Renowned Iranian Actor Passes Away at 48
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THE MUSLIM JESUS Peace Be Upon Him
Dawah Monthly www.DawahMonthly.com • August 2013 FREE Take One FREE THE MUSLIM JESUS Peace Be Upon Him Also Inside: Islam in America: During the Slavery Years, During the Civil Rights Era And Today Also Inside: TheThe FemaleSahabiyat Companions Great Women of Islam Visit Us Online: www.DawahMonthly.com Who is...? Islam in America During the Slavery Years DR. ABU AMEENAH Muslims have been part of American history --Sali-Bul Ali was a slave on a plantation. BILAL PHILIPS since pre-Columbus times. Indeed, early His owner James Cooper wrote: “He is a strict -- was born in Kingston, Jamaica, and explorers used maps that were derived from Mahometan (sic); abstains from spirituous grew up in Toronto, where he converted the work of Muslims, with their advanced liquors, and keeps various fasts, particularly to Islam in 1972. His whole life has been geographical and navigational that of the Ramadan...” exemplified by his goal of seeking and information of the time. -- Lamen Kebe conveying Islamic knowledge in order to Some scholars estimate that was a slave who used to be “Change Nation through Education.” 10-20 percent of the slaves a school teacher in Africa. In 1994 he founded the first Islamic He shared information Information Center in Dubai. He has brought over from Africa were about the texts and teaching served as the head of the Department of Muslims. The film “Amistad” Arabic and Islamic Studies at Preston alluded to this fact, portraying methods used in the Islamic University-Ajman, UAE; lecturer and Muslims aboard this slave schools of his country. -
Protagonist of Qubilai Khan's Unsuccessful
BUQA CHĪNGSĀNG: PROTAGONIST OF QUBILAI KHAN’S UNSUCCESSFUL COUP ATTEMPT AGAINST THE HÜLEGÜID DYNASTY MUSTAFA UYAR* It is generally accepted that the dissolution of the Mongol Empire began in 1259, following the death of Möngke the Great Khan (1251–59)1. Fierce conflicts were to arise between the khan candidates for the empty throne of the Great Khanate. Qubilai (1260–94), the brother of Möngke in China, was declared Great Khan on 5 May 1260 in the emergency qurultai assembled in K’ai-p’ing, which is quite far from Qara-Qorum, the principal capital of Mongolia2. This event started the conflicts within the Mongolian Khanate. The first person to object to the election of the Great Khan was his younger brother Ariq Böke (1259–64), another son of Qubilai’s mother Sorqoqtani Beki. Being Möngke’s brother, just as Qubilai was, he saw himself as the real owner of the Great Khanate, since he was the ruler of Qara-Qorum, the main capital of the Mongol Khanate. Shortly after Qubilai was declared Khan, Ariq Böke was also declared Great Khan in June of the same year3. Now something unprecedented happened: there were two competing Great Khans present in the Mongol Empire, and both received support from different parts of the family of the empire. The four Mongol khanates, which should theo- retically have owed obedience to the Great Khan, began to act completely in their own interests: the Khan of the Golden Horde, Barka (1257–66) supported Böke. * Assoc. Prof., Ankara University, Faculty of Languages, History and Geography, Department of History, Ankara/TURKEY, [email protected] 1 For further information on the dissolution of the Mongol Empire, see D. -
Il-Khanate Empire
