Labor As Learning on the Sufi Path
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Sufism Scholars Network in the Middle East, India, and Indonesia
Sufism Scholars Network in the Middle East, India, and Indonesia Sufism Scholars Network in the Middle East, India, and Indonesia Dwi Afrianti1 1Bandung Islamic University, Indonesia Email: [email protected] Abstract: The history of Islam in Indonesia cannot be separated from the affected of local culture, religion, belief earlier, and culture of the spreader of Islam which are also influenced by religion and beliefs held previously, as well as the entry period into certain areas of different life times, willingness to form the teachings of the scholars/king. All of this shows the complexity of the uniqueness of Islam in Indonesian as the majority religion among diverse religions in Indonesia. Sufism are directly involved in the spread of Islam in Indonesia with a unique teaching that facilitate the engaging of non-Muslim communities into Islam, compromise or blends Islam with religious and beliefs practices rather than local beliefs change from an international network to the local level. The terms and the elements of the pre-Islamic culture are used to explain Islam itself. Islamic history of Sundanese, there is a link in teachings of Wihdat al-Wujud of Ibn al-‘Arabi who Sufism Scholar that connected between the international Islamic networks scholars and Sundanese in Indonesia. It is more popular, especially in the congregation of Thariqat Syattariyah originated from India, and it is widespread in Indonesia such as Aceh, Minangkabau and also Pamijahan-Tasikmalaya that brought by Abdul Muhyi since 17th century ago. Keywords: Local Culture, Religion, Belief, Sufism, Thariqat, Sundanese, Cogragration. A. INTRODUCTION Since 2007 till nowadays, the author had concerned to the treasury of Ibn ‘Arabi, ranging from about Sharia to its essence. -
Fiqh Diniyat Book
FFiiqqhh ((LLaawwss)) Book 7 Lesson 1 Saláh Types of Wājib Salāh There are six types of wājib salāh: 1. The Five Daily Salāh. 2. Salāt al-Ayāt. 3. Salāt al-Mayyit (taught in Book 10). 4. Two Rak’ah Salāh after Wājib Tawāf of Ka’bah (taught in Book 10). 5. Compensation (qadā) salāh of a dead man that is wājib on the eldest son. 6. Salāh that becomes wājib due to an oath (nadhr, ‘ahd, qasam) or if one is paid to pray the qadā for someone deceased (as niyābah). Note: Salāt al-Jumu’ah (Friday prayer) is counted as part of the five daily prayers because it is prayed instead of Salāt adh-Dhuhr on Fridays. Mustahab (nāfila) prayers are studied in Book 9. The importance of salāh and not to take it lightly can be reviewed from Book 5 (Akhlāq Lesson 7). The Compensatory Prayer (Salāt al-Qadā) Qadā salāh is performed in compensation for a salāh that has not been performed during its proper time. It is wājib to make up all those prayers that have been missed for whatever reason, except for bāligha women who are excused from salāh at certain times of the month (which will be taught to the girls separately). Those who suffer from mental illness do not have to pray salāh. Also, a non-Muslim who becomes a Muslim does not have to pay qadā for the time before he or she became a Muslim. But if a Muslim loses his faith for a duration and then returns to Islām, he or she must make up for all the missed prayers. -
1 Introduction
1 Introduction I. THE PROBLEM OF ANONYMITY NONYMOUS WRITING IS both an old and a new phenomenon. Before the Renaissance most writing was anonymous; many of the Aearly poems in anthologies are ascribed to ‘ Anon ’ . The medieval auctor (the term from which the word ‘ author ’ derives) was generally little more than a scribe, transcribing earlier texts. The name of the writer was irrelevant to the readers of a text, so it was immaterial that generally he was anonymous. 1 The identifi cation or naming of authors has been associated with the development of printing, and then subsequently with the role of copyright in ascribing property rights to them and the birth of the Romantic Author as a heroic fi gure at the end of the eighteenth century. 