January 2014 Ensign
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“To Every Nation, Kindred, Tongue, and People”
12 “To Every Nation, Kindred, Tongue, and People” Po Nien (Felipe) Chou and Petra Chou Po Nien (Felipe) Chou is a religious educator and manager of the Offi ce of Research for the Seminaries and Institutes (S&I) of Th e Church of Jesus Christ of Latter-day Saints. Petra Chou is a homemaker and teaches in the Chinese Immersion program for the Alpine School District. he Book of Mormon was fi rst translated into the English language by Tthe Prophet Joseph Smith in 1829. Th e goal is now to make it avail- able “to every nation, kindred, tongue, and people” (Mosiah 15:28). Th is chapter explores the eff orts of Th e Church of Jesus Christ of Latter-day Saints to bring forth the Book of Mormon in other languages and to make it accessible to all the world. Although it will not provide an exhaustive review of all 110 translations (87 full book and 23 selections)1 distributed by the Church by spring 2015, it will examine a number of translations, versions, and editions, along with the eff orts to bring forth this sacred volume to “all nations, kindreds, tongues and people” (D&C 42:58). Ancient prophets declared that in the latter days the Lord would “com- mence his work among all nations, kindreds, tongues, and people, to bring about the restoration of his people upon the earth” (2 Nephi 30:8). Th e Book of Mormon was to “be kept and preserved” so that the knowledge of the Savior and his gospel would go forth and be taught unto “every nation, kindred, tongue, and people” in preparation for the Second Coming of the 228 Po Nien (Felipe) Chou and Petra Chou Lord (see 1 Nephi 13:40; Mosiah 3:20; Alma 37:4; D&C 42:48; D&C 133:37). -
“For This Ordinance Belongeth to My House”: the Practice of Baptism for the Dead Outside the Nauvoo Temple
Alexander L. Baugh: Baptism for the Dead Outside Temples 47 “For This Ordinance Belongeth to My House”: The Practice of Baptism for the Dead Outside the Nauvoo Temple Alexander L. Baugh The Elders’ Journal of July 1838, published in Far West, Missouri, includ- ed a series of twenty questions related to Mormonism. The answers to the questions bear the editorial pen of Joseph Smith. Question number sixteen posed the following query: “If the Mormon doctrine is true, what has become of all those who have died since the days of the apostles?” The Prophet answered, “All those who have not had an opportunity of hearing the gospel, and being administered to by an inspired man in the flesh, must have it hereafter before they can be finally judged.”1 The Prophet’s thought is clear—the dead must have someone in mortality administer the saving ordinances for them to be saved in the kingdom of God. Significantly, the answer given by the Prophet marks his first known statement concerning the doctrine of vicari- ous work for the dead. However, it was not until more than two years later that the principle was put into practice.2 On 15 August 1840, Joseph Smith preached the funeral sermon of Seymour Brunson during which time he declared for the first time the doc- trine of baptism for the dead.3 Unfortunately, there are no contemporary accounts of the Prophet’s discourse. However, Simon Baker was present at the funeral services and later stated that during the meeting the Prophet read extensively from 1 Corinthians 15, then noted a particular widow in the congregation whose son had died without baptism. -
The First Mormons of Western Maine 1830--1890
University of New Hampshire University of New Hampshire Scholars' Repository Master's Theses and Capstones Student Scholarship Winter 2010 Western Maine saints: The first Mormons of western Maine 1830--1890 Carole A. York University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/thesis Recommended Citation York, Carole A., "Western Maine saints: The first Mormons of western Maine 1830--1890" (2010). Master's Theses and Capstones. 140. https://scholars.unh.edu/thesis/140 This Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Master's Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. NOTE TO USERS Page(s) not included in the original manuscript are unavailable from the author or university. The manuscript was microfilmed as received 44 This reproduction is the best copy available. UMI WESTERN MAINE SAINTS: THE FIRST MORMONS OF WESTERN MAINE 1830-1890 By CAROLE A. YORK BA, University of Redlands, 1963 MSSW, Columbia University, 1966 THESIS Submitted to the University of New Hampshire in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History December, 2010 UMI Number: 1489969 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
