A History of the Manti Temple
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A Study of Historical Evidences Related to LDS Church As Reflected in Volumes XIV Through XXVI of the Journal of Discourses
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976-04-01 A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses Terry J. Aubrey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Aubrey, Terry J., "A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses" (1976). Theses and Dissertations. 4490. https://scholarsarchive.byu.edu/etd/4490 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. -
MINERVA TEICHERT's JESUS at the HOME of MARY and MARTHA: REIMAGINING an ORDINARY HEROINE by Tina M. Delis a Thesis Project
MINERVA TEICHERT’S JESUS AT THE HOME OF MARY AND MARTHA: REIMAGINING AN ORDINARY HEROINE by Tina M. Delis A Thesis Project Submitted to the Graduate Faculty of George Mason University in Partial Fulfillment of The Requirements for the Degree of Master of Arts Art History Committee: ___________________________________________ Director ___________________________________________ ___________________________________________ ___________________________________________ Department Chairperson ___________________________________________ Dean, College of Humanities and Social Sciences Date: _____________________________________ Spring Semester 2015 George Mason University Fairfax, VA Minerva Teichert’s Jesus at the Home of Mary and Martha: Reimagining an Ordinary Heroine A Thesis Project submitted in partial fulfillment of the requirements for the degree of Master of Arts at George Mason University by Tina M. Delis Bachelor of Arts George Mason University, 1987 Director: Ellen Wiley Todd, Professor Department of Art History Spring Semester 2015 George Mason University Fairfax, VA This work is licensed under a creative commons attribution-noderivs 3.0 unported license. ii DEDICATION For Jim, who teaches me every day that anything is possible if you have the courage to take the first step. iii ACKNOWLEDGEMENTS I would like to thank the many friends, relatives, and supporters who have made this happen. To begin with, Dr. Ellen Wiley Todd and Dr. Angela Ho who with great patience, spent many hours reading and editing several drafts to ensure I composed something I would personally be proud of. In addition, the faculty in the Art History program whose courses contributed to small building blocks for the overall project. Dr. Marian Wardle for sharing insights about her grandmother. Lastly, to my family who supported me in more ways than I could ever list. -
A Brief History of the Scandinavian Mission by Andrew Jensen
A Brief History of the Scandinavian Mission Andrew Jenson, Encyclopedic History of the Church of Jesus Christ of latter-Day Saints p.779- 780 SCANDINAVIAN MISSION (The) embraced the three Scandinavian countries, Denmark, Sweden and Norway, and at different times also Iceland and Finland. The headquarters of the mission were at Copenhagen, Denmark. The population of Denmark is about 3,000,000, Sweden about 6,140,000, and Norway about 2,890,000 [in about 1940]. The preaching of the restored gospel was confined to the English-speaking people (Indians excepted) until 1843, when the first missionaries were sent to the Pacific Islands, where they founded the Society Islands Mission in 1844; but after the headquarters of the Church had been established in Great Salt Lake Valley and the first missionaries were called from there to foreign lands, missionaries were chosen to open up the door for the restored gospel in France, Germany, Italy, and Scandinavia, on the continent of Europe. Thus Apostle Erastus Snow was called to open up a mission in the Scandinavian countries, and with him Peter O. Hansen was called specially to Denmark, and John E. Forsgren to Sweden. These brethren left Great Salt Lake Valley, together with other missionaries, in October, 1849, and arrived in Great Britain early the following year. Erastus Snow, while stopping in England, chose George Parker Dykes, who was laboring as a missionary in England, to accompany him and the other brethren mentioned to Scandinavia. Elders Snow, Forsgren and Dykes arrived in Copenhagen, Denmark, June 14, 1850, (having been preceded there by a month or so by Peter O. -
The Mormon Steeple: a Symbol of What?