2 But even then a high proportion of novels were anonymous; between 1770 and 1800 over 70 per cent of novels were published without a named author, and during the 1820s the proportion rose to nearly 80 per cent. 3 There has certainly been a marked decline in anonymous writing in the late nineteenth and twentieth centuries, though some notable writers in this period have always, or sometimes, used pseudonyms (see section IV of this chapter and chapter 2 , section II), among them George Orwell (the pseudonym of Eric Blair), Sylvia Plath and Doris Lessing. The Internet is responsible for the revival of anonymous writing and indeed for many of the problems now associated with it. Many blogs are written under a pseudonym, though often the identity of the author is well known, as with Paul Staines, the author of the Guido Fawkes political blog. -
Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
Lapp 1 the Victorian Pseudonym and Female Agency Research Thesis
Lapp 1 The Victorian Pseudonym and Female Agency Research Thesis Presented in partial fulfillment of the requirements for graduation with research distinction in English in the undergraduate colleges of The Ohio State University by Anna Lapp The Ohio State University April 2015 Project Advisor: Professor Robyn Warhol, Department of English Lapp 2 Chapter One: The History of the Pseudonym Anonymity disguises information. For authors, disguised or changed names shrouds their circumstance and background. Pseudonyms, or pen names, have been famously used to disguise one’s identity. The word’s origin—pseudṓnymon—means “false name”. The nom de plume allows authors to conduct themselves without judgment attached to their name. Due to an author’s sex, personal livelihood, privacy, or a combination of the three, the pen name achieves agency through its protection. To consider the overall protection of the pseudonym, I will break down the components of a novel’s voice. A text is written by a flesh-and-blood, or actual, author. Second, an implied author or omnipresent figure of agency is present throughout the text. Finally, the narrator relates the story to the readers. The pseudonym offers freedom for the actual author because the author becomes two-fold—the pseudonym and the real person, the implied author and the actual author. The pseudonym can take the place of the implied author by acting as the dominant force of the text without revealing the personal information of the flesh-and-blood author. Carmela Ciuraru, author of Nom de Plume: A (Secret) History of Pseudonyms, claims, “If the authorial persona is a construct, never wholly authentic (now matter how autobiographical the material), then the pseudonymous writer takes this notion to yet another level, inventing a construct of a construct” (xiii-xiv). -
Between Secularist and Jihadist Bodes, Egypt and Sudan in Crossroads
European Scientific Journal September 2016 edition vol.12, No.26 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 Between Secularist and Jihadist Bodes, Egypt and Sudan in Crossroads Mahgoub El-Tigani Mahmoud Tennessee State University doi: 10.19044/esj.2016.v12n26p21 URL:http://dx.doi.org/10.19044/esj.2016.v12n26p21 Abstract The societal conflicts between Secularist groups and Jihadist militants on the role religious orientations played in the state democratization, social justice, human rights, and population development posited national exigencies un-decisively met by governments of the African and Arab regions. Part one of our research theorized three typologies shaping the challenges of similar conflicts in the Arab-African states of Egypt and Sudan. The typologies symbolized a Sufi culture perpetuating Muslims’ humanitarian relations; Secularist thought excluding the politics of faith; and Jihadist reactionaries manipulating symbolic representation of religion in the striving for power domains. Lacking in serenity the Sufi culture maintained for ages by popular prevalence, the Jihadist reactionaries sponsored a theocratic militancy that generated instability by excessive violence. Entrenched in non-democratic authoritative systems, the state failed in both countries to end peacefully the deepened tensions of the ongoing contradictions. Preserving the popular culture and supporting democratic governance, the Sufi/Secularist groups would probably continue to resist the theocratic dogma that evidently penetrated the region. Part two of -