Early Mormon Exploration and Missionary Activities in Mexico
BYU Studies Quarterly Volume 22 Issue 3 Article 4 7-1-1982 Early Mormon Exploration and Missionary Activities in Mexico F. LaMond Tullis Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Tullis, F. LaMond (1982) "Early Mormon Exploration and Missionary Activities in Mexico," BYU Studies Quarterly: Vol. 22 : Iss. 3 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol22/iss3/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Tullis: Early Mormon Exploration and Missionary Activities in Mexico early mormon exploration and missionary activities in mexico F lamond tullis in 1875 a few days before the first missionaries to mexico were to depart brigham young changed his mind rather than have them travel to california where they would take a steamer down the coast and then go by foot or horseback inland to mexico city brigham asked if they would mind making the trip by horseback going neither to california nor mexico city but through arizona to the northern mexican state of sonora a round trip of 3000 miles he instructed them to look along the way for places to settle and to deter- mine whether the lamanitesLamanites were ready to receive the gospel but brigham young had other things in mind the saints might need another place of refuge and advanced -
NAUVOO's TEMPLE It Was Announced August 31, 1840, That A
NAUVOO’S TEMPLE Dean E. Garner—Institute Director, Denton, Texas t was announced August 31, 1840, that a temple would be built, and Iarchitectural plans began to come in. Joseph Smith “advertised for plans for the temple,” William Weeks said, “and several architects presented their plans. But none seemed to suit Smith. When [William] presented his plans, Joseph Smith grabbed him, hugged him and said, ‘You are the man I want.’”1 Thus William was made superintendent of temple construction. All his work was cleared by the temple building committee. Those on the committee were Reynolds Cahoon, Elias Higbee, and Alpheus Cutler.2 Joseph Smith had the final say pertaining to the details of the temple, for he had seen the temple in vision, which enabled him to make decisions on the temple’s appearance.3 During the October Conference of 1840, the building of the Nauvoo During the temple was voted on and accepted by the saints. The temple was to be October Conference constructed of stone. Many weeks preceding the conference, a survey of Nauvoo’s main street verified that the entire route was underlain with a of 1840, the building massive layer of limestone many feet thick, particularly so in the northern of the Nauvoo part of the community. That site was selected for the quarry, where quality white-gray Illinois limestone could be extracted for the construction of temple was voted the temple. The principal quarry from which the temple stone would on and accepted by come was opened within ten days of the conference. Work in the quarry began October 12, 1840, with Elisha Everett striking the first blow.4 the saints. -
Elder Massimo De Feo: ‘Welcome to the Lord’S Temple in Rome’
Elder Massimo De Feo: ‘Welcome to the Lord’s Temple in Rome’ Elder Massimo De Feo and his wife, Loredana Galeandro, pose for photos at the Church Office Building in Salt Lake City Monday, April 4, 2016. April 3, 2016, will forever be a historic day for members of The Church of Jesus Christ of Latter- day Saints in Italy. For the first time, one of their own was called to be a senior Church leader. While Elder Massimo De Feo’s recent assignment as a General Authority Seventy signaled a key moment in Church history, his own introduction to the Church was far more commonplace. When missionaries knocked on the De Feo family’s door in Taranto in 1970, 9-year-old Massimo and his older brother Alberto were taught the gospel and were later baptized. While Massimo and Alberto’s parents never joined the Church, they were supportive of their sons as they became active in their new faith. “Our parents never accepted the gospel, but they felt it was good and they felt good about their two children growing up in the gospel with good principles,” Elder De Feo said. Alberto and Massimo’s beliefs were challenged outside the home. They were the only members in their school in a community with deep Catholic roots and centuries-old traditions. The brothers made it a point to avoid contention and looked for opportunities to explain The Church of Jesus Christ of Latter-day Saints with others. Although the Church in Taranto was small, Massimo said leaders, teachers and youth advisers always made him feel he belonged. -