S U N S T 0 N E The Churc.h buildings may not tell us all we want to know about God, but they reveal much about the people who built them. THE MORMON STEEPLE: A SYMBOL OF WHAT? By Martha Sonntag Bradley TEN YEARS AGO I PUBLISHED Moreover, in the view of art my first paper: "’The Cloning of critic Panofsky in Meaning in the Mormon Architecture.< I was sure Visual Arts, content is "that which a it would influence the Church’s work betrays but does not parade." building policy. It did not. In fact, It is "the basic attitude of a nation, the Churchg approach to building a period, a class, a religious persua- is today even further removed from sion-all this qualified by one per- aesthetics and more deeply en- sonality and condensed into one trenched in bureaucracy. Neverthe- work. ,3 less, this paper, a decade later, is Forms that express the "basic based on a naive hope that Mormon attitude" of an age arise in many architecture will once again be en- ways. For example, a reverence for dowed with symbolic potency. the earth’s power is reflected in an arc of lightning, the undulation of THE SYMBOLIC IMPACT ocean waves, rolling hills or craggy OF FORM mountain peaks, or simply in the IN architecture there is no such quiet horizontality of the land- scape. They reflect the elemental phenomenon as accidental form. It order of the universe. In similar is the art most closely connected to ways we invent our own symbols to function. -
The Geographical Analysis of Mormon Temple Sites in Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1992 The Geographical Analysis of Mormon Temple Sites in Utah Garth R. Liston Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Geography Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Liston, Garth R., "The Geographical Analysis of Mormon Temple Sites in Utah" (1992). Theses and Dissertations. 4881. https://scholarsarchive.byu.edu/etd/4881 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 the geographicalgeograp c ananalysisysls 0off mormormonon tetempletempiepie slsitessltestes in utah A thesis presented to the department of geography brigham young university in partial fulfillment of the requiaequirequirementsrementscements for the degree master of science by garth R listenliston december 1992 this thesis by garth R liston is accepted in its present form by the department of geography of brigham young university as satisfying the thesis requirement for the degree of master of science f c- H L ricirichardard H jackson 1 committeeoommittee chair alan H grey committecommifctemeflermeymere er i w i ige-e&e date laieialeidleaaleig- J 6tevstevtpvnstldepartmentni d- epartmentepartment chair n dedication0 0 this thesis is dedicated to my wonderful mother -
“For This Ordinance Belongeth to My House”: the Practice of Baptism for the Dead Outside the Nauvoo Temple
Alexander L. Baugh: Baptism for the Dead Outside Temples 47 “For This Ordinance Belongeth to My House”: The Practice of Baptism for the Dead Outside the Nauvoo Temple Alexander L. Baugh The Elders’ Journal of July 1838, published in Far West, Missouri, includ- ed a series of twenty questions related to Mormonism. The answers to the questions bear the editorial pen of Joseph Smith. Question number sixteen posed the following query: “If the Mormon doctrine is true, what has become of all those who have died since the days of the apostles?” The Prophet answered, “All those who have not had an opportunity of hearing the gospel, and being administered to by an inspired man in the flesh, must have it hereafter before they can be finally judged.”1 The Prophet’s thought is clear—the dead must have someone in mortality administer the saving ordinances for them to be saved in the kingdom of God. Significantly, the answer given by the Prophet marks his first known statement concerning the doctrine of vicari- ous work for the dead. However, it was not until more than two years later that the principle was put into practice.2 On 15 August 1840, Joseph Smith preached the funeral sermon of Seymour Brunson during which time he declared for the first time the doc- trine of baptism for the dead.3 Unfortunately, there are no contemporary accounts of the Prophet’s discourse. However, Simon Baker was present at the funeral services and later stated that during the meeting the Prophet read extensively from 1 Corinthians 15, then noted a particular widow in the congregation whose son had died without baptism. -
National Register of Historic Places Multiple Property Documentation Form