In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
RAMADAN 1442 (2021) Timetable
RAMADAN Sunnah Intention for Opening the fast َّ ُ َّ ْ َ َّ َذ َﻫ َﺐ اﻟﻈَﻤﺄ َواْﺑَﺘﻠ ِﺖ اﻟُﻌ ُﺮو ُق َوَﺛَﺒ َﺖ اﻟﺄ ْﺟ ُﺮ إِ ْن َﺷﺎَء اﻟﻠُﻪ (2021) 1442 "The thirst has been quenched, the blood vessels have been moistened, Timetable and the reward is sure to be established, by the will of Allah" Support our Sustainable Water Project in Africa by purchasing this reusable, leakproof water bottle We are grateful to our Sunnah Iftar Sponsors The #1 Charity for Gaza Balham Masjid & Tooting Islamic Centre Zawaal time starts 10 minutes before Zuhr beginning time Supported by Working with Public Health During Ramdan, Jamaat for Magrhib Salaat Will Take Place Five Minutes After Azaan Zakat-ul-Fitr Please pay your Fitra as soon as possible so that it reaches the needy before Eid-ul-Fitr. Fitra is set at a minimum amount of £3.00 per person and can be deposited in the Mosque office or in the allocated collection box SUPPLICATIONS ﯾﺎ ﺣﻲ ﯾﺎ ﻗﯿﻮم ﺑﺮﺣﻤﺘﻚ اﺳﺘﻐﯿﺚ Ya-Hayyu Ya-Qayyumu Birahmatika Astagees "O Living, O Sustaining, in Your mercy, I seek relief!" أﺳﺘﻐﻔﺮ اﻟﻠﻪ رﺑﻲ ﻣﻦ ﻛﻞ ذﻧﺐ وأﺗﻮب إﻟﯿﻪ Astaghfirullaha Rabbi Min Kulli Zambiyon Wa Atoobu ilaih "I seek forgiveness from Allah, my Lord, from every sin I have committed" All dates subject to sighting of the new crescent moon :Jumma Times for Ramadan: Itekaaf اﻟﻠﻬﻢ أﺟﺮِﻧﻲ ﻣﻦ اﻟﻨﺎر Balham Masjid Tooting Islamic Centre Due to the pandemic, and per guidelines from BIMA & 1:30 pm | 2:00 pm 1:30 pm | 2:00 pm | 2:30 pm MCB, Itekaaf will be strictly limited to a maximum of Allahumma ajirni min an-nar 2-3 individuals -
Why Do People Seek Anonymity on the Internet?
Why Do People Seek Anonymity on the Internet? Informing Policy and Design Ruogu Kang1, Stephanie Brown2, Sara Kiesler1 Human Computer Interaction Institute1 Department of Psychology2 Carnegie Mellon University 5000 Forbes Ave., Pittsburgh, PA 15213 [email protected], [email protected], [email protected] ABSTRACT literature that exists mainly derives from studies of one or a In this research we set out to discover why and how people few online communities or activities (e.g., the study of seek anonymity in their online interactions. Our goal is to 4chan in [5]). We lack a full understanding of the real life inform policy and the design of future Internet architecture circumstances surrounding people’s experiences of seeking and applications. We interviewed 44 people from America, anonymity and their feelings about the tradeoffs between Asia, Europe, and Africa who had sought anonymity and anonymity and identifiability. A main purpose of the asked them about their experiences. A key finding of our research reported here was to learn more about how people research is the very large variation in interviewees’ past think about online anonymity and why they seek it. More experiences and life situations leading them to seek specifically, we wanted to capture a broad slice of user anonymity, and how they tried to achieve it. Our results activities and experiences from people who have actually suggest implications for the design of online communities, sought anonymity, to investigate their experiences, and to challenges for policy, and ways to improve anonymity tools understand their attitudes about anonymous and identified and educate users about the different routes and threats to communication. -
Freedom of Expression, Encryption, and Anonymity: Civil Society and Private Sector Perceptions
