piece on history and preaching to which many of our readers in this country and abroad contributed. Although this is merely a qualitative study, we hope that it may offer support to those who argue for the retention of specialist historians within ministerial training programmes. Certainly its evidence suggests that those who dismiss history as of little or no use to the preacher will lack support from many practitioners. -
History of European Ideas the Religion of the Non-Jurors and the Early
This article was downloaded by: [Bilkent University] On: 22 April 2014, At: 08:10 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK History of European Ideas Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rhei20 The religion of the Non-Jurors and the early British enlightenment: a study of Henry Dodwell C.D.A. Leighton a a Bilkent Üniversitesi, İ.İ.S.B.F. (Tarih Bölümü) , 06533 Bilkent, Ankara , Turkey Published online: 03 Jan 2012. To cite this article: C.D.A. Leighton (2002) The religion of the Non-Jurors and the early British enlightenment: a study of Henry Dodwell, History of European Ideas, 28:4, 247-262, DOI: 10.1016/S0191-6599(02)00043-8 To link to this article: http://dx.doi.org/10.1016/S0191-6599(02)00043-8 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
The American Revisions of Watts's Psalms
vamerja ^*orarv [From the Journal of The Presbyterian Historical Society. THE AMERICAN REVISIONS OF WATTS'S PSALMS. BY LOUIS F. BENSON, D. D. PHILADELPHIA : THE PRESBYTERIAN HISTORICAL SOCIETY. 1903. , THE AMERICAN REVISIONS OF WATTS'S "PSALMS." j BY LOUIS F. BENSON, D. D. In a former paper a study was made of the early editions of Dr. Watts' s Hymns, and from the successive prefaces to these the progress of his work upon the The Psalms of David Imitated, was traced. 1 A subsequent paper contained some notices of the publication of the latter, and incidentally of its reprinting and use in this country. 2 This reprinting of Watts's Psalms began in 1729 with an issue which was the first book to apjDear from the " New Printing- office near The Market," Philadelphia, set up by Benjamin Franklin in partnership with his fellow-workman Hugh Mere- dith. 3 Its publication was not due to any demand from the churches, or even from individuals, at that early date, since we have Franklin's own word that the impression remained upon his shelves unsold. But the demand came, and the exten- sive use of the Psalms in the Colonies is reflected in the large number of American editions. In Philadelphia alone later re- prints appeared in 1740, 1741, 1753(?), 1757, 1760, 1778, 178i and the number published in New England was considerably larger. 4 But in " accommodating the Book of Psalms to Christian worship," Dr. Watts had not only made " David and Asaph 5 . speak the common Sense and Language of a Christian," but also that of a loyal citizen of Great Britain and subject of its king. -
I. Aniol 2.2 (Final)
DBSJ 22 (2017): 91–103 WAS ISAAC WATTS UNITARIAN? ATHANASIAN TRINITARIANISM AND THE BOUNDARY OF CHRISTIAN FELLOWSHIP by Scott Aniol1 Glory to God the Trinity, Whose name has mysteries unknown; In essence One, in persons Three, A social nature, yet alone. A more orthodox hymnic formulation of the doctrine of the Trinity would be difficult to find than one like this from the pen of the Father of English hymnody, Isaac Watts (1674–1748). Indeed, many of Watts’s hymns contain such Trinitarian language affirming the equal deity and praiseworthiness of Father, Son, and Holy Spirit. And yet, despite this legacy of rich, Trinitarian hymnody, Isaac Watts’s reputa- tion has been plagued since his lifetime with charges that he was less than orthodox in his doctrine of the Trinity. The purpose of this paper is to investigate thoroughly Watts’s mature thought concerning the Trinity to determine the purposes behind his thinking, and to assess whether any unorthodox views have been passed on through his most influential works—his hymns. Several of Watts’s biographers treat the subject at length, many without the benefit of all of the pertinent documents at their disposal.2 Other hymn textbooks or biographers of Watts either briefly mention his Trinitarian problems without any evidence,3 or they dismiss the charges without giving them the attention they deserve, mainly by cit- ing examples of his Trinitarian hymns written and published early in his life, before debates about the Trinity grabbed Watts’s attention.4 Watts 1Dr. Aniol is Associate Professor of Worship Ministry at Southwestern Baptist Theological Seminary in Fort Worth, TX, and is the director of Religious Affections Ministries (www.religiousaffections.org). -
Ken Spelman Rare Books of York
Ken Spelman Rare Books of York Catalogue One Hundred and One 17th and 18th century Philosophy & Theology Books from the Library of John Stephens Part One (A-J) November 2018 Tony Fothergill www.kenspelman.com please email orders to: [email protected] It is a pleasure to introduce this the first of two catalogues of the library of John Stephens (1948-2006). A few words about his life and work may be shed some light on the nature and range of John’s extensive collection. John was the only child of Welsh parents from Clydach in West Gla- morgan. They were Welsh speaking and Welsh was John’s first lan- guage until the age of five when his parents moved to Ashford. From his primary school in Ashford John gained a scholarship to the City of London School. From there he went to Sidney Sussex College, Cam- bridge, where he studied history, with an emphasis in Part 2 on the history of philosophy. He continued his studies at postgraduate level and was awarded an MLitt. Book collecting was in John’s blood for he had begun at the age of ten. On leaving Cambridge, He joined the John Rylands Library as a trainee in rare-book librarianship. He then had a short period of service with the Inland Revenue before joining, in 1977, Robin Waterfield’s Anti- quarian Booksellers as a cataloguer of rare books. John was always on hand there with helpful advice and encouragement especially for young scholars. Many a collection may have begun with a purchase from Waterfield’s, for John’s enthusiasm for book collecting was infectious.