Sparta Government
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Hope Simpson Janko
AYIOS STEPHANOS IN SOUTHERN LACONIA AND THE LOCATIONS OF ANCIENT HELOS by RICHARD HOPE SIMPSON and RICHARD JANKO estiò Pulov@ pro # Puloio,@ Pulov@ ge men@ estiè kai # allov.ò ‘There is a Pylos before Pylos, and another Pylos besides’ (verse from the epic cycle cited by Strabo viii. 3. 7, cf. Aristophanes Eq. 1059) This article1 originated when R.H.S. drew some of his published and unpub- lished observations on Laconian topography to the attention of R.J., who had just brought out the final report on the excavations at Ayios Stephanos. Consideration of these observations and of other recent scholarship has led us to reconsider the significance of Ayios Stephanos in the Late Bronze Age, the location(s) of ancient Helos, and the network of premodern roads in the region. The photographs were taken by R.H.S. in 1956 during his extensive survey of southern Laconia, on behalf of the British School, when he first discovered the site of Ayios Stephanos2. The maps, compiled by the authors, have been drawn by Jennifer Grek Martin. I. AYIOS STEPHANOS AND ITS HISTORY Ayios Stephanos lies in South Laconia on the western edge of the modern Helos Plain (Fig. 1). The excavations that were undertaken there in 1959–77 by the late Lord William Taylour, under the auspices of the British School, have revealed a coastal settlement with a long history, which can be reconstructed in detail from a stratigraphic sequence that is, for the Bronze Age, almost complete. Although the site now lies some 2 km north of the sea (Fig. -
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman In his speech On the Crown Demosthenes often lionizes himself by suggesting that his actions and policy required him to overcome insurmountable obstacles. Thus he contrasts Athens’ weakness around 346 B.C.E. with Macedonia’s strength, and Philip’s II unlimited power with the more constrained and cumbersome decision-making process at home, before asserting that in spite of these difficulties he succeeded in forging later a large Greek coalition to confront Philip in the battle of Chaeronea (Dem.18.234–37). [F]irst, he (Philip) ruled in his own person as full sovereign over subservient people, which is the most important factor of all in waging war . he was flush with money, and he did whatever he wished. He did not announce his intentions in official decrees, did not deliberate in public, was not hauled into the courts by sycophants, was not prosecuted for moving illegal proposals, was not accountable to anyone. In short, he was ruler, commander, in control of everything.1 For his depiction of Philip’s authority Demosthenes looks less to Macedonia than to Athens, because what makes the king powerful in his speech is his freedom from democratic checks. Nevertheless, his observations on the Macedonian royal power is more informative and helpful than Aristotle’s references to it in his Politics, though modern historians tend to privilege the philosopher for what he says or even does not say on the subject. Aristotle’s seldom mentions Macedonian kings, and when he does it is for limited, exemplary purposes, lumping them with other kings who came to power through benefaction and public service, or who were assassinated by men they had insulted.2 Moreover, according to Aristotle, the extreme of tyranny is distinguished from ideal kingship (pambasilea) by the fact that tyranny is a government that is not called to account. -
Female Property Ownership and Status in Classical and Hellenistic Sparta
Female Property Ownership and Status in Classical and Hellenistic Sparta Stephen Hodkinson University of Manchester 1. Introduction The image of the liberated Spartiate woman, exempt from (at least some of) the social and behavioral controls which circumscribed the lives of her counterparts in other Greek poleis, has excited or horrified the imagination of commentators both ancient and modern.1 This image of liberation has sometimes carried with it the idea that women in Sparta exercised an unaccustomed influence over both domestic and political affairs.2 The source of that influence is ascribed by certain ancient writers, such as Euripides (Andromache 147-53, 211) and Aristotle (Politics 1269b12-1270a34), to female control over significant amounts of property. The male-centered perspectives of ancient writers, along with the well-known phenomenon of the “Spartan mirage” (the compound of distorted reality and sheer imaginative fiction regarding the character of Spartan society which is reflected in our overwhelmingly non-Spartan sources) mean that we must treat ancient images of women with caution. Nevertheless, ancient perceptions of their position as significant holders of property have been affirmed in recent modern studies.3 The issue at the heart of my paper is to what extent female property-holding really did translate into enhanced status and influence. In Sections 2-4 of this paper I shall approach this question from three main angles. What was the status of female possession of property, and what power did women have directly to manage and make use of their property? What impact did actual or potential ownership of property by Spartiate women have upon their status and influence? And what role did female property-ownership and status, as a collective phenomenon, play within the crisis of Spartiate society? First, however, in view of the inter-disciplinary audience of this volume, it is necessary to a give a brief outline of the historical context of my discussion. -