1 Il-Khanate Empire 1250s, after the new Great Khan, Möngke (r.1251–1259), sent his brother Hülegü to MICHAL BIRAN expand Mongol territories into western Asia, The Hebrew University of Jerusalem, Israel primarily against the Assassins, an extreme Isma‘ilite-Shi‘ite sect specializing in political The Il-Khanate was a Mongol state that ruled murder, and the Abbasid Caliphate. Hülegü in Western Asia c.1256–1335. It was known left Mongolia in 1253. In 1256, he defeated to the Mongols as ulus Hülegü, the people the Assassins at Alamut, next to the Caspian or state of Hülegü (1218–1265), the dynasty’s Sea, adding to his retinue Nasir al-Din al- founder and grandson of Chinggis Khan Tusi, one of the greatest polymaths of the (Genghis Khan). Centered in Iran and Muslim world, who became his astrologer Azerbaijan but ruling also over Iraq, Turkme- and trusted advisor. In 1258, with the help nistan, and parts of Afghanistan, Anatolia, of various Mongol tributaries, including and the southern Caucasus (Georgia, many Muslims, he brutally conquered Bagh- Armenia), the Il-Khanate was a highly cos- dad, eliminating the Abbasid Caliphate that mopolitan empire that had close connections had nominally led the Muslim world for more with China and Western Europe. It also had a than 500 years (750–1258). Hülegü continued composite administration and legacy that into Syria, but withdrew most of his troops combined Mongol, Iranian, and Muslim after hearing of Möngke’s death (1259). The elements, and produced some outstanding defeat of the remnants of his troops by the cultural achievements. -
The Mongol City of Ghazaniyya: Destruction, Spatial Reconstruction, and Preservation of the Urban Heritage1
Atri Hatef Naiemi The Mongol City of Ghazaniyya: Destruction, Spatial Reconstruction, and Preservation of the Urban Heritage1 Hülegü Khan (r. 1256-1265), a grandson of Chinggis Khan, founded the Ilkhanate in Iran in 1256 as the southwestern sector of the Mongol Empire. Mongol campaigns in Iran in the thirteenth century caused extensive destruction in different aspects of the Iranians’ social life and built environment. However, the political stability after the arrival of Hülegü intensified the process of urban development. Along with the reconstruction of the cities that had been extensively destroyed during the Mongol attack, the Ilkhans founded a number of new settlements. Their architectural and urban projects were mostly conducted in the northwest of present-day Iran, with some exceptions, for instance the city of Khabushan in Khurasan which was largely rebuilt by Hülegü and the notables of his court.2 In western Iran, Hülegü firstly focused his attention on the reconstruction of Baghdad, but following the designation of Azerbaijan as the headquarters of the Mongols, his urban development activities extended to this region. Maragha was chosen as the first capital of the Mongols and the most 1 This article has been adapted from a lecture presented in November 2019 at the Aga Khan Program in MIT. The research for this project has been facilitated by fellowship held with the Aga Khan program of MIT. I would like to thank Professors Nasser Rabbat and James Wescoat for their hospitality during the four months I spent at MIT in 2019. 2 In addition to Hülegü, Ghazan Khan also erected magnificent buildings in Khabushan. -
Biography of Prophet Mohammad (PBUH)
Biography of Prophet Mohammad (PBUH) ................... A Quiz to refresh your memory 1. When was the Prophet Muhammad (p.b.u.h.) born? He was born on Monday, 9th Rabi Al Awwal, April 22nd, 571 AC. 2. Where was the Prophet Muhammad (p.b.u.h.) born? In Makkah 3. What is the name of the Prophet's father? Abdullah Ibn Abdul Muttalib. 4. What is the name of the Prophet's mother? Aminah Bint Wahhab Ibn Abd Manaf Ibn Zahrah. 5. When and where did his (prophet's) father die? He died in Makkah before Muhammad (p.b.u.h.) was born. 6. What is the name of the Prophet's grandfather? Abdul Muttalib. 7. What was his granfather's position? He was the chief of his clan Bani Hashim. 8. What is the Prophet's (p.b.u.h.) lineage up to his fifth ancestor? He is Muhammad Ibn Abdullah Ibn Abdul Muttalib Ibn Hashim Ibn Abd Manaf Ibn Qusai Ibn Kilab. 9. Who suckled the Prophet Muhammad (p.b.u.h.)? First Thuyeba, the freed slave girl of his uncle Abdul Uzza known as Abu Lahab, then Haleema Bint Abu Dhuaib, best known as Haleema Al Sadiyah. 10. Who named the Prophet Muhammad (p.b.u.h.)? Abdul Muttalib. Ar-Raheeq Al-Makhtum (THE SEALED NECTAR): Biography of Prophet [pbuh], by Saifur Rahman al-Mubarakpuri Letter and Spirit of Zakat (Zakah) - Part2 Who should get Zakat The Spirit of Zakat Empowering the needy: proposal by Imteyaz Ahmad Book: Riyaz-As-Saleheen (Riyad-us-saliheen) - most popular book of authentic ahadeeth (ahadees) Islamic Art of Living: Presentations Islamic Art of Living (manners from Quran) Audios from 163 Islamic Scholars Islamic Articles Islamic Personality (Series) A Guide to Islam for non-Muslims Islamic Names: Boys || Girls 11. -