The Church and Translation
the church and translation joseph G stringham for it shall come to pass in that day that every man shall hear the fulnessfalness of the gospel in his own tongue and in his own language through those who are ordained unto this power dacd&c 9011 this verse is usually considered a missionary scripture but it has an additional meaning for those of us who work in the translation divisiondivisionsdivision11 of the church we feel that we are as important in fulfill- ing this scripture as are those who carry the books we translate though we are not ordained to our callings we are charged to translate the scriptures and manuals of the church for its members throughout the world it sobers us to see the influence of translations on those who read them and to realize the difficulty of touching peo- ples lives without them the translation of scriptures and other materials plays an increasingly important role in an expanding church WHERE WE HAVE BEEN the history of translation in the church began more than two years before the church was organized joseph smith received the gold plates from moroni in september 1827 and as early as december of that year had begun to translate some of the characters that were on them 2 joseph was a seer he had the arimurim and thummimThummim which among other things was an aid to translation a dramatic and valuable aid for a short while translation seemed to be a function of only the prophets calling this proved untrue A prophet is the first to receive revelation for the whole church but the fact that receiving joseph -
The Role and Function of the Seventies in LDS Church History
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1960 The Role and Function of the Seventies in LDS Church History James N. Baumgarten Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Baumgarten, James N., "The Role and Function of the Seventies in LDS Church History" (1960). Theses and Dissertations. 4513. https://scholarsarchive.byu.edu/etd/4513 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 e F tebeebTHB ROLEROLB ardaindANDAIRD FUNCTION OF tebeebTHB SEVKMTIBS IN LJSlasLDS chweceweCHMECHURCH HISTORYWIRY A thesis presentedsenteddented to the dedepartmentA nt of history brigham youngyouyom university in partial ftlfillmeutrulfilliaent of the requirements for the degree master of arts by jalejamsjamejames N baumgartenbelbexbaxaartgart9arten august 1960 TABLE CFOF CcontentsCOBTEHTS part I1 introductionductionreductionroductionro and theology chapter bagragpag ieI1 introduction explanationN ionlon of priesthood and revrevelationlation Sutsukstatementement of problem position of the writer dedelimitationitationcitation of thesis method of procedure and sources II11 church doctrine on the seventies 8 ancient origins the revelation -
May 2011 Ensign
THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • MAY 2011 General Conference Addresses 75th Anniversary of Church Welfare Program Three New Temples Announced COURTESY OF CHURCH HISTORY MUSEUM OF CHURCH HISTORY COURTESY Such as I Have Give I Thee, by Walter Rane “A certain man lame from his mother’s womb was . laid daily at the gate of the temple . ; “Who seeing Peter and John about to go into the temple asked an alms. “Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. “And [Peter] took [the lame man] by the right hand, and lifted him up: and immediately his feet and ankle bones received strength” (Acts 3:2–3, 6–7). Contents May 2011 Volume 35 • Number 5 2 Summary for the 181st Annual 58 Your Potential, Your Privilege GENERAL YOUNG WOMEN MEETING General Conference President Dieter F. Uchtdorf 115 I Believe in Being Honest and True 62 Learning in the Priesthood Ann M. Dibb SATURDAY MORNING SESSION President Henry B. Eyring 118 “Remember This: Kindness Begins 4 It’s Conference Once Again 66 Priesthood Power with Me” President Thomas S. Monson President Thomas S. Monson Mary N. Cook 6 The Sabbath and the Sacrament 121 Guardians of Virtue Elder L. Tom Perry SUNDAY MORNING SESSION Elaine S. Dalton 10 Become as a Little Child 70 Waiting on the Road to Damascus 125 A Living Testimony Jean A. Stevens President Dieter F. Uchtdorf President Henry B. Eyring 13 Followers of Christ 78 More Than Conquerors through Him Elder Walter F. -
House of the Lord Sir Knights Benjamin F