The Roles of Solon in Plato's Dialogues
The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought. -
Ancient Sparta Was a Warrior Society in Ancient Greece That Reached
Ancient Sparta was a warrior society in ancient Greece that reached the height of its power after defeating rival city-state Athens in the Peloponnesian War (431-404 B.C.). Spartan culture was centered on loyalty to the state and military service. At age 7, Spartan boys entered a rigorous state-sponsored education, military training and socialization program. Known as the Agoge, the system emphasized duty, discipline and endurance. Although Spartan women were not active in the military, they were educated and enjoyed more status and freedom than other Greek women. Because Spartan men were professional soldiers, all manual labor was done by a slave class, the Helots. Despite their military prowess, the Spartans’ dominance was short-lived: In 371 B.C., they were defeated by Thebes at the Battle of Leuctra, and their empire went into a long period of decline. SPARTAN SOCIETY Sparta was an ancient Greek city-state located primarily in the present-day region of southern Greece called Laconia. The population of Sparta consisted of three main groups: the Spartans who were full citizens; the Helots, or serfs/slaves; and the Perioeci, who were neither slaves nor citizens. The Perioeci, whose name means “dwellers-around,” worked as craftsmen and traders, and built weapons for the Spartans. 3 Layers of ‘Social Stratification’ ← Top Tier: Spartan Male Warriors and Spartan Women ← Middle Tier: Non Warriors, not full citizens, considered to be outside of true Spartan society. These were artisans and merchants who made weapons and did business with the Spartans. (Perioeci) ← Helots or slaves. These were people who were conquered by the Spartans. -
Theopompus's Philippica
chapter five Theopompus’s Philippica heopompus of Chios (FGrHist 115) was widely renowned in antiq- T uity for the severity with which he condemned the moral faults of the characters peopling his Philippica. Few indeed escaped the scathing vigor of his pen. Despite his family’s exile from Chios, Theopompus seems to have had the necessary funds to carry out thorough research (TT 20 and 28,FF25, 26 and 181) and did not have to work for a living, but was able to devote himself wholly to his writing.1 Because he was in no need of either patronage or an income, he had the freedom to write whatever he pleased without risk of losing his livelihood by causing offense. It is per- haps for this reason that he was known in antiquity as “a lover of the truth” (φιλαληθης )(T28). We must now determine whether or not this epithet was justified in Theopompus’s use of the past in the Philippica. In addition to his numerous epideictic speeches, Theopompus wrote three known historical works: an epitome of Herodotus, a Hellenica, and a Philippica.2 It is likely the epitome of Herodotus was Theopompus’s earliest 1. A recent discussion of the (very vague and contradictory) evidence for Theopompus’s life can be found in Michael Attyah Flower, Theopompus of Chios: History and Rhetoric in the Fourth Century BC (Oxford: Clarendon, 1994), 11–25. 2. Suda, s.v. Θε π µπ ς ι ς ρ ητωρ (ϭ T 1). 143 144 lessons from the past historical work,3 but all that remains of it is an entry in the Suda stating it contained two books (T 1) and four attributed fragments from ancient lexica giving it as the authority for the use of specific words (FF 1–4), although the possibility exists that some other, unattributed fragments may belong to it also. -
Ancient Greece, Grade 2
Domain-Based Unit Overview Title of Domain: The Ancient Greece, Grade 2 Learning Time: 17 days Big Idea No ancient civilization has had more influence on the Western world than that of ancient Greece. What Students Need to Learn ● Geography ○ Locations of Greece, the island of Crete, and the Mediterranean and Aegean Seas ○ Locations of the ancient city-states of Athens and Sparta ● Culture ○ Athens as a city-state; the beginnings of democracy ○ Sparta as a military city-state that was sometimes the enemy of Athens ○ Persian Wars: Battles of Marathons and Thermopylae ○ Olympic Games ○ Worship of gods and goddesses ○ Great thinkers: Socrates, Plato, and Aristotle ○ Alexander the Great MN Academic Standards 2.4.2.4.2 Describe how the culture of a community reflects the history, daily life, or beliefs of its people. 2.1.1.1.1 Demonstrate voting skills, identify rules that keep a voting process fair, and explain why voting is important Pre-Assessment 8089 Globe Drive | Woodbury, MN 55125 | wlamn.org Domain Lesson 1 Introducing Ancient Greece MN Academic 2.4.2.4.2 Standards 2.1.1.1.1 Objectives -Locate the modern country of Greece, the Mediterranean Sea, and the Aegean Sea on a world map. -Locate the city-state of Athens, island of Crete, the meditteranean Sea, and the Aegean Sea on a map of ancient Greece. Vocabulary City-state, coast, Asia Minor, democracy, citizens, Assembly, generals, and jury. Procedure -Introduce new Domain in which students will study ancient Greece. -Use a globe or world map to locate both ancient Greece and modern-day Greece, including Crete, Athens, Mediterranean Sea, and the Aegean Sea. -
Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
Ebook Download Greek Art 1St Edition
GREEK ART 1ST EDITION PDF, EPUB, EBOOK Nigel Spivey | 9780714833682 | | | | | Greek Art 1st edition PDF Book No Date pp. Fresco of an ancient Macedonian soldier thorakitai wearing chainmail armor and bearing a thureos shield, 3rd century BC. This work is a splendid survey of all the significant artistic monuments of the Greek world that have come down to us. They sometimes had a second story, but very rarely basements. Inscription to ffep, else clean and bright, inside and out. The Erechtheum , next to the Parthenon, however, is Ionic. Well into the 19th century, the classical tradition derived from Greece dominated the art of the western world. The Moschophoros or calf-bearer, c. Red-figure vases slowly replaced the black-figure style. Some of the best surviving Hellenistic buildings, such as the Library of Celsus , can be seen in Turkey , at cities such as Ephesus and Pergamum. The Distaff Side: Representing…. Chryselephantine Statuary in the Ancient Mediterranean World. The Greeks were quick to challenge Publishers, New York He and other potters around his time began to introduce very stylised silhouette figures of humans and animals, especially horses. Add to Basket Used Hardcover Condition: g to vg. The paint was frequently limited to parts depicting clothing, hair, and so on, with the skin left in the natural color of the stone or bronze, but it could also cover sculptures in their totality; female skin in marble tended to be uncoloured, while male skin might be a light brown. After about BC, figures, such as these, both male and female, wore the so-called archaic smile. -
From Global Entertainment to Amazonian Tecnobrega: Mobility in Contemporary Entertainment Practices
From Global Entertainment to Amazonian Tecnobrega: Mobility in Contemporary Entertainment Practices Marcio Bahia Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements For the PhD degree in Spanish Department of Modern Languages and Literatures Faculty of Arts University of Ottawa © Marcio Bahia, Ottawa, Canada, 2011 1 Abstract Notions such as transference, movement, transit and mobility have become fundamental to understand the mechanisms that rule the circulation, reception and production of contemporary cultural artifacts. In spite of the growing scholarship on the topic, very little attention has been given to a particular cultural arena: the realm of contemporary entertainment. By contemporary entertainment, I refer to a set of industrial products which are especially directed to urban young audiences: cartoons, comic books, computer games, blockbuster movies, theme park attractions, etc. This thesis argues that the realm of contemporary entertainment is marked by the presence of intense mobility, by movement and acceleration on at least two levels. First, movies (The Matrix, City of God, Run Lola Run, etc.), TV programs (the so- called “MTV aesthetics”), computer games (Doom or games based on blockbusters) and even cartoons for children (Spongebob, Pokémon, etc.) present frantic editing and engage the audiences’ senses through moving images in a vertiginous “bombardment” of signs – a phenomenon I will call kinesthesics. Second, the production and reception of these cultural objects take place in a highly intermedial environment: computer games become feature movies (Tom Raider, Resident Evil), comic books become feature movies (Sin City, Spiderman, etc.) feature movies become theme park attractions (Jurassic Park), theme park attractions become feature movies (Pirates of the Caribbean) and so on. -
This Is the Social and Religious Background Against Which The
BOOK REVIEWS 183 This is the social and religious background against which the accusation of ‘ac knowledging new deities’, brought against Socrates in 399 B.C., makes its appear ance. As Ρ. has shown, this accusation as such cannot be regarded as sufficient justifi cation for the trial. In spite of the general negative attitude on the part of the state, individuals did in practice ‘introduce new gods’ with some freedom, and by no means every case of such unauthorized religious innovation was prosecuted by the state. Socrates’ prosecution for kainotheism was in fact ‘only a counterpoise to that other and much more damning one of “not acknowledging the gods the city believes in.” And it was as a priestess in what we have called an “elective” cult, a “leader of lawless revel-bands of men and women”, that Phryne was attacked’ (pp. 216-17). That is to say, it was above all what was grasped by the Athenians as the antisocial character of the religious activities of Socrates and Phryne rather than the issue of ‘theological orthodoxy’ as such that brought both to trial. To be sure, the phenomenon which Ρ. calls ‘the totalitarian side of the classical city and its religion’ (p. 50) (‘communitarian’ seems to be a better term) was not a fifth-century Athenian invention. It can be discerned already in the legislative activi ties of Solon, and it was far from unfamiliar to other city-states of Archaic and Classi cal Greece. Yet, as Ρ. himself puts it, ‘The great attraction of studying the religion of classical Athens is not so much that it is either Athenian or classical a? that it can indeed be studied, in some detail’ (p.