WOMEN POLITICAL PARTICIPATION in the ERA of PROPHET MUHAMMAD: Study on the Hadith Transmitters of the Women Companions
AL ALBAB Volume 6 Number 1 June 2017 WOMEN POLITICAL PARTICIPATION IN THE ERA OF PROPHET MUHAMMAD: Study on the Hadith Transmitters of the Women Companions Zunly Nadia STAISPA Yogyakarta Email: [email protected] ABSTRACT Most of Moslem societies define the role of woman in the purely domestic sector. Some people consider that Islam stands against women’s role in public sectors believing that it has roots in the context of the prophet’s time. This work shows that there is no prohibitation for woman to take parts in the public and social affairs including in the area of political role. It was the case that some women companions of the prophet participated in the political role including Aisyah the wife of Nabi Saw, Asma binti Abu Bakar, Ummu Athiyah, Ummu Hani’ and Rubayyi’ bint Mu’awidz. In this paper, the writer focuses on woman companion hadith transmitters who are directly wrapped up in the missionary work with the prophet. In addition, this paper also shows the relation between woman com- panion transmitter activities and their hadith transmission, under assumption that the role of woman would influence the texts of the transmitted hadiths. It is because, as a text, hadith was transmitted in the certain context and condition. Accordingly, every transmitter had different hadith transmission based on her context, status, profession, and even gender construction. Therefore, this paper discusses the woman companion transmitters who play their role in the field of politics and also their influence in their transmitted hadiths. Keywords: Politics, role of women, transmitter, hadith. INTRODUCTION Women have at least two roles regarding the roles of women i.e. -
Know Your Nabi ﷺ Quiz Competition
ﷺ KNOW YOUR NABI QUIZ COMPETITION 1440/2018 3RD ANNUAL EVENT CATEGORY B : 10-18 YEARS BOYS & GIRLS MEMORISE A SUMMARY OF THE LIFE OF OUR ﷺ BELOVED PROPHET MUHAMMAD BROADFIELD MASJID, CRAWLEY, BROADWOOD RISE, RH119SE WHAT TO LEARN ? Memorise as many pages as you can in order. You will have to say the ages with the event that took place at that time. The additional 100 questions should be learnt too in case you reach the final. HOW WILL I BE TESTED? Read out in order from the beginning until the end. The less mistakes you get the more marks you will be given WHEN WILL I BE TESTED? You will be tested on Saturday 29TH DECEMBER 2018 from after Zohr Salah (1pm). WHEN IS THE FINAL? The final will be after everyone has been tested and the TOP 6 , 3 boys and 3 girls will then be called in front to be judged. WHAT DO I LEARN FOR THE FINAL? If you reach the final, you will be asked questions on what you have memorised as well as the 100 questions and answers given on page 10 of the booklet. WHAT ARE THE PRIZES? 1st position - £150 2nd position - £100 3rd Position - £50 PARENTS PLEASE ENCOURAGE YOUR CHILD AND BE PRESENT WITH THEM ON THE DAY. TO ENROL, TEXT THE NAME AND AGE OF YOUR CHILD BY TUESDAY 25TH DECEMBER 2018 TO: MOLANA ZAIN – 07413353704 was born on Monday 12th Rabi-Ul Awwal (22nd April 571 ﷺ Muhammad • C.E) was ﷺ His Father, Abdullah passed away 2 months before Muhammad • born. -
Politico-Economic Conditions of Ilkhanid Coins from Different Mint Houses by PIXE
