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Sydney-Suhba ON UP Reaching Allah Most High T SYDNEY SUHBA 2012 JUNE 8 – 11, 2012 SHEIKH NUH KELLER SYDNEY SUHBA 2012 WELCOME Welcome to the 2012 Sydney Suhba. This document contains some useful resources that may benefit you during your stay, as well as a reminder of the proper adab of attending the Suhba. Please note that the official Suhba program will commence on Friday, 8 June 2012 until Monday, 11 June 2012 with the full schedule detailed on page 6 of this document. Sheikh Nuh Keller will be giving a public lecture prior to the commencement of the Suhba with the details as follows: Title: Sufism and the Twenty-First Century Muslim Location: Lakemba Mosque, 71-75 Wangee Road, Lakemba NSW 2195 Date/Time: Thursday, 7 June 2012, after Isha prayers (approximately 7:00pm) Please forward any enquiries to [email protected] Page 2 SYDNEY SUHBA 2012 About Sheikh Nuh Keller Sheikh Nuh Keller was born in 1954 and Damascus. Though often separated from Other works include Port in a Storm, a raised as a Roman Catholic in rural him for extended periods of time due to comprehensive treatment of the Muslim Washington State. He is a third-generation political exigencies, Sheikh Nuh assiduously direction of prayer, as well as a short American of German ancestry on his father’s applied the teachings of the Shadhili tariqa account of the author’s conversion entitled side, and German, Scottish, and Irish on his and Islamic Sacred Law. Nearly 15 years Becoming Muslim. The Sheikh also mother’s. During the 1970’s and 1980’s after first taking Sheikh Nuh as his student, produced a number of tariqa-related between his academic studies and work as Sheikh Abdul Rahman Shaghouri in 1996 literature and recordings, including a a commercial fisherman in the North Pacific, invested him as a full sheikh of the tariqa to translation of selected Shadhili litanies and a he underwent a journey of reflection that guide disciples to ihsan, or “worshipping booklet explaining the practices and culminated in his becoming Muslim. Nearly Allah as though you see Him,” as defined by structure of the tariqa entitled The High Path. three decades later, he has become one of Islamic tradition. In early 2011, Sheikh Nuh completed the the most authoritative voices of traditional, writing of Sea Without Shore: A Manual of moderate Islam in the English-speaking Sheikh Nuh has a wide following of the Sufi Path. This is a practical manual for world. students. Most reside in English-speaking those travelling the path of Sufism. countries—the United States, Canada, Sheikh Nuh studied philosophy, England, and Australia—as well as Turkey, With the appearance of Reliance of the focusing on the epistemology of ethical Pakistan, and the Middle East. To better Traveller, Muslims in the West looked to theory, with Andrew J. Bjelland at Gonzaga serve his students, he holds suhbas— Sheikh Nuh as a spokesman for traditional University and with the French philosopher informal gatherings where a Sufi sheikh Islam. He gave a number of seminars and Paul Ricoeur, author of The Symbolism of teaches about the path—in various cities speaking tours to promote the book’s basic Evil and The Conflict of Interpretations, at the throughout the world. He has also given manifesto—the superiority of traditional Islam University of Chicago. He became interested public lectures at universities such as over the reformist versions espoused by the in the Qur’an and began studying Classical Oxford, Cambridge, Stanford, Harvard, the Salafi/Wahhabi and modernist camps. He is Arabic at Chicago in 1975. He traveled to Massachusetts Institute of Technology, and joined in this effort by other writers and Cairo, Egypt in 1976, where he became the University of California at Los Angeles. speakers such as Habib Umar bin Hafiz, Muslim at the famed al-Azhar University in Habib Ali al-Jifri, and Imam Zaid Shakir. 1977. He completed a graduate degree in In addition to teaching Sufism, Sheikh These scholars have sparked something of a philosophy from the University of California Nuh has written several books and articles mini-Renaissance among Muslims around at Los Angeles in 1979. on a wide range of subjects. Perhaps his the world, inspiring many to seek traditional most important work to date is the Islamic knowledge of the four Sunni legal Later that year he returned to the voluminous Reliance of the Traveller, an schools (madhhabs). The rejection of Middle East to pursue private studies with annotated English translation of ‘Umdat al- parochial modernism and Wahhabi ideology Islamic scholars in Syria and Jordan. In Salik, a Shafi’i legal work by Ahmad ibn is perhaps one of the more significant Damascus, he read Shafi’i jurisprudence Naqib