Freedom of Expression, Encryption, and Anonymity: Civil Society and Private Sector Perceptions Joint collaboration to inform the work of the UN Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression Research Team World Wide Web Foundation Renata Avila Centre for Internet and Human Rights at European University Viadrina Ben Wagner Thomas Behrndt Oficina Antivigilância at the Institute for Technology and Society - ITS Rio Joana Varon Lucas Teixeira Derechos Digitales Paz Peña Juan Carlos Lara 2 About the Research In order to swiftly provide regional input for the consultation of the United Nations Special Rapporteur on the protection and promotion of the right to opinion and expression, the World Wide Web Foundation1, in partnership with the Centre for Internet and Human Rights at European University Viadrina, Oficina Antivigilância2 at the Institute for Technology and Society - ITS Rio3 in Brazil, and Derechos Digitales4 in Latin America, have conducted collaborative research on the use of encryption and anonymity in digital communications. The main goal of this initiative was to collect cases to highlight regional peculiarities from Latin America and a few other countries from the Global South, while debating the relationships within encryption, anonymity, and freedom of expression. This research was supported by Bertha Foundation.5 The core of the research was based on two different surveys focused on two target groups. The first was a series of interviews among digital and human rights organizations as well as potential users of the technologies to determine the level of awareness about both the anonymity and encryption technologies, to collect perceptions about the importance of these technologies to protect freedom of expression, and to have a brief overview of the legal framework and corporate practices in their respective jurisdictions. -
Islamic Psychology
Islamic Psychology Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur’an, Sunnah, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development courses in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field. Dr G. Hussein Rassool is Professor of Islamic Psychology, Consultant and Director for the Riphah Institute of Clinical and Professional Psychology/Centre for Islamic Psychology, Pakistan. He is accountable for the supervision and management of the four psychology departments, and has responsibility for scientific, educational and professional standards, and efficiency. He manages and coordinates the RICPP/Centre for Islamic Psychology programme of research and educational development in Islamic psychology, clinical interventions and service development, and liaises with the Head of the Departments of Psychology to assist in the integration of Islamic psychology and Islamic ethics in educational programmes and development of research initiatives and publication of research. -
University Law College University of the Punjab, Lahore
1 University Law College University of the Punjab, Lahore. Result of Entry Test of LL.B 03 Years Morning/Afternoon Program Session (2018-2019) (Annual System) held on 12-08-2018* Total Marks: 80 Roll No. Name of Candidate Father's Name Marks 1 Nusrat Mushtaq Mushtaq Ahmed 16 2 Usman Waqas Mohammad Raouf 44 3 Ali Hassan Fayyaz Akhtar 25 4 Muneeb Ahmad Saeed Ahmad 44 5 Sajid Ali Muhammad Aslam 30 6 Muhammad Iqbal Irshad Hussain 23 7 Ameen Babar Abid Hussain Babar Absent 8 Mohsin Jamil Muhammad Jamil 24 9 Syeda Dur e Najaf Bukhari Muhammad Noor ul Ain Bukhari Absent 10 Ihtisham Haider Haji Muhammad Afzal 20 11 Muhammad Nazim Saeed Ahmad 30 12 Muhammad Wajid Abdul Waheed 22 13 Ashiq Hussain Ghulam Hussain 14 14 Abdullah Muzafar Ali 35 15 Naoman Khan Muhammad Ramzan 33 16 Abdullah Masaud Masaud Ahmad Yazdani 30 17 Muhammad Hashim Nadeem Mirza Nadeem Akhtar 39 18 Muhammad Afzaal Muhammad Arshad 13 19 Muhammad Hamza Tahir Nazeer Absent 20 Abdul Ghaffar Muhammad Majeed 19 21 Adeel Jan Ashfaq Muhammad Ashfaq 24 22 Rashid Bashir Bashir Ahmad 35 23 Touseef Akhtar Khursheed Muhammad Akhtar 42 24 Usama Nisar Nisar Ahmad 17 25 Haider Ali Zulfiqar Ali 26 26 Zeeshan Ahmed Sultan Ahmed 28 27 Hafiz Muhammad Asim Muhammad Hanif 32 28 Fatima Maqsood Maqsood Ahmad 12 29 Abdul Waheed Haji Musa Khan 16 30 Simran Shakeel Ahmad 28 31 Muhammad Sami Ullah Muhammad Shoaib 35 32 Muhammad Sajjad Shoukat Ali 27 33 Muhammad Usman Iqbal Allah Ditta Urf M. Iqbal 27 34 Noreen Shahzadi Muhammad Ramzan 19 35 Salman Younas Muhammad Younas Malik 25 36 Zain Ul Abidin Muhammad Aslam 21 37 Muhammad Zaigham Faheem Muhammad Arif 32 38 Shahid Ali Asghar Ali 37 39 Abu Bakar Jameel M.