House of the Lord Sir Knights Benjamin F. Hill, Knight Templar Cross of Honor Grand Commander, Grand Commandery Knights Templar of Virginia 2020 The accounts of the construction of the House of the Lord is perhaps one of the most interesting events to Freemasons on their journey to Masonic Light. It starts with the Hiram Legend in the Second Section of the Master Mason Degree; followed by Albert Mackey’s Lectures of the Destruction of Temple, Captivity of the Jews at Babylon, and the Return to Jerusalem and subsequent rebuilding of the House of the Lord in the Royal Arch Degrees; and finally, the Historical Lecture of the Grand Encampment Knights Templar in the Illustrious Order of the Red Cross, a prelude to the solemnities of the Order of the Templar. Since the earliest times, man has built temples or shrines where he could worship his own god. The Tower of Babel is the first such structure mentioned in the Bible and was probably constructed prior to 4000 BC. After receiving a Divine call to build an Israelite nation free from idolatry, Abram took possession of the land southwest of the Euphrates River and erected an altar the Lord in 2090 BC. During the second month of the Exodus, Moses made intercessions on behalf of his people, spend two forty-day periods on Mount Sinai, received a new Covenant, and directed the people to erect a Tabernacle or "tent of congregation." The early patriarchies of Israel were semi-nomadic, so their Tabernacles were temporary structures. Around 1002 BC, after consolidating his power, David became King of Judah and decided to build a permanent residence and shrine to the Lord. -
The"Salt"Lake"Bonneville"Stake"
A"History"of"the" " Wards"of"the"Salt"Lake"Bonneville"Stake" of"The"Church"of"Jesus"Christ"of"Latter<day"Saints" " 1976"–"2014" ! ! ! ii Salt!Lake!Bonneville!Stake! Wards!—!1976!to!2014! ! Table"of"Contents" ! Acknowledgements"!..................................................................................................................................!…A! ! Bonneville"First"Ward!!............................................................................................................................!….1! 1975>1980!Bishop!Eugene!Hansen!!...............................................................................................!….2! 1980>1981!Bishop!Marvin!Barnes!!................................................................................................!….8! 1981>1987!Bishop!Ralph!Marsh!!....................................................................................................!..11! 1988>1993!Bishop!Harold!Collipriest!!..........................................................................................!..17! 1993>1997!Bishop!Ray!Haeckel!!.....................................................................................................!..22! 1997>2002!Bishop!Randall!Skanchy!!............................................................................................!..26! 2002>2009!Bishop!Brad!Parker!!.....................................................................................................!..34! 2009>2014!Bishop!Blake!Strong!!....................................................................................................!..42! -
PREPARING to SERVE Three
Three PREpaRING TO SERVE wo weeks on a luxury liner in the middle of the Atlantic Ocean allows a lot of time to think—more time than TElder Tuttle wanted because he was away from his family. To pass the time, he spent part of the mornings study- ing Spanish. He enjoyed sessions of reading the scriptures and being taught the gospel by President Joseph Fielding Smith. It was a rewarding experience to listen to the President of the Twelve Apostles discuss the scriptures and answer all questions that came to mind. During this time he thought of his mother, who had so much respect for President Smith that whenever he came to stake conference in Manti, she would say, “Now we will hear the true gospel.” Her respect was passed on to her son. These two weeks in October 1960 allowed Elder Tuttle a A Land of Promise and Prophecy privilege few would ever have, to travel with and learn from a leader and scholar so admired in the Church.1 On this cruise Elder Tuttle read the scriptures with the ex- press purpose of focusing on the promises to the Lamanites. The Book of Mormon promised that their descendants would continue to inhabit the Americas but that the Gentiles, or those not of the direct lineage of the house of Israel, would be in- spired to immigrate to the Americas. As the Book of Mormon prophesied, the effect of this immigration upon the indigenous population would be terrible: “and they were scattered before the Gentiles and were smitten” (1 Nephi 13:14).