Sociology and Anthropology 2(2): 29-34, 2014 http://www.hrpub.org DOI: 10.13189/sa.2014.020201 Politico-Economic Conditions of Ilkhanid Coins from Different Mint Houses by PIXE Javad Neyetani1, Amirhossein Salehi1,*, Seyed Mehdi Mousavi1, Mahdi Hajivaliei2, Ali Reza Hejabri Noubari1 1Department of Archaeology Faculty of Humanities, Tarbiat Modares University, Jalal Al-Ahmad Highway, Nasr Bridge, Tehran, Iran 2Physics Department, Bu-Ali Sina University, Mahdiyeh St., Hamedan, Iran *Corresponding Author: [email protected] Copyright © 2014 Horizon Research Publishing All rights reserved. Abstract It has been proved that the basic changes in provide us with a general scheme of silver production post-Islam coin minting have been occurred in Ilkhanid era; technology. The silver extraction technology is divided into therefore a survey on the time coins may help us understand three periods: at first silver ore was used in this regard. Then the changes and econopolitical situation of the era. In this at the late 3rd millennium B.C the technology of Cerussite research, we have applied the non-destructive PIXE method mines application was used in the form of oxidized lead ores. to test 32 Ilkhanid coins belonging to various rulers. The The last period in Iran begins from the first millennium A.D. highest and the lowest silver percent’s in Damghan were when silver was extracted from Galena mines in the form of related to Ghazan, and Tegudar and Arghun, respectively. lead sulfide ores [9]. Regarding the conditions of the coins in Arghun era, we may The Islamic era has been studied in different places conclude that he had been engaged in the area's conflicts. -
Maria Paleologina and the Il-Khanate of Persia. a Byzantine Princess in an Empire Between Islam and Christendom
MARIA PALEOLOGINA AND THE IL-KHANATE OF PERSIA. A BYZANTINE PRINCESS IN AN EMPIRE BETWEEN ISLAM AND CHRISTENDOM MARÍA ISABEL CABRERA RAMOS UNIVERSIDAD DE GRANADA SpaIN Date of receipt: 26th of January, 2016 Final date of acceptance: 12th of July, 2016 ABSTRACT In the 13th century Persia, dominated by the Mongols, a Byzantine princess, Maria Paleologina, stood out greatly in the court of Abaqa Khan, her husband. The Il-Khanate of Persia was then an empire precariously balanced between Islam, dominant in its territories and Christianity that was prevailing in its court and in the diplomatic relations. The role of Maria, a fervent Christian, was decisive in her husband’s policy and in that of any of his successors. Her figure deserves a detailed study and that is what we propose in this paper. KEYWORDS Maria Paleologina, Il-khanate of Persia, Abaqa, Michel VIII, Mongols. CapitaLIA VERBA Maria Paleologa, Ilkhanatus Persiae, Abaqa, Michael VIII, Mongoles. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017): 217-231 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.08 217 218 MARÍA ISABEL CABRERA RAMOS 1. Introduction The great expansion of Genghis Khan’s hordes to the west swept away the Islamic states and encouraged for a while the hopes of the Christian states of the East. The latter tried to ally themselves with the powerful Mongols and in this attempt they played the religion card.1 Although most of the Mongols who entered Persia, Iraq and Syria were shamanists, Nestorian Christianity exerted a strong influence among elites, especially in the court. That was why during some crucial decades for the history of the East, the Il-Khanate of Persia fluctuated between the consolidation of Christian influence and the approach to Islam, that despite the devastation brought by the Mongols in Persia,2 Iraq and Syria remained the dominant factor within the Il-khanate. -
'Double Rapprochement': Conversion to Islam Among the Mongol Elite During the Early Ilkhanate