NPSForm10-900-b OMBNo. 1024-0018 (Nov. 1999) Utah MS Word Format United States Department of the Interior National Park Service i ., National Register of Historic Places Multiple Property Documentation Form This form is for use in documenting multiple property groups relating to one or several historic contexts. See instructions in Guidelines for Completing National Register Forms (National Register Bulletin 16). Complete each item by marking "x" in the appropriate box or by entering the requested information. For additional space use continuation sheets (Form 10-900a). Type all entries. New Submission Amended Submission A. Name of Multiple Property Listing Historic Resources of Vernal/Maeser, Utah, 1879-1985 B. Associated Historic Contexts (Name each associated historic context, identifying them, geographical area, and chronological period for each.) Early Settlement and Community Development, 1879 -1929 Depression and World War II, 1930-1946 Postwar Energy Development Boom and Bust, 1947-1985 C. Form Prepared by name/title Beatrice Lufkin organization date September 23, 2004 street & number 1460 Harrison Avenue telephone 801-583-8249 city or town Salt Lake City state UT zip code 84105_____ D. Certification As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this documentation form meets the National Register documentation standards and sets forth requirements for the listing of related properties consistent with the National Register criteria. This submission/meets the procedural and professional requirements set forth in 36 CFR Part 60 and the jSecretajjy of the Interior's Standards for PJemning and Evaluation. See continuation sheet Signature of certifying official Date Utah Division of State History. -
In Union Is Strength Mormon Women and Cooperation, 1867-1900
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-1998 In Union is Strength Mormon Women and Cooperation, 1867-1900 Kathleen C. Haggard Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Part of the History Commons Recommended Citation Haggard, Kathleen C., "In Union is Strength Mormon Women and Cooperation, 1867-1900" (1998). All Graduate Plan B and other Reports. 738. https://digitalcommons.usu.edu/gradreports/738 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. " IN UNION IS STRENGTH" MORMON WOMEN AND COOPERATION, 1867-1900 by Kathleen C. Haggard A Plan B thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE in History UTAH STATE UNIVERSITY Logan, Utah 1998 ii ACKNOWLEDGMENTS I would like to thank my advisor, Anne Butler, for never giving up on me. She not only encouraged me, but helped me believe that this paper could and would be written. Thanks to all the many librarians and archival assistants who helped me with my research, and to Melissa and Tige, who would not let me quit. I am particularly grateful to my parents, Wayne and Adele Creager, and other family members for their moral and financial support which made it possible for me to complete this program. Finally, I express my love and gratitude to my husband John, and our children, Lindsay and Mark, for standing by me when it meant that I was not around nearly as much as they would have liked, and recognizing that, in the end, the late nights and excessive typing would really be worth it. -
RSC Style Guide
Religious Studies Center Style Guide, 1 October 2018 Authors who submit manuscripts for potential publication should generally follow the guidelines in The Chicago Manual of Style, 17th ed. (Chicago: The University of Chicago Press, 2017) and Style Guide for Editors and Writers, 5th ed. (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2013). This style guide summarizes the main principles in the other style guides and lists a few exceptions to their guidelines. Formatting 1. Use double-spacing throughout the manuscript and the endnotes. Use one-inch margins, and insert page numbers at the bottom of the page. Use a Times New Roman 12-point font for both the body of the manuscript and the notes. Use only one space after periods. 2. If you have images, add captions and courtesy lines (such as courtesy of Church History Library, Salt Lake City) to the Word file. However, do not insert images in the Word files; submit them separately. Images should be 300 dpi or better (TIFF or JPG files). File names and captions should match (Fig. 1.1 = chapter 1, figure 1). Headings 3. Update: Include headings to break up the text. First-Level Headings First-level headings should be flush left and bolded, as in the example above. Capitalize internal words except for articles (a, an, and the), conjunctions (and, but, or, for, so, and yet), prepositions, and the word to in infinitive phrases. Second-Level Headings Second-level headings should be flush left and italicized. Capitalize like first-level headings. Third-level headings. Third-level headings should be italicized, followed by a period, and run in to the text; capitalization should be handled sentence-style (capitalize the first word and proper nouns). -
A History of Beaver County, Utah Centennial County History Series