al-Misri (d. 769/1368). It contains over influences that Sheikh Nuh and similar (fiqh) and tenets of faith (‘aqida) with Sheikh six thousand legal rulings, and was the first scholars have had on the practice of Islam in ‘Abd al-Wakil al-Durubi, and Sufism and English translation of an Islamic legal work to the West. tenets of faith with Sheikh ‘Abd al-Rahman be certified by al-Azhar University. The al-Shaghouri. In Amman, he read Shafi’i fiqh translation was begun in 1982 and reviewed Current information about the Sheikh and Qur’an recital (tajwid) with Sheikh Yunus over a course of five years with Sheikh ‘Abd can be found at www.masud.co.uk, a Hamdan, Hanafi fiqh with Sheikh Ahmad al- al-Wakil al- Durubi and Sheikh Nuh Ali website devoted to expositing traditional Khudari, Shafi’i fiqh and tenets of faith with Salman al-Qudah, both of whom gave Islam via the Internet, and Sheikh Nuh ‘Ali Salman al-Qudah, prophetic written certifications to him for it. Since its www.shadhilitariqa.com, a site maintained aphorisms and practices (hadith) and Hanafi first publication in 1990, over thirty thousand by Sheikh Nuh’s students that provides a fiqh with Sheikh Shu’ayb al-Arna’ut, and copies have been printed. It has not only comprehensive introduction to the Shadhili Hanafi fiqh and tenets of faith with Sheikh gained a wide readership among Western tariqa. He continues to divide his time Ahmad al- Jammal. Muslims, but has also become the standard between translating, writing, and teaching reference for non-Muslim academics in disciples about the Sufi path. He resides In 1982 he took the Shadhili tariqa from America and Britain who teach Islamic with his wife in Amman, Jordan. Sheikh Abdul Rahman Shaghouri in jurisprudence at university level. Page 3 SYDNEY SUHBA 2012 Adab “Adab is one of the “Often the madad (spiritual biggest secrets of the help) is contained in the first spiritual path” few minutes of the session” Adab is one of the biggest secrets of the • Being late to the mudhakara • Please do not bring or use any spiritual path, and exhibiting poor adab sessions is an insult to the knowledge recording equipment such as MP3 players disrupts the spiritual haal of the Suhba. In being taught. Often the madad (spiritual to record the sessions. The organisers of order to facilitate this noble gathering, the help) is contained in the first few minutes the Suhba will take on this responsibility following is a reminder of the instructions of the session. Please be seated in the hall and the recordings will be made available of the Sheikh regarding the adab of at least ten minutes before the start of the after the Suhba. attending the Suhba: session. • The Sheikh requests that no • One should always be on wudu’ • One should not yawn in the cameras, video equipment, camera during the Suhba sessions. presence of the Sheikh, slouch, fidget, look phones or any photographic paraphernalia • Brothers are required to cover their at one’s watch or the like, because of the be used at any time during the Suhba. heads during the Suhba; a white cap is unconcern and lack of adab it shows. One • If you have any concerns regarding preferable, but other Islamic headdresses must watch for the benefit Allah creates in the building or surroundings, please bring are also permitted. the presence of the Sheikh as a cat waits them to the attention of the Suhba • Sisters are required to wear a face at a mouse-hole. organisers. veil (niqab) whilst on the premises. • Questions asked to the Sheikh • It is part of good Adab to not park • For men wearing perfume, please during the Suhba should be related to illegally and block our neighbours’ only wear high quality, alcohol-free scents tasawwuf. Questions of fiqh and aqeeda driveways and garages. such as rose, ‘oud, or sandalwood. should only be asked if they pertain to the • Please do not loiter in the front or • Please switch off your mobile phone spiritual path. surrounding areas of the Zawiya after the before entering the building. lessons are over so as not to disturb the neighbours. Page 4 SYDNEY SUHBA 2012 Details Children Bazaar The Sydney Suhba is an adult educational event and A small bazaar will be open for trade during breaks and free children under twelve years old, including babies, will not time, and will be closed during the mudhakara sessions be admitted. Children over twelve must be able to sit and prayer times. Awrad books of the Shadhili Tariqa as quietly for extended periods of time during the sessions. well as other Tariqa-related material will be available for Parents are requested to make their own child care purchase including the famed Dala’il al-Khayrat and Sheikh arrangements. Nuh’s latest book, Sea Without Shore.
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