REFLECTIONS ON A 'DOUBLE RAPPROCHEMENT': CONVERSION TO ISLAM AMONG THE MONGOL ELITE DURING THE EARLY ILKHANATE JUDITH PFEIFFER Introductory Remarks The study of conversion to Islam among the Mongols has recently received a strong impetus through Devin DeWeese's seminal work on Baba Tiikles and the Islamization of the Golden Horde. 1 For the Ilkhanate, Charles Melville, 2 Reuven Amitai, 3 and Ciineyt Kanat4 have devoted articles to the Ilkhans Ghazan Khan's and Al).mad Teguder's conversions to Islam, and earlier scholarship, undertaken by Mu~tara Taha Badr in the l 950s5 and Fu'ad 'Abd al-Mu'tI al $ayyad6 and Mul).ammad Al).mad Mul).ammad7 in the 1970s and 1980s focused on these Ilkhans' conversions as well. Nonetheless, research on conversion to Islam among the Mongols of the Ilkhanate is still in its infancy. It is in this sense that the following thoughts are presented here, namely as a starting point, rather than a conclusive answer to a complex issue. When talking about conversion to Islam in the Ilkhanate we normally think of Ghazan Khan, his vizier Rashid al-Din, and the reforms implemented under their patronage. That there were earlier converts on the lower echelons of Mongol society is well known, and DeWeese's contribution to this volume provides further insightful examples. In this paper, I will focus on conversion to Islam among the Mongol elite in the early Ilkhanate, a period which for the pur poses of this paper shall be defined as the four decades between the 1 DeWeese (1994). 2 Melville (1990b), 159- 77. -
Musnad Zaid (Pdf) Download
ا ﷲ ا ا ا رب ا، اً اً طً رً ، واة وام أف اء وا، ا و آ اھ، اس ا، وة ا. وـ: ن ا ا اة وآ أ اة وأ ا، ا ا، إذ أ ار ا دره، وا ا ھ. و ام ل ان دھ ، أا : ً، وً، وا ً . و أن ا وا ا ا رل ﷲ ﷲ وآ و ، ً ، واف أھ . ن ال ﷲ وآ و دا ا ا وا ه وه ، أ م ً، ول : (( ل ﱠ أ، أ ه ار )) ([1]) ، ول ﷲ وآ و : (( ﷲ اءاً ً ، ب أو ))([2] ). و أ و ﷲ وآ و ت اد إ وً وً وً ا ، و أوت ، واض دة، و اد اات، ل ا ا ا رم ا إاھ از ا 914ھ : وأ ا ا واد ا، وار ا، او دات ا، ون دات ا، ن اة وھ ا د ﷲ، واى اب ر وأھ وأ، َوَ ا ارق اارج([3]) ، وة اا([4]) ، وة اوا([5]) ، وطم ا([6]) ، وا ([7]) ، وھ اص واظ وا([8]) ، وأم اھ([9]) ، ﱠواا([ 10]) ، واﱠ([ 11]) ، وھ أھ ادات اد وات ا، اا و اد وار، طر اه ر، وا ذ اد واار، ور در ا م ر، ود اة ار، و ذر إ اط اار، واد ار، ام ا، وك ا وا، وااھ إ ل ا، ً ا ي : (( إ ب ﱠ )) ، و ل : ( ا أ ، ت ً) ، ول ا : ( اذ و اﱠ ﱡر، وأ اً ا ً ) ([ 12] ). ام ز [1 ] ، رواه ام أ ط ام ا 117 ، واري 1/ 162 ، و (5،4،3) ، واي ( 2593 ) وا ا 5/ 248 ، وأورده ا اة اد ااة ً، و أظ ( ا ً) ، و ون . -
The Mongols in Iran
chapter 10 THE MONGOLS IN IRAN george e. lane Iran was dramatically brought into the Mongol sphere of infl uence toward the end of the second decade of the thirteenth century. As well as the initial traumatic mili- tary incursions, Iran also experienced the start of prolonged martial rule, followed later by the domination and rule of the Mongol Ilkhans. However, what began as a brutal and vindictive invasion and occupation developed into a benign and cultur- ally and economically fl ourishing period of unity and strength. The Mongol period in Iranian history provokes controversy and debate to this day. From the horrors of the initial bloody irruptions, when the fi rst Mongol-led armies rampaged across northern Iran, to the glory days of the Ilkhanate-Yuan axis, when the Mongol- dominated Persian and Chinese courts dazzled the world, the Mongol infl uence on Iran of this turbulent period was profound. The Mongols not only affected Iran and southwestern Asia but they also had a devastating effect on eastern Asia, Europe, and even North Africa. In many parts of the world, the Middle East, Europe, and the Americas in particular, the Mongols’ name has since become synonymous with murder, massacre, and marauding may- hem. They became known as Tatars or Tartars in Europe and Western Asia for two reasons. Firstly, until Genghis Khan destroyed their dominance, the Tatars were the largest and most powerful of the Turco-Mongol tribes. And secondly, in Latin Tartarus meant hell and these tribes were believed to have issued from the depths of Hades. Their advent has been portrayed as a bloody “bolt from the blue” that left a trail of destruction, death, and horrifi ed grief in its wake.