A HISTORY OF 'Beaver County Martha Sonntag Bradley UTAH CENTENNIAL COUNTY HISTORY SERIES A HISTORY OF 'Beaver County Martha Sonntag Bradley The settlement of Beaver County began in February 1856 when fifteen families from Parowan moved by wagon thirty miles north to Beaver Valley. The county was created by the Utah legislature on 31 January 1856, a week before the Parowan group set out to make their new home. However, centuries before, prehistoric peoples lived in the area, obtaining obsidian for arrow and spear points from the Mineral Mountains. Later, the area became home to Paiute Indians. Franciscan Friars Dominguez and Escalante passed through the area in October 1776. The Mormon settlement of Beaver devel oped at the foot of the Tushar Mountains. In 1859 the community of Minersville was es tablished, and residents farmed, raised live stock, and mined the lead deposits there. In the last quarter of the nineteenth century the Mineral Mountains and other locations in the county saw extensive mining develop ment, particularly in the towns of Frisco and Newhouse. Mining activities were given a boost with the completion of the Utah South ern Railroad to Milford in 1880. The birth place of both famous western outlaw Butch Cassidy and inventor of television Philo T. Farnsworth, Beaver County is rich in history, historic buildings, and mineral treasures. ISBN: 0-913738-17-4 A HISTORY OF 'Beaver County A HISTORY OF Beaver County Martha Sonntag Bradley 1999 Utah State Historical Society Beaver County Commission Copyright © 1999 by Beaver County Commission All rights reserved ISBN 0-913738-17-4 Library of Congress Catalog Card Number 98-61325 Map by Automated Geographic Reference Center—State of Utah Printed in the United States of America Utah State Historical Society 300 Rio Grande Salt Lake City, Utah 84101-1182 Contents ACKNOWLEDGMENTS vii GENERAL INTRODUCTION ix CHAPTER 1 Beaver County: The Places That Shape Us . -
Lehi Historic Archive File Categories Achievements of Lehi Citizens
Lehi Historic Archive File Categories Achievements of Lehi Citizens AdobeLehi Plant Airplane Flights in Lehi Alex ChristoffersonChampion Wrestler Alex Loveridge Home All About Food and Fuel/Sinclair Allred Park Alma Peterson Construction/Kent Peterson Alpine Fireplaces Alpine School BoardThomas Powers Alpine School District Alpine Soil/Water Conservation District Alpine Stake Alpine Stake Tabernacle Alpine, Utah American Dream Labs American Football LeagueDick Felt (Titans/Patriots) American Fork Canyon American Fork Canyon Flour Mill American Fork Canyon Mining District American Fork Canyon Power Plant American Fork Cooperative Institution American Fork Hospital American Fork, Utah American Fork, UtahMayors American Fork, UtahSteel Days American Legion/Veterans American Legion/VeteransBoys State American Patriotic League American Red Cross Ancient Order of United Workmen (AOUW) Ancient Utah Fossils and Rock Art Andrew Fjeld Animal Life of Utah Annie Oakley Antiquities Act Arcade Dance Hall Arches National Park Arctic Circle Ashley and Virlie Nelson Home (153 West 200 North) Assembly Hall Athenian Club Auctus Club Aunt Libby’s Dog Cemetery Austin Brothers Companies AuthorFred Hardy AuthorJohn Rockwell, Historian AuthorKay Cox AuthorLinda Bethers: Christmas Orange AuthorLinda JefferiesPoet AuthorReg Christensen AuthorRichard Van Wagoner Auto Repair Shop2005 North Railroad Street Azer Southwick Home 90 South Center B&K Auto Parts Bank of American Fork Bates Service Station Bathhouses in Utah Beal Meat Packing Plant Bear -
September 2011 Liahona
UNTIL WE MEET AGAIN eight weeks he returned to Heavenly TEMPLE BLESSINGS Father. As I held him for the last time, NOW AND I recognized yet another wonderful blessing of the temple: our son had ETERNALLY been born in the covenant and could be ours forever. Eighteen months after the passing of our son, we received a phone call from By Stacy Vickery LDS Family Services saying that a young remember seeing pictures of the temple woman had chosen to place her baby from the time I was very small. Though too with us. Knowing that we could not I young to understand the blessings of the have more biological children, we could temple, I knew I wanted to go there someday. not have been more excited. In Young Women, I started to understand the When our little girl was six months blessings that would come from the temple. old, we finalized her adoption and At that time my family was less active, and I My under- took her to the temple to be sealed to us. Four prayed each day that we could be sealed as an standing years after our little girl became part of our eternal family. of temple family, another young woman chose us to be In the fall of 1993, two weeks before I turned blessings the parents of a sweet little boy. Again we had 18, my family did go to the temple. I remember has grown the blessing of taking a six-month-old to the the feeling I had in the Provo Utah Temple, temple.